Lachrymosa Regina   (2016Feb06)

Saturday, February 06, 2016                          9:43 AM

Struggle, Weep, And sacrifice

Snuggle, Sleep, And love a wife

Burgle, Beat, And stab a knife

Gurgle, Bleat, And laugh at strife

Wiggle, Crawl, Behind the lies

Giggle, Beam, As sun will rise

In the olden times, a man could spend all day chopping wood—and he’d have been a hard-working, responsible adult with profitable employment; a woman could spend a week sewing a single fancy dress—and she’d have been considered quite clever and industrious. Today, either person would be considered to be wasting their time. The Bayeux Tapestry took an army of ladies-in-waiting, through three separate reigns, over many years, to complete—today it could be scanned into a digital loom’s memory and printed out in a few days’ time—possibly a few hours.

Travel was simpler in olden times—it simply wasn’t done. Those few times when anyone left their home for somewhere more than a mile off was called a Pilgrimage—and it was the event of a lifetime. Even in the beginning of the nineteenth century a trip up the Rhine from say, Bonn to Vienna, was a week-long excursion that took the form of a traveling celebration—I learned this today from reading a biography of Beethoven which describes just such a journey. Before trains (and then cars) travel was, and had always been, at a walking pace—nobody ran, and a team of trotting horses was considered positively speedy.

Communications were only possible within shouting distance—anything further off, and you had to write a note and have someone carry it to the person you wished to speak to. Medicine was as famous for its frauds and failures as for its rare successes. In short, life was simpler. The question that harries me is this: is life required to be simple? Are people who evolved to chop wood and sew their clothes capable of being happy in a world of traffic-jams, I-phones, and 3D-printers?

The popularity of Zumba classes speaks to our need to go out of our way to find some semblance of the exertion that our bodies have evolved to expect—exertion that our bodies, to some extent, need to remain healthy. The popularity of Zen, Yoga, and meditation speaks to our need for quietude—and to how difficult it is to find in our modern lives. Our interest in gourmet cuisine shows that even when food can be prepared in seconds, we are happier when we can make a production of its preparation, and a ritual out of its serving and its consumption.

The entire human race is, to some extent, being hauled forward through time, like a child being marched down the sidewalk by an impatient parent. We are given no time to appreciate our surroundings, no time to contemplate our simple existence, and no escape from the arcane complexities that our lives have come to contain. When we began to rebel against the childish despotism and the simple-minded morality of past centuries, we also began to distance ourselves from our childish nature. Today’s pre-pubescent middle-schooler has more sophistry than the most jaded courtesan of a few hundred years ago—and while that includes the blessing of women’s liberation, it also requires a maturity that may exceed our natural limits.

Complexity and self-control are assumed by the heralds of Progress—it’s taken for granted that, if man can create automobiles, for instance, then man is capable of using automobiles correctly. Highway safety statistics put the lie to that assumption—even after we’ve created protocols for testing, licensing, and registering drivers—and created highway patrols to enforce safety regulations. Weapons offer another example of technology being embraced without any thought for its dangers—as do drugs, banks, and computers. All of these ‘wonders’ present us with as many risks as benefits. Hence the growing complexity.

Only a student of history can envision how completely modern civilization has severed itself from its roots. Humans used to be fairly fancy animals—we had risen above bestiality, but we still bustled about with simple tools—we were animals that had found a few handy shortcuts. Today’s human can go for years without leaving a paved surface, a home, or an office—they never have to plant anything, dig anything, or exert themselves in any way—yet their food will be cooked, their clothes washed, and their homes kept warm (or cool, if needed). Money is involved of course—which means a job is probably involved—but in these times, a job doesn’t mean real work—it means something quite different from chopping wood or making clothes by hand.

This is a philosophical discussion, of course—we are well past the global population size that could have been supported in olden times, using man-power-based agriculture and transportation—so it goes without saying that we can’t go back. There’s no need to point out that I would be uncomfortable without the luxury of running water or flush toilets—I’m not unconscious of the blessings of modern life—nor is there any need to point out that democracy and free speech are an improvement over absolute monarchies or theocracies—I’m actually a big fan of human rights. But it would be jejune to imply that Progress comes without cost—many an immigrant to America has testified to the subtle panic at suddenly realizing total personal freedom—the right to make our own decisions is also a heavy obligation.

The strangest part of modern life is that things that once seemed acceptable—natural human impulses—become either impossible or criminal. Whittling was once a popular pastime—someone would pick up a piece of wood and starting carving it with a knife. Nowadays, carrying a knife is considered somewhat belligerent—and finding wood on the ground is a rare thing—and the pile of shavings might even get you a ticket for littering. Spitting used to be a common affectation—spittoons were once profligate, attempting to keep the mess of indoor spitting to a dull roar. People used to be more careless—and far less mature. It was 1920 before anyone even recognized that excessive drinking was a problem—and then, of course, we overreacted—childishly.

Are people still childish at times? Of course they are. My question is should we expect humanity to be as adult as a modern civilization requires them to be? I suspect we have over-reached ourselves. If we consider the sophistication of global issues in modern times—and contrast them with the regressive attitudes of the Republican party—we see a picture of hosts of immature, thoughtless people railing against the constraints of modernity—they want a return to conformity, bigotry, and dogma—and while we may all agree that they are wrong, we must still ask the question: are we asking too much of the human race as a whole?

When Einstein first published his Relativity work, it was famously incomprehensible. When Turing first published his work on automated computing, it too was beyond the understanding of people. Both Einstein and Turing had insights so profound that even the best and brightest of their peers had trouble comprehending them—and the public at large was left with buzz-words and jokes about relativity being gobbledy-gook. And Turing wasn’t helped by having his work kept secret for fifty years—Einstein was fortunate to have achieved his fame before the atom bomb made his work a state secret. And even before the bomb, public opinion was encapsulated in “As Time Goes By”, written by Herman Hupfeld in 1931, which includes the lyric “Yet we get a trifle weary with Mr. Einstein’s theory. So we must get down to earth at times, relax, relieve the tension…”

And let’s face it—while far simpler, Edison’s electric dynamo, the combustion engine, and even Watt’s primitive steam engine, while familiar to us in concept—are also beyond the ability of most people, myself included, to explain in any detail. We are surrounded by mystery—reassured only by the assumption that if we studied engineering, we could probably understand these things. But that doesn’t change the fact that only one in a million people truly understands how most of our technology really works. It works—is the most we know about most things.

Our Constitution, while not technological, is also a complex invention that most people do not fully understand. And I’m not talking about internecine debates in the Supreme Court over fine legal points—I’m saying that too many of the people who live by, or at least under, our Constitution don’t have a firm grasp of its basic points. The fact that the world’s greatest democracy also enjoys the lowest voter turnout per capita for its elections is just one of the failings I could place in evidence. The evangelicals’ lobbying for theocratic legislation is another. These people obviously have no understanding of the system. Conservatives used to do their best to suppress free speech—reaching a high-water-mark during the red scare of the McCarthy Era—now, neo-cons have flipped the script, embracing ‘free speech’ as a license to ignore the rules—the so-called ‘teaching of the controversy’. But dumb is still dumb.

People are dumb. We are children—I’m sixty years old and I still have to remind myself to act like an adult. While I would never advocate giving in to the regressives, I think we need to ask ourselves—how far can we push ourselves in certain avenues while merely maintaining the status quo with others—or more to the point, pretending that there are no other avenues? We can push ahead with technology and social change—but if we don’t match that with some progress in pluralism and income equality—if we don’t delve as deeply into the quality of human nature as we do into changing the ways we live—we court chaos—and disaster. The hell with courting it—we live in chaos, on the edge of global disaster. And it seems to me we don’t have the sense to even ask ourselves why.

It’s the proverbial modern dilemma—how do you fix a car while you’re driving it down the freeway? Stopping, much less going backwards, is not an option. I believe we need to broaden our understanding—to go beyond economic absolutism, beyond political demagoguery—to seek working compromises between personal liberty and social support programs—between ownership and responsibility for others. We need to envision a world without starvation and war and slavery—and ask ourselves: how do we get there from here without dropping a stitch? And most importantly—how much do we need to ask of ourselves to get there—and do we have that much to give?

Happy Birthday To Me!   (2016Feb03)

Wednesday, February 03, 2016                                       10:13 AM

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I am sixty years old today. I was born in 1956. Television is only a few years older than I am—but I’m a few years older than NASA. Some of my sharpest childhood memories are of watching NASA on Television—in between Civil Rights protests, Vietnam War news-reports, the assassinations of Martin and John and Bobbie, the Flintstones, Mary Poppins, and Star Trek. Computers used to be building-sized machines—cars used to have curves—and so many things used to be ‘shocking’—I miss ‘shocking’.

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There was shocking art, shocking music, shocking language, shocking nudity (remember “Hair”?) and shocking space flights—orbiting the earth (Mercury), docking in orbit—and space-walking (Gemini), and landing on the moon (Apollo). I am not the only thing that has gotten old—‘shocking’ is showing some gray hairs as well—here in the future of wrist-computers, gay marriage, black presidents, and robots on Mars. I like it—I’m happy that we’ve matured to the point of accepting these new normalities—but I do miss ‘shocking’.

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I miss kids outside, too. That used to be where you found kids—outside playing. I’m too old for kick-the-can—but it’s sad that no one plays kick-the-can anymore. I play Candy Crush now—and, yes, I’m too old for that as well, but I enjoy it—still, it’s no kick-the-can. As a kid, I was often chided for staying indoors all day, reading books—but even then, I spent more time playing outside than the heartiest of today’s kids.

My parents took us five kids camping in the summertime—Taconic State Park was a wilderness to a kid from Bethpage, Long Island—but we also hit Maine, Pennsylvania, Virginia—hiking in the woods, building a campfire, sleeping in a tent—I’m often disappointed with myself that I didn’t do the same with my kids. Being the son of a Scout Troopmaster, I certainly had the skills—I guess it’s just one of those things where you have to grow up to appreciate it—and my kids grew up before I did.

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My dad taught me carpentry, too. I knew how to use power tools before I had a shop class—my dad had a workshop in the cellar—and I used to have a small workshop of my own—I could build furniture and fix parts of our house—but it’s a library now and most of my tools are gone. My son is familiar with basic tools, but I never taught him as much as I should have—he’s like me—more a reader than a builder.

I find myself thinking about time—the past, the present, the future—and while my head is whirling with thoughts, I have nothing to write down here—I suspect I’ve blogged for so long that I’ve already told most of my life story—and I hate to repeat myself.

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Claire has put flowers all over the house to mark the day for me—and with the rain pattering down outside the open front door it’s very spring-like for my birthday—how bizarre—I remember one early Long Island birthday party when my father had to shovel a tunnel from the front door to the street—not a path—a tunnel—to allow my party-goers into the house after a blizzard. While blizzards are not the standard, either, it is true that a February-third birthday has always been snow-covered—whether Long Island or Westchester, February’s coming is well into winter—and a lack of snow is unnatural—though these easily-chilled bones have trouble complaining about warm winters.

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I feel sorry for my contemporaries—hitting sixty has traditionally been the beginning of a slow, comfortable slide towards the sunset—but for us, it’s more like someone has hit a reset button—saying, “All that you have known is no more—and all that is new is strange to you”. Between climate change and technology change and social change I don’t know which is more disorienting. I wish I could come at all of this brave new world with a young heart and a young body—that I could face with some relish. But to have things go whirling off into the unknown, now, when I’m no longer a real part of it—that’s disheartening.

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Still, I cheer the good changes—and there have been many—the world is undoubtedly a better place than it was in 1956—all our present troubles notwithstanding. You learn that progress changes for good and for bad—the people with bad agendas and self-serving goals adapt and overcome obstacles just like the good people—computers and rockets can be used for good or ill. The fight for the soul of humanity abides—and always will—no progress can change that.

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Have you ever heard the fourth movement of Sibelius’ 2nd Symphony? It’s the greatest—I mean the whole symphony is nice, but that last movement—OMG. It’s like the Beatles—you can hear the same tune a million times, but it stays exciting and new, year after year. The difference, with classical music, is that you get something that lasts a half hour or more—instead of a four minute tune—that alone makes classical music great—to me, at least—I like something that hangs around for a while. And the conductor can alter the tempo and phrasing so much—I swear, I’ve heard Tchaikovsky’s Fifth by at least five different conductors and it’s like they’re five different pieces of music—it’s really something. Even a piano solo—look at the difference between Bach played by Wanda Landowska and Bach played by Glenn Gould—you’d swear it was a different composer.

Anyways, here’s some of my piano-playing:

 

 

Wednesday, February 03, 2016                                       10:21 PM

Surprise Party!

Okay—talk about a contrast of moods—this morning I was all contemplative—I played a thoughtful improv—I got sentimental with my blog post. I assumed I’d have a quiet day—I had asked Claire specifically not to have any party plans for my birthday—and Pete had called and said we’d get together to jam today. But as soon as we set up to record—Claire threw me a surprise birthday party—Pete was there as a decoy—to make sure I was up and dressed when people arrived, and Harlan and Sherryl came, and Marie and Evan—Claire and Spencer, of course—and Greg came along eventually. It was a lovely time—there was Swedish meatballs and mac’n’cheese and angel-food cake with strawberry icing—and I got nice presents (mostly colored socks—my specialty)—and I had a captive audience while I played the piano. Jessy called by I-phone from California—so we got to see her baby-bump and her pregnancy ‘glow’—she’s so beautiful as a mother to be—even more beautiful than usual. But maybe I’m biased. I gave the camera to Spencer and asked him to take pictures of everyone.

Groundhog Day   (2016Feb02)

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Tuesday, February 02, 2016                                             6:32 PM

I had “Groundhog Day” playing in the background for part of the day—Comedy Central ran it on a loop, in honor of the day. And for those of you following at home, Puxatawney Phil did not see his shadow this morning—which legends tells us betokens an early spring—as if global warming wasn’t threatening to bewilder the spring bulbs out of the lawn right here in early February. I have a special fondness for Groundhog Day because it has always been the day before my birthday—which I share with Horace Greeley, among others. And the eponymous film is one of my favorites because lots of people say they don’t care for science fiction—but everybody loves “Groundhog Day”, and if that’s not science fiction, nothing is.

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My CD-library-designated external hard-drive died, and today I purchased a new one-terrabyte Passport by Western Digital to replace it. I’ve started ripping my CDs to the new drive—but I have hundreds of CDs, so it’s going to take a few days. I hope I didn’t lose anything irreplaceable—but I’m not going to spend $500 to find out (that’s the average cost of a data-retrieval service to restore a broken hard-drive’s data). I’m enjoying the review of my CD collection, anyway—so I’m just going to relax and enjoy rebuilding my digital music library. I was fortunate in using my C: drive for the downloaded music files delivered by Amazon or I-Tunes—I don’t know where I’d begin to restore that part of my music collection. Do I re-order it? Do I have to pay for it twice? What’s the deal? Here’s hoping I never have to find out.

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Hillary won (just barely) and Trump lost in last night’s Iowa Caucuses, so I’m cautiously optimistic. I think people forget that Hillary Clinton would be our first woman president—and that’s aside from being the best candidate, regardless of gender. We’ve been so excited and proud, most of us, to have elected Barrack Obama—and now we have a chance for another first—but somehow, the fact that we’ve had our first non-white president takes some of the luster off of the idea of our first woman president—which is weird. I guess, emotionally, people can get too much of a good thing.

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Ms./First Lady/Senator/Secretary Clinton has done a lot of the downplaying herself—I guess she doesn’t want to make her gender the focus of her candidacy—and I can see why she’d think that—but I’m excited. Female heads of state may be rare—but guess what’s rarer? Female heads of state who commit war crimes, or get caught in corruption, or do the many bad things that male heads of state get up to when they get the chance—that’s what (or should I say who?). Not that women are always good—perhaps they get less chances to ruin the world—but that still leaves them with pretty good track records.

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Good old Bernie is a nice guy—but he’s promising the moon to college kids—and those young people have enough school-loan-debt and unemployment to make them hungry for change—even hungry enough to vote. But let’s get serious about a Socialist running in the national election—the Democratic primary is one thing, but getting the whole country behind him is altogether different. And that’s just getting him elected. Look at Bernie Sanders’ voting record in office and ask yourself how much bi-partisan support his programs are liable to generate—even an elected Bernie could never deliver on his promises unless those same people vote in progressive Democrats to the Congressional and Senate seats.

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Anyway, I continue to watch the race with interest. Now here are some videos I posted recently—I hope you like them:

 

 

 

 

 

 

And, finally, this is a post originally from my Amazon Customer Reviews:

Monday, February 01, 2016                                             3:58 PM

Book Report: “This Long Vigil” by Rhett Bruno   (2016Feb01)

This would be more properly titled ‘Short Story Report’ but I often fall into the pit of convention—and in this case I am helped along by my Kindle, which renders the purchase and consumption of all fiction into the same seamless ‘buy-with-one-click’ stream—with the exception of the length of time for which we will be beguiled by the author. In this case—blink and you’ll miss it.

I found ‘This Long Vigil’ entertaining, well-written, and engrossing—but far too short. In the case of such snippets, one is more likely to feel the resonance of what’s missing than the paucity of what’s not. In this particularly case, I was left wondering how the premise came to be—what devilish organization would decide to put humans into the situation which the protagonist of this story finds himself? A solitary life leavened only by the voice of a parental computer, but surrounded by a thousand sleeping bodies who will never wake—this story leaves a lot unexplored—particularly how someone could survive such a life without succumbing to emotional imbalance or outright insanity. The protagonist’s final option skirts the issue, but couches it as a hero’s choice—not the ultimate desperation of a tortured guinea pig.

In programming we have the ‘reality check’—we look at a program’s results and, rather than check the calculations, we’d ask ourselves ‘does the output make any sense in general?’ If the ‘number of orders shipped’ equals negative two, or twenty million—you know you have a program bug—that’s a ‘reality check’. Story’s like “This Long Vigil” can be haunting and evocative—but the lack of a ‘reality check’ in the premise always breaks my vicarious concentration. Fortunately, this story is over before you have too long to dwell on it—the doubts come after. I look forward to reading something of Rhett Bruno that is longer and less darkly-toned—and I must stop here lest my review outstrip the story.

Caregiving   (2016Jan30)

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Saturday, January 30, 2016                                               12:32 PM

Caregivers are the big growth sector in the jobs market—as the population skews toward seniors, which all developed countries’ populations do, the need for people to assist the aged, infirm, or confused mushrooms with places, buildings, groups, and the individual caregivers around which such systems form. For as the need for caregiving expands, the reaction of capitalist free-marketry is to create an ‘industry’. Suppliers of equipment, materials, and medications form one sector while organizers/suppliers of the caregivers themselves form another—and they accrue protocols and regimens that conform to existing gatekeepers, such as the FDA and the AMA—and regiment themselves in such a way as to conform with business expectations. It’s a growth industry.

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Meanwhile, for the less well-to-do, caregiving is more of a homegrown thing—people like me end up being cared for by our spouses, our parents, or (as with most seniors) our own offspring. In my case, my wife went back to school for her bachelor’s degree in computer science, went to work for Scholastic’s online encyclopedia, left to get her master’s degree in occupational therapy, and became an accredited occupational therapist—all while shepherding me through a decade of HepC, liver failure, three cycles of treatment with Interferon and Ribavirin, liver cancer, a liver transplant—and another decade of recuperation and infirmity while the HepC attacked my new liver—only to be stopped last year by the new cure for HepC.

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I was one of the lucky ones—many people I knew with HepC are long gone—but I can’t help thinking that my wife may be one of the unlucky ones—having to subsume her own drives and ambitions to account for an ailing dependent. She is looking forward to a new career in occupational therapy, one which I presume will remit commensurate with the need for a master’s degree and passing an accreditation exam—but for over twenty years she has already worked as an unpaid caregiver. The millions like her will see only a handful reach the same success—most unpaid family caregivers find themselves hobbled by the constant needs of a dependent, finding it difficult to make ends meet, much less get ahead.

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Caregiving can be, all familial sentiment aside, a form of involuntary servitude—and in this country, where we question even a mother’s need to care for her children over the demands of capitalism, we give little thought to the efforts imposed on those who care for the aged and infirm. Neither do we consider, as we are still embroiled in the debate over giving equal health care insurance to rich and poor, how caregiving takes on its double aspect—paid servants caring for the rich while indentured family members care for the poor.

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Medical-related care and technology is unnatural—the Christian Scientists recognize this—whenever we delay the natural course of a life, we enter a somewhat science-fiction-y world. Not that there’s anything wrong with that, as Seinfeld would say—I’m no Christian Scientist, but it is fitting that the religion with ‘science’ in its name has some logical basis for its eccentricities. But caregiving really reaches into the outer limits of this question. In the case of seniors, for example, how long is it a good thing to prolong the life of someone with ever-decreasing mobility and awareness? When do we ever reach the point where life is too much a readout on a medical monitor—and too little actual living?

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I find myself questioning whether my own quality of life justifies the ongoing expense and effort—and that’s without even beginning to consider whether my needs justify my wife’s sacrifices. But of one thing there is no question—respect must be paid. When people give of themselves, whether it’s the raising of children or the caring for the old or the sick—they transcend the earthly plain of profit and survival and make of their lives an expression of humanity. We glorify those who express their creative passion, but we fail to marvel at those who express an even more transcendent quality—mercy.

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Caregiving gives us a window into capitalism—for the rich, caregiving becomes something they pay money for, in lieu of gratitude—while they overlook the importance (and expense) of the same service among the less fortunate. For the rest of us, caregiving remains a sacrifice worthy of our respect and gratitude—and sometimes, a job for which no payment is sufficient.

I had much more to say, but the gas-tank in my brain is empty for now. Here are two piano doodlings from yesterday:

 

 

 

I’m Getting Stoned   (2016Jan29)

Friday, January 29, 2016                                          10:35 AM

I’m gonna get stoned. Don’t call me. I’m gonna get stoned and watch TV—I won’t be available for public appearances. I won’t be able to legally drive my car—hell, I’m not the safest driver when I’m straight—you don’t want the stoned me coming at you.

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This is my problem with modern living—life has a texture, a quality—and that’s its only purpose—the ‘economy’ doesn’t mean shit—it’s double-talk for how secure the fat cats are—the ‘economy’ for people like you and me is ‘I don’t have enough of it’. People argue, for instance, over childcare and maternity leave—as if those activities are secondary to a schmoe like you or me sitting in a cubicle making money for the man—what a truckload of utter bullshit.

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We should be taking care of our children (AKA our future) and debating whether or not we have the time and money to waste on sitting in cubicles making money—not the other way around. We should be spending our money on drug programs to help drug abusers—not programs to hunt them down and shoot them. Why do we have Prohibition for drugs when we know from history that prohibition doesn’t work? All we’ve accomplished is to create an international black market whose economy rivals many small nations—and some big ones. Fear-reaction politics has led us all down a very self-destructive path.

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Now we have clowns vying to be president—that should tell you just how far off track we’ve gotten. When did mature, educated people become such a small part of the electorate? Are we really this stupid? I don’t think so—people can be surprisingly clever—I think what’s happened is that we’re being purposely led astray by conservatives.

We know damn well that Religion is bullshit—but conservatives insist they want to carry that delusional baggage into the twenty-first century. We know that Capitalism is just organized greed—but the wealthy perpetuate it because the more common-sense future of socialism threatens their wealth and power of influence. If technology has already freed us from grubbing in the dirt individually, why can’t we see that digital technology is well on the way to freeing the entire human race from grubbing for a living? Independents try to frighten us with a loss of freedom that living under a caretaker government suggests—but having the government distribute wealth is no less dangerous than letting the fat cats run their employment free-for-alls which leave the least of us with the greatest challenges.

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The business-owners want to pick and choose from the pool of employable people—and let the rest of us shift for ourselves. With technology taking over people’s jobs, that ‘rest of them’ group grows ever larger—a mounting segment of the population grows impoverished while the overall productivity rises—and all that profit goes to the owners. What kind of bullshit is that? I’m getting stoned—fuck this bullshit.

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Sentimental Data   (2016Jan28)

Thursday, January 28, 2016                                              4:25 PM

Went down to Advanced Computer Repair, on Rt. 202 in Somers today with my busted-ass External Hard Drive. This thing is so old it needs to be plugged in—I’ve got two newer ones that run off the USB power—and are smaller, and have at least twice the storage capacity. I used the old one for my CD collection—which is large enough to overflow hard drives—or was, pre-tera-flop. I only used it because it’s so much trouble to rip all my CDs to a new drive. But it stopped working finally—I brought it in to Chris at ACR and said, “It made a clicking noise.” And he said, “Ah! The click of death.” Which I guess means he’s gonna have a hard time recovering the data.

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I would have simply bought a new, better drive and started ripping CDs, but I’m not absolutely positive that none of my proprietary files were also on there. If he can’t do anything with it, I’ll have to re-think how much my doubts are worth before I send it off to a specialty data-retrieval shop—those guys can be pricey. It’s just that I have a morbid fear of losing data—I’ve done so much of it in the early days. I’ve owned a PC since the 1980s—I shudder to think just how many there have been—and how many died with little or partial back-up.

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You can tell I’m old school—the fact that I post most of my recordings to YouTube and most of my writing to WordPress means that I can’t really lose much of my creative output—and there’s always the question of what value that junk actually has, in reality—outside of my ego. Back-ups were important to me for two reasons—first, I was running a business’s systems, so data-loss could have actually killed the company—and secondly, this was all before the internet, when a person’s hard drive held the only existing copy of a person’s files. There was no uploading—no cloud—your data was your responsibility and if your hard drive crashed or your PC caught a virus, you had nothing but your disk back-ups, and later, your CDs.

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That was all long ago—it’s all different now. Now, like most old guys, I ask my son for help when I can’t connect to the printer. And the nature of my data has changed, too—I don’t even do the bills on this thing—Claire does all that on hers, ever since I got brain-fog and had to give up math. All I have to worry about is my photo scans, my piano recordings, and my poetry and other writing—none of which has any dollar value. But I’ve been trying to retain data all my life—even my library, which barely fits in a two-car garage, is only a fraction of the original collection—most of my books were ruined by flooding or mice or mold before I had a proper library—and 90% of my extensive vinyl collection to boot.

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My music cassette collection is gone, my VCR tape collection is gone, my DVD collection is gone—nobody uses that stuff anymore, but I feel the loss of data anyway. I have a pile of short stories and miscellaneous creative writing that I printed out before that particular PC died on me—it’s been twenty years and I’ve yet to type it back into the computer—some of it was pretty good, but I just don’t have the energy. I used to draw a lot, but most of my sketchbooks were lost in the same flooding and mice as my book and record collections—and most of my big drawings were given away—I was always so pleased that someone liked my drawings that I gave them away to anyone who asked for them.

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So after a lifetime of creative effort, I have little to show for it. I used to have an ego—and reason for one—I did grown-up stuff like running a systems department and tutoring mathematics—I did some copyediting and print layouts—I made a salary, I drove a car—it all seems so long ago. Now my big accomplishment is that I should have died from liver cancer in 2004—big whoop. So my data is relatively worthless—I’m just sentimental about it.

[NOTE: Many thanks to NASA for all the pretty pictures.]

Talking Movies   (2016Jan27)

Goosebumps

Wednesday, January 27, 2016                                          12:55 PM

I saw “Goosebumps” last night—I doubt I enjoyed it as much as a fan of the book series might have, but I enjoy Jack Black in anything and I enjoy any story where horror gets a light touch—the paranormal is usually treated with such darkness in films. I also saw the re-boot of “Fantastic Four”—I wondered at a re-make of such a recent film, but then I remembered the original had Chris Evans playing Johnny Storm and he’s now obliged to play Captain America in the whole tapestry of Marvel movies. The good news is that this new cast allows for a meeting of Fantastic Four and the Avengers in some future ‘free-for-all’ Marvel movie—wouldn’t that be cool?

FantasticFour

DC Comics is making up for lost time with their new WB series “Legends of Tomorrow” and the upcoming film “Batman vs. Superman: Dawn of Justice”. Marvel has done a great job of translating their comics library into films, but DC has made more inroads into the television-series-adaptation and the animated films (I also watched an excellent animated “Wonder Woman” yesterday)—in a way, DC is more true-to-form in that comic books are for kids, and TV series on ‘the WB’ and animated films are more kid-centric, where Marvel sticks to live-action cinematic realizations meant to cover all age demographics.

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I preferred DC Comics as a kid in the sixties—but now that I’m sixty myself, I lean towards the Marvel efforts. I can see how “Legends of Tomorrow” would appeal to the young—it has as many characters as Pokemon and it plays with time-lines and time-travel, creating a wealth of niggling details that appeal to obsessed kids, but are a turn-off for grown-ups. The WB already had Green Arrow and Flash series (and Supergirl is on CBS) which provide a steady stream of villains, co-heroes, and sidekicks—meat for endless discussions over ‘who can beat who’. The ultimate ‘who can beat who’ is, of course, “Batman vs. Superman: Dawn of Justice” But I’ve never seen the fascination—Superman is Superman—Batman could spend his life in a gym and it wouldn’t help much—besides, who wants to see to good-guys fight each other? Aren’t there any villains, for crying out loud?

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Anyhow, my VOD menu is pretty empty now—I’m trying to psych myself up to watch Spike Lee’s “Chi-raq”, but I expect it’ll be fairly heavy sledding. Greek Tragedy and Inner City Violence—not a light-hearted combo—but Spike Lee is a great filmmaker, so I’m going to watch it—I just need to steel myself first.

My biggest problem is the passage of time—I’ve watched a lot of movies. As a fan of the classics, I’ve seen silent films, black and white films, the classics, the not-so-classics, and ‘the essentials’ (as TCM calls them). I’ve seen many movies in drive-ins, in old movie palaces in NYC, and in local theaters—and since my illness, I’ve had ample opportunity to watch films on TV—some of them multiple times. With the exception of a few genres, like straight horror, I’ve seen every movie there is. I’ve thought about their stories, their plotlines, the process of movie-making, the work of acting, and the possibilities and the confines of dramatic tension—if I were any more involved with movies, I’d have to get a job in Hollywood.

This is a problem because I have acquired some pretty high standards—and originality is pretty hard to come by, after a century of creative people racking their brains for new angles, unexpected twists, and engaging serendipities. It’s been said that there are only a few stories—and that all stories are variations of these few ‘wireframe’ concepts—but I don’t know about that. There are a lot of stories out there—and while many of them are ‘road trips’ or ‘buddy’ films, ‘quests’ or ‘comings of age’, there are also a lot of unique stories that have no variations or spin-offs—modern-day fairy tales, and fantasies of myth, romance, or science that are unique in both plot and setting. Still, while there may be more than a handful of basic story ideas there are still not enough of them to fill sixty years of movie-watching with unending surprise. I’m in danger of outgrowing movies entirely—though I’m sure there are those who might think I should have done so long ago.

After all, movies are meant to be diversions from real life—and when illness took away my ‘real life’, I leaned heavily on diversion as an anchor for my sanity. Unfortunately, diversions are not meant to be the whole of a person’s life—so I’ve come to ask of movies rather more than they can possibly provide.

And now for the musical portion of our presentation—two improvs from last night that I share with you now. I’ve recently begun to question whether I should bother to post my improvs—their uniqueness is questionable and while they may each be technically unique, their style and sound is deathly familiar. I’m only one person playing one piano—the same person playing the same piano—and I’ve been posting improvs for years now. That’s my excuse, but it still makes me wonder some days why I bother. By my calculations, a person could listen to my YouTube improvs for a solid week-and-a-half—that’s hundreds of two-to-six minute improvs—and even Beethoven and the Beatles would get tiring in such large doses, never mind that I’m no Beethoven.

Still, here are two more. The first one, “In The Old Town” is followed, at the end, by a rendition of “A Hot Time In The Old Town Tonight”—a song old enough to be in the public domain, so I don’t give it ‘cover’ status on YouTube, even though, officially, I should. The second improv is so weird that I had to call it “Spaghetti Fingers”. I hope you like them.

 

Talking Politics   (2016Jan26)

Tuesday, January 26, 2016                                                4:54 PM

It’s Tuesday so let’s talk politics. I’m painfully saddened by the ongoing lead poisoning in the Flint, Michigan drinking water—this is what happens to the disenfranchised—they get chiseled to death by the wealthy. Flint is just an exaggeration of that principle—you can find it everywhere in America now. The powerful have become so entrenched, so abetted by the political machinery, that, far from realizing some American dream, lower income families are lucky to escape death by neglect. America has grown top-heavy, but as the top clings to and accumulates more and more power, it stands on the weaker and weaker legs of the population as a whole.

I’m overjoyed that Planned Parenthood has been cleared of all the trumped-up charges recently leveled against it—and that the trumper-uppers are now facing prosecution themselves—justice prevails! A rare victory for an embattled principle—women’s health care is attacked most effectively through local legislation that drives away health care institutions like Planned Parenthood—leaving whole swathes of the nation with no women’s health care for hundreds of miles in every direction. That the blatant lies so recently leveled against it have been proven false is but small comfort—to the far right, women are still the enemy.

That fundamentalists can still attack gays, which are but ten percent of our country, is bad enough—but that they can still find support for their attacks on women, who comprise fifty percent of the people, beggars belief. Add in their attempts to roll back voting rights and immigration reform and you can see that the right really is just the bastion of white Christian males—plus those they despise who are somehow confused enough to support them in spite of themselves. The GOP contains women like Carly Fiorina and minorities like Ben Carson—but not many, just the twisted, self-hating dregs of the groups their party works so hard to keep under the jackboot.

A recent Facebook meme quotes Donald Trump from 1998, “If I were to run, I’d run as a Republican. They’re the dumbest group of voters in the country. They love anything on Fox News. I could lie and they’d still eat it up. I bet my numbers would be terrific.” Right-wingers were quick to fact-check this—and claim that he never said it—that, in fact, there was no Trump interview in People magazine that year. Still, it sounds like something he would say—and I’m only too glad to spread the quote, even if it’s not true. He definitely did say, just recently, that he could shoot someone in the street without losing any supporters—and while that may speak well of his political ability, it certainly doesn’t say much different about his supporters than the debunked quote does. To my mind, it’s even more insulting.

Everyone seems to be talking about the caucuses now—as if the arcane nomination process will protect the establishment candidates, protecting the Republicans from a popular candidate that doesn’t represent them—and protecting the Democrats from getting stuck with Bernie, whose popularity within the party may not translate to popularity in a national race. It’s been said that the lines at the registration desks—where first-timers sign in—will tell the story long before the nominations are tallied—this phenomenon was observed during Obama’s first campaign caucuses and it’s considered a sure sign of ‘outsider’ strength.

Well, that’s as far as I’m willing to go with discussing politics—any further and I risk upsetting myself to the point of illness. Basically nothing has changed—our fates hang by a thread, good may triumph but its odds are long, and no news is good news—unless, like Flint, you’re already in the news.

Today is our daughter Jessy’s birthday, so we miss her back east here while she celebrates in sunny CA.

Happiness Is   (2016Jan24)

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Sunday, January 24, 2016                                        11:51 AM

Unhappiness can seem like a deep pit from which there is no escape—but then something happens and happiness dawns—we look back and see that the shadows that surrounded our thoughts have all dispersed, that nothing is quite so bad as it seemed—that life is, in fact, good. And this happens to us whether we are rich or poor, lonesome or crowded, silly or distinguished.

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The difference is that unhappiness has reasons—ask anyone who is down and they’ll tell you the many reasons for their dismay. Ask someone why they’re happy, however, and they’ll tell you they don’t know—they just are. Is happiness merely an escape from reason? That’s entirely possible—there are plenty of reasons for worry—happiness may be simply the ability to transcend the knowledge that all life ends, that all things must pass, that human beings are not always nice people.

Consider intoxication-it’s got ‘toxic’ right there in the word—we poison ourselves with alcohol, etc. to escape from reason, to become happy. Consider the song lyric: “Forget your troubles, come on, get happy.”—we are not told to solve our problems, just to forget them. Happiness isn’t the absence of trouble, it’s the ignoring of trouble.

This brings us to the somewhat insane conclusion that happiness is not about conditions, it’s about attitude—we can be miserable in total comfort, and we can be happy in a snake pit—how we feel doesn’t necessarily match what we feel. So be happy—nothing can stop you. Just don’t go to your friends’ funerals that way—sometimes we are obligated to be unhappy. On the other hand, don’t be unhappy at a party—nobody likes a wet blanket.

To some degree, happiness comes from being busy—being busy is like being intoxicated—things happen, we get distracted from our thoughts, and happiness can spring out of any corner of our minds. That’s why being idle is so depressing—our unhappiness is uninterrupted and we need to be interrupted to remind us that happiness is an option. Loneliness and idleness are dangerous because they form pools of uninterrupted unhappiness—no distractions.

Charity and charitable works, likewise, do not make us happy because we are being ‘good’, they make us happy because they keep us busy thinking about someone else. But nothing makes us happier than danger—life is never so sweet as when death has been recently avoided. Life is so friggin weird.

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The Sanders Surge   (2016Jan17)

Sunday, January 17, 2016                                        6:47 PM

Well, don’t expect much, because it’s been a rough few days and it is Sunday after all. I’ve been thinking about Bernie Sanders and his surge in the early states’s polls—and while that doesn’t mean a change in the overall Democratic nomination process—it does feed into my worry that I’ve been so set on Hillary Clinton for so long that I might be overlooking something in her number one rival for the Democratic nomination. However, now that I’ve taken some time to think on it—this is why I’m ‘still for Hil’:

A couple of things—first, Sanders supporters might not be taking into account that Bernie’s message, while attractive to the Democrats themselves, may fall on deaf ears in the nationwide election. Secondly, while I applaud all of Bernie’s most thrilling reforms, I question whether any person could deliver on any big, sudden financial reform—there’s a lot of headwind in that process—and while Hillary may be promising to do less, she has more chance of getting it done.

Hillary Clinton, because of Bernie’s rhetoric, is becoming the ‘bird in the hand’ candidate. You can take what she offers and be fairly certain she’ll win the election (and, as importantly, work better with a probable GOP-majority congress) or you can reach for what Bernie is offering, even though the realpolitik of his succeeding in both the election, and in working with a GOP-led congress, are less than promising.

I kind of think of Bernie Sanders as an Elizabeth Warren without the wisdom to see that such reforms will require a longer game—and greater influence—than a presidential term or two. In fact, Liz Warren, continuing her struggle in the Senate, has more chance of getting these kinds of reforms passed than a President Sanders ever would.

The chaos of the Republican campaign has caused the Democratic race to be shrunk down into a cartoon of itself, with little room in the meager coverage—between Trump sound-bites—to get the subtle nuances of why Hillary Clinton is still far and away our best bet, in spite of Bernie’s pyrotechnics in live performance (who’d a thunk it, huh?) And I admit that my fear that one of those Republican clowns could possibly ‘slip through’ is another factor in my favoring Hillary Clinton. Bernie supporters should recognize that his appeal stems from the very things that will make him beatable by a Republican—‘Socialist’ isn’t a dirty word to Democrats—but to the rest of the country? Please. Not that I have any objection to Bernie Sanders—wonderful guy—great ideas—total champion of the little people—but as presidential candidate in lieu of Hillary? No.

So, that’s my two cents on the Sanders surge.

I played some music the other day, right after several days of practicing nothing but my book of Chopin’s Mazurkas—so I’ve entitled it ‘Mazurkoid’—not because it sounds like Chopin, but because it has harmonies and rhythms I’ve never have thought of, had I not immersed myself in his genius—and I like to give credit where credit is due. All my improvising, honestly, is informed by constant practice, sight-reading through the great composers, the great song-writers, and any sheet music I can find, really—so while I don’t know where my fingers will go next, I know that their paths have been shaped by others—and all I’m adding is my personality.

 

Today I played from my Jazz Standards book—these are songs that I may have posted previously but if so I guarantee that these are better versions than I’ve ever recorded before, so I want to post my progress, if nothing else. They’re even kind of listenable, if not professional grade, renditions—so please feel free to give them a listen. I also ended with a tiny improv that I call ‘Moving On’, because it sounded so bright and sunny—like a fresh start. Wish it was longer, but I was pretty tired from all that jazz. I had just failed to play a decent rendition of Gerry Mulligan’s “Five Brothers” which was so bad it’s not on the recording—and you can hear me mumble, “I ain’t no Gerry Mulligan.” as I begin to play the improv….

 

 

 

Xper Dunn plays Piano – January 17th, 2016

Nine Jazz Standards:

Wrap Your Troubles In Dreams
Cute – by Neal Hefti
Don’t Get Around Much Anymore
Moonlight In Vermont
Imagination
Bernie’s Tune – by Bernie Miller
Let’s Get Away From It All
Fly Me To The Moon
Moonglow

VOD Movie Reviews: ‘The Martian’, ‘A Walk in the Woods’, & ‘Irrational Man’ (2016Jan14)

Thursday, January 14, 2016                                              12:45 PM

“The Martian” is Ridley Scott’s adaptation of the Andy Weir novel—I had just read the novel a few months back, so I was very jazzed to see a big-screen imagining of same—and this movie does not disappoint. I don’t know what it would seem like to someone who expected a straight action sci-fi pic—I think the movie was just as exciting as any of them. But the book, and thankfully, Scott’s movie, are both throwbacks to the age of Arthur C. Clarke and Isaac Asimov—when the science-fiction was science first, fiction only as a palliative to help you swallow all the information. Even without the book’s realistic, exhaustive explorations of how a sole person can produce his own oxygen, water, and food—and how to turn a Mars habitat plus a Mars rover into a Mars mobile home—the movie is replete with technological and engineering problem-solving.

Mr. Ridley very ably constructs the story so that one can do what I used to do reading Tolstoy’s War and Peace—I just bleeped over all the long Russian names—and you won’t need to study hard to follow the gist of the story. But as I understand the book’s evolution, it was something of a thought experiment—and there are no evil aliens—so I’m glad the filmmakers embraced the Clarke-ian aspect of “The Martian”—a thoroughly engrossing and enjoyable movie.

Matt Damon seems genetically structured to play an astronaut—so that’s good casting. His character’s frustration with his music playlist, which the Commander had filled with only disco music, was funny in the book—it plays a far larger part in the movie—and skates the edge of letting us all feel the horror of being trapped alone on Mars with nothing to listen to but Gloria Gaynor’s greatest hits. (Not that I don’t love Gloria Gaynor—in moderation.) At nearly two and a half hours, there’s an awful lot to like (and learn) in this film. I find that much comes out of Hollywood these days, but we still have to wait a year or two for something really good to come out—especially in the sci-fi genre—and “The Martian” is one of the good ones.

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“A Walk In The Woods” stars Robert Redford who, like Woody Allen, has been a big part of my cinematic life since the seventies—it also co-stars the equally familiar but more erratically-careered Nick Nolte. This movie was perfect for me in some ways—two old guys, grumbling about age, wondering what their lives had really been about, now that it’s too late to change them, and doing stupid stuff they’re too old for, because we never learn to stop liking the things we enjoyed—we just lose the ability. It’s definitely an older person’s movie—I can’t imagine a teenager sitting through it.

It made me proud in a way—the whole movie, I kept telling myself, “Hey, you’ve walked the Appalachian Trail—not all of it—but you’ve hiked alone through the cathedral of nature’s solitude.” Unfortunately, that thought was inevitably joined by the memory of how very long ago that was—and, worse yet, I couldn’t help thinking that those two geezers were still in better shape than I am—I couldn’t hike a half-mile, and don’t even ask about carrying a forty-pound pack on my back.

The cinematography was too beautiful to go unmentioned—but I hear that, since the movie, trail guides have been bitching and moaning about the sudden surge of wannabe hikers getting lost and needing rescuing on the trail. So, maybe the camera-person should’ve made it a little uglier—although, that’s a tall order. I’ve been, as I said, and despite all the rigors, the Trail is unendingly beautiful—awe-inspiring, really. Of course that poor little dirt trail is over-run after a movie like this—remember—it may be two thousand miles long, but it’s barely two feet wide in some places.

Still, “A Walk In The Woods” gave me a sudden thrill when it made me flash-back to my own time alone in Appalachian woods—I’d forgotten how magical it was. Plus, it’s always nice to see Redford on screen again—he’s pretty old now, but so am I. Great soundtrack, too.

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“Irrational Man” makes me wonder what Woody Allen has against college professors—they often feature in his stories, rarely to the benefit of their image. But this movie pretty much spells it out—there’s something suspicious about people whose career involves having a kind of absolute power over the most easily-manipulated group of people in the world—college students.

The best education teaches not what to think but how to think—a familiar adage that overlooks the fact that teaching someone ‘how to think’ is not an absolute act—there is bias in human thought. We speak of machines that think—and by inference we imagine our brains as computers. It is ironic that the greatest challenge facing developers of AI software is that the human brain does not perform mechanically—indeed, no one is exactly sure how we think. We certainly don’t think in binary—we know it’s some sort of messy, organic process—we know that brains are processing feelings, senses, and emotions while they calculate, plan, and reason—but we don’t know how.

Further, in “Irrational Man”, Mr. Allen shows us how easily intellectualism can devolve into a tool for rationalizing narcissism and immorality. But it also shows, in the Emma Stone character, how core beliefs can be held without any rational underpinning. It’s pretty right-wing stuff, for a leftist Manhattanite. While the story of a man who disappears up his own ass is fairly familiar territory, Woody Allen makes it into a Greek tragedy—I could have done with a few more laughs from a director famous for comedy—but at least he’s learned to avoid awkward pretension in his serious films, replacing it with his own style of seaminess.

The inexorable nature of Greek tragedy is not my favorite entertainment—if I want disaffection, disappointment, and confusion, I can have all that without turning the TV on. However, I can’t deny that I share the auteur’s belief that watching a movie is not a waste of time—that cinema has intrinsic value—particularly for someone as unbusy as myself. And Woody Allen makes a watchable movie—I just wish he’d consult me about the subject matter. Then again, he’d probably tell me to go make my own damn movies.

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Obama’s Paean   (2016Jan12)

Tuesday, January 12, 2016                                                10:35 PM

Eight years and many a fine speech—but perhaps more impressively, never a stupid remark—take that, Republicans. We used to handicap poor Dubya whenever he made a speech. Bill had a good run—until the end when he started debating the definition of ‘is’—and lying some, which is its own kind of stupid. Before Bill we had Reagan and Bush—theirs was a kind of dazed-bully kind of stupid. But President Obama is an intellectual—he’s used to having to talk down to people without ‘talking down’ to them—but he’s always been more the knowledgeable guy you look up to than the guy you want to drink beer with. I’ll never understand the ‘drink beer with’ BS.

You may want to feel good towards your candidate for president—but you have to feel that they are more knowledgeable than Joe Schmoe from the local bar. I mean—even Dubya was a college grad—he wasn’t stupid stupid, just stupid for a president. It’s a hard job—you can’t have no idiot at the switch in there.

Which brings me to my favorite part of Obama’s final State of the Union Address—when he called out Trump and Cruz for their anti-American rhetoric of hate and division, saying we should reject all politics that target people by race or religion. That was good. I also enjoyed when he pointed out that America is too strong to be threatened in any real way by ISIL or Al-Qaeda—that citizens may be under threat from random craziness, but the country as a whole should deal with that without jumping the shark about national security. It’s refreshing to hear a politician tell us not to be afraid, isn’t it?

I’ll tell you why the healots have gotten out of hand—progressives have progressed—they learned that progressive programs are more subtle than a catch-phrase. The world’s complexity demands thought and patience—and we have to be sturdy in our grasp of change. Change without thought breeds chaos—catch-phrases work on the emotions, not on governance. The divide between good politics and good governance widens every day—it has always created a paradox, but now the ubiquity of media makes a monster of campaigning, completely overshadowing the whole idea of good government. So, while thoughtful politicians must be ever more careful of statements they know will be picked apart by nitpickers, the hucksters can shout their vitriol to the rafters without fear of an answering shout from their more serious rivals—people handicapped by their insistence on thinking before speaking.

I understand that people like Trump have to be covered by the media while they are running for president—but I hope we can enjoy a moratorium on idiots after the election is over (assuming we don’t elect one). I’ve heard enough from Trump to last me—and if I never hear him again it’ll be too soon. On the other hand, President Obama’s cool will be sorely missed—it’s hard being an egghead—and there’s something reassuring about having one in office. I felt like, even if the rest of the country is going crazy, at least the president gets it—I’ll miss that—I truly believe it’s better to have some brains in the executive office.

Anyway, here’s today’s improv:

 

 

Topsy-Turvy Turnabout   (2016Jan09)

Saturday, January 09, 2016                                               10:47 AM

How has the world changed? Maybe it’s just me, but I think we’ve lost shock value and fashion. All those years of movie-makers trying to top Hitchcock at fear and horror, to top DeMille at sin and sensuality—we have no limits in film any longer—only tightening demographics and a rating system that affects ticket sales projections. Censorship has only taught us to hear dirty words as ‘bleep’, where even suggesting profanity was once forbidden.

Over those same years we’ve had so many career comebacks, period fads, ‘I Love the [decade]s’ TV shows, and retro fashions that no haircut, no pair of shoes, no ensemble is truly out of fashion—that monolith doesn’t exist anymore. We only see shadows of it in boardroom meetings and comic-cons—where participation requires a costume. But I remember a time when you weren’t allowed in a restaurant without a tie—when girls couldn’t wear jeans to school—when you could actually be judged by the clothes you wore or the length of your hair—nobody cares anymore. Are there exceptions? Sure. But where a man with long hair was once the exception, now the exception is those few people who still think such things important.

And good riddance, I say—both shocking our morals and dictating our appearances were based on a rigidity of mind that we are well rid of. It was the main target of the sixties counter-culture—a generation that saw JFK put an end to men’s obligation to wear a hat when outdoors was made afraid of authority. And authority gave them plenty to fear—a pointless war, destruction of our ecosystem by industry, persecution of women and minorities—protest and rebellion were the order of the day. Conformity for its own sake finally became visible as an enemy of our collective pursuit of happiness.

But conformity goes hand in hand with authority—accepting authority is conformity. The emperor’s-new-clothes of politicians and business leaders has been revealed as naked power and corruption—Nixon wasn’t our first bad president, he was just the first bad president to be publicly shamed—the tobacco industry wasn’t the first bad industry—they were just the first industry to be proven, in court, to be liars and their products killers.

Back then the good guys, the champions of justice, were the grass-roots, behind-the-scenes influence, fighting against publicly recognized authority. After the truth had won one too many battles, we now have the rich and powerful generating non-truths through grass-roots, whisper campaigns—fighting against publicly recognized humane ideals—like clean air or abortion rights. They have developed tricks of public debate, ways to twist the truth around, which we refer to as ‘teaching the controversy’, but are simply the latest methods of bullshitting the disaffected.

The fat cats love that crap—until ISIL does it—then we call it radicalization. But ISIL is just another organization funded by rich people, selling their bullshit through modern methods—they may be more bloodthirsty than the climate-denying industrialists or the profiteers of arms manufacture, drugs, or GMO crops—but in the long run, they are far less dangerous—ISIL only kills people the old-fashioned way, by hand, one at a time. Not that I’m a fan of those dickwads.

It’s a topsy-turvy place in time, the present—the tough-guy bullies whose favorite phrase used to be ‘Be a Man’ are now urging all of us to run and hide under the bed—from everything and everyone—cowardice is the new American way. Cops aren’t ashamed to panic at the sight of tween minorities—they proudly declare they emptied their service piece into a pre-pubescent because they were afraid of a little boy. People aren’t ashamed to be terrorized by the sight of a turban on an airplane. Politicians are stealing material from Hitler, advertising their fear of a religious group that has been around since before they were born—since before America was born. Then there’s my favorite—immigrants—this nation of immigrants has decided to be afraid of immigrants—what the actual fuck?

What’s my problem with being afraid—I’ll tell you—it’s unproductive. Being prepared is productive—I’m not saying I don’t protect myself. But I don’t own a gun. I live in a place where guns are bad news—and I want that—I want to be surprised when someone shows a gun—I want to say ‘what the hell, man—where’s the invasion?’ I know there are places, like Syria and downtown Chicago, where that is not the case—and I feel for the people that live there—but the answer is not for all of us to start living as if Syria has come to our town. We pay a shitload of money for the United States Military—if they need my help, they’ll let me frickin know. I wasn’t afraid last year or the year before—I ain’t going to be afraid today. The News is messed up—it’s their business to get us excited about stuff—and we have to kick that monkey off our backs.

The worst of fear is that scared people aren’t nice—it takes courage to be nice. That’s why the fat cats like fear-mongering—it keeps us from caring about each other, from coming together as a community. I’ll wait until I meet some Syrian refugees before I decide whether to be afraid of them or not—that’s just common sense.

I’d like to take this moment to thank my foreign readers—I just checked my stats for this blog—and today, so far, this is xperdunn.com’s international reach:

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I don’t want to brag, but I’m being read around the world (in droves of one, mostly, but still). It’s exciting. Even my online poetry book, bearlybliss.com, six years on, is still getting traffic:

Now for a special treat—Pete has returned. Fighting off a holiday shoulder injury (he fell out of his attic getting Christmas ornaments) he joined me yesterday to re-form the Buds Up Restoration Project. We had a special guest star drop in—the fabulous Sherryl Marshall—and join us for a cover of “Norwegian Wood” that was lots of fun. I can’t post that until I ask Sherryl about permission—but afterwards, Pete and I had an exceptional improv jam that I’m happy to present herewith:

 

Omniscience   (2016Jan07)

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Supermassive and Super-hungry Galactic Core Black Hole – NASA/ESA Hubble Space Telescope

 

Thursday, January 07, 2016                                              10:49 AM

Think of existence as a river—think of the novas as upriver and the black holes as downstream—something explodes into our existence and, after a little while, something leaks back out of existence. We used to think of the cosmos as static—nowadays we think of the universe as a long, slow-motion explosion—but existence is neither so simple nor so unidirectional. We are told of matter and energy that are ‘black’, meaning that we can’t see anything there, but we know from its effect on what we can see that ‘something’ is there—albeit a something that can’t be seen or understood.

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Then there’s dimensionality—quantum physics indicates that there are as many as twelve different dimensions, give or take. We can see and understand the three dimensions of space—and if you add Time as the fourth, you get four easily understood dimensions to existence—so, in what direction do the other dimensions extend? Are we as ignorant of Nature’s true nature as a flatlander is of a sphere—but six or eight times more ignorant? This new Multiverse idea—is that like saying that our entire universe is like a point on a line—and that there are an infinite number of universes in both ‘directions’ along that dimensional line? Probability itself suggests that our universe is just a single roll of the dice—and that other universes exist where things went differently—a new universe for every atom that turns left instead of right, up instead of down.

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For all the incredible cleverness of advanced physics, all our scientific information seems to indicate that we don’t really know much—that we can’t really know much. Imagine that—science proving that science is virtually useless. Think of the technology—the smelting of alloys, the nuclear energy, electron microscopes, gene-splicing, robots on Mars, and laser spectrography—yet the ultimate message of all our research is that there is more to know than we could ever expect—that knowledge exceeds our senses, our intuition—even our imaginations.

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Strangely enough, this all still cuts both ways—we can view it as proof that there was never a God who created a flat Earth with a Sun and Moon moving across its sky—or we can view it as proof that only something unimaginably omniscient and omnipotent could create this puzzling universe. On the one hand, ‘excess’ dimensions are proof of the supernatural—there are things we can’t see. On the other hand, the ancient scriptures of the main religions show an ignorance that could only come from early humanity—with no sign of input from a creature that really knows the universe’s workings.

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Thus when evangelicals claim that the ways of God passeth all understanding—I can’t disagree—but when they claim that the Creator picked out individual humans to talk to, or had temper tantrums that resembled natural disasters—or my favorite—that humanity was created from whole cloth instead of evolving from bacteria along with the rest of biology—well, I see a lot more humanity in all of that than any hint of a Supreme Being. I find myself in the awkward position of finding the universe even more mysterious than the wildest zealot’s claims—but completely unable to accept the nonsense in our sacred texts dating from the pre-shoes era of human history. Show me a God who created the Higgs boson particle and I’ll go to church on Sundays—if you know what I mean.

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Nothing To Be Afraid Of (2016Jan06)

Wednesday, January 06, 2016                                          12:41 PM

Suicides are up; random violence is rising; Europe is turning away from its march towards unity—back towards nationalism; borders are being walled off; and worst of all, stupidity is on the ascendant. I don’t think even Hillary can handle all of America’s problems—and I don’t think even America can handle all the world’s problems. Yet population continues to grow—meaning there’s less of everything for everyone. And our planet is hurting, which means we can’t use as much of it as we used to.

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We’ve been told that racism is over—but it isn’t. We’ve been told that population growth is no longer a problem—but it is. We’ve been told that capitalism is good for us—but it isn’t good for all of us. People will be what people have always been—talking a good game, but walking the walk of self-centered-ness. Problems that can be solved are not—and problems that make money for somebody are lied about—their existence denied outright.

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It looks pretty hopeless, doesn’t it? How do we solve one problem when that one problem is enmeshed with a hundred others? How do we discuss our problems when the kibitzers get all the air-time—and the words of wise men and wise women get bumped for Bieber updates? As I look over this post I see nothing but bummed-out despair in my words—but am I lying? No. Am I focusing on the bad and ignoring the good? No—the good’s ‘all good’ but it doesn’t solve the problems of the bad. Sunshine and laughter would make far better material for a post—I know that. But our problems abide.

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What do we do? I don’t know. All I know is what we shouldn’t do—we shouldn’t turn to demagogues like Trump—he’s just a 21st century Hitler waiting to happen. And we shouldn’t throw up our hands, just because there are too many problems. We should care about each other—that’s the only answer. Pass all the laws you like—if we don’t care about each other, it’s all just wasted paper.

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Trump’s recent call to register Muslims reminds me of a story I heard—about Sweden during the Nazis—when they were told to have all their Jews wear Stars of David on their clothes, the entire population put stars of David on their clothes. They found an answer to Hitler—through the simple expedient of caring about each other. And they did something else—they put their fear aside. Americans used to think of themselves as that kind of people—people that put their fear aside.

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Today America is the world’s largest producer of fear—we have become a nation of cowards. We cower before black teens, we cower before people who wear headdresses, we run to the gun store to stock up on firearms, as if our neighborhoods are different than they were last year, or the year before—fear is in fashion.

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We have to stop being afraid of our neighbors and start caring about them. And we have to act on that caring—and stop acting on our fears. People will never be sensible—it’s not in our nature. We cannot ‘formulate solutions’ to all the threats our imaginations can conjure—we have to care about each other and embrace the courage that made this country great.

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Personally, I’d prefer to take all the super-wealthy out back and shoot’em—but Iraq taught us that evil is a snake without a head—destruction without caring about what comes after just makes things worse. We are quick to listen to the shouters, the bullies, the hecklers—as if there was no wisdom in silence, no good in quiet reason, and no point in patience. We can’t help it—people are like that. But if we care about each other—and if we act on that care—we might start voting for people who care about people, too. We might start voting for people who aren’t rich or pretty—like Berny. But he’s just one guy—electing him wouldn’t do nearly as much good as emulating him. Better we should all become him than expect him to change the world all by himself.

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A phrase from T. S. Eliot’s “Ash Wednesday” has always stuck in my head:

“Teach us to care and not to care

Teach us to sit still.”

I think it means that we need to learn what to care about—and we have to have the courage to sit still—to not flinch at every worry that flies past our heads—and to have the patience to work things out the hard way—instead of going with ‘Hulk smash!’

So, anyway, my two improvs for today are titled “Teach Us To Care” and “To Sit Still”.

 

The camera didn’t work today, so I’ve substituted video of photos randomly selected from my hard drive–if you are a relative or friend of mine, you’re probably in the video–then I ran out of material and used illustrations from my book of Bear Poems to fill up the rest of the video. For the classical recital’s video, I used some of the great art from my library of images.

I also played from my “Classics To Moderns” piano book today—the stuff towards the end of the book. Run down to Stanton’s Sheet Music to get your own copy—there’s a whole series of easy-to-middling piano works for the amateur (like me) that are nonetheless very beautiful and satisfying to play—I’m sure with a little practice, you could play them much better yourselves in a surprisingly short time.

 

Xper Dunn plays Piano, January 6th, 2016

12 Works from ‘Classics To Moderns’ :

Romance –Reinhold Gliere (1876-1958)

Brisk Game, Novelette, & The Horseman –Dmitri Kabalevsky (1904-1987)

Chanson Sans Paroles (Op. 40, No. 2) –Jan Sibelius (1865-1957)

Prelude No. 4 (Op. 11) –Alexander Scriabine (1872-1915)

Sea Piece & To A Wild Rose –Edward MacDowell (1861-1908)

Valses Poeticos –Enrique Granados (1867-1916)

Elfin Dance, Song of the North, (‘Saebygga’) & The Cowherd’s Song (Op.17) –Edvard Grieg (1843-1907)

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On The Job Market   (2016Jan05)

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Tuesday, January 05, 2016                                                9:44 AM

I can sight-read music like nobody’s business—and I can do the New York Times crossword puzzle from Monday through Thursday –and last night I was yelling at my TV screen because none of the three Jeopardy contestants knew many answers that were obvious to me. So if I’m so perceptive and clever and well-educated, why the hell am I not a good candidate for a job?

Well, most jobs have the ‘clever’ taken out of them, so you don’t have to rely on a smart-ass like myself to come along. Most jobs require subordination, promptitude, and ‘good social skills’ (which, in my head, I interpret as ‘not being myself’). It figures—in my school days, I succeeded in scholarly stuff but failed at what everyone knew was the real point of school—fitting in—so why should I expect scholarly skills to help in the adult version of school—employment?

Most people have a subconscious acceptance of authority—but I’ve spent a lot of time being a ‘teacher’s aide’-type student, training new employees, editing other peoples’ writing, correcting other people’s mistakes, and practicing autodidacticism—so I’ve never been able to do any more than make a pretense of accepting authority. That’s good enough for reasonable people, but for managers and the like, for whom authority is part of their self-image—my veneer is too thin—they see right through someone who thinks they’re mere mortals—and they see my kind of attitude as a threat to their authority, which in their context, I suppose, I am.

I’ve known for a long time that I would never be happy outside of self-employment—but I’ve never had enough ambition to start my own business—and I’ve never come up with a business idea that I liked well enough to put my whole life’s effort into. To be honest, I’ve become so disenchanted with materialism, capitalism, and business that I couldn’t start my own business without becoming a self-hater. I could work for someone else—I could put up with it for the sake of bringing home some bacon for my family—but I’d have to find someone who really needed a geek—and was willing to put up with the strangeness of a geek.

That’s not an impossible task—but time has passed—and now I’m a damaged, sixty-year-old geek with real issues, so the fit is a lot tighter now—and it’s not as if the job market was suffering any sort of surplus. Plus, my big sell was my computer skills—and I’m obsolete on that subject now. I could learn new computer skills, but I always learned that stuff in the context of doing business—it’s hard to do as a pure learning exercise—and it’s always been my experience that computer skills never match the job requirements—on-the-job computer skills never match up with the tutorial stuff.

I used to be able to go into a job interview with the certain knowledge that the employer would be lucky to have me—whether they knew it or not. Nowadays, I’m not so sure. Job-interviewing is an ungodly ritual . I keep putting it off—you put me in a room with a judgmental so-and-so and I’d take that fucker’s head off, never mind getting hired—I’d be lucky to leave the room without being put in handcuffs.

There was a time when I would have been a valuable addition to any workforce—problem-solving, fact-checking, training, organizing, paperwork—I was a working fool, coming in early, staying late, skipping vacations. I still think of myself that way—but then I remember that my present-day self has trouble getting up in the morning, walking around the block, driving a car, talking to people, and concentrating—I’m not god’s gift to employers any more. And I can’t stand the thought of being one of those employees that people ‘put up’ with, the ones who keep their jobs just because it’s too much hassle to fire them—I always looked down on those people, and I won’t become one of them.

Moreover, it was easier for me to be enthusiastic about my work back before I’d had twenty years to think about how horribly selfish and thoughtless most business-owners and managers are. Presently, I’d have a chip on my shoulder before I even walked into a place of employment. I’ve come to understand why Tolkien was so vehemently opposed to property and ownership—it rots the soul. But then most of the rottenness of my soul comes from idleness. Most people are too busy, too obligated, to sit around—as I have lo these many years—thinking about the way the world works, and how terribly one small part of humanity bullies the rest of it—and, with that condition being unlikely to change, my dwelling on it can only lead to despair and feelings of futility—hence my frustration.

Hmmm, not much of a resume….

On Paper   (2016Jan01)

Friday, January 01, 2016                                          6:49 PM

The major American wars were over legislation—the Revolution and the Civil War were both ultimately fought over pieces of paper. Granted, slaughtering the indigenous people—that original sin, the century-long continental sweep of genocide—that was pretty bloody. But given that, the subsequent Americans traditionally never fought over territory—we prefer to fight over the rules. We elect officials to office—but we are led by a piece of paper—it’s a doozy, but it’s still just words written on paper.

The words represent ideas, perhaps even ideals—but they’re not perfect words—they prescribe three branches: two places to argue over the words—and one place for a tie-breaker. It’s a prescription for an imperfect world—thus it breathes, it morphs, it accommodates us, as the changing times alter our problems and our perceptions. But I didn’t start out to write an Ode to the Constitution—I just can’t help myself—Hi, my name is Chris and I am a Yankee-Doodle Dandy.

But we do argue over the rules—we recognize that our rights and our voices are more valuable than property or privilege. Americans are a litigious bunch—and we’ve always been quick to expose corruption and malfeasance. Perhaps that is why gun violence is on the rise—now that the printed word is digitized, it’s lost some of its weight—not to mention the competition for attention from screens. Politicians and corporations play fast and loose with words now—words are branded rather than defined. Hard science is denied. Fear is popularized. The pen has lost its power—and we revert to pointless violence—something we’re used to seeing elsewhere in the world, but not here, in the land of the free.

An educated, literate constituency is so important to the proper function of America—our once-leading position in the world on Public Education was a major factor in all that we have become. And now our educational system seems to be broken—how can that be? How is it possible that we knew how to educate our kids in the 1950s, the 1960s, and the 1970s—but we don’t know how now? How the hell did that happen? That’s our present government’s major malfunction—lack of education bleeds into the economy, human rights, our international status—into government itself. It is the foundation—the fountainhead—our most valuable natural resource. Do we act that way? Do we fund it that way? No and no. That’s messed up.

Higher education has been made into a profit center—it now produces more debtors than scholars—score another victory for capitalism free of reason and restraint. How’s that ‘trickle-down’ feel on the back of your neck?

And that is what enrages me when I hear a Republican advocate persecution of Muslims—not that it’s Hitlerian (which it is) not that it gives aid and comfort to ISIL (which it does) but because it is crap like this that keeps our eye off the ball. Education and Infrastructure—and fuck the rest. Or rather—take care of the rest without performing Wagner’s Ring-Cycle over every goddamned affront to your God-given bigotry. And focus on Education and Infrastructure—that’s your job. People elect you—you work for them.

See, this is the trouble with turning politics into a popularity contest—in a democracy, you vote for the best person to do the job—not the one you like the most. That is, if voters have the sense to understand that government is work—it’s not a debate society—it’s supposed to be a bunch of adults who work out their differences and come up with compromises. It’s not a show. They make it one on TV, but government is not a show. It’s hard enough to get a good effort out of a bunch of politicians without giving them all the wriggle-room that mass-media and the dumbing of America affords them.

Polls are a thriving business these days—if we’re not careful we’ll end up spending more money learning how we feel than we spend on teaching our kids how to think. Congratulations, America—you’ve invented religion-free dogma. Better yet—someone’s making a good buck off it—and all you have to do is put up with the unwanted phone-calls at dinner-time and the spam in your email. It’s a great business model, really—the owner of the business pays minimum wage for the telemarketers who call and question you —and pays you, the callee, nothing—and makes a bundle selling the metadata—ka-ching.

Anyway, I’ve lost the thread of what I was saying. Here are two videos from last year that I forgot to post before now:

 

 

O—and Happy New Year!

 

Year-to-Date   (2015Dec31)

Thursday, December 31, 2015                                         1:14 PM

Happy New Year’s Eve, everyone! I feel a lot better than I did yesterday—yesterday, I was just gnawing away at my own insides for some reason—I get like that sometimes—temporary insanity—I’d be more comfortable with full-time work, as far as that goes—but we don’t get to pick and choose our personal brain chemistries, so what can you do, right? I’ll append my unposted rant from yesterday below—but don’t take it too seriously—it represents a mood more than a state of mind.

But before I get to all the screaming and shouting, let me talk about today which, as I say, finds me in a far more temperate state of mind. I was just watching “A Night At The Opera”, starring the Marx Brothers and Kitty Carlisle—the shipboard music number, to be precise, when first Chico plays piano, then Harpo goes from piano to harp, with the male lead (I forget his name) singing “Cosi Cosa”. The Marx Brothers make music seem so simple and easy, like they’re not even paying attention to what they’re doing. It inspired me to the point of muting the TV and going to play some piano myself.

Today’s improv is me trying to emulate the breezy, simple music they always played as a feature in each of their films. Can I play the piano as if I’m shooting the keys with my forefinger, like Chico? No, sadly, I can’t. Can I add that soupcon of old-world classical style, with a hint of angelic despair, like Harpo? I wish. But I can play in the same spirit—and that is what I’ve tried to do with today’s offering.

As much as I admire the Marx Brothers, I must admit I’m glad it’s New Year’s Eve—weeks of movie marathons, Hallmark movies, holiday specials, and Top-10-retrospectives of the year—with commercials promising to resume first-run programming, airing fantastic new stuff—has me wishing that at least the late-night hosts would come back from holiday re-run hiatus. Why interrupt a re-run to tell people that good TV will be shown next week—are TV execs just frustrated torturers that missed out on the Inquisition?

I depend too heavily on TV as pastime to be comfortable with half-a-month without oxygen. I’ve started checking the year-of-release of all the cable movies—I say to myself, “1992—let’s see, that came out twenty-three years ago.” I wonder how many times I’ve wasted two hours re-watching this movie on cable over the decades. It’s a sad exercise—one I would gladly give up to watch a new release—but even the VOD-movie-releases dry up during the holidays—as if the whole world had ‘things to do’ during the holidays.

Some genius should start a new cable channel for TV addicts—no commercials and nothing is ever shown twice. I’d watch that, no matter what they put on. No, I take that back—the so-called Science Fiction Channel (or Syfy) taught me that TV can ruin anything. There’s very little sci-fi on Syfy—it’s mostly horror and paranormal garbage. There’s little science on Science—and scant history on History (unless you’re obsessed with Hitler—what’s with that?) TV can be so disappointing.

Here’s wishing everyone a Happy New Year, with lots of good TV to watch. Now as promised, I append yesterday’s horrible writing, by turns deathly boring and insanely spiteful—enjoy:

 

Wednesday, December 30, 2015                                               8:52 AM

Those NASA photos get to me after awhile—they’re pictures of things so immense that if the entire planet Earth was in the picture, it wouldn’t be big enough to make out against the backdrop of nebular clouds and lenticular galaxies. Then there’s the ‘pretty picture’ issue—when astronomers take pictures using radio-waves or x-rays, the pictures are the color of radio and x-ray, i.e. invisible—and so are displayed using false colors—which is fine. I mean, a picture that can’t be seen by the human eye is of limited use—using false-color hues to indicate depth and shadow is mandatory—but when you give someone a box of Crayolas, you have to expect a little creativity in the result. And while the resulting NASA photos are spectacular, they bear little resemblance to what I see when I go outside at night.

Not that I want NASA to be boring—I find the whole subject fascinating—humans spent centuries puzzling over the nature of light—which can exhibit the characteristics of both particle and wave—before we realized that light is simply that range of electromagnetic radiation which our optic nerves respond to. That is just wild, to me—imagine—radio waves with wavelengths longer than a grown man, and microwaves of (naturally) microscopic wavelength, are also electromagnetic radiation, but too big or too small to be sensed by human eyes.

There is nothing special about visible light—except to humans, which have evolved eyeballs to see green—that’s why green is smack in the middle of the visible spectrum—because human eyes evolved to better find food (green vegetation). The other colors are just extra, a way for our brains to separate out the green. Electromagnetic radiation in the infra-red range—now that’s special—infra-red is what we call heat—small enough to be invisible, but big enough to excite molecules (which is where the heat comes in). Infra-red’s wavelength is so close to that of visible light that we can make goggles that display infra-red imaging as visible—though I couldn’t say how they do it.

I get confused by the idea of imaging non-visible electromagnetic radiation—I know that the original discovery of x-ray photography was based on the reaction of photographic plates to x-rays—but how in the world do they do that digitally? Mysteries abound. How does a magnet know which end is positive? How does a circular magnet know where the ends are? What is the difference between electric current in a wire and electromagnetic radiation moving through space? I love physics, but it’s very confusing.

Wednesday, December 30, 2015                                               1:08 PM

I don’t know why I’m so full of frustrated rage today—maybe I’m coming down with a cold or something—I have no patience, no mercy, and no interest in being polite. It’s probably best if I stay off of social media today—I was just cursing at the News on TV—just sitting by myself, watching the news, and cursing a blue streak at high volume, directed towards the subjects of the news, the interviewees, and the talking heads themselves, each in their turn. No one meets my apparently-too-demanding standards of common sense and objectivity—but I usually just turn the channel—not stay there, screaming at my TV. I need a change of scenery or something—I’m really starting to lose it altogether.

Wednesday, December 30, 2015                                               9:26 PM

Trumpelstiltskin   (2015Dec30)

Donald Trump is a pompous dick. He says he’s a successful businessman but he’s really just a successful greedy person—there are lots of ways to get rich off of strategic bankruptcy filings, which let principle officers walk away with all the cash and leave the creditors, suppliers, and employees with nothing—but that’s not ‘good business’—that’s just being good at unethical, yet still technically legal, dealings. Trump, in his Mussolini-esque way, would insist that that’s still business—which says a lot about his take on ethics.

He’s never held office or won an election—how do we size him up? Maybe we should ask the people he has done business with—or maybe ask the people who work for him. He does a lot of talking—but we don’t hear a peep out of the people that know him. He’s pretty good at publicity—how is it he’s never been able to introduce us to his friends and colleagues? What is he afraid they might say?

Does he need ethics for a career in politics? Sadly, no. Politics is a cesspool and always has been—but the Republican solution—to elect incompetents and delusional morons to the legislature—is actually making things worse. This last hurrah of the Tea Party—a bid to elect the most incompetent moron to the highest office in the land—has been side-tracked. There are so many candidates with equally empty skulls—Cruz, Rubio, Bush, Christie—that they should by all rights be spoiled for choice. But that has all been swept aside by a reality-TV personality who has years of experience playing to the mouth-breathers. The Tea Party constituency has forgotten this is an election—they think it’s a game show—and they want their hero to win.

The GOP has only itself to blame—they’ve trained these knee-jerk reactionaries to run counter to common sense—and the party faithful have learned their lesson all too well. The Republicans wanted stupid voters and they’ve got’em—and they’re all gonna vote for the bully who’s ‘on their side’—how little they suspect what an elected Trump would truly mean for them and their families, and their day-to-day reality.

President Obama has been notably focused on positive results—so much so that, even with all the push-back, he has almost undone all the damage Bush did—but that still leaves us sixteen years behind where we should be. Imagine what would happen with Trump in that office, knowing nothing except how to bitch and blame and criticize other people. As an atheist, I can only say, ‘God help us’ if that happens. On the other hand, Trump actually making policy, making decisions about America—is an even more terrifying prospect. Bush showed us how dangerous a simple idiot president can be (the fucking ‘decider’—what a tool)—and we don’t want to find out what a reckless idiot president entails.

Doesn’t this smarmy, entitled prick have enough? Does his ego truly require the destruction of the greatest nation in the world? Why doesn’t he go back to ripping off anyone stupid enough to trust him, and building surprisingly ugly buildings with his name plastered over the door? Fucking asshole.

I call this election the last hurrah of the Tea Party because it can only end one of two ways. Either they’ll lose, proving that the electorate is too smart to fall for another Bush, or worse, a Trumpelstiltskin—or they’ll win, which will mean the doom of America—either way, the Tea Party will die. Republicans will have to go back to pretending they believe in science and pluralism and all those things they hate—they will have to accept that voters are people, with all the horrible variety that implies. Sorry, right-wingers—the world is just too serious for your childish tantrums; too complex for your simplistic pretenses.

In a world where change is so frighteningly fast that nobody can keep up, the conservatives are bound to take a beating—and ever since the digital revolution, they have had to rely on misdirection and dirty tricks to maintain any kind of influence. In fact, for people who want to live in the past, they are surprisingly adept at absorbing new technology to enhance all the misdirection and dirty tricks. The fat cats love the right because nothing panics a fat cat like the prospect of change—or fairness—and Americans, historically, have a bad habit of changing things for the better, making things fairer—so conservatism is the only safety afforded the wealthy and powerful—it’s been that way since we kicked out the British.

We let ourselves be fooled by leaders like FDR and Kennedy—men raised in wealth who still had more concern for the people than for the ruling class they came from—and boy, did their peers hate them for it. But they were special men—great men. Outside of such rare exceptions, we should never be voting for rich people—rich people suck. I submit that Trumpelstiltskin sucks big red hairy ones—he’s special, alright—just not in a good way. If he wasn’t so afraid of political correctness, he’d probably ask for a wheel-chair ramp for his brain. Then again, he’s very sly and nasty—that’s almost like being intelligent, if you don’t look too close.

Children   (2015Dec28)

Monday, December 28, 2015                                           12:01 PM

I saw two thought-provoking items in the New York Times Art Section today. One was about laser-scanning ancient historical sites under threat from ISIL vandalizing—and the other was about Jennifer Jason Leigh’s return to movies after the birth of her son.

I love the laser-scanning—once completed, a good laser-scan allows us to buy up some real estate down in Anaheim (next door to you-know-who) and recreate an entire site—right down to the texture of the stones—suitable for family visits or archaeological study. Indeed, we live in a world where, before long, even the reconstruction will be unnecessary—virtual-reality headgear will allow us to visit the site without leaving our homes. Meanwhile, science-denying thugs wandering the deserts of the Middle East can crack all the stones they want—was there ever such a display of ignorance?—destroying the remains of our past out of fundamentalist superstition. What children. Our only remaining threat would be Chinese-ISIL—people who could hack our digital heritage sites.

It is fitting that the season of Santa Claus would be a time for Jennifer Jason Leigh to start wishing for a role in a film her five-year-old could see. We parents are careful to keep our children from growth-stunting stuff like caffeine, alcohol, or cigarettes—and we do the same with perceptions. We feel (correctly, I think) that children’s minds cannot mature properly if certain memes are presented too early—vice, violence, betrayal, and despair can overtax a growing mind, killing its spirit before it has a chance to grow strong enough to handle adult issues.

Thus we raise our children in a fantasy world of happy endings, magic, and limited evil—we lie to them about Santa Claus for their own good—even though we must be revealed as liars, in time. Movie stars like Jennifer Jason Leigh act in challenging roles that suit their young ambitions—but when they become parents, they invariably start to think about roles in family-friendly fare—they become Santa Claus actors. Are they surprised, I wonder, when they discover that it is just as difficult to act out fantasy as reality? Ask a children’s-book author—it is as hard to write an engaging children’s story with limited vocabulary, devoid of adult issues, as it is to write adult literature full of big words and complex problems.

And if it is truly necessary to raise our children in a bubble of innocence, why have we never addressed this scientifically? Scientists might be able to determine the exact age at which children are best told that Santa Claus is a fiction—instead of having those uncomfortable confrontations between kids whose parents let the cat out of the bag—and kids whose parents want to hang onto innocence awhile longer. It is one of those ‘givens’ that we recognize, but never study outright. Doctors and nutritionists give careful study to which foods are appropriate for growing infants—when to start on solid foods, etc.—but we leave the decision about emotional maturity to the MPAA, which determines how old you have to be to watch each film being released—and the MPAA, trust me, is not a scientific institution with our children’s mental health as their primary concern.

Of course, even if we studied this issue, there would be parents who would take exception for their kids—as some of them do now, with polio shots and other school-mandated vaccines. Ignorance is an important part of childhood—and we parents sometimes want to prolong their ignorance—yet no parent would admit that they want their children to grow up to be ignorant adults. Even though reproduction is the cardinal activity of living beings, we still have debates over whether we should enlighten our children with sex education classes. That attitude seems more for the parents than for the kids—wishful thinking that our kids won’t have sex. Some school systems even have so-called sex-ed classes that supply misinformation and focus on abstention, rather than giving kids the information they need to avoid early pregnancy or STDs.

We even lie to teenagers—take any class in business administration and show me the chapter that deals with bribes, protection, or corruption—unavoidable factors in real-world business that we nevertheless overlook when we study the subject. Criminality is like an unrecognized sovereignty—it doesn’t officially exist, but any real-world activity must take it into account. This accounts for the phenomenon of college-graduates who don’t know a damned thing about real life—for all the debt being incurred, that seems kind of wasteful.

Eventually, we must admit that the lying never ends—even adults can be grouped into levels of greater or lesser reality-facing. There’s a group that believes in the efficacy of group prayer. There’s a group that believes America is great because it is rich and powerful—and never asks how it got that way, or how it stays that way. People can be categorized by how much childhood innocence and ignorance they retain, and how much, and what kinds, of reality they embrace. We live in a world where, no matter how true something is, there’s a group of people that don’t believe it—and, conversely, no matter how silly something is, there’s a group of people that do believe it.

As T. S. Eliot once wrote, “Humankind cannot bear very much reality.” We have difficulty living in the present. We have difficulty accepting hard truths. Outside of the infinity of truths even a scientist cannot know, there is a further infinity of truths we refuse to acknowledge—it is troubling for me, a seeker of truths, to accept that for many people the avoidance of truth is a valid pursuit. Long ago, in my youth, I used to see religion as the prime avoidance technique—but now that mass media has come into its own, I see that misinformation has no limits. Some people are so insistent on falsehood that they can contradict themselves without embarrassment—or deny that they said something, moments after they said it.

It is fitting, I suppose, in this age when knowledge is exploding in every direction, that misinformation should explode as well—but that doesn’t make it any less tragic.

Breaking News: The Day After Christmas   (2015Dec26)

Saturday, December 26, 2015                                           12:33 PM

The affectionate whip has snapped and lies still—all its uncoiled energy came to a head with the crack of Christmas—and it is now hung coiled and still on a hook on the wall. We wake to the absence of holiday and the unnatural warmth of winter in a world out of balance—as if petrol prices weren’t low enough, the eastern seaboard is sporting shorts to New Year’s Eve parties.

The Stock Exchange reminds me of the Republican party—good news for humankind (the unexpectedly speedy, easy progress of conversion to alternative energy) is bad news for Wall Street—which is the same as saying it’s bad news for the fat cats. The petroleum industry, combined with the military-industrial arms-makers, make humanity’s doom the largest global profit center—what’s good for us is bad for business. You can’t pull down that kind of profit selling food or clothes or books.

The whole idea of making civilization a competition is stupid. Cooperation is the only smart thing to do—but there’s no profit in that; there’s no excitement in that; and there are no sinecures in true cooperation—nobody gets ahead. Yet if we insist on a society that allows us to get ahead, we are insisting that someone be left behind. Individual freedom is sacred to Americans—but a person without civic responsibility or a willingness to cooperate with the community is not exercising freedom—just willfulness.

We tend to include amongst our freedoms the right to be impatient—if argument goes too long or reason becomes too complex, we feel justified in cutting the Gordian Knot, throwing up our hands and saying, ‘Nuke the bastards’ or ‘Build a wall’. Being willfully stupid has become Americans’ favorite way of exercising our freedoms. I watched a beautiful program yesterday—it was a movie of new citizens being sworn in—a ceremony in each of the fifty states of the union—with interviews of newly-minted Americans extolling what they most loved about their new country. A common thread was voiced by one of them—‘Americans take their freedoms for granted—they don’t appreciate the miracle that is the United States’.

But that is only true of the loudest and sloppiest Americans—many of us are deeply appreciative, every day, to live here—and to keep vigil over our history and our ideals—and feel real pain at the words of demagogues—especially the ones who become media darlings through their outrageous subversion of our American way. Does CNN really think that the constituency that elected Obama to two terms is going to vote for John Wilkes Trump or Benedict Cruz? No, they just want ratings—and the hell with public service. We lost an important sinew of American cooperation when the news media went ‘for profit’.

We used to have champions of the public good acting as journalists and editors—now we have paparazzi and businessmen in their place—people who give a megaphone to any nitwit with a sensational way of spouting their ignorance. People like Trump and Cruz have always been with us—but the media used to keep its lenses trained on the sober, rational leaders who focused on the public good—and trusted that their honest efforts would gain them votes, without millionaires backing expensive hucksters to pump out propaganda. Sensation now substitutes for substance in the media—but the substantial challenges abide, and the sensations only distract us from the work of real change. The fourth estate used to help—now it just gets in the way, another tool of those in power.

People ask how America became so sharply divided—simple—the media made politics into a sporting event, encouraging people to pick a side and root for their team, rather than think about issues or answers. ‘Playing the devil’s advocate’ can be a useful exercise, in moderation—but when it’s the only thing you do, you’re just a rabble-rouser—a trouble-maker who profits from a fight and doesn’t care what the fight’s about.

Improv with Drawings No. 1 (2015Dec18)

Friday, December 18, 2015                                               9:37 PM

I’ve had an exciting notion that I hope will lead to new possibilities in future—when I was younger I would sometimes draw a crowd looking over my shoulder while I drew in my sketch-pad (back then I was well-practiced, drawing everywhere I went—so the drawings were more impressive than what I can manage today). Still, as I tried to think of a video to front for my audio track of piano music—it occurred to me that even watching me draw a so-so picture was light-years ahead of yet another one-shot of my ugly mug at the old eighty-eight—so I figured ‘Use the kitchen—there’s plenty of light there—and just draw whatever—it’ll be better than still photos or my usual wind-in-the-trees video from the front yard’.

We shall see. Let me just create the video—one second….

Okay, it’s processing now—it looks like it’ll be more interesting than my usual video—but this was just a trial run—I’ll have to come up with better subject matter in future—and I’ll have to try and put just a little more artistry into my drawing, if possible—I’m practically drawing cartoons in this first video. I’m helped by the fact that the drawings took me ten minutes—so I used the video at double speed to match the five minutes of music I needed to cover—and that makes my drawing look more deft that it actually is—I’m not complaining.

Now my head is whirling with all the possible videos I can do using the drawing as the visual part and my piano (or, as in this first one, my electronic piano) for the audio—and it makes me yearn even more for the days when I could fill a piece of oak tag with a very detailed ink drawing. Maybe this will give me the impetus to get back to drawing more seriously—who knows. I’m excited.

Piano and Rain   (2015Dec17)

Thursday, December 17, 2015                                         3:22 PM

Been playing a lot of Burton Lane Songbook lately—it suits my mood—especially the ‘Finnegan’s Rainbow’ stuff—ethereal and lost-ish. Posting what I assume will be my last Xmas Carol YouTube video this season—I’ve already done four of ‘em and one with Pete—about twenty or more songs all told—that’s enough for one Christmas. Got a decent improv out of it, too—been lucky with the improvs lately—I’m pleased with the last few.

Raining today—not very Christmas-ey while we trim our tree—a little guy this year—barely big enough for all our ornaments. Gotta lot of cardinal ornaments—they go with the clan of actual cardinals that live outside our kitchen window. Got the door open it’s so warm outside—I can hear the dripping and the splatting and the occasional shushhhh of passing cars—not too Christmas-ey, I tell ya. And what’s with all the mist and fog these days? I feel like I’m living on a Game of Thrones set….

Absurdities and Fragments (2015Dec13)

Friday, December 11, 2015                                               11:26 AM

Absurdities

Like a waterfall in the ocean, or a cloud beneath the ground

Or if toes could type like fingers, or the flowers sniff themselves

Like rain all night in weather dry, or songs without a sound

Or heaven without angel wings, or Santa without elves—

If I could only fly aloft by lying in my bed

Or make a universe exist with a logarithmic word

I’d think up all the great ideas with nothing in my head

And make a world of common sense seem patently absurd.

Friday, December 11, 2015                                                        2:10 PM

Fragments   (2015Dec12)

I was struck today by the image of a waterfall in the ocean—see, you can’t have a waterfall in the ocean—you need solid ground to make a waterfall—isn’t that weird? Stoner thinking—I know. But while we stoners seem pretty silly, ceaselessly marveling at the simplest things—I can’t help wondering if a penchant for being blasé about the universe is such a great alternative. The ability to see things anew, with a fresh appreciation, isn’t a distortion—it’s a gift beyond price. Being bullheaded about everything is just as foolish—and I see people do that all the time—without benefit of any self-medication.

I’ve decided to back away from politics—not that it doesn’t matter—it matters plenty—it’s just that I see now that politics is just a bunch of people fighting over the steering wheel while no one is looking out the windshield. In the end, people run politics as much as politics run people—if the politicians go too far wrong, they’ll always get corrected by public pressure. Look at Trump—front-runner for prez one day, shunned by the entire globe the next. While politics is important, my giving myself a stroke watching it on TV doesn’t do anyone any good—especially nowadays, when TV anchors report both sides of the news—the sensible and the idiotic. They used to report on different sides of the sensible and simply discount the idiots—and I miss that—but that may have been my youthful ignorance and there’s been idiots all along—whatever.

Feelings are so confusing. Sometimes I feel that I’m on the cusp of a great notion—something new, an exciting idea, a fresh insight—then a gear slips and my mind is blank—nothing left but a vague notion that I had an idea. I’m confused about which part of my mind is malfunctioning—is it my memory that collapses every time I get inspired—or am I just delusional and never had an inspiration to begin with, just the notion of one? Given the result, it hardly matters which—I guess I just want to know which to grieve over.

Today’s post is a great illustration of my mindset—every paragraph is about a different subject—nothing coheres. I used to wield my mind like a chainsaw—buzzing through any obstacle—focused on one job at a time—but now my mind is more like a river that I sit alongside of and watch go by. The thoughts and ideas drift into view—then drift away—and while new ones come after, none of them can be held tight and examined closely. People think that intelligence and memory are separate things but I’m here to tell you—you can’t have one without the other.

And one could say that my near-lifetime of TV-watching during my infirmity is much like watching a river go by—a stream of media, if you will—yet I can’t do anything useful, like fishing if I was watching a real river. But I am struck often by the archival footage of old conservatives, espousing hatred of all the different groups—at every distinction they can find, really—and how one can match them up with people speaking today, on CNN, yet no one seems to see the direct line-of-descent of this changeless ignorance.

It’s holiday time—lots of Christmas carols on the piano (prepping for caroling parties) and watching lots of Hallmark’s latest seasonal TV films, but not enough buying of trees or presents—I’m better at celebrating in my head than actually celebrating. Christmas is a wonderful time of year, but it’s also pretty confusing and emotion-laden to the point of stress—even more so for us atheists who don’t let our disbelief ruin a good holiday.

And as if there weren’t enough stress to the season, we’re experiencing a record-breakingly warm December here in New York—far from a white Christmas, we’ll be lucky if it even rains. With our climate, a white Christmas is never guaranteed—but in the past at least it managed to be cold! Pacific island nations may be in danger of disappearing beneath the waves, but a warm Christmas will probably do more to promote climate-consciousness in New Englanders than any other weather phenomenon—so perhaps it’s a good thing.

 

The Culture Novels of Iain M. Banks   (2015Dec12)

Saturday, December 12, 2015                                           5:57 PM

Technically (at least with regard to Amazon.com) there are only ten ‘Culture Novels’ listed in their website’s ‘Kindle department’—but there are, to my knowledge, twelve Culture Books to date. Amazon’s Kindle-publishing didn’t offer “Against A Dark Background” [1993] on Kindle until just recently—and it still doesn’t offer “Transition” [2009] (or “Inversions” [1996], though they list it as one of the ten—go figure). There are debates about whether something is distinctly a Culture novel or not—but as far as I’m concerned, they’re all written from a Culture frame of mind and are set in the same ‘universe’ (though vastly extended over both time and space) and are thus all Culture novels—but that’s just me.

In the course of my choice to re-read all the Culture Novels in chronological order, this and other details led me to create a table—and for anyone with a yen to do the same, I hereby save you the trouble:

20151212XD-Banks_CultureNovels_GRFC_02

I’m presently on ‘book 6’—which means that I’m reading “Against A Dark Background” on my Kindle—with plans to read “Inversions”, which I luckily have a printed copy of, the next time Kindle interrupts my reading for a charging of its battery—take that, Kindle! Truth is, I have them all in print somewhere—but there’s a lot of rooting-around implied in that phrase ‘somewhere’, so I’m just biting the bullet and paying for the Kindle versions (where available). I’ve become spoiled by reading a lit screen—and I really can’t read print by lamplight for very long nowadays, anyhow.

“Fans of the Culture novels by Iain M Banks” is a Public Group on Facebook that I just joined. Iain M. Banks is the ‘science-fiction-name-version’ of Iain Banks, a Scottish author whose initial renown springs from his gruesomely violent “The Wasp Factory” published in 1984. “The Quarry” and “The Bridge” are subsequent non-sci-fi novels—and the Iain Banks without the middle initial is thus a bestselling novelist. Still, ‘Wiki sez’ that he began as a sci-fi writer and couldn’t get published—and further, that there are aspects of “The Wasp Factory” that are sci-fi in disguise, so to speak.

I find this odd, but not that odd—science fiction should have its own publishers and editors—how can we expect a ‘regular person’ with no interest in science fiction to recognize what makes great sci-fi reading? Iain Banks, by manipulating his own talents in a more commercially-acceptable genre, gained acceptance as a writer first. Then he was able to slingshot around the imagination-opaque editors and get his sci-fi published. Being a logical kinda guy, he used his middle ‘M.’ to keep up the Chinese Wall between his two audiences.

I first read “Consider Phlebas” in the 1980s—I was its dead-center demographic—a sci-fi reader with a hard-on for anything T.S. Eliot—my favorite poet. Banks uses Eliot quotes for book-titles, sometimes—my kind of guy. I was pleasantly surprised by ‘Phlebas’—many writers throw in some T.S. Eliot for legitimacy—and who doesn’t want to quote the greatest poet of the last century—especially back in the last century? Most do it out of a well-founded sense of inadequacy—but Banks’ writing makes it clear that his affinity for Eliot comes from an affinity for the same kind of ‘big picture’ concepts dealt with in the great man’s poetry—and no small amount of literary talent. Banks’ fiction is exceptionally good reading—an even rarer prize in the sci-fi genre than in fiction generally.

Banks is also amongst those writers whose envelope-pushing in their own medium make them difficult fodder for the cinematic-conversion that so many writers envision as the end-game to success—he succeeds in his writing perhaps too well to succeed as the germinator of movie adaptations. His writings’ best features are also almost a list of things that are hard to adapt from the literary—though great screenwriters have adapted some wild stuff from past writers, so I wouldn’t go so far as to say the Culture novels will never be adapted for mass media in some way. Still, I can almost guarantee they will lose something in the process.

When I was ill for many years, I read very little—I had such poor memory that I could only read a Banks novel by keeping a few index cards between its pages—on which I would write the names of the many humanoids and ship-minds that filled the story. Ship-mind names proliferate—and any reader with a poor memory will have difficulty keeping them all straight—I noticed this particularly last week, while re-reading “Excession” [1996]. I do enjoy the serendipity of the naming of the mind-ships, though—and I enjoy the concept of super-AI minds being housed in starships whose size and power match their imagined mental capacity.

Fiction takes us to another world, another time or place, and allows the vicarious experience of other characters—when it’s done well, it’s transportive. In the case of science fiction, that escape is heightened by the absence of any boundaries of place or time—it can let us be not just different people in different places, but things that don’t exist in worlds that are different from Earth—even with physics that differ from our observed reality. What a trip. Iain M. Banks is one of those rare sci-fi writers that can comfortably, confidently take us on such limitless journeys and I recommend his books to anyone who has hitherto been missing out.

[Blogger’s Postscript: I wrote this post yesterday under the assumption that Iain Banks was still living and that he would bring us more books in future. I’m saddened to learn that Mr. Banks passed away in 2013 of cancer–and I hope no one feels I have disrespected him by writing about him as if he was still with us.]

VOD Movie Review: “Ant Man”   (2015Dec08)

Tuesday, December 08, 2015                                           5:06 PM

Ant Man is a strange choice for a superpower—to get very tiny hardly seems like an advantage aside from crawling through key holes to get into locked rooms. But Ant Man’s power is that he retains his inertial mass—Dr. Pym, played by Michael Douglas, explains it as ‘making the space between atoms smaller’ which makes tiny Ant Man capable of punching with all the force of his full-sized self—but it is, of course, all nonsense.

Like Superman’s power of flight, which has no connection to any notion of propulsive force, Ant Man’s inertia is very convenient in its manifestation. It doesn’t make Ant Man leave behind man-sized-deep footprints or make him weigh as much—but it works when he’s punching the bad guys. But one doesn’t watch superhero movies for the logical train of physics—that just spoils the fun.

AntMan

Insouciance was a favorite feature with the old-school superheroes—but it has lost cool points here in the twenty-first century. Paul Rudd, thankfully, has managed an updated, Portlandia-ish style of insouciance that is fun to watch. And the supporting cast of bumbling petty crooks tilts the movie towards farce, but not too much. As with all the Marvel movies, there was a business-like hand at the directorial helm—so the movie didn’t push any envelopes, other than casting Rudd in the first place. And there was the obligatory tie-in sequence that only die-hards get to see after all the credits have rolled.

The tie-in got me to thinking—when they’re done, these Marvel movies are going to be a ‘Sistine Chapel’ of movies—a panoply of stories, each with their own features, but each a part of a whole—I can imagine 24-hour viewings of chronologically ordered Marvel movies—just an immersive group-journey into the mind of Marvel. Only the Star Wars series and the Tolkien movie series can match it for single-themed sequential run-time. Actually, the Tolkien movies top out at six and the Star Wars, while (I assume) unfinished, is only at episode seven—while the Marvel movies—well, let’s see: there’s the Iron Mans (are there three or four?—I can’t remember.) there’s the Hulk movie (take your pick) two Captain Americas, two Thors—they’ve already exceeded both franchises and they’re just getting started over there, it seems to me. Comic books have been selling for decades—why should they ever stop making movies of them?

DC Comics, you say? Sorry—yes, there are plenty of movies of DC heroes, but they’re not themed—they’re not centrally coordinated by a far-sighted team that treats them as a single brand, as Marvel does. Don’t ask me why. Then again, if we look at the younger graphic novel scene—there are far more movies based on Dark Horse comics and the like than even Marvel can match, so it’s not as if they’ve cornered any market but their own—still, they’ve done a better job than DC. And I appreciate the glimmer of grandeur they give their whole enterprise (not an easy thing for me to say, since I’ve always preferred DC, as far as comic books go) by tying together all their movies, giving it the resonance of a cinematic tapestry. It counterbalances the simplicity of the stories themselves because let’s face it superhero movies have a pretty narrow scope for story-telling, by the time you’ve gotten past the origin story, the intro of the villain, and all the frippery of human-interest plot-points.

Ant Man is a case in point—the storyline is packed with exposition and development—there’s hardly time for the big action sequence at the end. Paul Rudd and buddies (played by Michael Peña, David Dastmalchian, and T.I.) add all the humor they can fit into the script—but the rest of the cast are straight-faced enough to more than balance it out. It’s hard to say whether a longer movie might have allowed some more breathing room into this story—or whether that would have destroyed that balance. I enjoyed it—but you can’t go by me—I have the critical faculties of a ten-year-old. All I can say is, they promise a sequel and I’m looking forward to it.

Trump’s Fascist Hate-Speech   (2051Dec07)

Monday, December 07, 2015                                           5:48 PM

Here I was earlier—quite proud to be an American as I watched all the Pearl-Harbor-themed movies on TV this morning. The America of the 1940s, a unified gargantuan force, dead-set on vengeance against would-be tyrants—ah, in amongst all that desolation and blood, it was a magnificent sight—the greatest generation, etc. Then I hear that Donald Trump has called for the banning of Muslims from entering the United States. And all that pride melts away, replaced by shame.

I’m unsure what embarrasses me most–it could be the childishly ignorant hate-speech itself; it could be the TV reporters calling it ‘politics’ instead of plain villainy; or it could be the string of Republican presidential candidates who echo his sentiments—proving that stupidity is now a sellable brand within that party. When I think of how Muslim-Americans must feel when they hear this—as if America and all it stands for can be chucked out whenever these overfed oafs get a little nervous—I want to rush door-to-door, upstairs and down, all through the town, yelling, “Don’t worry—America is not represented by these idiots—they just get too much air time!”

I’m sick and tired of these people giving a pass to all the Christian nut-jobs without pausing for breath—and then conflating 1.6 billion Muslims with a pack of nut-jobs that live in another country. Excluding 22% percent of the world’s population might be problematical, especially since ‘being Muslim’ doesn’t show—did Trump forget the part where they all have to wear little cloth crescent-moons on their lapels? What about Muslim-Americans who’ve left the country on business or on vacation—can they come back in? Can their relatives ever see them again—or will Muslim-Americans have to leave our shores to be allowed to see their native families from now on? I feel that the 74th anniversary of Pearl Harbor is a bad day for a presidential candidate to do his Hitler impression for the cameras. Donald, you’re not funny anymore.

 

I’m loathe to include my latest piano music with this post about an evil clown with delusions of awareness, but here they are (I’m damned if I’m going to do two posts just because Trump’s a galactic-class asshole):

Undeclared News   (2015Dec04)

Friday, December 04, 2015                                               12:54 PM

We must fight for liberty—freedom isn’t free. That makes us a fighting kind of people even though our present military is less than 1% of our population—and civilian-military engagement, like all social interaction, is less today than it was during the Big One, or even during Nam. No, today’s young whippersnapper doesn’t spring up to drive to the recruitment office and prove his manhood (or, as of today, her womanhood).

delightZ

But we do express our combativeness by buying guns—we’re not going down without a fight. And, yes, there is crime—and certainly more crime in certain places than others—but, by and large, the suburbs are designed to be lived in without gunfire. In most cases, everybody is too busy with other things. Putting aside the far greater, so-called white-collar crimes, we find that crime stats follow poverty stats. That seems clear to me—what do you think? You end crime by ending income inequality—by giving a hand to the underserved, by making the whole place rich and not just your patch of it.

I’m troubled by the undeclared aspects of recent news—the unadmitted connections between things we favor and things we disapprove of. The Senate just passed a bill to defund Planned Parenthood (which won’t pass but plays well to the base, I guess?) but the GOP are bending over backwards to deny that there’s anything wrong with the 2nd Amendment. You can’t revere the sanctity of life for the unborn if you don’t care about tens of thousands of annual gun-related killings.

delightr_Detail_01

There’s something else notable about mass-shootings and gun violence in general—there’s always wounded as well as killed. In San Bernardino 14 people died—and 17 were wounded. I’ve never been wounded by a bullet and gone to the hospital—for anything from a Band-Aid to a wheelchair for my paralyzed body—but I imagine that pretty well ruins your whole day. And on top of all the death that day seventeen people had that experience. There’s always more wounded than killed (maybe the same mind that goes to trigger-pulling isn’t that keen on the whole aiming thing) and with gun-shot wounds, you have to go on living with whatever havoc a hunk of metal has wreaked on your poor, baby-soft skin.

The truth is these right-wingers don’t revere the sanctity of life—not nearly as much as they fear being disarmed. They only want to revere their God above women’s reproductive rights—and opposing legal abortion is the only way they can do it without revealing how backward they are. But they should try it—I’ve got my sixtieth birthday coming up in a month or so, and I’ve never owned a gun or handled a firearm—and I’ve never been in a situation where that made a bit of difference. I’ve almost died from disease, fire, traffic, and bad-living—but I’ve never been shot at. Am I just lucky—or does not being a part of the gun culture make me lucky?

delightS

Anyway, there’s a far stickier wicket in the unacknowledged issues department—religion. We make the distinction between ISIL terrorists and average Muslims who have no truck with violence—and we have this right-wing nonsense about grouping everyone together—terrorist and Muslims, terrorists and Syrian refugees. But what we don’t address is the part being played by religion, both in the Planned Parenthood shootings and in the San Bernardino shootings—these people imagine themselves in some kind of battle between good and evil—a battle where dogma outweighs human life.

delightc

I don’t blame religion for what these people did—if they didn’t have a religion to turn to, they would have made up one of their own—crazy is crazy. I’m just saying that there is an association between religion and crazy—cult-leaders are an embarrassment—as are pedophile priests—yet no one sees an obvious connection between a strong fundamentalism and mental imbalance. If you think about it, Al Queda and ISIL are really just cult-leaders gone pro, and gone global. Reality won’t be obscured, though—there are communities now that purposely isolate themselves to lessen the cognitive dissonance between their overblown zealotry and the run-of-the-mill Protestant. It is far more difficult for such nut-jobs to maintain their self-importance when they are individual oddballs sprinkled throughout our average communities.

delightW

The original pilgrims’ decision to separate church and state was the first time that a society put practicality above its supernatural beliefs—at least publicly. You have to remember, back then, they still believed in a monarch’s ‘divine right’ to a throne—entire governments were based as much on religious dogma as on bloodlines. And the colonists still accepted that—they would remain loyal to the crown—even if they couldn’t decide on exactly which divinity was granting the right. That whole Revolutionary War stuff would come a hundred years later—America has always been more about getting on with life without letting religious nonsense cause trouble, than it has ever been about freedom or democracy. Indeed, you can’t have either of those things until you chuck religion, anyway.

delightr

Religion is okay for kids, and it’s okay for people to believe something in their hearts—but our important decisions should never concern themselves with anything other than justice and fairness and kindness, no matter how many people believe in stuff they can’t see. That’s what separation of church and state is all about. Those Christians who wish to drive a religious wedge into American politics and government are just as dangerous as ISIL—perhaps more so, in the long run. And right-wingers who wish to lay off all gun violence on the mentally ill should take a look at ISIL’s behavior—and ask themselves, “Are these Muslims, or are these just sociopaths using religion to cover their troublemaking?”

delightX

Millions of people live their lives, going to church on Sunday, but not basing their lifestyle on their afterlife—they accept religion in its rightful place and leave the rest until they have more evidence—a sensible approach. But some would have us all join them in their conviction that all life is just a journey towards an afterlife, with very specific rules—some will even go further, convinced that the world will end on a specific date—then the afterlife, as if the end of the world is just a feature. And religion doesn’t have to worry about charges of false advertising, because no one comes back to complain—of any religion, by the way—so we can assume that all are satisfied customers, regardless of faith. End-of-Days people have had their embarrassments, it’s true—but it is the nature of religion that most of these people just pick a new date and carry on.

delightd

Now these beliefs are beautiful and strange—I would never resent anyone investing their interior life with such exoticism—but there is a bullying quality to evangelism, to caliphate-building, to confessions and shaming, to exclusion, regimentation and dogma—these are the signs of someone using religion for self-aggrandizement—and I really don’t see how people fail to see through their bullshit. So—religion—good stuff—but keep it to yourself, please—and don’t go terrorist, whatever your faith.

delightU

A final question—since it was reported yesterday that this year’s mass shootings outnumber the days in the year, giving an average of more than one mass shooting per day. Where are all the stories of the brave, armed-for-self-defense Americans that fired back at these crazed gunmen? If we need guns for self-defense, why are none of these victims defending themselves? Is it because only the nut-jobs feel the need to carry weapons? Is it because we don’t live in the Wild Goddamned West anymore—and the average American prefers not to carry a gun?

delightT

Hieronymus Bosch did all these religious paintings, by the way–anyone want to debate me on that point about the connection between fundamentalism and mental imbalance?

That Christmas Thing   (2015Dec03)

Thursday, December 03, 2015                                         4:42 PM

Well, it wouldn’t be the holidays if friends didn’t get together and sing some Christmas songs—and that’s what me and Pete did today. We also managed a couple of brief improvs. It was grand and glorious.

 

 

Holiday Music (2015Dec02)

Wednesday, December 02, 2015                                               11:15 AM

It’s a long way from sheet music to video—I started this holiday season with the idea that I could video myself performing an entire book of Christmas songs and carols. I play them cover-to-cover every December, and most of the songs in the different songbooks are the same—there’s only so many traditional holiday songs that remain popular over the years. Carols and such have to be good songs, but they also have to be accessible to the untrained voice, and catchy, without being too challenging for the average kid to sing.

It’s its own genre of music—but don’t be fooled—some of these babies are just as demanding to play on the piano as your average piece of classical music—it may be for the kids, but it’s not kid-stuff to play. There are pared-down versions, of course—but it took me some years to be able to play the intermediate versions—and I don’t like to backslide.

Also, I pretty much have to sing along. It’s more difficult to sing while I play, but I know most of the words—and what’s a Christmas song without the words, after all? Anyway, the thing is—I start to record the songs—and I find that the recordings are not as good as they felt like, while I played them. So then I try again—and by playing the songs more than once, I hope to get a useable recording of each—but then the camera’s battery died just as I was getting warmed up—and an hour of playing goes unrecorded. The next day, I try again, but now my back hurts and my fingers are stumble-y.

I consider backing off, taking a day or two off from playing piano—but then I realize that if I don’t keep going, I’ll forget what I was doing (this is a common problem for me). So I keep pushing when I should be resting—suffice to say I won’t be publishing ‘recordings of entire songbooks’ on YouTube anytime soon. But I got a few done.

Sunday, November 29, 2015                                            9:55 AM

Okay, Christmas carols—Now, I’ve made no secret of my atheism so someone might reasonably ask why I’m so crazy about the holiday music. Well, firstly, I love music—and the holidays provide the only real opportunity to suggest a sing-along, outside of a boy-scout campfire, without hearing a chorus of moans in reply. Besides that, there’s also the matter of childhood memories—when I was a kid, we not only sang Christmas carols around the piano, we still went to midnight mass.

The carols are fun to sing and play, but they lose a bit of luster when you no longer ‘feel’ the lyrics the way a young, Catholic-indoctrinated boy does. Nowadays, I am comfortable enough in my atheism to allow some nostalgia for faith—to allow myself to pretend to still believe while I’m singing—and the thrill is back, to a certain small degree. For me, there’s no smidgen of cognitive dislocation involved at Christmastime—what with the irony of Santa Claus being a belief we grow out of, and Christ being a belief we’re supposed to maintain. But it is just that irony that now allows me to pretend that Christmas is what it once was—at least while I’m singing.

I would, if I could figure out how, prefer to make videos of a crowd of carolers—a video of just me, singing and playing carols, lacks something in the holiday-cheer department—but I have to work with what I have available.

Saturday, November 28, 2015                                          11:25 AM

Treacly Ever After   (2015Nov28)

Have a holly-jolly…. Oh, hello there! And welcome to the dreamy snowflake happy kids express—yes, it’s that time of year again—and if you share my sickness, you’re once again binge-watching the Hallmark Channel’s offerings of Christmas-themed TV movies—partly because it’s crack for the romantics and partly because it’s a fascinating infinite loop of wishes coming true and impossible dreams coming true and fantasy—and while that may not be, as Hallmark claims, ‘the heart of Christmas’, it is certainly the heart of good TV.

Last night was an especially rich vein of fantasy—two movies which both combined Christmas miracles with becoming a princess: “A Crown For Christmas” and “A Princess For Christmas”. It got me thinking about how royalty is an old-fashioned type of myth that no one believes in anymore—and how Santa Claus is an old-fashioned type of myth that no one believes in after grade school—and how Christianity is an old-fashioned type of myth that many people still believe in. I think it’s odd how these Hallmark Channel movies focus so much on fantasies and miracles and dreams coming true—it’s as if theism has a market value, and this holiday-centric company is willing to intermingle Christianity with other, admittedly-pretend ideas—just for the entertainment value—in spite of how it lumps Faith in with childhood imagination and wishful thinking.

It’s like they’re admitting that Christianity is more of a ‘feel-good’ idea than a fact—something we keep as a tradition more for the sake of innocents and children rather than as a core belief—it’s quite undermining, if you think about it. There are so many of their Santa-based plot-lines that end with the kids being right all along—there is a Santa Claus—and that seems a dangerous concept to mix in with Christianity, which expects followers to keep believing into adulthood. Are they trying to say that real Christians believe in Santa Claus, too—even though the grown-ups are buying their kids the presents, and know full well that if they don’t, there’ll be nothing under the tree?

Or are they saying that Christianity is just an idea—and you have to do all the work yourself? Because, I’m sorry, but that’s Humanism—atheism with a smiley face. Now, if Christianity is just a thing for the kids, like Santa Claus, and all us grown-ups are supposed to play along, both for the kids’ sake and because it’s just a nice thing—that’s cool—I can get on board with that. It’s just when some very serious grown-up, like a politician, starts talking about how we should sprinkle magic-dust on public policy—that’s what I can’t deal with. If we could keep religion at the Santa Claus level, where we only talk seriously about it when we talk to kids, but laugh about it amongst ourselves, that would be fine with me. Maybe that’s why I like the Hallmark Channel.

 

In Which The Hero Has A Narrow Escape   (2015Nov24)

Tuesday, November 24, 2015                                           8:00 PM

We got new chairs—they’re classy, made out of unpainted wood—not folding chairs, which have been our go-to chairs, mostly. It’s good to have chairs—that way you can have company—uh-oh! Company? Wait a minute….

I started to write a post today, then about three pages in, I realized I was mistaken in my facts. I had to walk away—I hate when I realize I’m wrong about something—it’s not like it happens every day (more like every other, but never mind).

But I walked away with a cigarette burning in the ashtray. I came back just now, hours later, and the smoke-eater ashtray is still on, wasting its batteries, and there’s a butt that’s gone out on the newspaper that I use for a mouse-pad, with a little burned-out circle in the paper. I almost burned my house down because I got upset about being wrong.

It’s partly the chairs’ fault—you don’t usually get a parade of new chairs coming through the front door, which I’m sitting next to. So, stunned by being wrong and confused by a shower of furniture, I walked away from a lit cigarette—but I was lucky. The house abides.

Then I misspelled “Haydn” on my video graphics, and had to go back and correct all that—it’s just my day for screwing up, I guess. Day after tomorrow is Thanksgiving—there’s a pressure (for me at least) building from the approaching holidays—opening ourselves to feelings, in the tradition of the season, makes the thought of trouble more intimidating. When things go wrong during the holidays, they don’t just go wrong—they ruin the holiday. Not that I expect things to go wrong—but bustling shoppers and stressed-out parents and heavy store traffic, all together, just need a little complication, like bad weather for example, and the whole thing becomes a nail-biter. I kinda feel like ducking, until January 2nd makes it all go away—I love January 2nd—it’s like that day you come home from vacation—the good times are over, but it’s nice to just settle in again.

Well, next blogpost, I hope to know what I’m talking about—if that was ever the case.

I’m Lucky That Way   (2015Nov23)

Monday, November 23, 2015                                           12:44 AM

I noticed that today’s YouTube-posted improv was exactly one week after the last one—I used to post almost once a day—am I now going to post only once a week? Am I slowing down because my sixtieth birthday is only three months away? I think it’s more likely that I’ve finally accepted that I’m my own biggest fan and other listeners are not eagerly awaiting my next post.

It’s true that I like my own music—it’d be a pretty sad state of affairs if I didn’t, I guess. And I am one of those few people that enjoyed classical music right from childhood, without being told it was important or impressive—or without having to be taught to ‘appreciate music’ in school—though I did enjoy those classes. So I’m used to liking music that doesn’t interest a lot of other people—music that is more (and less) than just something to dance to. So, for a long time I figured that I might just be ‘inaccessible’, like classical music—but now I think I have to give that up—I am not going to draw a crowd—ever.

My big ‘idols’ are Glenn Gould, George Winston, and Keith Jarrett—and since I’ve never surpassed any of them in any way, I can’t really call them ‘influences’. I think I’d have to go past them in some way before I could relegate them to ‘influence’ status—they remain my idols, people far more talented than I. So, if recorded musicians of forty or fifty years ago are still unreached targets—if I still think of myself in terms of someone who’s trying to get started in music—then I take it as given that my dreams of being notable in music will never be more than dreams.

Not that they were ever very promising dreams—I never received the slightest encouragement from parents, teachers, friends or loved ones—more like discouragement, in many cases. I stuck with music through plain stubbornness—I wasn’t about to let myself be excluded from something that great. And if I had to be a lousy musician, then so be it—I was not about to spend my entire life just listening to other people have all the fun.

Anyway, I stuck to it for a long, long time and now I’m liking my own recordings—some more than others, but that’s how that goes—a few I’m quite pleased with. I have the luxury of having my own music—other people aren’t interested in listening to it, but that doesn’t change the fact that very few people have their own personal music soundtrack they can switch on whenever they get tired of pop music. Just another luxury—did I tell you I have my own library? I am so rich—and on so little money—I must be pretty clever.

I used to make a decent wage—we had very big bills back then, but we didn’t have half so comfortable a lifestyle. Sometimes mo’ money is mo’ problems. Sometimes being able to indulge your whims isn’t healthy. I’ll never be wealthy but I’ll always be rich. I’m lucky that way.

There, that’s better–two days in a row….

Now The News   (2015Nov21)

Saturday, November 21, 2015                                          10:28 AM

Here we are—all together for the holidays. America, Syria, France, Iraq, Iran, Russia, Israel, Jordan, Mali, Greece, Ukraine, UK, Italy, Turkey, Afghanistan, Mexico, China, Myanmar—well, ‘countries recently in the news’ is a list too long for me to type here. And in some senses, it doesn’t matter—the places unmentioned in the news are experiencing their own difficulties—there’s just no sensational story there—or it’s too hot to report from—but you can find troubles everywhere. Trouble for the holidays—just what everybody put on their Christmas lists!

I’m tempted to stop watching the news on TV—it’s not that I don’t care—I care a lot—it’s just that I don’t approve of the way they’re telling the story. The media leaves out too much of importance and focuses too much (and for too long) on the unimportant. It’s a stupid way to tell a story—and when the story is of civilization’s progress through time, I judge it worthy of some care in the telling.

I see journalists—and whole news networks—filtering their output through self-interest and sensationalism. When the whole point of journalism is to give us ‘just the facts’, these reporters insult our intelligence and abuse our trust by reporting on a bias. News stories often focus on how the people ‘felt’—“What did it feel like to be there?”—“What are your feelings now that’s it’s over?”—that sort of thing—it’s called ‘human interest’. Human interest stories used to be what the newspapers used for filler on a slow news day, when they had no actual facts to report. But now, we’re lucky if any facts get through at all.

Do I care about how people feel? Yes, I do. In a democracy, the ‘feelings’ of the majority determine who is elected and what laws are passed (theoretically). Plus, we all want to know where we stand in relation to the views of the majority. Everyone’s feelings about everything, however, should oughta be based on what we know—and we rely on the news to inform us, not to consolidate our ‘feelings’ about our ignorance.

We have specialty news outlets that lean left or right—catering to our existing emotional biases—or confine themselves to business (the rich people channel, I call it) or confine themselves to sports (adults getting paid to play games). Here are the specialties by which I think the news should be diversified. There should be a Statistics news channel that shows graphs of data, changes over time, projections of future trends, and comparisons of one set of indices against another. There should be a Global news channel that gives the status of every country in the world, whether it’s currently a hot news spot or not—who’s in charge of each country, how their economy is doing, what their human rights status is, and what their least-represented citizens are having to endure. It should also give us a sense of which countries are cooperating with each other, which countries are opposed to each other, and whether that conflict is one of arms, jihad, genocide, economic pressure, or environmental threat.

And there should be a Political news channel—but not for a bunch of speeches and photo-ops—it should report on new legislation being passed on the federal level, the state level, and locally. The overall effect of the legislation should be examined, of good or bad potential—and it should report on which lobby pushed for the legislation and what the motives behind it are—and there should be some notice taken of the effects of any new legislation on the people who had no desire for it, but had it imposed on them. They could even have a ‘fun’ segment that listed all the lies told that day by politicians of either party—and maybe even a ‘heroes’ segment once a week that touts a politician who speaks an unpopular truth (though that may have to be just once a month, or even once a year).

I wouldn’t mind a Disenfranchised news channel, reporting on how things look from the bottom of the heap—the ad revenue for such a channel would be abysmal, but the viewership would be enormous. Science-based news would be good too—but not to report on new gadgets and spacecraft launches—it should report on the connections between scientist and funding, corporations and universities connecting, government and research being influenced by lobbyists—and all that sort of thing. You could throw in some stuff about education too—new educational methods and their implementation, or the barriers against education raised by fundamentalists, prudes, and special interests.

I could go on about all the important content that is presently ignored by the ‘news’, but you get my drift. People have been talking about the monopolization of media by the wealthy; about the surrender of journalism to capitalism, for decades—but now it’s really coming home to roost. Democracy can’t function without free speech and an informed constituency—and while free speech abides, we are no longer being properly informed. The popularity of presidential candidates with no experience in governing and no knowledge of American history gives some small indication of that.

Paul Ryan – What A Jackass   (2015Nov17)

Tuesday, November 17, 2015                       10:50 AM

I’m so mad I could spit. Obama spoke at the G20 yesterday, making several sensible points about dealing with Daesh. Among those points was his conviction that humanitarian concern for the refugees was not only a responsibility of the world’s governments, including the USA—but that caring for these helpless victims, without questions about their faiths, is what separates us from Daesh.

In response, a crowd of jackass GOP governors have announced that they will not accept refugees from Syria in their states. That they have no authority to do that is something they choose to ignore—apparently, the political effect of announcing their cowardice and prejudice is enough to satisfy their ostrich-like followers.

Then this morning Paul Ryan was on CNN talking about being ‘prudent’—about how, in the case of Syrian refugees, it is “better to be safe than sorry”. What a cowardly, un-American, xenophobic jackass. He spoke about halting the flow of refugees until we can verify that they are safe to accept into our homeland—ignoring the fact that America’s vetting of refugees is lightyears more involved than any other country’s—that it could not possibly be any more thorough. He just wants to halt the flow—and the rest is all BS excuses.

Is he really afraid of a bunch of dazed, victimized, mostly women and children refugees—or is he simply another GOP knee-jerk, anti-whatever-Obama-wants idiot? Either way, he’s no American. Not the kind of American who leaps, unarmed, to defend a train-full of people from a gun-toting terrorist. Not the kind of American that says, “Give me…the wretched refuse of your teeming shore. Send these, the homeless, tempest-tossed to me…”. Paul Ryan is an elitist, anti-American coward.

And if he and his band of mouse-panicked elephants weren’t bad enough, we have CNN and all the other news outlets making hay out of terror, digging their heels in on the terror aspect of all this and blocking out all the defiance that real men and women feel, far more than any intimidation these thugs wish to engender. I’d rather deal with a suicide bomber than these mealy-mouthed, chicken-hearted, entitled scaredy-cats—they make me sick. And Paul Ryan—you should be ashamed of yourself, you dick.

Time Passes Slowly   (2015Nov15)

Sunday, November 15, 2015                                            12:12 PM

“Time Passes Slowly” was one of my favorite Judy Collins songs when I was a teenager—I only wish I could still sense that stillness of time. Here in my aged future, time passes far too quickly—and with less happening in it, to boot. At the moment, it seems last spring was only a few weeks back, that last summer was yesterday, that Halloween came and went while I was glancing at something else—and Thanksgiving is only seconds away, to be followed an hour later by Christmas. That’s what being old feels like (in between the groans and the wheezing, of course) a maelstrom of time that gives not a moment’s rest.

As promised, I purchased Amazon’s only listed biography of Joseph Henry, the American discoverer of electromagnetic induction (Michael Faraday is given the historical credit, in the cliff-notes version). If you remember, I wanted to discover why his name is so unknown today, when he was so revered by scientists for over a century. While that project is still under weigh, I have come up with one thought to share.

Joseph Henry was born in 1797—George Washington was still alive. Henry lived in Albany, New York—recently made the new capital city of New York State. Sloops made regular trips up and down the Hudson River to New York City though by 1807, Fulton’s “Clermont” was steaming over the same route—to be followed by numerous other steam-powered vessels throughout Henry’s youth. As a young teacher-to-be, he made a trip down to West Point to attend a teacher’s conference and learned there of a new invention for the classroom—a black board, which could be written on with chalk, then wiped down and used again—it was a breakthrough in classroom demonstration—the i-pad of its day, if you will.

Henry would continue his experiments with magnetism while teaching Chemistry—Physics would not be recognized as a separate study for some time. And native Americans still lived in the Albany area when he was young—many pioneers passed through Albany on their way west—the North American interior was still very much a separate world. Both the United States and science would grow, slowly but surely, over the years.

It occurred to me that science progresses quite slowly. Euclid’s geometry was written down in the third century BC. Alchemists would work with metalworking, refining, colored dyes, pigments, and other useful materials for centuries, providing the foundation for the Chemistry to come, while being hunted as Satanists. Medical science and astronomy would work through similar resistance from religious institutions to reach understandings of basic human anatomy or the course of the planets through the heavens. Men like Ben Franklin, Alessandro Volta, and Luigi Galvani would spend lifetimes studying electricity without even connecting it with magnetism.

Likewise, it would be almost a century before Henry’s own discovery of induction would produce practical devices such as Morse’s telegraph, Bell’s telephone, or Edison’s dynamo. All of science and technology would crawl along, taking years, or even centuries, to take a single step.

But here’s the thing—as a student in the 1960s and 1970s, I was taught all of these wonders in the space of a handful of semesters. They were not presented as a ‘story of us’—rather as a mere list of rules and functions. It would take me years more to discover the story of humankind implied behind the bare bones of chemistry, calculus, and physics as taught in school.

As I read history, I learned of the life stories of these men and women, of how they lived and died, of the cultures they inhabited while ferreting out these secrets of the universe. I saw the steps taken, one person standing on the shoulders of all who came before—and becoming a foundation for those who would come after. I imagined the changing lives of people who went from caves to indoor plumbing, from horses to steam engines, from papyrus to Gutenberg’s printing-press, from leeches to open-heart surgery.

But I also realized that these giants of human knowledge were all geniuses of some degree—that the principles, the formulas, the mathematics that make up the education of modern children take time to teach because they are all gems of perfect understanding, insights that only our greatest minds could reveal. Their greatness is obvious in the sheer effort required by mortal minds such as my own to grasp what they saw—what they had the genius to recognize and to communicate to the rest of the world (no small feat of its own).

So, yes, it takes time to acquire a good education—because we are climbing on the shoulders of a crowd of intellectual giants. Even so, we are only learning the barest highlights of what they did—without even the names of the people who mined this treasure, much less their stories, or the story of how this knowledge percolated through civilization to yield the wonders of our modern age—no wonder children ask why they need to know these things—they are never told of the richness of humanity’s struggle to wrest understanding from an opaque existence. It’s as if we are loading their knapsacks with gold bars—and never telling them of its value.

So, to begin with, the story of Joseph Henry’s invisibility is the same as the story of the death of a liberal arts education—many people don’t appreciate the context of information as being of equal value to the information itself. We used to teach scholars ancient Greek and Latin—dead languages with no apparent face-value—but when using these old terms, by knowing their origins, we are reminded that some things are as old as ancient Athens or Rome, and that the people of that time were no different from ourselves. Context is its own wisdom—its own information.

Now we are inclined to pare down education even further, by renouncing the creative arts—a sure sign that we don’t appreciate the connection between music and mathematics, painting and chemistry, or dance and physics. We are educating ourselves as if we are machines being prepared to be slotted into a job after our training is over—not as if we want to raise humans with hearts and minds that find fulfilment and wonder in the world around them. Context is everything. I will continue reading Joseph Henry’s biography and I’ll keep you all informed of what I find.

Had a windy day yesterday:

Ben Carson is No Democrat   (2015Nov12)

Thursday, November 12, 2015                                         4:10 PM

Missouri State University has had some controversy lately, with widely publicized student protests resulting in the resignation of the University’s president. Republican presidential candidate Ben Carson gave his thoughts to Megyn Kelly in a FoxNews interview on Nov. 11, 2015:

“We need to recognize that this is a very dangerous trend. When we get to a point where a majority can say, ‘I don’t like what you’re doing—that’s offensive and therefore I have a right to be violent towards you or to deprive you of rights because I don’t like what you’re doing’, you know, that really goes against the grain of our constitutional rights—and if we don’t see that, we’re in really big trouble right now.”

I’d like to spend a moment unpacking this strange pronouncement because it hurt my ears just to hear someone say it—and I think it deserves to be taken out of the assembly-line of stupid quotes that pass us by each day—and really looked at for the thinking it represents.

Firstly, I want to back-track a bit—when I refer to Carson’s ‘thoughts’ or his ‘thinking’—I’m not entirely sure those are the correct terms—I suspect that Dr. Ben is somewhat delusional. But, beyond that, let’s begin with “We need to recognize that this is a very dangerous trend. When we get to a point where a majority can say, ‘I don’t like what you’re doing’“ –well, that’s called Democracy—and, as our constitutional rights are predicated on an elected body of leaders and representatives, I’d say democracy is kinda constitutional.

When a political party represents the minority, especially as in the case of the GOP, which represents the power elite, they are often put to great pains in finding ways to tell the masses how we should behave—without denying our democratic principles—which they know will upset our feelings. We rarely hear them tell us so baldly how they really feel about majority rule—even when they advocate the new reversals on voting-rights down south.

Carson attempting to dull the pain of his paean against democracy by saying that their decision amounts to “a right to be violent towards you or to deprive you of rights” is a bit of hyperbole, it seems, since asking a college president to resign after he’s offended the entire community is hardly ‘violence’ against him. The whole statement is a masterful example of Republican mirroring-strategy, where the oppressor is called the victim, and the victims are a majority being led astray by shadowy ‘agents of subversion’ that exist only in the conspiracy-nut minds of right-wingers.

Carson concludes with “you know, that really goes against the grain of our constitutional rights—and if we don’t see that, we’re in really big trouble right now.” Now, the decision of the majority sometimes gives us the right to be violent towards someone—as in the case of our many states that still practice executions. Outside of our penal system, it is wrong to be violent—but it is ‘against the law’, not ‘unconstitutional’—as Ben would have it. And that final sentence is pure GOP—i.e., ‘but if you don’t see it my way, you should be very afraid.’

Brain surgeon or not, whenever this man opens his mouth it makes my head hurt—he’s such a dolt. I won’t go into the crowds of mouth-breathers who reverently look up to him as their choice to lead this country—thankfully, I don’t think we’ve gotten ‘to a point where a majority can say’ that—and as long as we remain a democracy, that should keep them from realizing their nightmarish dream.

I played my electric piano for a little while today:

I took some pictures of Fall outside my window today:

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SAM_1937

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And I wrote a bit of poetry the other day:

Tuesday, November 10, 2015        1:43 PM

The Don Quixote Fan Club Theme Song

(Unfinished)

Lovers and heroes and shiny things

Whatever the treasure adventure brings

Lions with faces and ladies with wings

All tales are told when the fall wind sings

You take a sword—I’ve got my bow and arrow

Though the passes be high and the straits be narrow

We’ll battle and tussle and fight our way through—

Whatever adventures adventurers do.

You hop on a charger—I’ll find me a steed

Along the rough road we’ll find else we may need

For nothing can stop us—we ride and we charge

Though troubles be many and monsters be large.

So here’s to our quest

May we all be the best of fellows

Put us to the test

We’ll puff out our chests and bellow

From Ritual to Romance   (2015Nov08)

Sunday, November 08, 2015                                            6:21 PM

“From Ritual to Romance” was written by Jessie L. Weston in 1920. It is mentioned by T. S. Eliot in the notes to his poem, ‘The Waste Land’: “Not only the title, but the plan and a good deal of the incidental symbolism of the poem were suggested by Miss Jessie L. Weston’s book.”  Weston’s book, along with Sir James George Frazer ‘s “The Golden Bough: A Study in Magic and Religion”, first published in 1890, were hot topics in Eliot’s day. Frazer’s ‘Golden Bough’ did for anthropology what Darwin’s “On The Origin Of Species” did for biology in 1869—it presented academic research indicating that the Christianity of the day was evolved, in many ways, from more-ancient rituals and earlier gods. Further, it showed that religion changes with the times, while it re-tasks older beliefs and traditions. Simple examples include the importance of mistletoe in Christmas tradition—a holdover from Druidic beliefs and rituals—and Christmas itself, a pre-Christian mid-winter festival re-assigned as the day of Christ’s birth, whereas the historical Jesus was most likely born in the spring.

Just as Darwin’s work slowly percolated for decades after its initial publication (the Scopes trial wasn’t until 1925) so too Frazer’s research would not bear the fruit of Weston’s and other writers’ works until well into the beginning of the twentieth century—and this affected T. S. Eliot, scion of a famous Unitarian family and a student of Ancient Greek, Latin, and even Sanskrit (he familiarized himself somewhat with Eastern philosophy—the final ‘shanti’ in The Waste Land is Sanskrit for ‘peace’)—but an intellectual who considered himself an atheist early in his writing career. That he would join the Church of England in his later years, he admitted, was in large part due to his desire for ritual and the focused meditation of prayer.

In his essays on Christianity, culture, and society, Eliot worried that the ending of borders in Europe would lead to an overly homogenous culture, losing the variety of differences between the many nations. His concerns were misplaced, as the United States would handily blanket the globe with Pepsi and Quarter-Pounders soon after the next World War. But the foundation of his concern for cultural diversity, as well as his eventual decision to rejoin a religious community—was at heart a concern for meaning in one’s life and indeed in the lives of everyone.

His masterpiece, “The Waste Land”, was to some extent a gigantic howl at a universe that was losing its old meanings—and having trouble replacing them with modern equivalents. Industrialization, science, and technology were erasing many of the givens—people of different countries were no longer separated by mere physical distance—the secrets of life, of matter, of the universe—all of which had been the province of faith—were now being revealed by scientific inquiry—‘God’ himself had been dethroned.

And Eliot raises a valid point—I spent many years being agnostic, being unsure if my rejection of all religion was based on valid reasoning—but once I decided absolutely on atheism, I’ve spent every moment since in trying to find a way to give life meaning without reverting to any magical improvisations that would simply be religion in another guise. And it’s not easy.

As I watched a PBS documentary on Johnny Carson today, this issue of rituals again raised itself in my mind. In my youth, TVs were made from tubes. This required a TV to be big and boxy—the bigger the screen, the bigger the whole box had to be. So—a very substantial piece of furniture sat in the center of virtually every home—and, at dinner-time, virtually every American turned it on, like a national campfire, and watched either Walter Cronkite or Chet Huntley and David Brinkley tell them the news of the day. Later, at bed-time, Johnny Carson would come on and clue us all in on what was going on, what to care about, what was ‘cool’, and what to laugh off.

The real importance of this was in the following day—our conversations with each other would always have a common context—we all referenced the same ‘source material’. Equally important was our unanimous acceptance of whatever information was received—we talked about how we felt about current events—we never discussed whether we believed what Cronkite or Carson had told us. That’s where the cliché of ‘water-cooler conversation’ comes from—although presently even water-coolers are a thing of the past—now most office workers show up to work with their own individual caffeine drinks from Starbucks or Dunkin Donuts.

Older times saw technology enabling us to be tribal on a larger scale—first radio, then television, gave us a sense that the entire nation, from coast to coast, was all ‘on the same page’. Automobiles allowed us to congregate in public places in larger numbers—and from a larger overall area. The limitations of corded, rotary landlines—mostly always just one to a household—retained the sense that real communication could only be accomplished face-to-face.

And while we are tempted to blame laptops and i-phones for the insularity of modern communication, we should remember that earlier electronics began the change—the advent of touch-tone dialing, call-waiting, multi-party calls, caller-ID, etc.—all made telephony simpler and more akin to an actual conversation. It was around this time that phone cords of exaggerated length became popular—phoning had become easier, and we began to feel a restlessness from still being pinned to one spot in the home.

The differences today are many: we all have our own phones now; we can take them wherever we go now; we don’t have to worry about missing a call—not only do we know who tried to call us, but they can leave a recorded message for us to hear later. Point-of-contact used to be the family kitchen—now each wandering individual is a point-of-contact. Telephone contact is so universal today that we are confronted by situations, as when driving a car, where talking on the phone can actually kill us.

Similar conveniences have stripped away the trials of scholarship—fifty years ago one would inevitably find oneself in need of a public library—specifically the reference section. ‘Mini-reference-sections’, called encyclopedias, were sold door-to-door—mostly to minimize the number of trips to the library. We got to know our librarians; we got to know each other—if we were the kind of people who spent a lot of time reading or studying or researching. Today, I have no need for the reference section of my local library—I don’t even have to cross the room to use my own encyclopedia (yes, I still have a set)—I can just do a Google-search, or check Wikipedia, or find the e-text of a classic tome on the Gutenberg Project website.

Don’t get me wrong—there’s tremendous power there. Not only do I have access to the equivalent of a library reference section—I have access, from right here where I’m sitting, to every university, laboratory, professional association, research society—hell, with the right access codes, I could rifle through the files of DARPA, NASA, or CERN. But my point today is not concerned with the wonders of the Internet—I’m focusing on the fact that I don’t need to break my solitude—I don’t need to open my front door—and I still have access to virtually every bit of information known to mankind.

Convenience in communication, and in scholarship, was welcome progress—but we still needed to get together to have ‘something to do’. Increasing the number of TV channels from three to 300 made it possible to watch a lot more TV—and cable TV made it possible to watch movies without attending a movie theater—but still, there is a limit to how much TV a person can watch. Likewise, there is only so much time that can be spent talking on the phone or studying. In my day, a person always reached a point where he or she simply had to go outside, to mingle with the throng—or simply hang with one’s friends.

Eventually, one way of ‘hanging with friends’ became playing video games—a group of kids would congregate around a TV hooked up to a video game system and take turns using the controllers. And this is where everything came off the rails, in a sense. The advent of multiplayer online gaming, combined with the use of laptops and cellphones, made it possible to both play with friends and socialize with friends—all without leaving the privacy of one’s room. Additionally, one could leave one’s room—could in fact go anywhere—and still remain essentially within that gaming social gathering. This leads, of course, to the phenomenon whereby your kids could be in the room with you, but not really ‘be’ there at all—they’re texting, or IM-ing, or gaming with unseen other kids while their bodies, devoid of conscious awareness, sit in the same room you’re in.

We call this new generation ‘digital natives’—people who grow up with digital, online technology as a given. To digital natives, being physically present is of less importance than online connection—they pay attention to their screens, not to the people in their environment—hence all the car-crashes caused by cellphones. There was once a time when a rainy day was bad news for kids—it meant we couldn’t go outside to play—and that was a major tragedy in our young lives. Nowadays, when parents force their kids to go outside, it is more likely to cut them off from their friends and their playtime.

In a culture that shops online, plays online, watches online entertainment, communicates online, and learns online, we find that something is lost. In Eliot’s time, they felt the loss of religion as an absolute—but they also lost the comfortable patterns of a life where God was central to everyday activities. In our time, we are experiencing the loss an even more elemental aspect of our daily lives—shared physical presence. And the list of rituals being lost in this new ‘normal’ is even greater.

Consider laundry—there are still parts of the world where we could witness the weekly washing of clothes by a riverbank—those people gather and mingle and chat as they do their laundry ‘community-style’—and for centuries, all mankind did their laundry in this way. When washing machines came along, people hung up their wash on clotheslines—often socializing with their neighbors over the back fence—a smaller social group, but still partially a community activity. Then came electric dryers—and homemakers found themselves, at least as far as laundry was concerned, acting in solitude, shut up each in their own homes.

Why are rituals important? Look at it this way—we can strive for success, for achievement, for goals of many types—we can chase after lovers, mates, and romance—we can eat, sleep, and work—but all of it is empty without a context, a continuum, that is the cycle of our daily lives. Humans are a social species—we need the comforting presence of others, we need interaction with our peers. But we are raising children in an environment of solitude—where are they supposed to find meaning and fulfillment in their lives? How can they build a comforting pattern of social rhythms to give their lives continuity?

And make no mistake—we have need of these things. Take the Sabbath day as an example—with the decline of religion, one might ask why bother with a day of interruption? But we need rest as much as we need sleep—however we came up with the idea of a ‘day of rest and prayer’, it fits our biological rhythms—even without feeling obligated to pray to God once a week, we still benefit from the rhythm of taking every seventh day off. Or take another example—the taboos on certain foods, like pork or shellfish, were once considered religious observances—but they were useful in that such foods are health risks if not carefully cooked. Further, in modern America, where a person can eat anything—and as much of it as they please—we find that eating without limits presents greater health risks than any one type of food could ever pose.

Boundaries, rituals, democracy, all the inconveniences of being part of a group, rather than a free, solitary agent—these things have a value to our mental and physical health, to our sense of having a rich, fulfilling life. We may be able to get along without our imaginary friend, God, but we are finding out that life can be even more empty and angst-ridden if we try to live without each other, without community and society. There may come a day when we no longer have prisons—we may come to recognize that everyone is already in a prison, that criminals can be punished and isolated from society by the simple expedient of taking away their online connection.

This may seem rambling and generalizing, but I’m trying to make the point that the rhythms and patterns of community provide a substrate for the discrete pursuits of life—earning a living, raising a family, the arts, the sciences, politics, etc. We focus on these ‘goals’ of life and overlook the fact that life has a context within which all this goal-seeking behavior occurs—that there are moments between these activities—that our consciousness goes in and out of these discrete pursuits, but our awareness is confronted by an unbroken continuum of existence—and that overall ‘existence’, without substance, becomes a void that we fall into whenever we are not consciously busy with a particular aspect of our interest. No matter what our individual interests may be, we still need our overall lives to have texture and substance. Without experience outside of our online connections, life becomes disjointed, disconnected, and begins to lose value or meaning.

The human animal can adapt to many changes—but not to emptiness. It has been noted that a person left in a sensory-deprivation chamber will quickly be driven mad by a nervous system bereft of input. We are in danger of finding our global village trapped in an electronic isolation that will drive the whole world mad—we may find that civilization will ultimately be destroyed, not by fire or ice, but by our lust for convenience.

Four Political Thoughts (2015Nov06)

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Thursday, November 05, 2015                                         3:41 PM

Can You Feel The Warming Now?   (2015Nov05)

Oil and Coal interests have been denying climate change for so long that they are now being investigated by the New York attorney general Eric T. Schneiderman. Since the world outside our borders has accepted climate change as real, there are a mounting number of international agreements on limiting carbon emissions. As the writing on the wall becomes more legible, a new legal strategy presents itself—by obfuscating the unstoppable tide of repression that fossil fuels face in the near future, Schneiderman posits, energy companies have been misleading their investors as to the value of energy stocks—in other words, financial fraud.20151106XD-Rijk_Lectern-Felix_Meritis_Society

Big Energy has been questioning scientists’ concerns over greenhouse gasses since the 1970s—and has been successful, domestically, in carrying the day, partly due to confusion raised by conflicting research—which they paid for. This was a successful strategy insofar as it focused on doubting the details and expanding the questions—difficulties with ‘absolute proof’ are inherent in scientific research, especially in a field as new as climate science. That is the whole point of ‘doubt factory’ lawyering.

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But we have reached a point where doubting climate science only works now in a court of law—finer points aside, only an idiot would question climate change as visible, and worsening. Plus, even if climate change is unprovable, in a legal sense, there is no question that people and businesses are now behaving as if it is true—and this changes the future potential value of energy stocks. In short, economic pressures pushed the energy companies to fight the inevitable—and now economic pressures are going to oppose their interests.

There is sometimes a subtle poetry to politics—if efforts like this new lawsuit can enhance America’s too-slow response to this issue, we may yet have a hope of retaining the polar ice-caps and avoiding sending most of the globe’s coastal real estate where Atlantis went. Of course, there’s still overfishing and rising acidity in the oceans, habitat-loss and species-loss on land, and plenty of other disasters-in-waiting to worry about—but clean-energy conversion would still be something we could all be proud of.

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Some Kind Of Crazy

What is the difference between Trump crazy and Ben Carson crazy? Trump’s brand of crazy comes from ego and avarice—a businessman who feels that defeating the competition is as valuable as succeeding, a boardroom warrior who would rather burn down the building than lose his standing, a financier who would gladly bankrupt his company to protect his personal fortune, regardless of the losses suffered by others. He respects strength and strategy—which is understandably attractive to Republicans, yet Trump doesn’t discard practical knowledge, math, or science because they are too useful—and far more common in business than they ever are in politics.

Ben Carson’s crazy is a whole other animal—Rachel Maddow recently described it as a war on epistemology, or the ‘theory of knowledge’. According to recent quotes, it appears that Carson’s ‘American History’ (as well as his personal history) are simply stories he makes up as he goes along. His fundamentalism makes for some outlandishly screwy quotes that would place most people firmly in the ‘crank’ category—but he is a GOP presidential candidate, so at least during the primary he gets a pass on that particular line of nutcake.

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Ben Carson is an iconoclast, i.e. ‘a person who attacks cherished beliefs or institutions’—but where traditional usage refers to those who attack religion and the establishment, Carson is an iconoclast who attacks the cherished ideas of humanism and science. More than that, he attacks many ideals that most of us consider core principles of the American spirit. His statements about barring Muslims from elected office are a direct contradiction of our Constitution. Moreover, I find any kind of fundamentalism or evangelical zealotry to be vaguely un-American—to accept pluralism requires us to be hard-headed about which of our faiths’ finer points should be debated as public policy.

On the surface, it would appear that anyone can believe anything—our thoughts don’t show, our religion doesn’t imprint on our foreheads. Our freedom of religion recognizes that fact—but it also implies that we have to be circumspect in any real-world manifestations of our chosen faith, particularly in public—especially in politics. There is a world of difference between believing that the Earth is only 6,000 years old—and deciding policy based on that belief. If your faith tells you that women have less status than men, you still have to recognize that, in the real world, the rest of us—and the law—don’t agree.

Today’s far-right has embraced the evangelical, ignoring the fact that theocracy by any other name is still anti-American. There are many faiths in this country—and there always will be. To pick just one, and incorporate it into a political platform, should by all rights be political suicide—that this is not true for the GOP is just one of its many dysfunctions. And it is also what makes a delusional nut-job like Ben Carson a viable candidate for their party.

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Why We (Choose To) Fight

I was shocked the other night watching “The Brain with David Eagleman” on PBS—it was the episode about how we make choices. Towards the end, he shows an experiment that measures a person’s ‘disgust’ threshold—that is, how easily they are grossed out. Then he follows that up with another experiment that measures a person’s political bent—conservative or liberal. What was shocking about this was his statement that the tests showed a virtually unanimous correlation between a low ‘disgust’ threshold and a preference for conservatism. Neuroscientist David Eagleman said that he could look at the results of just the first test—and tell a person’s political leanings without giving them the second test.

If you think about it, it makes a lot of sense. What are the things conservatives often deride about liberals?—Gooey things, like long hair, quiche, yogurt, or tofu—just the kinds of things that, at first glance, are somewhat repulsive. There is a ‘disgust’ barrier around these things—and only certain kinds of people will push back long enough to give these things a try. Not all liberals enjoy yogurt, you understand—but liberals are more likely to give it a try.

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Being hawkish is a conservative trait—perhaps the male ego feels disgust for the idea of not fighting—even when fighting may be a bad idea. Poor people can be kind of gross—and women’s health certainly makes men squeamish—health issues in general can get pretty slimy, repulsing both men and women. Wouldn’t it be funny if conservatism turned out to be regressive—a sign of emotional childishness? Like kids who won’t even try their broccoli. Xenophobia is a form of disgust—perhaps that is what makes liberals more inclusive—they more easily look past the surface strangeness to the human being underneath.

I say we stop considering conservatism as merely another point of view—I say we start calling liberalism what it really is—intellectual maturity. Then again, I don’t need a scientist to convince me that conservatives are often childish—and being childish, nothing anyone says will convince them to change their minds. Only voting them out of office will do that.

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Suggestion Box

I have a couple of suggestions. First, we should consider the millions of Syrian refugees as a potential resource. European countries are already seeing the potential benefit of an influx of younger, more energetic citizens. But what about giving Syrians a chance to do something about their own country?

What say the UN offers all young adult Syrian refugees the opportunity for military training—we gear up a few divisions of native sons and daughters, give them the arms and equipment and support they’d need to retake their country, and point them at Assad and ISIL? That way, outsiders like the US don’t have to send troops into a foreign country. Young displaced Syrians have an opportunity to do something other than depend on the charity of the world—and they wouldn’t go anywhere after the fighting is over—they’ll set up a responsive government—maybe they’ll even send for their relatives, old and young, to rejoin them in their native land— a Syria finally free of endless fighting. It’s just a thought.

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My second suggestion is for Hillary Clinton’s campaign—hey, why don’t you guys rise above the media’s narrative and focus your platform entirely on infrastructure? You could come up with specific projects for most of the fifty states—smart highways, clean energy, bullet trains, wilderness bridges, dam tunnel, bridge and highway refurbishing, underground fiber-optic networks,–hell, I could go on and on—and I’m just one person. I’m sure a room full of people could produce quite a list.

And every one of those projects would make jobs, stimulate our economy, and put America’s infrastructure back to its former place as leader of the world. One of the most telling aspects of a developed country is its ease of transportation and communication—and these are the greatest lacks of underdeveloped countries. Lack of roads and barriers to communication contribute to poverty, hunger, and despotism in all the most bedeviled parts of the world—and those with a plethora of such resources are too busy doing business to have uprisings, insurgents, or to invite the chaos we find in the world’s worst trouble-spots.

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Eisenhower’s great post-war push to grow America’s highways was an essential element in our rise to wealth and power in the latter half of the twentieth century—but now we are losing roads, bridges and other key features through neglect and an assumed entitlement that often precedes a great empire’s slide into decline. This stuff won’t fix itself.

We spend a lot of time and money on what we call Defense—it’s more than half the federal budget. Shouldn’t we consider taking some defensive measures against the passage of time? If we don’t have the will, or the spirit, to improve our infrastructure, we should at least defend against the loss of what our forebears have already provided.

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All images are property of the Rijksmuseum—to whom all thanks are due:

Gazette du Bon Ton 1914, No. 8, Pl. 80: L’Arbre de science /Robe du soir de Doeuillet, Anonymous, George Doeuillet, Lucien Vogel, 1914

Mantle clock (pendule), Anonymous, Benjamin Lewis Vulliamy, c. 1802 – c. 1803

Allegory of the science, Jeremias of Chess, Henry Crown Velt, 1696

Portrait of Dr Gachet, Vincent van Gogh, Paul Ferdinand Gachet, 1890

Invention of the compass, Philips Galle, c. 1589 – c. 1593

Mécanique de Vaisseau-volant, Anonymous, c. 1781 – c. 1784

Lectern of the Felix Meritis Society, Anonymous, c. 1778 – c. 1779

Artilleriewerkplaats, Philips Galle, c. 1589 – c. 1593

Book Printing, Philips Galle, c. 1589 – c. 1593

Windmolen, Philips Galle, c. 1598 – c. 1593

On VOD, Reviewed: Three Films (2015Nov05)

Tuesday, November 03, 2015                                           12:40 PM

Pre-Reviews   (2015Nov03)

Okay, I’m an old fuddy-duddy—I added these movies to my “Cart” from the “Just In” menu of my Cable VOD listings: “Best Of Enemies”, a documentary about the 1968 debates between William F. Buckley Jr. and Gore Vidal, the then-champion intellectuals of America’s political right- and left-wings, respectively; “The End Of The Tour”, a re-enactment of Rolling Stone reporter David Lipsky’s road-trip/interview with the late novelist David Foster Wallace during his 1996 book tour promoting his masterpiece, “Infinite Jest”; and “Inside Out”, the animated Disney feature about the inside of a young lady’s head, populated by characters that represent emotions—Joy, Anger, Fear, etc.—as she experiences the trials of childhood.

As a twelve–year-old, I remember finding the Buckley/Vidal debates excruciatingly boring—they talked of issues I knew nothing about, using words I couldn’t understand—I hope, forty-seven years later, I can understand them a bit better. I’m actually looking forward to watching “Best Of Enemies”—even though my memories of those talks are vague, I still miss their obvious insistence on clarity and correctness—something so absent from the politics of our new millennium. Ironically, it was most likely the entertainment value of their last exchanges, which devolved into anger and name-calling, which brought forth the kind of nonsense we see in modern debates.

I’m not sure whether I’ll enjoy watching “The End of The Tour”. David Foster Wallace’s writing is a beautiful stream-of-consciousness cornucopia of vocabulary and images unmatched by other living writers—but his subject matter was unfailingly dark, disgusting, and full of despair. Add to that the unpleasant highlights of his blurb-biography—and the fact that he committed suicide in 2008—and I’m left with the suspicion that I won’t have much fun watching the film, no matter how well-made. Having plowed through “The Broom Of The System” and “Infinite Jest”, and having read the first few stories of “Oblivion: Stories”, I’m afraid to read any more of his stuff, especially now that he’s killed himself—I have my own struggles with depression and I don’t need my leisure pursuits to reinforce my worst impulses. I think I want to watch the movie just to get close to his beautiful mind again, without having to actually join him there by reading his works.

“Inside Out” should be fun for me—as a kid, I used to run cross-country—and I’d pretend my body was a mechanism, and I was a controller sitting inside my brain, behind my eyes, ‘flying’ myself around the track, or through the paths in the woods behind our school. Besides, I don’t think I’ll ever outgrow Disney animated films—they’re the best—and if the reviews and box-office are anything to go by, this is one of their better efforts.

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Wednesday, November 04, 2015                                              9:51 AM

Post Review   (2015Nov04)

“Best Of Enemies”  is an enjoyable documentary and I found it especially so because it gives impressions of the two-party mind-set just as that paradigm was coming to the surface. Prior to World War II, social friction was between Rich and Poor—easy-peasy, simple as that. During that War, America put on its best overalls and pretended we were ‘all in this together’. Immediately post-war we busied ourselves fighting against ‘Red propaganda’, touting liberty, democracy, freedom of speech, and freedom of religion. Having gone from competing armies to competing ideologies, America’s entitled found themselves in a quandary—many of the free world’s ‘good features’ were populist and inclusive. Unions were acceptable, racial integration had begun in the military, and women were fresh from the workforce—pushed out by returning servicemen and the closing of war factories, but still cognizant of what they had achieved during those years spent in so-called ‘men’s jobs’.

To me, religion is the most elusive aspect of those times—we were claiming that religious freedom was a touchstone of modern civilization, but there were many Americans who assumed that Protestant Christianity was the default American faith. This allowed the establishment (an old term for the rich and powerful) to take exception to some freedoms as ‘sinful’—particularly when talking about women’s roles and rights. As we had seen during the war, women were legally accepted as equal—able to work in factories, offices—even serve in the military as ‘support’—but the Bible gave chauvinists the ammunition to reverse that acceptance. The invention of the Pill brought birth control into the equation—and we were off to the races. Women’s equality saw such a backlash that it would be the 1970s before any pushback from women was heard. Still, theocratic mores had permanently embedded themselves into the toolkit of the rich and powerful.

Law and order was another meme adopted by the establishment—but it was used as code for white supremacy. Any public outcry or demonstration in favor of racial justice was characterized as lawlessness—urban rioting was blamed on the rioters, not on the issues that got them rioting. This double-talk would appear legitimate until the Civil Rights Act and the Voting Rights Act were adopted—afterward it became increasingly difficult to characterize social progress as ‘troublemaking’. And to this day, police brutality is rationalized by the rich and powerful as ‘maintaining the peace’.

Our half-century of ‘war on drugs’ was also a thinly-veiled attempt to persecute African-Americans. The criminalization of marijuana as a Schedule I drug, the CIA’s involvement in flooding American cities with crack cocaine, our present-day swollen prison population—mostly non-violent drug offenders—are all examples of how drugs (which are a legal, billion-dollar industry) are still being used to persecute minorities. The establishment remains rabidly anti-drug, in spite of evidence that the War on Drugs created an underworld market—a subculture that makes it easier for their own children to get ensnared by addictive drugs than if they were legally sold over the counter, like cigarettes or booze.

Post-war Americans retained many wartime attitudes—‘get it done, no matter what’ was a common phrase while fighting to save the world from Fascism—but after the war, we still felt that a good person would just ‘get it done’. Those who couldn’t ‘get it done’ were useless, rather than helpless—they deserved our derision, not our sympathy. The old, the sick, the poor, the unemployed—these people were useless—they didn’t deserve help—that was the establishment line. Buckley habitually described the poor as ‘lazy’—as if poverty was a choice.

So we see the kernel of modern conservatism in Buckley’s battle of wits with Gore Vidal—biblical fundamentalism, thinly-disguised racism and sexism, and blaming the victims in lieu of social support programs. Buckley’s early work in stymying social progress and maintaining white male supremacy can seem silly to us today—but his fatuous reasonings were acceptable to the staid, close-minded majority of Americans of his time. Today’s conservatism has become far more sophisticated—it has had to, since the majority of Americans today see things more from Vidal’s point of view. We are, by and large, far more open-minded and inclusive about race, sex, and sexuality—and we have documentation proving that social support programs help the whole society, not just those who need them. Yet the philosophical battle rages on—proof, to my mind, that it is what it has always been—rich versus poor, those in power versus those without a voice.

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Thursday, November 05, 2015                                         7:39 AM

Post-Review   (2015Nov05)

“The End of The Tour” is well-acted, beautifully photographed, mysterious, engrossing—a surprisingly powerful movie, given the scope of the action—and most importantly, it is not a documentary. We aren’t led through a delving into the details of David Foster Wallace’s life and work—in fact, much of the dialogue displays Wallace’s fear of being detailed and analyzed.

David Lipsky, author and journalist, had just published his own novel when Wallace’s “Infinite Jest” exploded onto the cultural scene—and we see that he is appalled by the rave reviews for Wallace, and then more appalled by reading “Infinite Jest”. I can attest to the impression made by that experience—Wallace’s writing is unbelievably good and can’t help but evince a touch of despair in anyone with pretensions of writing. Rather than being repulsed by such overbearing competition, Lipsky becomes fascinated and cajoles his Rolling Stone editor into letting him interview Wallace as he completes his book tour.

Thus begins a short road trip, an awkward bro-mance between two equally neurotic intellectuals who couldn’t be more different. Lipsky is torn between admiration and envy. Wallace is torn by his sudden celebrity, which represents a sort of pinnacle of all the failings of American culture so deftly deconstructed and demonized in his writing. Few films make such an open-and-shut case for the theory that all great art is the product of suffering—or the irony that subsequent success only adds to the suffering.

Adapted from David Lipsky’s “Although of Course You End Up Becoming Yourself : A Road Trip with David Foster Wallace”, a book which expands on the original magazine article, this film has a quiet beauty that belies the ugly struggle of creative expression and its practical side-effects. It has a camaraderie that belies the intense rivalry endemic to artists—and it has a peacefulness that belies the internal struggles of extreme, self-conscious intellectualism. For a film that is the opposite of an ‘action’ movie, it is a terribly exciting adventure.

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Thursday, November 05, 2015                                         2:29 PM

Post-Review   (2015Nov05)

“Inside Out” is excellent family fare, as we’ve come to expect from Disney/Pixar. It is packed with humor yet isn’t a comedy—a special formula that had served Disney well for decades. Drama, with all the fear and confusion that is the subtext of childhood, is what elevates their product above the pabulum Hollywood often offers to children. I’m reminded of my own childhood reaction to Mary Poppins—which, for the 1960s, was pretty mature fare for a family film—there is no greater satisfaction for a kid than to be entertained without being condescended to.

The story has complexities that one usually associates with adult drama—there is an interior story—the characters inside the girl, Riley’s, mind—and an exterior story—Riley’s family moves to California. The interior story involves anthropomorphized emotions and other details of the mind’s inner workings that are simplified, but correct, as evidenced by the credit roll’s expression of gratitude to the Mortimer B. Zuckerman Mind Brain Behavior Institute of Columbia University. One learns through the course of the film some fascinating elements of brain function and memory.

As a story, the most telling effects are the back and forth between the inner emotions of Riley and her exterior words and actions—the two stories are not overwhelming in themselves, but the interplay of the two brings a richness to the vicarious environment. There are also hints at the same ‘committee of feelings’ inside the mind of Riley’s mother—and indeed, by the movie’s end, we get a peek inside all the characters’ minds.

As a story-telling ‘frame’ it is a rich vein of original situations that bodes well for an ongoing franchise of ‘Inside Out’ sequels. However, this first movie’s central theme—the necessity, in maturing children, for their joy to accommodate their sadness—will be hard to replace with an equally stout tent-pole in subsequent stories. Still, this cleverly wrought mechanism of interior dialogues will add spice to any tale—and I’ll probably watch as many sequels as they can produce.

If the movie has a valuable message for young viewers, I’d say it was the distinction made between disaffection, or the loss of joy—and sadness, a necessary emotion in life. One hopes that children will see this film and have a better sense of their own emotional states—and be better able to withstand the pot-holes of bad days and rough times. Let’s hope so.

Well, that’s it—three films in three days cost me $16, over and above our monthly cable fee—so don’t expect regular installments of movie reviews—I ain’t got that kinda cash. I admit, though, that if next week’s New Listings on VOD has three equally attractive titles, I’ll probably do it again—it’s not like I’m a Zen-master of self-control or anything.

Hardly Halloween   (2015Oct31)

Saturday, October 31, 2015                                              12:09 PM

Oh, the dreaded day is upon me! While I comfortably hide in my house every day, crippled by social anxiety, poor social skills, a compulsive suspicion of others’ motives, and simple shyness—I am secure in the knowledge that there are boundaries to a person’s property—If someone knocks on my door, I don’t have to let them in—I can say, “Go away.” –and no matter how rude of me that is, they legally have to go away.

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But today, the normal rules don’t apply. Today I must put on a full set of clothes—I must accomplish my full ‘toilette’ and present myself, smiling wide, to whatever crowd of monstrous children inhabit my doorstep. I must have a bowl full of bribes for my own protection. And worst of all, I must engage with all their parents as if they were common sights upon my doorstep with a frightening attention to my health and mood—I must say I’m fine and ask them if they are also. It makes me shudder.

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I miss the old ways of childhood. When I was of school age, I knew every kid in a thirty mile radius—I wandered near and far, and so did they—we mingled in the way only those unfamiliar with their surroundings have a need to mingle. But now I don’t know my next door neighbor—with a handful of exceptions, I don’t know a soul in my neighborhood—and while I’m exceptionally anti-social, they too are anti-social by virtue of being grown adults with ‘things to do’. We are all more likely to form our social-circles based on old school ties and our present place of work. Indeed the modern mode is to accept ignorance of our neighbors as part of the ‘hominess’ of being at home, where no one will ‘bother’ you. I am acutely aware of this because I’ve been unemployed for so long—I have no workplace mingling, no new employees to meet, no old employees to say goodbye to.

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So when I have to look across the ‘connecting costumed kids’ at the complete strangers that are my neighboring parents, I feel both disappointed and extremely uncomfortable. People freak me out. They sometimes believe the strangest things. They sometimes staunchly oppose scientifically-accepted realities. Some of them even carry firearms—I guess—or so I’m led to believe. There are lots of people who are a little crazy, but not so crazy that they’re locked up for it—they just wander around, having lives just like the rest of us—but they scare the bejeezus out of me.

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Halloween is spooky alright.

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Improv – Two Etudes   (2015Oct29)

Thursday, October 29, 2015                                             3:38 PM

When I listen to other music, I am open-minded and forgiving—if something doesn’t catch my ear at once, I’m willing to give it a chance. When I am feeling very hard-headed and down-to-earth, I can’t enjoy music as much as I otherwise do—engaging one’s critical faculties too completely puts one in the position of ‘finding fault’—and no creative impulse can survive such a negative onslaught.

It only now occurs to me that I always turn my criticism on ‘high’ whenever I judge my own efforts—and in doing so I’m being less fair to myself than I would be to a long-dead stranger—so today I’m having a moratorium on self-doubt and self-criticism. I enjoyed playing this improv on my piano and that’s all there is to that.

Pixels_2015

Speaking of being open-minded and forgiving—I just watched Chris Columbus’s “Pixels” on VOD. Liberals doses of ‘willing suspension of disbelief’ are required (and a little THC doesn’t hurt either) but if, like me, you are a fan of Adam Sandler, Kevin James, Josh Gad, Peter Dinklage, and video arcade games—then “Pixels” is funny, and a lot of fun.

First of all—I love movies where the characters start as children and then, through the magic of “30 Years Later…”, we begin the real story of the characters in the present day. It’s a great way to give a story depth, especially something as goofy as “Pixels”. Secondly, I love a movie where no one is inherently evil—childishly stupid, yes—misguided, greedy, not thinking things through, … whatever—yes—and I think this is closer to real life. Reality never seems to have a positive villain—for every issue there are just a lot of sides, a lot of needs, and a lot of pigheadedness—but rarely pure evil.

The good guys win and the guy gets the girl—other features I’m always in favor of. No lengthy wrong-turns into gloom and despair—another plus. Factoid hunters on IMDb point out that many game characters used were derived from post-1982 video games, which belies the film’s premise—but if that was the most unbelievable part of this movie, the world would be a very strange place.

What I enjoyed noticing was all the kid actors’ credits—many of the smaller roles were played by children with last names like Sandler, James, and Covert (one of the producers of the film) and I can only assume that the film’s set was very much a family affair. And if you look closely, you’ll catch a glimpse of the actual Professor Toru Iwatani, inventor of Pac-Man, doing a cameo as a game repairman in an early scene, at the Electric Dream Factory arcade. Good times.

In my walk earlier, I felt a strong regret that I hadn’t brought my camera, so I shot a few snaps out the window to use for today’s video:

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Up The Women   (2015Oct29)

Thursday, October 29, 2015                                             10:17 AM

I began to read a story on Medium and got into it before I realized it was telling of the writer’s attempts to deal with a sister’s suicide—but I couldn’t stop reading. Not how I would have chosen to start my day. Then, in my email, there’s a NY Times story about China ending its one-child policy—imagine—the largest population on earth, largely undeveloped, largely hungry—and the government’s policy was not to grow more food, but to have less people. Bunch of fucking geniuses in charge over there—well, they’ve given it up now, so that’s something. Still no word on growing more food, though—fucking geniuses.

I couldn’t sleep last night thinking about abortion. What is life? When does it begin? The Pro-Lifers will insist that life begins at the moment of fertilization. That makes sense to a degree—otherwise we’d have to consider every ovum or spermatozoa a potential life as well. Imagine a killer being charged with however many counts of murder as there were ova in his victim’s ovaries—not to mention the thousands of potential lives wasted every time a man masturbates—that would be ridiculous.

Still—is fertilization the only decision-point? Before modern medicine, we considered the first breath taken as the dividing line between potential and human life. Further back, infants were not fully human until after their baptism—and even further back, one was not part of the tribe until one had passed the coming-of-age trial. One could make the case that the first fetal heartbeat was the start of life—or, if we could do an EEG test on fetuses, we could say that the beginning of consciousness was the true start. For legal purposes, we now use the term ‘viable’, which connotes the fetuses’ ability to survive outside their wombs, as a dividing line between potential and human life.

We cannot escape the fact that our modern arguments over terminology are a by-product of our understanding of medicine. In times past, unwanted newborns were abandoned, or even murdered outright—and this was usually done to female infants. Men, having been born and raised by their own mothers, saw no further use for additional women—talk about ego. And women were forced to produce as many babies as possible, even if it killed them. While this created a built-in workforce for the men, it only created bigger crowds which the women had to cook for, clean, and clothe every day. And with health being what it was, a woman who birthed ten or fifteen children could still end up with only a few survivors—just as her own life was nasty, brutish, and short.

The western patriarchal society of old was expert in dismissing everything of value about women while imposing on them unconscionable limits to their rights and freedoms. Even the shadow of those times today leaves many women doubting their equality with men. And who can blame them for this confusion? Taken all in all, women are not equal to men—they are superior. Women biologically have greater endurance, greater resistance to stress—and they can produce life. Men seem to surpass women only in their ability to bully—which perhaps explains why we’ve waited until the 21st century to address bullying as a bad thing.

The church’s insistence on women being available to men (their ‘wifely’ duty) provided a rational for men to copulate with women even against their wishes (which could easily be described as ‘rape’, even among married couples). And this fiat to ‘be fruitful and multiply’ was extended to forbid women from doing anything to interfere with any life engendered by this manhandling. Thus the taboo on birth control. Originally, birth control was considered ‘anything’—including the so-called rhythm method or the use of a simple condom. The crime was that of withholding the creation of new life in any way—not of killing an unborn baby. Had earlier societies known how to determine the sex of an infant before birth, they would have gleefully aborted plenty of babies as worthless females-in-waiting.

The present-day Pro Life movement is a tattered vestige of this ancient misogyny—having lost the religious upper-hand, they are left with this one specious category of birth control that still offers them a lifeline to the draconian morals of old. And how they scream about the ‘sanctity of life’—while ignoring every one of the many other ways in which life is brutalized by society from cradle to grave.

The debate over fertilization versus viability should be decided in favor of a woman’s right to choose if for no other reason than women deserve some recompense for the untold centuries of sexual slavery and gender persecution as the established order of things. If, in granting women the right to control their own bodies, we allow for the possibility of some rare abuse, it is nothing compared to the rank injustice that has been women’s lot for so very, very long.

Morning Walk   (2015Oct28)

Wednesday, October 28, 2015                                         12:49 PM

Walking outside in the drizzle this late in October (Halloween is Saturday) I feel a chill yet I don’t need a jacket—it’s a short walk—just long enough to see the thick golden blanket of leaves on the lawn, the swirl of leaves falling through the breeze in the trees, and hear the whispered rustle of so much paper-like shuffling it becomes its own white noise. All summer long the trees had been uniformly green—now they each display their true natures—dark crimson, golden yellow, or faded sunset orange—and the leaves leave the trees, filling the air and carpeting the ground, gathering in wind-blown piles.

All yesterday the neighborhood ached with the high groans of leaf-blowers—today’s light rain leaves me the joy of autumn’s delicate hiss, unsullied. I know I am old because I no longer sense the aroma of mimeograph ink in the smell of fall’s foliage and moldering breath—even a passing school bus makes me ponder the driver’s sobriety rather than its sweat-stanky back seats—that’s how old and parental I’ve become.

Neither do I obsess over my costume or dream of pillowcases filled with candy—instead I dread the monotonous getting up to answer the door and sitting back down only to hear the bell again. But Trick-or-Treating has fallen out of favor in our modern age—so now the wearying chore becomes instead a long wait between rare interruptions—almost a relief as well as an annoyance. Where are the crowds of kids that wandered the local streets of yesteryear? Why do I feel my own age so sharply as the year itself comes to a close?

Lyric (2015Oct27)

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Lyric

Void unimaginable, an ocean without a floor or shore

Floating there I wait and see only distance and space

No company to joke with—no more after or before

Floating where eternity dances yet hides its face

With feet that never find a place

And I am small amid the vastness

And I am lost among the stars

And I am never going to see again the green

And I am stuck forever in between

And if I died no one would know it

And if there’s hope no one will show it

I swim

In this vastness

The power of nothingness overwhelming my mind

No chink in the every of everywhere always

No feature or landmark remaining to find

Come speak to me love—(I don’t care what she says)—

Say what you will but please say Yes.

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Face and Bubbles – Collage

Tuesday, October 27, 2015                                               12:10 AM

Post (2015Oct27)

Well, I may have gone a little too dark on this poem—I tried to pull the nose up, at the end—but maybe too little too late. Anyway, the point is that too much solitude is as mentally unhealthy as too little sunlight is physically unhealthy. Love is necessary, or friendship—even simple companionship which, while not as profound, may be easier to come by—I’ll take anything to break that recursive loneliness loop that eventually drives one insane.

The new pictures are made with my new oil pastels—I haven’t quite got the hang of them yet. I’ve always had a problem with color—I tend to use them all. I like prisms and rainbows—I’m very democratic, even inclusive, when it comes to color.

The piano cover of “Autumn In New York” goes well with all the gold and orange leaves outside my window—my voice—maybe not so much. I threw in the other three covers just because. I’m struggling with my improvs lately—I have been trying to make them better for decades, but I feel like I can’t find anything new anymore—we’ll see—maybe I’ll have an epiphany or something. In the meantime, I’m just trying to sound entertaining.

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Bubbles

Tuesday, October 27, 2015                                               10:38 AM

Real Progress   (2015Oct27)

In just a few days, we will have reached the one-year mark on our presidential campaign—I can’t help wondering what the previous twelve months of back and forth were supposed to accomplish, other than to fill air time on cable-news shows and politics-based social media threads. It’s hard to stomach all the focus on ‘who it will be’ without any concern about ‘what will they do’. Yet, with the right-wing, those are the same question—a tea-party candidate will do nothing—except try to keep others from doing anything—that’s their whole agenda.

Likewise, a moderate Republican will do nothing—not for lack of trying, but because of their tea-party brethren. And even a Democrat will get done only as much as the executive office allows—because the House and Senate are still firmly in the hands of the GOP. The only real hope for governmental or legislative action is if the Democrats can find a way to win back those Congressional seats, as well as win the White House. So this presidential campaign obsession is just the usual media focus on the inconsequential. Ben Carson (not to mention Trump) is a scary possibility—but the odds of anyone but white males voting for either one is so low as to make their chances in a general election ‘slim to none’.

The same can be said of Bernie Sanders—he’s got the far-left tied up, but he could never get the majority of the nation’s voters either. That leaves Hillary, whom everyone has assumed will win all along—only she’ll be hobbled by the same GOP congress that bedeviled Obama. Again, the real story—the story that’s being ignored—is whether the Democrats can elect local support, outside of the presidency.

Of course, I could be wrong—we may get a Republican president, if voters are stupid enough—what a hell on earth that would be. Despite Obama’s heroic efforts, we still haven’t dug ourselves out of the hole the last GOP president buried us in. The only good that came out of Bush’s two terms was getting Democrats out to vote—Obama began his terms with a friendly Congress and I’m still confused as to how we managed to screw that up.

Well, not really—the answer is horribly simple. The Democrats, while they have an edge on common sense and American values, are just as dumb, lazy, spineless, and corrupt as the Republicans—both our candidates and we voters. Intellect and transparency can find a place in the Democratic party—which, as I say, gives them something of an edge—but we’re still people, just like the GOP folks. And people are human—with all the failings that implies.

When I look back on all the changes in society, I’m dumbstruck by the incredible progress we’ve made. While we still struggle with racism, at least it has lost its legitimacy in the laws of our land. While we still lack gender equality, we have seen women get access to birth-control, jobs, and inclusion far beyond the Suzy Homemaker mindset of my childhood. While we still have issues with LGBT equality, we have at least progressed beyond the point of considering homosexuality as a crime, or a mental disease. To me, this is the real progress of our country—I could care less about laptops, cellphones, smart-cars, and DNA sequencing, if it doesn’t have the open-minded humanity that an enlightened, modern culture deserves.

She’s Still The One   (2015Oct23)

Friday, October 23, 2015                                         8:14 AM

Yesterday’s Benghazi hearing was a spectacle. Republican congresspersons were indefatigably terse, insensitive, and thick-headed for eleven hours. Their pretense of nonpartisanship would have been better served had even one of them said even one civil word to the former Secretary of State throughout their marathon grilling. And even Hillary Clinton might have wilted under such a barrage of enmity, had she not had the regular interruptions of the Democratic members, who spent their time castigating the hearing itself, rather than its witness—to whom they pretty much offered apologies that she was required to be subject to that circus.

After the preceding seven hearings, it’s hard to see how the Republicans committee members had hoped to appear anything other than incompetent during this eighth, Clinton-only farce. All the GOP members at the dais were former prosecutors—and after witnessing their bullying, all-talk, no-listen tirades, I was ready to despair not just of the Congress, but of our justice system as well. To ‘win a case’, in our dreary reality, often replaces the seeking out of truth among hot-shot lawyers—and these specific lawyers have transferred that worst-of-all-failings of our legal system to our legislative system. Their desire for a partisan victory, rather than clarity, showed through every syllable of their attempted mugging.

With all the talk of ‘transparency’ yesterday, it was the Republicans who were revealed as transparent in their partisanship. I would have been tremendously embarrassed to have been among their number—but then, I’m not trapped in an extremist right-wing bubble of anger and resentment. They showed the sorry enthusiasm of cheerleaders for a team being soundly trounced—lots of noise to little purpose.

Darling Hillary—now, that’s a different story. Eleven hours of unruffled poise and competency—I was blown away by her strength, her endurance, and her intelligence. If her poll numbers don’t reflect a surge of approval for her candidacy, then I give up on this country for good—if hi-jinx and raillery can drown out such astute capability, then democracy has finally failed us. The late Margaret Thatcher has a new rival for the title “Iron Lady”.

I learned two things yesterday—the Benghazi attack was a horrible tragedy, and Hillary Clinton was not the cause of it. If that is what the Republicans wished America to learn yesterday, then—job well done, folks.

Lost In A Space   (2015Oct21)

Monday, October 19, 2015                                               1:42 PM

Lost In A Space

Warm by the woodstove your just-bathed

Body borne on flannel quilt—

Droplets in the cleft above your lip,

Starry-eyed and blushed over,

I bring two steaming mugs

Of hot chocolate and we sip

Around the marshmallows,

Gazing into one another’s eyes.

Outside the other, darker world hurries on.

We hear only crackling from splits of apple wood

In the quiet closeness of our snug little keep.

I kneel and you raise your soft lips to mine

The glow of your bath still softening your arms

And I am lost forever amid the comforts of home.

Monday, July 13, 2015                                             2:39 PM

I don’t know. I have a lot going on inside me—it makes me feel like I have something to write—but there’s just chaos in there, virtually screaming a million things at once, none of it coherent. So, no, not really anything to write.

My body seems to be slowly bouncing back from its long decline—enough so that I begin to feel restless about spending all day every day inside this tiny house. Not that we don’t love our cozy little cabin—but hell, sometimes you have to go out. Now, that wasn’t true—hasn’t been true for many years—I’d focus more on having the energy to get out of bed or make myself a sandwich or take a shower. But before I got sick, it was pretty common—I get bored and frustrated very quickly when I’m in touch with my full capacity.

And I’m sick and tired of retracing my words just to explicate that ‘full capacity’ now does not mean back to my original 35-year-old, healthy, rambunctious self. Take it as given that if I’m talking about a resurgence of my vitality or a sharpening of my senses, I’m only talking relative to my near-death experience and decades-long infirmity. I’ll never be young again. I’ll never have twenty-twenty vision again. My hands will never be steady again. And most of all I’ll never have the ability to get lost in my own thoughts again.

I used to think of that zoned-out state I’d get into while programming code or drawing a picture as a kind of wandering—but it wasn’t. I was taking for granted something that came easily to me—but now I can see it for the very strenuous hacking through the mental jungle that it was. I can feel the effort of thought now—if I heard about effort of thinking in those young days, I refused to believe it. I couldn’t perceive any effort—even though my mind was functioning like gang-busters. I miss that a lot—in the way you can only miss something that you lost without ever having known how valuable it was.

Of course, I also miss it because it was my meal ticket. I used to think that I was lucky to find a job in programming and systems—now it is clear to me that I was never good at anything else, not professionally. My mind started to weaken from illness at about the same time I was considering looking for more challenging coding work. It was very frustrating to lose my super-power, slowly, mysteriously, just as I was trying to move on to even more difficult puzzles. Now I can’t program my way out of a paper bag—which leaves me with a large past life that was headed towards something I can never go back to. So, yeah, I miss that a lot.

My old self is dead. I am alive. It’s a quandary.

Wednesday, October 21, 2015                                         10:29 AM

Fall proceeds apace—others have posted some striking photos of the leaves changing, so I’m gonna pass on taking my own photos of the yard and environs. The urge to photograph things is always there, but I’d rather conserve my energy on the off-chance that I’ll get antsy enough to draw a picture instead.

The endless drone of leaf-blowers gives the Fall a sour strangeness—these people want their mess cleaned up and their lawns bare, and they don’t care how much racket they make getting it done. Who could have imagined that getting an artificial wind to blow would be best accomplished with tiny engines that make a deafening whine and emit grey clouds of diesel soot?

But enough of my seasonal peeves—no more. What matters is the doing—and what am I doing?

Monday, October 19, 2015                                               6:04 PM

Joseph Henry was an American physicist who discovered the principle of electromagnetic induction nearly simultaneously with Michael Faraday, the Englishman who, through the vagaries of history, is known as its sole discoverer. But such quibbles about ‘first-places’ abound in the history of science—Morse was not the first man to send a signal by electrified wire, Edison was not the first man to create a moving picture (or a light-bulb, for that matter)—there are often two stories. One is the closely researched story of who did which step and when, and how it all ‘worked out’ to what we’re familiar with today—and the other story is what we call ‘popular history’, where Ford ‘invented’ the car and Italians ‘invented’ pasta.

It is a little odd that in trying to tell some of the detailed, accurate story, an historian has to set up and knock down several widely-held misapprehensions common in the popular understanding of history. Serious historians must tell the true story while ‘untelling’ the false ones. This can lead to great interest amongst the populace—and some will argue with any history based on the archived records simply because they love the popular version so much better. And some details are just too bothersome to retain—Columbus’s voyage west to the Indies involved five ships—this is well-documented, and even taught in school—but the image of the Nina, the Pinta, and the Santa Maria endures.

The only book offered on Amazon.com has a blurb which extols the great achievements and the seminal place that Joseph Henry held in the formation of the United States as a scientific world leader, but such importance is belied by the fact that there is only the one book—a biography. I placed an order for a used copy—I want to see if I can find out why we care so little about a man who was Edison’s Edison.

I’ve also downloaded Cervantes’ “Don Quixote” from the Gutenburg Project’s digital library—I’m thinking of doing a video that combines my readings of passages, my illustrations of the story as images, and my music as soundtrack. The book is enormous—the idea of illustrating every passage, even in rough sketches, would take a younger man than myself—and completing such an audio/video chapter-book is that much more unlikely. But it will give me a project that never ends—and in my mind, they are the only ones worth starting.

I Don’t Flyin’ Give A   (2015Oct17)

Saturday, October 17, 2015                                              1:14 PM

I don’t know—I mean, I know a little, but not enough. I have no confidence—I mean, I have a little, but not enough. I don’t have the strength—well, maybe I could manage one effort, but not over and over. Most importantly, I lack enthusiasm—I can forget the past and enthuse for a moment, but inevitably I remember the past—entropy, illness, betrayal, and indifference—and I feel the enthusiasm melt away, a mist in sunlight.

Was it a wrong turn I took—and if it was, was there any life I could have lived that didn’t come to cynicism, eventually? (Maybe it’s Maybelline—right?) If I could have lived a life that avoided the lessons I’ve learned, would that ignorance have been better? No—I struggled equally hard with a lack of information. People are animals—once I learned not to judge that statement, once I learned just to accept it, I had to stop believing in the ‘but’. “People are animals, but…” But there is no ‘but’. Take away convention and pretense and all that’s left are animals, social animals—but animals just the same.

One divergence we like to point to is the ‘path of least resistance’—a dog will bark and dig from behind a fence, trapped because it cannot move forward; a person will look around and walk away from the fence to take a route around the obstacle. We cite this as a sign of human intelligence. Yet our powerful skills in finding obtuse escape routes seem to fail when we try to deal with society—we bark behind self-imposed fences at things we could easily work around, had we the imagination to walk away from conventions and acceptance.

Such open-mindedness might bring people further away from their animality—but whenever an open-minded person suggests getting away from conventions and acceptance, a close-minded person will jump on the idea and say, “Yes! Let’s start by ejecting morality and inclusion.” The desire to act out among others without consequences is really more animal, not less. A good liberal wants to avoid the strictures of conventions and acceptance, but retain the cooperation and inclusion that are society’s best features—it’s never easy and it’s never simple.

So we see that being a ‘rebel’ is an ambiguous role—breaking the rules encompasses both forward progress and devolution. To be conservative is to consider the whole thing as being too dangerous, too unpredictable—better to just keep things as they are, warts and all. A liberal considers change a necessary risk that it is better to engage with purpose than to strive to avoid. I’ve always considered conservatism as cowardice—but to believe that, I’m implicitly agreeing with conservatives that change is dangerous. It’s really quite a pickle.

Passive-Aggressive   (2015Oct17)

Saturday, October 17, 2015                                              10:43 AM

Passive-Aggressive

Yes, it’s me. That was me talking. You heard me. I’m right here.

Never mind then. Pay no attention. Who am I after all.

You’ve got your own universe inside your own head.

Your skies are blue, your clouds are puffy white.

Your grass is green, and (boy!) that cliff is steep.

Whoops—you shoulda listened.

Are You A Robot? (or Dan Cablevision de la Mancha)   (2015Oct15)

Thursday, October 15, 2015                                             3:11 PM

Most who know me would say that to describe me as ‘quixotic’ would be putting it too kindly—I can be downright ingenuous when the situation arises—as it did today, as I read my Kindle while listening to classical music on my cable TV. Optimum cable offers Music Choice as part of its TV service—a channel for every popular music genre, displaying title and artists while it plays the audio (with silent graphic ads, of course). Classical music, being less than popular, gets only the last two channels—Classical Masterpieces and Light Classical. Don’t be fooled—the only difference is that Light Classical plays shorter pieces—they don’t really understand what ‘Light Classical’ means, technically. But the channels’ titles are not that big a deal.

What upset me was that I heard a Bach piano piece that I also play—it was familiar to me so I looked up from my book and saw “Bach- English Suite No. 1 in A – Huguette Dreyfus, Harpsichord”. This was not the first time I had seen Music Choice listing a piano performance as a harpsichord performance—while Baroque music can be played on the original harpsichord or the modern piano, they are very different performances that only a machine could confuse together—and inaccuracy makes me crazy—especially when it’s on a digital database. When a database is filled with errors, those errors last forever—it’s a mistake that will never be erased, and I don’t cotton to such rapscallity.

If Music Choice wants to spell Keisha with an ‘S’ instead of a dollar sign, that’s okay by me—but classical music is historical, and errors in historical data confuse an already difficult subject. Imagine if someone wrote a biography of George Washington that was full of inaccuracies—wouldn’t that bother you? Imagine how you’d feel if they put it on TV on an infinite loop, 24/7.

You won’t be surprised by what happened when I went on live-chat with Optimum’s customer service. But perhaps it will amuse you:

(responding)

New party (‘Tierra’) has joined the session

Tierra: Hi, my name is Tierra M and I will be assisting you today.

CHRIS DUNN: Hi Tierra

Tierra: Hi, My name is Tierra, How can I help you today?

CHRIS DUNN: Music Choice airs piano piece but titles it harpsichord piece on the Classical Masterpiece Channel – description is “Huguette Dreyfus, Harpsichord – Bach- English Suite No. 1 in A” but the performance is a piano.

CHRIS DUNN: This is not the first time I’ve seen mistakes in the listings

Tierra: I am sorry that you are having an issue and will be more than happy to assist you.

CHRIS DUNN: Who checks this stuff?

Tierra: Can we start by verifying the account info with your name/address/& phone # associated with the account please.

CHRIS DUNN: chris dunn po box 343 (914) 048-0035

Tierra: I need the complete service address please.

CHRIS DUNN: 44 jupiter drive, somer NY 10500

Tierra: Thank you, please allow me a few moments to review your account to better help you.

CHRIS DUNN: It is not me who requires help. I know that the titles on your Music Choice music are wrong—my concern is for the people that don’t know—who trust Optimum to provide accurate historical information

Tierra: I do have to follow protocol to get this addressed for you.

Tierra: Can you tell me if it’s on both boxes?

Tierra: As well as the channel number please.

CHRIS DUNN: I’m not stopping you—I’m just saying.

CHRIS DUNN: the channel number is 898

CHRIS DUNN: It’s not a problem with my box, but with your broadcast

Tierra: I understand and have to get all the information from you to be able to assist you further.

Tierra: Can you let me know if it’s happening on both boxes?

CHRIS DUNN: yes

CHRIS DUNN: it is

Tierra: Thank you, I’m going to get these boxes updated and reset if that’s okay?

CHRIS DUNN: You can reset my boxes, if that’s what you want to do. I’m a little disappointed that you don’t seem to understand what I’m saying.

Tierra: I’m sorry you think I don’t understand what your saying, I do understand you, I do have to follow protocol to be able to assist you further to getting this issue resolved.

CHRIS DUNN: Okay

Tierra: One moment while I troubleshoot this issue.

Tierra: Can you see if these boxes rebooted please?

CHRIS DUNN: The HD box is in the process—the other box is normal.

Tierra: The other box will not allow me to reset it from here, You will need to unplug the power cord for the box either by the outlet or from the box of the box. You are to leave it out for 15 seconds and then plug it back in for it to reset.

CHRIS DUNN: What now?

CHRIS DUNN: Power reset complete

Tierra: Thank you, when it say’s turn on, power it on and let me know when you get a picture.

CHRIS DUNN: Okay

Tierra: Thank you.

CHRIS DUNN: Picture

Tierra: Thank you, I will go ahead and escalate this issue over to our engineering team for them to see if they can address this issue and they will follow up with you within 24 hours. When they contact you, if they cannot reach you they will make a second attempt and leave you a voice mail. At this time, is there anything else that I can assist you with?

CHRIS DUNN:  No thank you

Tierra: It was my pleasure helping you today, Please know we are available 24/7 for you, by Live Chat, Email, Phone, as well as by Twitter and Face book. Have a great day!

Party (‘Tierra’) has left the session.

:Party (‘CHRIS DUNN’) has left the session.

Now, I wanted to say a lot more than ‘no thank you’ at this end of this farce—but I left open the possibility that this person felt trapped in her protocols and could only report my complaint if she did all her usual stuff. I believe it far more likely that she was a not-nice person who enjoys using her job to annoy anyone who contacts her, but you never know. Either way, she’s not getting a job in rocket science anytime soon.

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I’m disappointed that Optimum is smart enough to know how to make money off of their music channels, but not smart enough to identify the music they air. And by insulating themselves so completely from anyone who might ask them to correct their mistakes Optimum represents what is worst about our new digital society. To log on to my chat-session, I was asked to prove I wasn’t a robot—if only it worked both ways.

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Update   (2015Oct13)

Tuesday, October 13, 2015                                               5:28 PM

Putin has kicked the hornet’s nest—he may have been forced by circumstances beyond his control to throw his weight around and make Russia’s military relevant (Do you know anyone who wants to invade that charming country?) but he obviously hasn’t been paying attention to America’s forays into the Middle East. Didn’t he know how much American blood and treasure we’ve spilled there—and what have we accomplished? With few exceptions, other countries, including Russia, have sat on the sidelines and waited for us to bring capitalism there, so they could find new business partners—why would any sane leader allow his or her nation to become equally embroiled—without even teaming up with the existing effort? Will Russian mothers allow Putin to waste their children supporting Assad—and why?

Iran has voted in favor of the nuclear-disarmament agreement—a blow to the hard-liners there, but a good thing for all of us. American meddling in that country made them hate us—with good reason. Anything we can do to restore good relations with the Iranian people would benefit everyone.

The magazine Playboy has announced that it will stop publishing photos of nude women—a victory for women’s rights and dignity? ‘Fraid not. They simply need to stop shelling out cash for the same pictures anyone can get on the inter-web—not to mention try to keep a magazine relevant in a post-paper society. There will still be plenty to ogle for those that still subscribe—just not full nudity. I always felt their decision to go that far damaged the ‘brand’ anyway—in a world where there are naked pictures of women, who needs Playboy? If your brand is titillation, why marry the cow? Sorry gals—that just slipped out.

I’m so excited by this week’s VOD movie offerings that I can’t decide which to watch first—“San Andreas” (starring the Rock) or “Tomorrowland” (starring the Clooney). I split the difference and watched “Entourage—The Movie” while I made up my mind. Everyone said it was awful (no surprise) and I always feel compelled to watch something everyone hates—I usually like those movies. In this case, I’d say that if you enjoyed the series, and you don’t mind paying a premium to watch an extended final episode—you’re good. If you wanted a movie, well….

Now “San Andreas” will undoubtedly be noisy and have lots of quick cuts—a guaranteed headache, especially if I watch it after seeing one movie today, already. “Tomorrowland”, on the other hand, is just the kind of movie I love—sci-fi, futurism, happy ending (I assume). I don’t know if I want that to be ruined by my being already tired from watching “Entourage”, either. Still can’t decide. Maybe not watch either until tomorrow. I was enjoying Kathryn Grayson on TMC early today—something where she co-starred with Mario Lanza—maybe that’s what makes it hard to pick a pay-video movie—nothing in my cart has the oomph of old Hollywood—modern movies rarely do. I can’t wait for the new Spielberg, with Hanks in it—that’s definitely got a shot.

I didn’t watch the GOP debates—those people have me reaching for the remote just from a sound bite on the news—there was no way I’d listen to their idiocy for hours at a time. But tonight’s the Democrat debate—should I watch? I’m already for Hillary. I already like the sound of Bernie better, but I know he can’t win nationally, so why torture myself? And the other three—well, if you can name them, you’ve got more on the ball than I do. People have been assuming Hillary will be elected our next president ever since she stood aside for Obama—and I know the media needs drama grist for their mills—but I’ve made my decision, and I think I’d rather watch something else. If I had the energy to really follow politics, I’d get involved, not watch it on CNN and tell myself I was involved.

I’ve considered politics—after years of getting furious at incompetence in public service, I’ve often thought about it. But all we civilians get are the sound-bites—politics is a long hard slog through meetings and conferences and conversations with other politicians. When I vote these days, I’m not only rooting for a candidate—I’m grateful that they’re doing what I could never have the patience for. I hope that they will do well by us, but I don’t make the mistake of assuming they have an easy job. Only the bad politicians have easy jobs—the good ones work like dogs, and for few rewards. Look at poor old Jimmy Carter—a great man ousted from his job by a movie star, after cleaning up Nixon’s mess and getting Americans to believe in the system again. No, I’d just as soon light myself on fire as become a politician.

Ten Memes I Hate About Everything (2015Oct11)

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Ten Memes I Hate About Everything (2015Oct11)

Tea Party Success   (2015Oct09)

Friday, October 09, 2015                                         4:30 PM

I sense a repeated pattern of history—once, when the rich and powerful felt that slavery was too necessary to their continued peace they began to rationalize indecency as convention, even tradition—and it caused a national schism. Now, we have rich and powerful people who feel that climate-warming and arms dealing are too necessary to their continued peace—and they have been busy rationalizing indecency as convention, even tradition—even as ‘constitutionally protected’. Now they have caused a schism in our nation—but we’re too modern for a second civil war—no, we’re just going to shut down the government, ruin its credit rating, and let the whole beautiful dream turn to poo.

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The turmoil in Congress is indicative of this—no one on the Right can agree because the Right has entered the world of rationalization—all of their reasons must support Big Energy, and the NRA—logic be damned. It’s not that they’re wrong for abandoning logic—that can be an effective tactic—it’s just that when you get a whole roomful of people doing it, they’ll all come up with their own rationalizations. And they have. The term ‘Congress’ implies a coming together—and it has operated in that spirit, more or less, for centuries—but not anymore.

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Many people in this country have let themselves be convinced that government is bad—they should grow the hell up. We’re going to have government whether we like it or not—the only things that’s bad is bad government—and that’s what the Tea Party propaganda has led us to. They can’t get rid of government, but they can sure fuck it up so it doesn’t work anymore—good job, boys and girls—and you too, you loyal voters.

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The crisis isn’t who the next speaker will be—that’s so unimportant it’s not funny. The crisis is: How do we get rid of these yahoos that clog our political system like human cholesterol? It’s like the red states are voting to give this country a heart attack—well, congrats, Baggers—the whole place is falling apart. We’re weaker; we’re less secure; our infrastructure is rotting; our economy is stagnating; there aren’t enough jobs—but hey—we can all still carry pistols around. Yippie-kiyay, motherfuckers!20150526XD-Radio_03_1920s

Please note: For illustrations, I was going to download images of some House Republicans and photoshop memes that had the caption “Do You Trust This Man?” but I’m too damn lazy—you’ll have to imagine them for yourselves. Sorry.

GOPeers

Journal Entry   (2015Oct08)

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Thursday, October 08, 2015                                             4:04 PM

Huzzah! I am once again a licensed driver of automobiles. My faithful compendium, Spencer, went out early this morning to top off his gas tank in anticipation of my noon Road Test in Carmel—and he reminded me to bring all my paperwork, which was a good thing. I’m not used to his car, but I’m actually an old hand at driving, so different cars don’t really throw me that badly—and he has a really nice car, too—a Chevy Impala. I forgot to look over my shoulder before pulling out; and I didn’t signal before beginning my parallel parking; but I passed, and that’s the important thing.

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More important, to me, was the fact that I was able to use the bathroom this morning for the first time in several days—it’s quite a relief. I’m on my second day of heavy antibiotics for diverticulitis—things are finally becoming bearable. I’m able to think again, relatively speaking—and for what my usual thinking is worth—so I’m going to share some of the hell I’ve gone through recently.

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I’m tempted to comment on the Republicans in Congress and the Russians in Syria—but this is a journal entry, so no politics today.

Wednesday, October 07, 2015                                         7:16 AM

Pain, And More Pain   (2015Oct07)

For days I felt pain in my abdomen—then yesterday I couldn’t stand it any longer and Claire drove me to the ER in Mt. Kisco. Turns out I have diverticulitis. That may sound bad, but they were talking about ‘blockages’ and ‘surgery’, so it’s actually good news—plus, they didn’t have to admit me—bonus!

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So they put me on a massive antibiotics regimen and liquid diet. It still hurts this morning but at least I’m not wondering if I’m about to die—it’s really quite painful. It reminded me of the ‘good old days’ when I had six months of forty surgical-staples in my abdomen, after my transplant operation.

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People who’ve been sick or in pain can be very dull—for instance, I have no plans today other than to lay around and be glad I’m not having surgery (knock wood). Whenever the antibiotics get my inflammation to die down, I plan to spend that day just enjoying the absence of pain (I should be so lucky). With any luck, I may move my bowels someday soon—it’s a friggin carnival, here at the Dunn house.

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In the meantime, I’m wondering if having something new to write about is all that great—seeing as how it’s all about dysfunction in my ass—not your traditional crowd-pleaser as literary subjects go. Still, being a shut-in makes you crazy for anything to happen, anything to break the stultifying circularity—and if I only counted the positive incidents, I’d have a long wait for that break.

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There was positivity, however—my lovely Bear drove me to the hospital and stayed with me the whole time and drove me home again around midnight, when she had to get up early today, to serve jury-duty in lower Manhattan. It’s times like these that I marvel at how lucky I am to have a wonderful Bear. She’s the greatest. But anyone who has met her knows that.

BTW, All these drawings are my illustrations for my Bear Poems

BTW, All these drawings are my illustrations for my Bear Poems

So much pain over the last week or so—it made it hard for me to think—I have trouble thinking under pressure. I’m posting the improvs, but only as examples of how messed up in the head I was when I played them. I have enough trouble with the piano when I’m feeling myself.

Before I knew about the diverticulitis, I had a bad week—I wrote several posts that I never posted—they were very dark. But since I now know what was going on, I’ll share one of them with you—this was from five days ago:

Friday, October 02, 2015                                         11:32 AM

Pain   (2015Oct02)

After a certain point, you realize that aches and pains have just become a part of your daily life—that each twinge is not a signal that you’re dying, or that you ate poison, or that you need to go to the ER. You reach the conclusion that if you’re not actually sweating in pain, then it doesn’t hurt that bad. And even when it’s sweating-bad, you give it a few minutes—just to make sure it isn’t gas—or a cramp. Pain signals help the body respond to threats and intrusions—but as we age, tiny threats and intrusions become the norm—and the aches and pains stay turned-on pretty much from the time you get out of bed.

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Analgesics are wonderful things—by reducing inflammation of tissue, it reduces pain—and it also reduces the amount of damage, since the longer tissue is inflamed, the worse the damage. I occasionally use ice packs, or heating pads, for my back aches or neck aches. The only pain I have trouble dealing with is headaches—to me, it’s like static on the radio—it makes it hard to think, to read—even watching TV is difficult with a headache. So I use aspirin.

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As a teenager, I was addicted to aspirin for a while—now, if I use aspirin too much, it just makes the headache worse. For years, I used Tylenol and Advil instead—but then my liver doctor told me that was suicidal, so now I’m back to aspirin—and only one at a time—and not every day. Still, I sometimes get unbearable headaches—and I break down and take two aspirin and two Advil. That works most of the time—but it also guarantees that the headache will come back the next day, a kind of boomerang effect. So I do my best to avoid that vicious cycle.

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It’s so different for children—as a child, I didn’t understand what a headache actually was—I almost never got sick, and when I did I’d be so delirious from fever that I hallucinated. Pain is virtually unknown to the young—their bodies work like well-oiled machines, their bones are elastic, and they hardly weigh anything when they fall down. When pain does arrive in a young person’s life, it’s momentous—it can overpower their reason. That’s very different from someone like me, who thinks of pain as a normal part of breathing. It’s another aspect of life that makes it hard for young and old to understand each other.

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If you ask a young person if they want to live forever, they’ll say ‘of course’—but if you ask an old person, they’ll have to think it over. Living forever is nothing unless it includes eternal youth—otherwise, you’re just extending your retirement—and what’s the point of that? I don’t want to live a long time—I want to live healthy for as long as I can. In my case, that’s already a moot point. I’ve been living on the edges of health for years now—and it’s nothing but hard work, fighting off the spells of frustration, rage, and despair that inevitably follow when life has no object beyond breathing.

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In normal life, the bottom line is always a goal—you’re trying to accomplish something—hopefully, maybe even achieve greatness at something. Without access to a job, a career, a car, or a social group—as in my case—without the ability to work or create or achieve, life becomes a battle against oneself. Even staying alive isn’t my job—it’s my doctors’. My only real job is not to kill myself and waste all their hard work. In the meantime, I suffer from an incurable case of ‘idle hands’.

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At the same time, the emptiness of normal lives is revealed to me—nine to five, working for some office manager, getting paid a salary—these thing may allow me to support my family, but what do I get out of it, besides a life of modern slavery? What right do the wealthy owners have to enslave the other 99% in pursuit of manufacturing plastics, selling magazine subscriptions, organizing vacation itineraries, or selling burial insurance? How is it different from Medieval times, when the wealthy owners enslaved everyone to grow food that wasn’t even their own?

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Statistics show that democracy doesn’t respond to the majority of people in the country—it responds to the majority of rich people. Statistically, there’s as much chance of the most-wanted legislation being voted on as the least-wanted legislation—among the whole population. Among the wealthy, democracy does what it’s supposed to do—it enacts what they want most and avoids what they most don’t want—but if it only works for the 1%, then it’s not really democracy, is it?

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Likewise with ‘progress’. The new I-Phone 6s is a wonder—if you have a thousand bucks up front, and hundreds a month to spare. The new Tesla model S is a wonder—if you have $100,000 to spare. Meanwhile, the rest of us get to work nine to five for the privilege of worrying about bills and driving a junker. And that’s if we’re not starving, or homeless, or sending our kids to schools that don’t teach them to read. The United States, in its origin, began a fight with the rich and powerful—I think, here in 2015, we can all agree that we’ve lost that fight. The poor are always with us—and so are the rich. Anyone see a connection there?

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In our war against the rich, we are constantly being diverted with little nothings—molehills built up into mountains for the media to get excited about. They spend all day talking about whether Trump should be president, when it’s so obvious that that asshole belongs in jail, at best. The Koch brothers hold seminars to decide which candidate to pay for, when they should be huddled in their mansions with a torch-lit angry mob outside their windows.

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It’s the old problem—you can’t fix a car while you’re driving it down the highway. We can protest Occupy Wall Street all weekend, but we have to leave and go work for those pigs on Monday morning. We can vote for any candidate we like, but the candidates get pre-selected by those pigs. And the most able among us are not working to beat those pigs, but to join them. And people wonder why I’m so depressed all the time. What a crock.

[Afterword: So, that’s how I’ve been feeling lately. Nothing was easy or comfortable. But I’m on the mend now—and I have a drivers license again (motorists beware!) so I’m a happy man. Have a good day, everybody.]

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The Music Of Love   (2015Oct04)

Sunday, October 04, 2015                                       10:39 PM

The Music Of Love

By sweet columbine and punky woodbine lolls my baby,

Lounges my tiger, languishes my odalisque—she

Wouldn’t stay long but here she is now.

Oh, ripple of water over stones behind the purr—her

Throaty laughter at her own foolishness—she

Makes all nerve ends tingle, every single, ringa-dingle.

Scent of attar of roses and melon-musk sweet

As caramel with sea-salt sauce on vanilla bean ice-cream—her

Eyes have lips have tongue—all light and red and curly sweet—so

Sweet, so sweet—Oh, can I have some? Oh please?

Oh baby.

My sweeting, my darling one—come to me baby.

Wrap your warm soft arms about my neck—don’t

Withhold your sensuous, sinuous charms.

Run with me over the hay and the heather grasses

Your bare feet whisper among the blades

Your hair flies in the wind

Your eyes flash and your laughter rings off the hillsides—so

Sweet, so sweet—Oh, can I have some? Oh please?

Oh baby.

Mistakes   (2015Oct03)

Alchemical symbols for Antimony

Alchemical symbols for Antimony

Saturday, October 03, 2015                                              3:18 PM

I’ve made plenty of mistakes in my life. When you reach the end of your rope, when you fail (and trust me none of us gets out alive) just remember that time moves inexorably forward, that memory is selective, and that no one is perfect. Forgive yourself and move on.

Alchemical symbols for Arsenic

Alchemical symbols for Arsenic

However, if you find you have to forgive yourself rather frequently, that’s a bad sign—you should look into that. See—the trouble is I have one set of advice for people like me, compulsively goody-two-shoes whose lives are an unending search for the ineffable—and quite another set of advice for those who feel that getting by, having a good time, is sufficient. In one sense, some of my pearls of wisdom are always a recipe for disaster—since I can only talk to one set of people at a time.

Alchemical symbols for Copper

Alchemical symbols for Copper

Because of this, and because I just naturally write as if I’m talking to people like myself, it would behoove me not to give advice—and everyone knows what free advice is worth, anyhow. But when I think of young people, when I think of all the advice I might have had a good use for when I was young and inexperienced and uneducated, it’s hard not to try to pass on some of the more valuable tricks and devices I’ve uncovered in the passing of years.

Alchemical symbols for Gold

Alchemical symbols for Gold

If the wrong person reads my blog, he or she could end up doing horrible things—and saying, “It’s okay—I’m literally doing what Xper Dunn said to do—and he’s a real smart guy.” So, I’m reluctant to be very definite about anything on a public space like this. That’s part of the reason I get annoyed at the media—those professional voices have such conviction—the same conviction whether they’re announcing another school shooting or trying to sell you a questionable Volkswagen. They use the same smooth sure vocal drippings when reporting on our best leaders and minds—and when they’re re-stating the clap-trap from the indescribably misguided voices on the ‘other side’. They often put even more emphasis on the clap-trap—because that nonsense tends to have a theatrical ring to it—listen to any Trump speech (or any of Hitler’s, for that matter) and you’ll see what I mean.

Alchemical symbols for Iron

Alchemical symbols for Iron

I would be definite if words could be trusted to mean one simple thing instead of lending themselves so well to differing interpretations. There is so much I would say if words would suffice—but they are worse than worthless, pretending to have meaning when they actually have far too many meanings. This typing is just a game I play to distract myself from the pain of being idle. I try to be positive but it’s hard not to let that lead me into thinking I can actually say what I need to say. Then I watch CSPAN and see those expert word-wranglers mangle common sense with a load of bushwah—and I realize that they (or anyone, really) can take any sequence of words and twist them beyond recognition. It’s completely futile.

Alchemical symbols for Lead

Alchemical symbols for Lead

The only thing that ever made words work properly, or at least a little, was when two like-minded people tried in earnest to understand each other. That is why education is such a dicey business—it requires an earnest, capable teacher in every classroom and it requires every single student to be earnestly engaged in the act of learning. Good luck with that—poor teachers. Just like society, where all the laws and police you can imagine wouldn’t have a chance of enforcing order and peace without the earnest good will of the citizens—the police and the courts are problematic enough dealing with the results of human nature in an unfair social system—imagine if the vast majority of us weren’t trying to get along and go along. That would get ugly.

Alchemical symbols for Magnesium

Alchemical symbols for Magnesium

You hear people belittle ‘good intentions’—nothing would work without them—not society, not schools, not even speech. So value your good intentions—even if they don’t work out they have a value of their own. It’s possible to try too hard—I’m not saying good intentions always bring good results—but good intentions are only the beginning—putting them down is just short-sighted. I think everyone already knows that. Still, ‘being earnest’ is still targeted for ridicule by most people—but I never much cared for the people who’ve adjudged me ‘too serious’. I’d laugh at them for not being serious enough but there’s nothing funny about that—it’s just sad.

Alchemical symbols for Mercury

Alchemical symbols for Mercury

I have a sense of humor—but I don’t care for pranks, or the Three Stooges (I like them better now—but when I was a kid I was mystified that anyone saw humor in a guy hitting his brother on the head with a hammer). I never laugh when I see someone fall down—that doesn’t seem funny to me. This difference was one of the first clues I had that people could be very different from me. I used to skip blithely along assuming that everyone was like me. I’m still not used to the idea that some people are different—and that I’m supposed to be okay with that. If the whole world seems careless and stupid to me, I have to question whether they’re the problem—but I take things too seriously, so I’m sticking with everyone else being careless and stupid. Present company excepted, of course.

Alchemical symbols for Sulfur

Alchemical symbols for Sulfur

Things Of Mine   (2015Sep30)

Wednesday, September 30, 2015                                              12:49 PM

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Mysterium of acts and emotions, my life has no finals or finishes, no borders or separation of any kind—we are all one, and the end of life is no end but a great adventure, sprinkled liberally with fairy dust. Imaginarium of deeds and words, my mind has no limits other than that it cannot see itself without the mirror of the universe—I resemble other lives, I copy other chemistries, yet I am unique only insofar as I am not anything else. Orrery of the pan-dimensional, my mathematics are the unreal ideal of the real—a symbolic blueprint of the breath I take and the light I see. Adventure-world of the fantastic, my imagination is a land of wishes fulfilled only to end in sleep, disasters averted by wishes alone, and love unconquerable.

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Words are these. Ideas are powerful only in specificity. Action and reaction create an interlocking cosmos—the past forces the present into the future like white rapids, in patterns of chaos and maelstroms of meaning. Tragedy punctuates. Bliss evaporates. Dreams abide. Love is the mainspring and touch is the grail. Age is gaining wisdom, losing strength—youth is the beginning that cannot see the end. Regret is the dried husk of actions unthought of. Bliss is the bright victory of thoughts acted upon.

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Ancestors are the roots of time—children the buds—my present self is but a bridge from one to the other. If love isn’t the answer, then there is no question. Meanings will serve, but truth is lasting.

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No News Is Good News   (2015Sep29)

Tuesday, September 29, 2015                                          12:19 PM

I’m exhausted—and no wonder. The pope, the speaker, the UN, refugees, drought in California, water on Mars, a super blood moon, the new Daily Show once again precedes the Colbert show… is it just me or is the world turning twice as fast these days? Have you noticed a lot of news shows start their segments with, “Well, there’s a lot to cover tonight…”? That used to signify a ‘busy’ news day—now it’s just what they always say.

My personal life, away from the TV, isn’t quite as busy. But I did just post a big Brahms performance I’ve been working on for months—and I just found out today is my son’s 27th birthday! (I wish Claire had told me before I said to him, “Good Morning”—like it was any other day…) We had our daughter and her husband here for a visit from California last week. Claire just passed her big OT qualification test—a culmination of years of study for her OT Master’s Degree—and a sign that she will soon be job-hunting. But first she has to do jury duty in NYC—we were relieved she was only called downtown last week for Thursday morning—commuting right through the pope’s visit to ground zero—that would have been a hassle. I’ve got a road-test next week that will re-instate my driver license, if I pass it—Spencer just passed his a few weeks ago. So, okay, maybe I am busy.

As they say, it beats the alternative. I’m sitting here at my keyboard, on watch to tip the delivery man when he gets here with birthday lunch Chinese take-out. Tuesday is new movies day On Demand—Melissa McCarthy in “Spy”—so there’s even a good movie in my ‘cart’. Time to catch my breath, I think.

Patton was right—“Americans love to fight”—but I think he oversimplified it, thinking in bellicose terms. Our Revolutionary War was a declaration of our willingness to fight when we encountered unfairness. “Live Free or Die” seems overly familiar and trite to us today but it was a formula for suicide in the centuries before the Declaration—when the greatest prior advance in social justice had been the allowance that a person owned their own soul at death—“Free Doom”. Somewhat less ambitious, wouldn’t you say?

And after the revolution, when Texas was willing to enter the Union rather than submit to Spanish imperialism, we fought for them. Then the majority of Americans decided to fight against slavery—give or take a week-long Civil War historians conference on the ‘root causes’. It was unfair—and we were willing to fight over it. In both World Wars, we entered on the losing side—fighting unfairness. The internal struggles over racial equality, gender equality, and the rights of the sick, disabled, LGBT—all fights over unfairness. You show me an injustice and I’m ready to start swinging—why? Because I’m American, that’s why. I really would rather die than live in unfairness.

There are always those who don’t get the central premise—as early as Hamilton’s arguments with Jefferson over Federalist versus Republican, there were those who sought out the ‘easy win’—people who felt that leaving the mother country was simply a chance to be an England of our own, with a monarchy and all that implies. They wanted Washington to be “President for Life” and be addressed as ‘your majesty’—but Washington said ‘no’, like an American. Hence he is known as the Father of our Country not just because he fought the war, but also kept the peace as an American would and always will.

Today we have many people who don’t get the central premise—they think America’s greatness resides in its wealth and power—its shock and awe. Nonsense—childish nonsense. The unbelievable success of our country comes not from any material richness or military prowess—it comes from our ambition to fight for the truth. Yankee ingenuity has been finding new shortcuts towards a better future since the founding. Freedom of speech has made our democracy into the strongest of ties between a government and its people of any country on Earth. Open minds and open commerce have exploded into a global community of digital thinking, space exploration, genetic manipulation, super-sonic travel, and on and on.

Our greatest threat is the explosive variety of our success—the ‘easy wins’ float around like fish in a crowded barrel—the opportunities to exploit our success by working either in lieu of the American spirit (through hyper-capitalism) or in direct opposition to it (through extremist bible-thumping and xenophobic exclusion) are more numerous, and get better media coverage, than the real goals of true Americans.

The enemies of America seek to reinstate unfairness through new pathways—income inequality, religious division, jingoism, and denying the existence of intractable racial injustice—and all their arguments are based on fear and hatred, with a big dollop of laziness and greed to top it off. They make me tired—traitors in our own land. Fight the power!

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There—I had to get that off my chest. I always get self-righteous after watching a documentary. I just watched “Standing In the Shadows of Motown—The Funk Brothers”—about all the great studio musicians whose uncredited artistry was behind hundreds of number one hits—hits that I remember from my childhood as the ‘product’ of the lead singers and groups whose names are so familiar to us all today. A handful of men in a Chicago basement would be responsible for over a decade of a multi-million-dollar music industry, without so much as a credit on the dustjacket. That kind of unfairness burns my chaps and it always will. Why? ‘Cause I’m a ‘Murican, that’s why.

Brahms Day   (2015Sep26)

Saturday, September 26, 2015                                          12:34 PM

Finally, I’ve reached the point where I’m willing to share my progress on the Brahms Opus 117. Here are some details about this special trio of piano intermezzi I’ve pieced together (mostly from Wikipedia.org):

Johannes Brahms

Three Intermezzi

Op. 117

(first published in 1892)

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The book is originally Claire’s (she’ll still play a bit now and then—still better than me—oh, well) so you can see I had the benefit of practice notes left in her margins by the great piano teacher and performer, Muriel Brooks, who taught Claire for years—and even gave me the only ten lessons I ever had. Old Ms. Brooks is notable for the host of young Westchester piano students she helped shepherd towards musical enlightenment—most of us not so cooperative, as you may imagine. Some of Claire’s fingering is also marked in pencil which made things much easier for me.

  1. in Eb major – Andante moderato

 

“Schlaf sanft mein Kind, schlaf sanft und schön!

Mich dauert’s sehr, dich weinen sehn.”

—(Schottisch. Aus Herders Volksliedern)

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[Schlaf sanft mein Kind, schlaf sanft und schön!

Mich dauert’s sehr, dich weinen sehn.]

[(Sleep softly, my child, sleep softly and well!

It breaks my heart to see you weep.)]

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This first intermezzo, so like a lullaby, has such sonorous harmonies, such profound base lines, and so soaring and angelic a recapitulation in the finale that I find it almost too exciting to play. While this is considered a fairly simple piece to perform, as you can hear—even a single wrong note can mar the entire work.

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  1. in Bb minor – Andante non troppo e con molto espressione

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This second piece, my favorite, demands the most of what I lack—an alacrity with the keyboard—though I’ve tried many times, I can never give it the lilting simplicity it requires. This is as close as I can get, so far.

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  1. in C# minor – Andante con moto

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This last, longest, and most difficult of the three is something of a voyage—there are changes of mood, of key, and of texture—it begins with a troll-like dirge but the middle section is the most gymnastic and fragile keyboard sheet-music I’ve ever seen.

I first heard this work on an LP included in a Time-Life boxed set entitled “The Romantic Era” back in the early 1970s. Something about these three intermezzi has led me to listen to this piece again and again—I am haunted by its beauty. In some sense, each of the three is a variation on an old Scotch lullaby. In some papers there is also a tantalizing utterance of Brahms about “cradle songs of my sorrows”, which has often been associated with the set. I always found these pieces too dramatic to be lullabies, with the exception of the first, which does share tones of the famous Brahms’ Lullaby—but who am I to argue with music historians?

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And now, a note in defense of my posting these to the public:

Music belongs to us all. Sure, there are those who excel at performance or composition—and I’m the last person who’d ever disrespect their tremendous talent and skill—but again, music is for everybody. As Judy Garland once sang, “If you feel like singing, sing. (If you can’t sing good, sing soft).” And my version of ‘singing soft’ is to post my piano-playing recordings on YouTube, where other people can listen to them, ignore them, or even complain about them—and I don’t disagree with the complainers. I’m not a gifted musician—I never will be—but I’m in love with music, with the piano, with the music of the great composers.

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And aren’t we all on different levels of ability or skill in just about every endeavor? Isn’t there always someone better, or smarter, or quicker? Even if that isn’t always true, it is true for all of us except one—and that one only in one area of expertise. But we don’t sit about, waiting for only the best to do the things we are not ‘best’ at—we all do what we can, as best we can, at whatever moves us.

Classical music seems exotic to us—so we think of virtuosi as almost sacred (which in some ways they are) and exempt ourselves from attempting what they have already done, better than we ever could. I say no—I say music is for everyone. Listen to the greats—but let yourself sing as well—or play an instrument, or write a song—you have every right—in some ways, you even have a responsibility to have creativity and self-expression be a part of your life.

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When we absent ourselves from the arts we atrophy the most aspirational aspects of our personalities—we are less than we can be, when we eschew the arts—just as we are ignorant when we eschew the sciences, for lack of being ‘geniuses’. In practicing piano, I have always heeded an early piece of advice: Always work on the parts that are the most difficult for you. And I’ve broadened this to include my whole life—for those of us with slender talents, it is just as important, perhaps more so, to make an effort towards creativity; for those of us with trouble learning, it is just as important to read something new, to learn, however slowly, new things. I don’t see adulthood as an end-point, but as a higher level of development towards a better self, an advanced stage of the learning and growing that we sometimes assume is the role of schoolchildren—and ends with childhood.

Plus, I like to share my stuff with my friends and relations who love me and support my meager efforts—just because I made them. And YouTube is free. So there it is—the great Brahms Project—but understand that I hope to post a much better performance next year, or the year after that.

Years ago, I often named my improvs ‘post-Bach’, ‘post-Haydn’, etc.—because I felt that the composers whom I had just sight-read had inspired me somewhat in the improv immediately afterward. But that naming convention led to too many duplicate titles, so I began making up names instead, for mnemonic purposes. Today, however, I return to this convention, in honor of Brahms.

Ho Ho Ho   (2015Sep25)

Friday, September 25, 2015                                              11:06 AM

Christmas come three months early—that’s a way of looking at it. This whole weekend, barring the unforeseen, is shaping up to have all the spirit of the holiday season—and without the concomitant burden of family gatherings and gift-giving. Applauded at our seat of government, at the site of the 9/11 memorial, and at the UN General Assembly—cheered by luminous throngs along every byway—striking in the dignity he brings to humility and compassion—the pope has hit this country like a love bomb.

Speaker Boehner resigns his post for the good of the Congress, of his party, and of the nation—and hopes to avert a government shutdown by passing a clean bill with bi-partisan support before he steps down. Even if the forces bringing him to this decision hadn’t been inexorably in play before the pope’s visit, the speaker still had two choices—fight it out or fall on his sword for the common good—and the decision to announce the latter choice the day after meeting with Francis tempts us to imagine a connection between these two events.

Presidents Obama and Xiaoping announced agreement on a new carbon-emissions reduction proposal—and as the two largest producer-nations of carbon dioxide, et. al., their almost too-good-to-be-true willingness to cooperate in trying to lessen human-source impact on climate gives us hope that the oil-barons of the world (and co.) will not succeed in destroying us all. Xi Xiaoping’s appearance provided a marked contrast to the pope—all self-control and internalization of feeling—a man weighed down perhaps by the impossibility of being overly humanist while holding the reins of three billion kinda-hungry people—and a government that is more than a match for America when it comes to corruption.

It’s enough to make a person giddy—I can’t even watch the normal news stories about Volkswagen, or Trump, or other bummers—they ruin the mood. My only concern is the pope’s health—his itinerary makes me tired just to hear. But I’m not too worried—when I was boy, our grandmother took my little brother and I to Washington D.C. for a week (this was before Disney World). We spent days trudging from the Capitol to the Washington Memorial to the Lincoln Memorial to the White House to the Smithsonian to the Library of Congress to Mt Vernon to the Iwo Jima statue—our young legs were exhausted, but my old gramma trooped along like Patton, unstoppable and untiring.

And just think—I don’t have to have my relatives to dinner, I don’t have to buy you a present and you don’t need to get me anything—why, it’s better than Christmas. But there’s still plenty of singing (I loved the NY Children’s Choir’s performance of “Let there Be Peace on Earth” at the UN earlier) and, more importantly, my favorite part of December 25th is the spirit in the air—and there’s so much of that right now I can hardly stand it. Merry Christmas everybody!

Atheist Applauds Pope   (2015Sep24)

Thursday, September 24, 2015                                        3:36 PM

I join in the celebration of light and compassion that the papal visit has become—as an atheist, I can applaud his words and actions without necessarily dropping the ‘lapsed’ from my childhood Catholicism. I enjoy the wild excitement of the people lining the streets to be blessed or touched or kissed by the current occupant of St. Peter’s Chair. It’s not like some other world figure or celebrity—the crowds just want to see him, to be near him—and he returns their affection. It’s a beautiful thing—says Capt. Obvious.

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I truly don’t know what to do with my feelings—just as this head of the Church of Rome is almost a Humanist in comparison to his predecessors, this is the first time in my memory that people are in the streets celebrating the truly important things—compassion, forgiveness, charity, acceptance—without looking for something, wanting something or someone. It is very paradoxical for a man who, as a boy, found all the authoritarianism and close-minded-ness that seemed to be the real evil in the world, in the Catholic church. I guess one thing you can say for a vast authoritarian institution—in the hands of a proper leader, the Holy Roman Catholic Church, like some many things, finds its true self and flourishes.

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All illustrations are from the Papal Archives

I suggest we make the carrying of toddlers from rope line to papal vehicle (approx. 50 yards) and back again an Olympic event—those guys make it look easy—and some of those toddlers were big enough to walk themselves—did you see it? Amazing. Like they were ‘baby-boys’ at the US Open or something.

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The only sour note in this whole celebration is the rogue Republican—you don’t hear the Democrats whining about the many ways in which Catholicism departs from their platform—they just celebrate the commonalities, like good hosts. But GOP pols have become so knee-jerk about climate change and protecting big business that they just have to attack any other opinions—let the whole world disagree (which we mostly do).

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Francis has no beef with them—he’s just being a Catholic—out loud. Better not let Ben Carson hear him—Catholics are at least as crazy as Muslims—just ask the Irish. Next thing you know we’ll have to put an asterisk beside JFK’s name. Will someone please read the Constitution to Ben Carson—article 6 – “…shall be bound by Oath or Affirmation, to support this Constitution; but no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.”

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So hail Pop Francis! Or as the Italians say—‘Poppa’. Someone needs to say to the fat cats, “You oughta be ashamed of yourselves.”—but who among us has the moral authority? Not me, bub. But he does—and he’s making some people deservedly uncomfortable. Let criticism of Pope Francis be our shibboleth—by their words shall ye know them.

And while we’re about ‘knowing them’, let me say that Volkswagen has recently been caught installing emissions devices that only operate when the sensor tells them they’re hooked-up to a testing device! The rest of the time, all their 8 million customers were driving around in illegal, over-polluting cars. Without their knowledge, they had been duped into being pawns in a fraudulent conspiracy. Why anyone would ever buy a Volkswagen again is beyond me—we forgave them for having been Nazis, but this is just too much.

For those of you who think I’m easily swayed—well, that’s true—but my point is that I celebrate the effect that Pope Francis’ visit is having on the country, particularly on Washington. That doesn’t mean that I support Catholicism—Pope Francis is wisely focused on the best his faith has to offer—it has other aspects whose details I take exception to. But leadership counts for almost as much as dogma—what Francis emphasizes will become the emphasis of his followers, regardless of the fine print. And that should be celebrated.

Here are some papal tiaras:

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TiaraPiusIX

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Strong Baby   (2015Sep22)

Tuesday, September 22, 2015                                          6:48 PM

Last night started out good—I’ve become a fan of The Big Bang Theory and it had a season premiere last night—they’re pretty funny. I enjoy the comfort of an established sitcom with a toolkit of running gags and themes—all expositions, settings, and character intros have long since been made and the thing just chugs along—funny, funny, funny.

Had a big meal (Bear makes a mean chicken) maybe too big—I felt like I had to have some coffee. But then I watched TV until 2:30 and my eyes still refused to droop. I didn’t sleep at all last night—I was reading a couple of great sci-fi books—“Appleseed” by John Clute is a book I bought about ten years ago but forgot to read; and “Nexus” by Ramez Naam, which I finished at about  6:30 am—fortunately it’s only the first book of a trilogy, so there’s more. But no more coffee at night for me!

Now here’s a bit of lyric for all you strong babies out there:

Strong Baby

Hard muscle—lean cut—on a stri-king frail.

A hard look—a straight shot—makes my ego bail.

When she looks like a tank made o’doves

I could almost cry.

Talks like the drill sarge o’love—

I could nearly die.

Strong women—make me crazy.

Wo-o-ork it out—don’t be lazy.

Watch those ‘ceps pop—makes me dizzy.

Dat can’t be a woman—is she?

My god—that’s a lot of power.

Think it’s time for my cold shower.

Awe me with that rock of muscle

Tell me I can lose that tussle—please!

Baby—please—it’s too much—

Thoughts so hot they make me blush.

I’m a man with a plan but

A strong, fit woman there’s no man that is better than.

When you tell me I got-to-be nice

Then it’s understood—

No need to-tell-me the same thing twice

You know I’ll be good.

Strong women—make me crazy.

Work all day—make men look lazy.

Legs like trunks of trees of satin,

Eyes the light from stars get fat in,

Smell so sweet it makes me twitchy

And that voice so low and witchy.

Stand there like a tower of power.

Going strong from hour to hour.

Beauty—brains—and all that muscle

Tell me I can lose that tussle—please!

We poor men—fit and strong is supposed to be our thing. When we find strong women attractive, it’s confusing and a little embarrassing—but there’s no better make-up than muscle tone, nothing more youthful than a proud bearing. It’s funny—we talk about over-idealizing one standard of beauty—but that’s just the suits that make corporate decisions about magazine covers and such. For all our fixation on women, we men find attractive a myriad of flavors—tall women, short women, small women, big women, full-figured or skinny, any color hair, any color skin, librarians, firewomen, GI Janes, and nurses.

I find the spirit of a woman shows in her face and bearing—no matter what her outer appearance. You can see a person’s personality, male or female, and I find myself attracted to the spirit rather than the package—I think we all do.

Dy’ever have one of those days where you feel like instead of reaching a peak, you feel off the cliff? With health issues like mine, I often watch myself become more and more energized from day to day—recovering from whatever circumstance blew out my reserves of strength, like bad news or car trouble or just a crazy day. Each day I feel more like myself, more capable, containing more potential to get something done—and today was going to be one of those peak days where I really made a splash in a video, or in writing, or something. Or so it seemed, leading up to it. But today, phht!—nada, nothing, goose-eggs, zippo, kaput. I might as well go back to bed.

Wednesday, September 23rd,  2015                                           10:31 PM

I saw “Pitch Perfect 2” on VOD yesterday—it was okay, but “Pitch Perfect” was one of those movies that caught lightning in a bottle—beyond the premise, the characters, the songs—there was pacing, introspection, coming-of-age notes were hit—it was a perfect movie, in some ways. “Pitch Perfect 2”, I’m sad to report, was more like an extended episode of Glee guest-starring Anna Kendrick and Rebel Wilson. It was so busy hitting all the old themes and adding new material, that it never gelled into a movie. It wasn’t terrible—the songs were nice, Rebel is funny, and I’ve got an age-inappropriate ‘thing’ for Anna Kendrick, so it was watchable, but a let-down, still.

I’m too old for Glee—they sing contemporary songs and mash-ups—which I enjoy, but for me a sing-along uses songs my parents, and even my grandparents, used to sing. If I was a little more dexterous I’d get a job playing karaoke back-up piano—when you’re no virtuoso, it’s great to have voices drowning out the piano-playing. In today’s video of 1940s Song Covers, I even try to sing along myself—but that doesn’t help so much, since it distracts me from the playing—and I’m no Andreas Bocelli, either. I left in a brief interruption, where I’m begging my son to sing along with me—and he, being kinda shy, pretends to have a sore throat—someday I’ll catch him in the right mood.

This second video is more song covers—I would have called it Part II, but these songs aren’t from the 1940s—more like the 1930s thru the 1960s. I guess I just felt like singing today.

And here we have another ‘stitched-together’ improv that is really three different segments from among my cover recordings, when I stopped to take improv-breaks.

I’m running into some confusion lately—my improved piano-playing ability makes me very happy, and I enjoy posting new recordings of pieces that I’ve posted before, but much more listen-able. But even today’s posts, which came out pretty fair—I was tempted to not post them and wait for a better take. I also consider playing pieces many times over before posting a recording—something I am doing now with the Brahms Opus 117. Trouble is, even in my new condition, even when I’ve rehearsed a piece, I’ll still spaz out or stumble over a chord; I’ll still have pages to turn; I’ll still get folks wandering through my recording studio (our living room, that is). So perfection ain’t gonna happen—I post what I get and I hope for better in the future. But it is confusing sometimes. I would like to become a real boy (said Pinocchio the wooden pianist).

Jonathan Kruk — Legendary (2015Sep23)

My old friend, Jon Kruk, has been telling stories to schoolchildren for decades. His premiere ouvre, The Legend of Sleepy Hollow, is a great favorite here in Westchester, where Washington Irving originally set the tale–and Jon’s lively re-telling verges on a one-man re-enactment. Below I share with all my readers his latest email:

Hi My Friends –

My headless horseman gallops live!  If, you support me in the chase.

One sleet-gripped November evening, a couple for years ago, Andrea, my film-making wife, galvanized a crew of film makers to gather in 17th century Old Dutch Church.  We got an audience of fans to fill the ancient setting of the “The Legend.” Jim Keyes pulled out all the stops on the grand pipe organ.  They filmed me performing with passion and panache, my signature story “The Legend of Sleepy Hollow.”

Here’s the two minute trailer.

Now, we need to your help producing and getting the out film; “The Legend of Sleepy Hollow – a solo performance by Jonathan Kruk, Master Storyteller.”   Here’s the full story, in just three hundred in fifty words,a trailer and a pitch (two and four minutes each)

Please click below.  https://www.gofundme.com/kz2xzwfw

And here’s the website with everything Jonathan and headless horseman.

http://www.jonathankruk.wix.com/legendofsleepyhollow

This film captures the drama and vitality of my retelling.  Please jump in and help me catch my dream of reaching new audiences.

Thanks very much  –

Your Storyteller

Jonathan

Storyteller Jonathan Kruk, M.A.ed.
www.jonathankruk.com
1.800.578.4859

Author – Legends and Lore of Sleepy Hollow and the Hudson Valley
“Best Storyteller in the Hudson Valley”
Good Citizenship Medal – The National Society of the Sons of the American Revolution
“The Legend of Sleepy Hollow” Silver Medal – Parents’ Choice & N.A.P.P.A.
“Barkface & Rootnose” Parents Choice Approved
“Once Upon the HudsonThe Hudson River Ramblers Parents Choice Recommendation
“Revolution on the River” – The Hudson River Ramblers – “Best CD in the Hudson Valley”
The Rainbow Dragon, Rip Van Winkle, Halloween Tales!

Piano Work   (2015Sep20)

Sunday, September 20, 2015                                            4:15 PM

I played the piano for forty-five minutes today—I’m getting so active that I’m letting a bunch of recordings go—I can’t make a video out of everything I play these days—life is too short.

But I did stitch together all the improvising I did between the Brahms and the MacDowell—it came to just over eleven minutes, but it’s actually three different improvs ‘smushed’ together. The final segment has a break where the camera ends one file and starts another—my camera does that every twenty minutes. If I want to be sure of no interruptions, I have to jump up and restart the recording every time I play a separate piece of music.

The MacDowell is very fragile stuff—I tried to keep the phrasing intact while I let the tempo lag, trying to get my shaky hands to settle in to the proper configuration of each chord to be played. He’s such a romantic, he even added little phrases and poems to the titles of his works:

Xper Dunn plays Piano

September 20th, 2015

Three (3) Pieces by Edward MacDowell

from “New England Idyls”, Op. 62

  1. An Old Garden

“Sweet alyssum,

   Moss grown stair,

Rows of Roses,

   Larkspur fair.

 

All old posies,

   Tokens rare

Of love undying

   Linger there.”

from “Sea Pieces”, Op. 55

  1. Nautilus

“A fairy sail and a fairy boat”

from “New England Idyls”, Op. 62

  1. With Sweet Lavender

“From days of yore,

Of lover’s lore,

A faded bow

Of one no more.

 

A treasured store

Of lover’s lore,

Unmeasured woe

For one no more.”

I also played the Brahms Opus 117 again, all three intermezzos, like I do every day—I almost posted today’s, but it still isn’t quite ‘there’ yet.

They Make Me Tired   (2015Sep18)

Friday, September 18, 2015                                              10:37 PM

There are needy people and there are takers. A needy person could pass you on the street and you’d never even know. Takers will confront you about your having something and not sharing it—as if it was their job to decide who you should care about. A needy person suffers want—they don’t look around for someone else to take care of them. And they shouldn’t have to—in a perfect world. Takers are like bottomless pits—they’ll take what you offer without gratitude and expect more.

In a world full of caring people who want to be charitable, the needy stand in silence while the takers rush to take as much as they can. One of the reasons poverty is so hard to eradicate is the impossibility of publicly offering anything to the needy without the takers swarming in and swooping up whatever they can carry off. Places like shelters and soup kitchens only survive because they offer things of value only to the extremely desperate—takers have bigger fish to fry.

Civilization has sprung a leak. The masses of refugees trekking from Syria, Afghanistan, and environs are fleeing an area of increasing warfare and bombed-out desolation. Putin supports Assad (and Iran) because they are valuable trading partners—for arms and oil, at least—and also a little bit because Russia values any nation that’s crazy enough to join them in their struggle to maintain equity with the USA and China. I recognize that the U.S. has its share of unsavory alliances, too—where we blithely ignore world censure for geopolitical or economic reasons—but this insistence on defying the rest of the UN, refusing to abjure Assad, and thus preventing the injection of some global peace-keeping effort into the region to end the violence (and stem the flow of refugees) is looking like a dandy prequel to World War III.

We’ll stop ISIS alright—they’ll get chewed up in the crossfire if the Russians send military support to Assad while the rest of the world tries to support the non-extremist rebels. We weren’t going to be suckered into a war over Crimea—all by itself—but you add Syria—and the flooding of Europe with refugees—and tensions between Russian and the U.S. could get very strained.

And with impeccable timing, Japan’s Prime Minister and his hardliners are trying to force through a constitutional change that would allow Japan to become a military power—only to defend peace, you understand. The people of Japan are understandably upset that Shinzō Abe is setting them up to become embroiled in American-led military entanglements—but in an age of extremist violence, pacifism has its risks. I’m not sure how I’d feel—if I were Japanese.

I do know that their post-war outlawing of anything military is a tradition of which the Japanese should be as proud as we are of our Declaration of Independence. In its own way, that outlawing of war was a much higher step up the ladder of social justice than our enshrining of democracy. It would be a shame if they become followers now, instead of leaders in a new way of coexistence between nations.

But to get back to the refugees—the EU nations are seeing hard-right groups emerge in reaction to the infusion of immigrants from other cultures—they want the youth and energy their own aging populations can no longer give them, but they don’t want to trade it for tolerance or pluralism—that stuff is for sissies. And truly, even if they (and we) welcomed each and every refugee with a warm home and a good job, sending their kids to fine schools—they will still be dispossessed exiles from a war-blasted moonscape that once was their home—they will still remember dead loved ones who didn’t get out, still worry over at-risk loved ones who remain there. The only real answer is to end the fighting. Is Putin the main obstacle in the way of that—or is he just the excuse? Either way, it makes me very sad that most of our world leaders are people who just want the job—not people who know how to lead.

News-show talking heads commented today on the silence of the Republicans after Trump neglected to correct a whacko supporter who called President Obama a foreigner and a Muslim. While Democrat candidates didn’t hesitate to highlight this important difference in the two parties’ attitudes, the GOP candidates didn’t make a peep. It made me think of a bunch of schoolkids clowning around while their teacher writes on the blackboard—and when their roughhouse gets too out of hand, the teacher turns and gives them a straight look—and they all stare at the floor and shut their mouths, knowing that they’ve crossed a line of civility that grown-ups won’t tolerate. The trouble with the Republicans, like those rowdy schoolkids, is that they’ll count to ten-Mississippi and be right back at it, soon enough.

It’s the stupidity that wears me out—where to begin? 43% of Republicans believe that Obama is a Muslim (although it’s a strange Muslim who goes to Christian church every Sunday). Beyond which is the fact that there’s nothing wrong with being a Muslim. Even foreigners, although technically disqualified from holding the office, are not bad people by virtue of being from somewhere else. Only ignorant people think that way. Foreigners are people who live somewhere else—people—what is there not to get?

It’s strange to me—both parties have corruption and incompetence—all politicians have feet of clay—yet the Republicans consistently appear to have gone over to the dark side. When I was a kid, both parties had good policies and bad policies—nowadays the GOP seems to have become the champion of bad policies. I think it has something to do with the shifting importance of conservatism in a world that changes so fast as to make conservatism a dangerous principle. Hanging on to the past is bad business—ask any company that’s lagging behind their competition in implementing upgrades and adopting new technologies. Traditions don’t get a chance to fade away anymore—they get sandblasted away overnight. How do you champion fundamentalism while making campaign-tweets? Cognitive dissonance has become their stock in trade. They make me tired.

Pete the Conqueror   (2015Sep18)

Friday, September 18, 2015                                              1:27 AM

I was grateful yesterday to be joined once more by my good friend Pete Cianflone for an unusual recording session. In the course of our collaboration, we decided that we should retire someday to an old-folks’ home in Colorado, where weed is legal—someplace like “The Buds-Up Sunnyside Rest Home”. And thus a new super-group is born.

Pete crushes it on the Purcell “Air”—giving it the kind of renaissance aura such old music calls for—and he adds great vocals to the drumming on our Beatles song-covers. The improv isn’t half-bad either—and I take all the blame for the Rainbow Connection cover—sometimes I just like a song better than I can perform it.

I’ve been playing too much and posting too slow, so I’m adding four or so less-new videos, after the four Pete and I just made—they seem a bit pale compared to the new stuff but when I’m on my own, I have to do what I can. I hope you enjoy it all.

September 17th, 2015  –  Peter Cianflone, Bongos and Xper Dunn, Piano

Improv – Buds Up

September 17th, 2015  –  Peter Cianflone, Bongos and Xper Dunn, Piano

Henry Purcell – Air in d minor, Z. T675  (originally intended for “The Indian Queen”)

September 17th, 2015

Beatles Song Covers  –  as performed by The Buds-Up Retirement Orchestra

featuring Peter Cianflone on Bongos and Perc. and Xper Dunn at the keyboard

“What Goes On”  –  by Lennon & McCartney and Richard Starkey   (Northern Music ©1965)

“Yes It Is”  –  by Lennon & McCartney   (Northern Music ©1965)

“You Like Me Too Much”  –  by George Harrison   (Northern Music ©1965)

“Wait”  –  “You Won’t See Me”   –  “You’re Going To Lose That Girl”  –  “You’ve Got To Hide Your Love Away”

all by Lennon & McCartney   (Northern Music ©1965)

September 17th, 2015

The Rainbow Connection  (from The Muppet Movie)

Words and Music by  Paul Williams and Kenneth L. Ascher  (Jim Henson Productions ©1979)

Song Cover performed by The Buds-Up Retirement Orchestra

featuring Peter Cianflone on Bongos and Perc. and Xper Dunn at the keyboard

Xper Dunn plays Piano  –  September 17th, 2015

I was anticipating Pete coming, so I called this:

Improv – Big Day Pre-Vue

Improv – Passionata   (2015Sep13)

Improv – Jheezum Crah’n Gollamalla   (2015Sep11)

Improv – Romanza   (2015Sep12)

J. S. Bach – Partita in e minor (2015Sep11)  –  (Only for the hard-core—this one lasts about 35 minutes!)

Thinking In Time   (2015Sep16)

Wednesday, September 16, 2015                                              1:51 PM

It’s very rude to say things about people we care for—but it is impossible not to think things about people, no matter how much we love them. The analytical part of our minds has no filter—that comes after. This leads most men to believe that lying, frequently and profusely, is a vital part of a happy marriage. Still, I’ve found that any thoughts that may occur to me will be skewed by my emotional inertia—if I’m feeling critical, I’ll find criticisms; if I’m feeling good, I’ll notice goodness.

Emotional inertia is a very important thing—if I keep an eye out for it, I can sometimes stop myself before I really get ‘on a roll’. And that’s not to say I stifle my feelings—when we’re ‘on a roll’, conversationally or interactively, we start to look for the next rung on the ladder we’re building—it leads us on, but it can also lead us away from our intentions. Sometimes it leads us to a place we don’t want to get to—so I find being ‘on a roll’ to be vastly over-rated.

Further, I don’t really like to be definite about anything immediately—the more important a decision is, the better it is to give it time to work itself out in my head. ‘Sleeping on it’ is folk wisdom in this vein—to go to sleep and wake up the next day, on its surface, doesn’t appear to have any value—yet I can’t count the number of times that doing so has allowed insights to present themselves, insights that took their time coming to the forefront of my consciousness.

Conversely, “time and the tide wait for no man”—taking one’s time isn’t always an option. While I can be pretty clever at a slow pace, I’m terrible at snap decisions—I’m slow-smart but fast-stupid. It amazes me sometimes how stupid someone can be—and still beat me in an argument. Part of that is due to the old saw: “The fundamental cause of the trouble is that in the modern world the stupid are cocksure while the intelligent are full of doubt.” – Bertrand Russell, “The Triumph of Stupidity” (1933). But in truth, there is also the simple fact that my education doesn’t recall itself to my mind instantaneously—another person with less than a tenth of my knowledge can nonetheless easily out-talk me.

Thus I am forced to disagree with another famous quote of his: “To realise the unimportance of time is the gate of wisdom.” – Bertrand Russell, “Our Knowledge of the External World” (1914). No doubt, in context, his use of “Time” and of “unimportance” refer to aspects other than those I am addressing—especially as he is speaking philosophically, while I’m talking about a sort of ‘applied mechanics’. He speaks of understanding—I’m going on about missed opportunities and un-ducked punches.

One last Bertrand Russell quote: “Is there any knowledge in the world which is so certain that no reasonable man could doubt it?”

I saw Jimmy Fallon doing a comedic interview with Donald Trump—who didn’t seem to find any cognitive dissonance in being laughed at by the entire audience for his policies and positions—as if he knew he would get in the last laugh. His platform seems to be: “I’m ridiculous—trust me.” We do, Donald, we do—we trust you to be ridiculous. Trust you with the presidency?—not so much. Survey question: What scares you more—Trump, or the people who would vote for him?

The GOP isn’t the only institution being put through the wringer of self-regard by Mr. Trump—the Media, as well, is finding it difficult to air anything other than Trump coverage—he’s such a ratings-magnet that they completely abandon all pretense of keeping us informed. We will be entertained by the news—and nothing more—until their new clown-god drops out of the race. Should the Donald actually become our Chief Executive, we will never see another straight news story ever again.

He will be ‘proof of concept’ that we will watch the news no matter how skewed or devoid of substance it becomes—the last barrier to infotainment, the audience’s expectation of maturity and analysis, will have fallen.

But none of this is the media’s fault, or Donald’s fault, or even the GOP’s fault—this is about human nature. We are all being given the option of either thinking seriously about difficult issues, or being distracted by the funny clown. I confess, the funny clown calls out to me—he says, “Why worry? Why be all serious about things? Let’s just wing it!”—and who can resist him?

The only counter-weight is the Presidency itself—it stubbornly insists that running the most powerful nation on earth involves life-or-death decisions about complex issues. It refuses the premise that running our government is like running a business—it refuses to place profit above human rights, faith above freedom, or wealth and power above the people. It fairly screams that Donald Trump’s election, rather than investing him with dignity, will strip any vestige of dignity from the office itself.

And someone will have to explain to me how a majority of us would have the wisdom to elect an Obama, twice, and then become brain-damaged enough to replace him with a joke in a suit.

The answer is probably that we are all willing to take a suggestion for a fact—Hillary Clinton, it has been suggested, did something wrong with her e-mails. It’s not a fact. There are no specifics. There’s no evidence of any harm done by her admittedly unwise combining of personal and professional e-mails. Still, between the GOP spin doctors and the media’s lust for scandal, it has become a meme—Hillary is dishonest. Who can say? Perhaps she is. She’s a politician, after all—their profession is as notoriously vulnerable to unpopular, bare facts as it is to popular, but false, rumors.

I’d like to ask all the people who say they won’t vote for Hillary because they think she’s dishonest—do you trust Trump? Do you truly trust any of the other 16 candidates? Or is this just another example of the double standard for women, i.e. a dishonest man is just a politician, but a dishonest women is a criminal?

And just how dishonest do we think Hillary is? I think she’s defensive—the GOP began to attack her when she was only the First Lady, without any actual standing in government other than a symbolic one. But she has been cleared of any substantial wrongdoing in every one of their manufactured scandals, from Whitewater to Benghazi. I don’t understand how so many failed attacks by the GOP has left their reputations untouched, yet managed to taint her image through sheer persistence—how stupid are we, the voters?

We are like the high school class that witnesses a bully pick on the weak kid every day—and decides to join in the ridicule rather than doing the right thing and defending their classmate from the bully. We have the opportunity to elect a great American, and our first woman, as President—and we’re seriously considering, instead, a spoiled billionaire with no experience. Again I ask—how stupid are we?

VOD Movie Review: “Love And Mercy”

Saturday, September 12, 2015                                                   10:47 AM

20150913XD-LOVE_AND_MERCY_Poster

I just watched “Love and Mercy” (Director: Bill Pohlad, 2014) a Brian Wilson biopic, starring Paul Dano as his ‘past self’ and John Cusack as his ‘future self’. It was beautifully made—not just the photography, which was stunning—but Atticus Ross’s musical collages, made for the soundtrack using samples from the Beach Boys’ oeuvre, had a way of (very appropriately) making Brian Wilson’s inner nightmare sound like a cyclone of Beach Boys tunes. And John’s sister, Joan, isn’t fooling anyone with her uncredited cameo as one of the back-up dancers in the scene that recreates the “Fun, Fun, Fun” televised performance—she’s only in the background for an instant, but there’s no mistaking that toothy grin.

The Beach Boys were a guilty pleasure of my youth—much like Anthony Edwards’ character in “Downtown” (Director: Richard Benjamin, 1990) who meets with disgust from Forest Whitaker’s character when he claims the Beach Boys as his ‘jam’. (It gave me inordinate pleasure to see Whitaker’s character’s ‘family’ become Beach Boys fans by the end of the film.) While the politics and social agendas of other song-writers’ lyrics of the time made many dismiss the Beach Boys as insubstantial party music, Brian Wilson’s musical genius shone through for people like me who cared more for the sound than the ‘meaning’.

Also, there is great yearning and loneliness in songs like “In My Room” and “Wouldn’t It Be Nice” that was audible to those of us who shared Wilson’s suffering under draconian parenting or his isolation from less-sensitive, less-artistic family and friends. So often, people condescend to Beach Boys music as fluff—while overlooking Wilson’s subtle but profound reflections of domestic abuse and teen angst—perhaps it takes a ‘fellow traveler’ to hear that subtext.

“Love and Mercy”, like other Beach Boys biopics, made my skin crawl with the depiction of his horrendous father—and then added an even creepier note to Wilson’s life by depicting his twisted therapist. Both nightmare scenarios resonate strongly for me—too strongly to enjoy the story, in spite of the incredible cinematic skill brought to this effort. But I gloried in the deconstruction of their classic hits as we are shown recreations of the production process Brian Wilson goes through, experimenting and fine-tuning every instrument, every beat—to create the overall sound that we find so familiar. I especially enjoyed the evolution of the passage that combined Theremin and cello within “Good Vibrations”—so hard core, yet so outside the box of ‘rock’—an ineluctable sound if there ever was one.

I also wanted to cheer when Melinda Ledbetter (played by Elizabeth Banks) throws open her office door to confront the monster therapist (played with Oscar-worthy monstrosity by Paul Giamatti)—what a moment! Though difficult for me to bear, the movie was overall a tremendous experience—a true masterwork of film in many ways—and a welcome further examination of the life behind some of the twentieth century’s finest music.

Here’s a YouTube playlist that shows my ongoing struggle to mind-meld with Brian Wilson:

Tomorrow We’ll All Be Okies    (2015Sep09)

Wednesday, September 09, 2015                                                       1:23 PM

The nation’s founders were agrarian—to them, independence and liberty seemed a simple enough thing—a farm for everyone and everyone on their own farm. And for our first century, there were few indications that America would ever be anything other than a bunch of farmers.

But with industrialization came factories—and with factories came two enemies of liberty—men with hitherto unimagined wealth and power—and a labor pool ripe for abuse and persecution. With slavery still part of our culture, it was easy to mistake any large work-force as ‘owned’ and devoid of privilege—and early factory workers saw working conditions not much different from slavery—even the children worked a full day (but without, of course, full pay) and no one got reasonable hours, time off, or safe working conditions.

We have spent more than a century now, beating back these persecutions with legislation—trying to get owners and business leaders to see their labor pool as human beings, while they scream about the only thing that matters to them—profits. But even that is just an excuse, since productivity often increases when employees are treated with the respect any human being deserves. We killed each other in stacks, like cordwood, over some of us still wanting to be slave-owners—it’s no surprise that we still struggle with the relationship between workers and owners. And our migrant workers (or, as the media likes to tag them—the ‘immigration problem’) only come here because those who employ them can’t resist an employee who works for almost nothing and has no civil rights to speak of.

This ideal we all have—that a person must earn their way in this world—made perfect sense in an agrarian culture—cows don’t milk themselves and farming, in general, is pretty demanding of the farmer. If a person went hungry, it was most likely because they neglected their chores. In modern life, we still see an approximation of this—but the complexity of modern life has people working for institutions, rather than for themselves. The industrial age made the common run into a labor pool—and owners have used that labor pool without having any sense of responsibility for their employees. It is up to the workers to find their own place, to prepare themselves with the required skillset, to locate themselves where the jobs are, etc.

We have even interpreted this condition as ‘independence’—we are all free to work where we want, for whomever we want. We imagine that there is an element of competition there—that owners will have to make allowances for their employees needs or those people will go work for someone else—leaving the owner without labor—but this is an imaginary condition. There are always more-needy workers who will take the place of any employees who object to being treated like slaves. Owners, by virtue of being employers, can even claim that they support the work force—that everyone in America makes a living through their beneficence.

While that is true, in a sense, it is also just one way of looking at the situation—I see it as owners taking labor for granted, using what they need and letting the rest go to hell, for all they care. If we look at the entire citizenry as ‘a labor force’, then we see that owners are actually very irresponsible and careless about those they rely on to get done the work that keeps owners rich and powerful. When government tries to intervene, to create programs to care for the ‘outsiders’, those who don’t fit into business’s plans or who are unable to work, owners band together, complain about ‘big government’, and insist that it is un-American to support anyone who doesn’t slave for them, like they’re supposed to.

At the same time, modern businesses are rushing to increase that ‘outsider’ group through digital tech and robotics. While they want any laborers that aren’t specifically working for them to live in poverty, they also seek to increase profits by putting more people into the street. With the speedy growth of AI and robotics, it won’t be long before we are all out on the street—will it be wrong of government to help us then? Imagine how heavily the government will have to tax those business-owners to feed a nation of unemployed. But if the government doesn’t support us, how will we become customers for the business-owners to enrich themselves through?

Henry Ford (a horrible fascist and anti-Semite) did have one important insight—he paid his workers so well that they were able to become his customers. Work out the profit on that, today’s small-minded CEO. Somewhere along the way, business-owners have forgotten that America’s workers are also America’s consumers—and the less they make, the less they spend. By greedily straining after every last penny of profit, Business has actually constricted itself into a depressed economy—at a time when America should be virtually exploding with innovation and commerce. Still, that’s old news.

The new problem is the disappearance of work—underpaid workers don’t spend much, but unemployed workers replaced by robots don’t make a dime. When every factory in America becomes automated, who is going to buy their stuff? This already happened once—everyone in the country used to be a farmer. With the dawn of the Industrial Age, powered farm equipment made most crowd-sourced farming chores into a job done by one guy sitting on a tractor, plow, seeder, or harvester. Had industry not also spawned cities, and factory jobs, we would have had a country of idle indigents—‘Okies’ from coast to coast, with nowhere to go for new jobs.

Now we face the disappearance of city jobs, factory jobs—even truck drivers are less than a generation away from going the way of the buggy whip. It’s time we started to look at all of us as ‘the labor force’. It’s time we started to imagine a world where there is no work to be paid for—how will we live in a world where the living is too easy?

Daily Doings   (2015Sep05)

Saturday, September 05, 2015                                          6:19 PM

My last few posts are not of the type I admire or enjoy—I don’t know why I post them. They feel right at the time—but in the rearview, they always seem kinda mean-spirited—as if I catch the meanness from the meanies I rail against. But time will take care of them—time makes everything seem less urgent, less dire—and it doesn’t need me to do that.

I’ve been too distracted lately to interweave my posts with anything other than my anger. Today I present a recital, warts and all—fairly representative of my usual morning’s doings. There are works by Mendelssohn, Bach, and Brahms—unedited, with all my slip-ups, and a nice little two-minute improv at the end. I would have preferred to edit the page-turns and the garbled notes—for the sake of you, dear listener—but today you get the real deal, just by way of full disclosure. I have also appended some videos which I left out of recent postings. No pressure—watch’em when you want the musical equivalent of ‘peace and quiet’ and you won’t go far wrong.

Morning Recital (Mendelssohn, Bach, Brahms)   (2015Sep05)

Improv – Delicatito   (2015Sep02)

Improv – Family Time   (2015Sep03)

Improv – Weavers Dance (2015Sep02)

Rot There, Lil Miss Kentucky   (2015Sep04)

Friday, September 04, 2015                                              11:16 AM

I’m glad that Kentucky clerk is cooling her heels in jail—what a piece of work. There’s not a lot of love in that face—in those beady little eyes—no kindness in that holier-than-thou claim to ‘obedience to God’. (I don’t know how God manages it—she obviously doesn’t care for rules.)

She says she’s following ‘God’s law’ and the Media, like the trained puppy it is, jumps to chair the debate over God’s law vs. Man’s law. But in the midst of this arguing we tend to overlook an important fact—we’re not talking about God’s law—we’re talking about her God’s law. This is not God talking, this is some troublesome bitch (who thinks she knows God) talking. It’s not my God talking, or your God talking, it’s her God talking.

This is the crux of religious freedom—you can believe in any God you wish—but legally, your God can’t trump everyone else’s—no matter how pious you think you are. Being a conscientious objector absolves you from manning the front lines—it doesn’t put you in command—if her job offends her, she should find a new job. Even if your entire community is unanimous in one faith—that still doesn’t make your God the ‘God of all America’—it’s still just your own personal faith. That is why we have had separation of church and state since the pilgrim days. Have your own personal faith–please. Treasure it—die for it, even—but don’t put that shit on me—I’ve got my own God, thank you very much. And my God’s law is: Don’t be a hater.

You Tread On My Dreams   (2015Aug31)

Monday, August 31, 2015                                       1:54 PM

William Butler Yeats (1865 – 1939) is an interesting guy. Considered one of the pillars of twentieth-century poetry, he was born in 1865—much like our twenty-first-century pop stars who were all born in the 1980s—centuries can be a weirdly illogical dividing line. Yeats’ life was a full one—he excelled early on, and it is said that he is one of the few writers who wrote their best work after winning the Nobel Prize for Literature. His poetry is like walking through a dream—he really had a knack.

It always surprises me that a great artist and creator can have such subtleties of expression and nuance of feeling—yet their relations with women are always as confused and complicated as any moron’s. It’s as if women are men’s blind spot—and if you look at the present-day struggle simply to recognize women as equal, you may consider the theory proved. What is our problem?

His poem, “Aedh Wishes for the Cloths of Heaven” is a strikingly beautiful bit of writing—it has been quoted in books, movies, and songs galore. One of the most famous musical-setting versions is “Yeats Songs”, for baritone & piano, by Richard Bunger Evans—I’m not crazy about ‘modern’ atonal stuff, but you may enjoy it:

Yeats Songs, for baritone & piano:

The poem also inspires its share of artwork, as well—for example:

http://lacewoodshelties.blogspot.com/2009/03/aedh-wishes-for-clothes-of-heaven.html

Here are the words:

The Cloths of Heaven

Had I the heaven’s embroidered cloths,

Enwrought with golden and silver light,

The blue and the dim and the dark cloths

Of night and light and the half-light;

I would spread the cloths under your feet:

But I, being poor, have only my dreams;

I have spread my dreams under your feet;

Tread softly because you tread on my dreams.

-W. B. Yeats

Gorgeous imagery, isn’t it? But isn’t Aedh being a little passive-aggressive? Aedh is one of Yeats’ three mythic characters—the others are the Artistic one and the Rational one, but Aedh is a pale, lovelorn victim of La belle dame sans merci—a passive-aggressive take on love if there ever was one. It’s not too far off from a rapist blaming his behavior on the woman’s attractive attire—as if, when men find women attractive, it’s their fault that we suffer when they fail to reciprocate our feelings. It’s as romantic as misogyny gets.

Still, it is romantic, much like when Elton John can’t remember what color eyes a girl has but still ‘loves’ her enough to write her “Your Song” (I won’t get into the details of Bernie Taupin being the lyricist—or of John being gay, for that matter). Much of our romantic-themed media is layered with latent misogyny—perhaps indicative of the confusion men feel when women want to be equals in public but still prefer a more brutish, or brutish-seeming, mate—that this is just the flip side of men’s feelings about the same things never seems to occur to us.

And speaking of gay—I think it’s possible that our emotional problems with the LGBT community are largely based on our tendencies to separate the female from the male—and when we’re struggling to meet public standards of political correctness concerning the ‘weaker sex’, gays make it all just too confusing—like an added complication that breaks our mental backs. It’s just a theory.

Anyway, I feel like I’ve wandered too far from any one topic to ever make a coherent post out of this mess, so why don’t I just offer today’s musical ‘sermon’:

You Tread On My Dreams:

O—and here’s something even weirder from yesterday:

Insecten:

Tweedly-Tweet   (2015Aug30)

Sunday, August 30, 2015                                         2:28 PM

I always knew I was special—and now I have proof. This morning I listened to a great YouTube of Leonard Bernstein conducting the Beethoven Symphony No. 6 (Pastoral) in F, Opus 68.

So maybe I had nature on the brain—but then I went to lie down and listen to myself. It’s not as self-centered as it sounds—I play CDs I’ve burned of my improvs, so that I have something to listen to while I roll cigarettes or watch close-captioned TV on mute or read a book.

I usually play it pretty low volume—just enough to hear it well without it actually striking my eardrums (I’m a sensitive flower) especially if I’m trying to read. By doing this I can hear when a particular improv has a sour note or an ugly passage—any awkwardness of execution, beyond the endemic. It interrupts my thinking—because, like everyone else, I’m used to perfect music coming out of loudspeakers—it’s almost impossible to imagine an album with a sour note on it. Not surprising, since a recording studio is basically a perfection filter that catches any trace of clumsiness and rules it right out—not that there’s anything wrong with that…..

I’m occasionally, pleasantly surprised by a bit of musical soaring that catches my ear in a rare piece—something that makes me proud. These are important for several reasons—one, obviously, it encourages me to continue playing Don Quixote on the keyboard. But I also play them back repeatedly, trying to take note of what I did and why it works and how I might use it in future.

There are, among those rare moments, even rarer instances where the key to what makes a passage striking is the emotional energy—not something I’m famous for, but it shows its head every decade or so. These passages stymy me—how can I transport myself into inspiration once I’ve sat down to play? You might as well ask me to fly.

Anyway, sometimes I listen to myself turned up real loud so I can hear every sound and nuance on the recording, just to make sure I heard everything I did—and whether any background sounds that might ruin the recording show up at high volume. That’s what I was doing today—I had the Bose cranked to 50—and I get to the third track, which is called “Blue Lake”. Now Claire and I have often joked that the birds outside our windows like to sing along with me at the piano—and it did seem kinda eerie sometimes, but I was too busy to pay attention.

Blue Lake:  

26 seconds in you hear a cricket or cicada or something, then after a minute in, you hear a bird chirping along for two minutes or more, with occasional chiming in throughout. But it’s right on the beat—you can even hear it get a little huffy about my messing up the beat (which I do).

So, I jumped up and went to tell Claire about it in the living room—and while we were talking about how strange it was, I felt inspired and began to record today’s improv, while Claire studied on the couch—and after a minute and a half of playing, the darn bird sang along again—but Claire says it was a different bird. There’s some other birds in there, too—although I can’t say whether the crow was doing his own thing or what. Once I heard them chiming in, I started to play to them, looking around the upper register for stuff they might react to—ultimately, this is less a musical piece and more a dialogue with my avian house-hangers. So I guess I have a fan club—boy, do I feel special.

Tweedly-Tweet: 

So that’s my day so far..

Music Hath Charms (2015Aug28)

It’s one of those days—I play the piano and sing along with myself—I sing along with the playlist on my PC (somewhere in there I marvel at the inordinate amount of lyrics I’ve somehow memorized over the years—yet still have some point in every song where I have to go ‘uh-la-la-yeah-oh-uh’). So—am I happy as a lark, or am I full of frustration and this is my passive-aggressive way of venting? It’s hard to say.

One thing I’ve noticed about music—if you do it properly, it’s pretty hard work—not that I see it that way—it’s a joy, but that doesn’t mean it’s easy—it takes focus, effort and seven kinds of coordination. They say playing the piano is the equivalent of rowing a boat; playing the violin is the equivalent of lifting weights; and conducting an orchestra is like being in a boxing match—in terms of calories burned, at least. For all I know, music has kept me from wasting away during my sick period—it was the only thing that got me out of bed.

Then again, I don’t exactly look like I frequent the gym. I’ve got a permanent paunch from having a liver transplant—there are certain abs of mine that will never flex again—but that just gives me a good excuse to look like most guys my age, so I guess I shouldn’t complain.

A few nights ago, I wrote:

O, Joy and Rapture! I noticed that some drawings I was sure I had were no longer showing up on my PC—then I remembered I had some back-up files.

Trouble was backup files don’t restore themselves—and I had used Norton 360 software to make them. I figured I was in for a long, hard slog before I ever managed to restore these files but I went on live-chat with Norton Tech Support (didn’t hurt that it was one in the morning) and they set me up with a quick Restore-app download and I’m sitting here typing now because I’m waiting for my 50,000 files to finish restoring—how easy is that?! Sometimes a person gets lucky.

One thing I’ve finally learned from computers—if something is important enough to get on there in the first place, I’ll probably want it again sometime in the future—no files are truly deletable.

That may seem like file-hoarding, but with the proper directory-tree organization–and considering how big today’s hard drives are–you never get into the kinds of problems that plague real hoarders of actual stuff.

Of course, now that I have that stuff restored, I have to go through my backups and de-dupe the files, and move them to the correct sub-directories—there’s a lot of confusion in my mind after a few minutes of that sort of thing, so I’m still not done. But it’s all there—that’s the important thing.

I could listen to the Beach Boys sing “I Can Hear Music” all day long, I swear…. Hey—tomorrow’s Claire and I’s 35th wedding anniversary—cool, right? No wonder I can’t think straight.

I watched Hillary Clinton at the DNC meeting on CSPAN this morning—she gave a great speech. She defined the Democratic Party as the party that is concerned with the people—and she castigated the Republicans as out-of-touch. The former Secretary of State said the Republican presidential candidates were “all Trump, but without the pizzaz”—which I found especially apt.

How do the right-wingers rationalize their religiosity in a nation whose watchword has always been ‘separation of church and state’? How do they demonize immigration in a nation that is built upon an alloyed strength forged in a revered melting-pot? How do they maintain their dog-whistles of division in a nation where our progress is measured in the advancement of freedom and equality? It is only by preying on the weakness of will, the ignorance, and the self-love of their followers that the GOP inveigles us away from the true path of America’s future. End of speech.

So, I’ve been experiencing creative doldrums recently—I seem to have nothing musical to say in my recent improvs—it’s all just a bunch of seeking and not a lot of finding. This post, as well—I began it this morning but now it’s quarter to five in the afternoon—and it’s just a patchwork of disconnected ramblings. Anyhow, here’s my latest foray into the depths of the dog days: