Alt Right There   (2016Aug27)

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Saturday, August 27, 2016                                                10:28 AM

Every once in a while, someone remembers that electing our first woman to the presidency would be an historic breakthrough—and immediately, someone else will pointedly comment that they’re not going to vote for someone just because she’s a woman. We suffered from no such timidity when Barack Obama was elected the first African-American president. Sure, people would carp that Obama was ‘half-white’—but, that being a distinction no racist had ever before bothered to parse, no one took them seriously.

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And much has been made of late about the racism of the Alt Right fringe—as if these troglodytes were mostly concerned with what Larry Wilmore calls “The Unblackening”, i.e. replacing President Obama with a Caucasian. But what both the Clinton campaign and the media are overlooking is the Alt Right’s far greater interest in maintaining male chauvinism. Both Trump and his new campaign-head, Steve Bannon, have been explicitly and publicly misogynist in both word and deed.

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“All men are created equal” was confined to men-only for so long that there are women alive today who were born before women had the right to vote. The discrimination against women in America—even after Suffrage was granted—included property, banking, police protection, the workplace, and exclusion from any social or business group or meeting place deemed ‘men only’. And the feminist movement has made slow, tortuous progress towards gender equality for the last fifty years—but even gay men were allowed to serve in the military before women were accorded the same privilege in full—what was it, days ago? Maybe weeks ago?

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One could easily make the case that, when the Democrats nominated a woman presidential candidate, the GOP was taken over by the “He-Man Woman-Haters Club”, known today as the Alt Right. They must have pinched themselves when a man renowned for his public misogyny (and not ‘just against Rosy O’Donnell’) was nominated by the Republican Party. How perfect for them that an enemy of ‘political correctness’ was able to slip his chauvinism under the media’s radar. Even better, the Democrats have mistaken them for racists, when their true, core agenda is the unwinding of Women’s Liberation.

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How else does a woman, who statistically is more honest than most politicians, find herself confronting an electorate that has 63% of its number believing her to be wildly dishonest? Why else would a woman whose first job was sneaking into Southern schools to expose their refusal to de-segregate, end up being called a ‘bigot’ by the most morally bankrupt opponent ever to run for office—and the media repeats his claim 24-7, as if it has even a whisper of credibility?

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Now, full disclosure—I want a woman. I think our entire political system can only benefit from an increase in femininity. Women are less likely to internalize power—and more likely to remember the weak and helpless, and, of course, the children. They are at least as smart as men—and far less likely to lose sight of their goals by getting involved in dick-measuring contests. Men consistently point to menstruation, pregnancy, and child-rearing as ‘handicaps’ of the opposite sex—but ask yourself this: Would you rather have a human race that doesn’t bother with all the inconvenience of reproduction? That’s a short-lived dynasty, bub. Just because women do all the work of perpetuating the species doesn’t mean that creating new lives is some sort of ‘accessory’ that only girls fool around with. Get a clue.

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We worry about national defense, upholding the law, strength and power—we forget that life also requires caring, sensitivity, and tolerance. Men can even feel embarrassed for showing any recognition of these necessities. Yes, a lot of women would be embarrassed to show strength and toughness—but it’s not as overwhelming a barrier to women as men’s desperation to maintain their machismo. The most important strategic value of the female broadness of vision is that they are more likely to see both sides of an issue—they are less likely to pick a side and fight blindly for conquest, without any regard for other points of view. I don’t want to profile, but it would be ingenuous to pretend that the sexes think the same way, or perceive things the same way.

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But forget all that difference business. Let’s say men and women are exactly the same—for argument’s sake. By that logic, it doesn’t matter what gender our president is—only that they are fit for the job. So let’s say the Democrats had a candidate, a man, with a lifetime’s experience in public service, with a stellar reputation among his peers, and accolades galore from nearly everyone he’s ever helped or worked with. Would you vote for that guy—or would you vote for Trump? Better yet, imagine that Hillary Clinton wasn’t a political nerd, a policy wonk who is uncomfortable in the public spotlight—imagine she had the charisma of Trump, or her own husband. Imagine she had a voice like honey and the presence of Angelina Jolie—would you vote for Trump? I don’t think so.

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The trouble with Hillary is that she is our national medicine—it would help us, it would make us all better—but we don’t want to swallow it. We want something more fun, more attractive. Yet the things that make Secretary Clinton so desirable as our head of state are the very things that make it hard for her to appeal to us on a ‘popularity-contest’ level. She is serious. She is tough. Worst of all, perhaps, she is very intelligent. Of course we don’t want to vote for her—we don’t even want to date her. But this isn’t a date. This election is serious business—I would appreciate it if all my fellow Americans would be serious about their vote. That would not only be one more reason to vote for Hillary, but also one more reason not to vote for Trump. Let that poisonous clown bleed out of his ‘wherever’.

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Up The Women   (2015Oct29)

Thursday, October 29, 2015                                             10:17 AM

I began to read a story on Medium and got into it before I realized it was telling of the writer’s attempts to deal with a sister’s suicide—but I couldn’t stop reading. Not how I would have chosen to start my day. Then, in my email, there’s a NY Times story about China ending its one-child policy—imagine—the largest population on earth, largely undeveloped, largely hungry—and the government’s policy was not to grow more food, but to have less people. Bunch of fucking geniuses in charge over there—well, they’ve given it up now, so that’s something. Still no word on growing more food, though—fucking geniuses.

I couldn’t sleep last night thinking about abortion. What is life? When does it begin? The Pro-Lifers will insist that life begins at the moment of fertilization. That makes sense to a degree—otherwise we’d have to consider every ovum or spermatozoa a potential life as well. Imagine a killer being charged with however many counts of murder as there were ova in his victim’s ovaries—not to mention the thousands of potential lives wasted every time a man masturbates—that would be ridiculous.

Still—is fertilization the only decision-point? Before modern medicine, we considered the first breath taken as the dividing line between potential and human life. Further back, infants were not fully human until after their baptism—and even further back, one was not part of the tribe until one had passed the coming-of-age trial. One could make the case that the first fetal heartbeat was the start of life—or, if we could do an EEG test on fetuses, we could say that the beginning of consciousness was the true start. For legal purposes, we now use the term ‘viable’, which connotes the fetuses’ ability to survive outside their wombs, as a dividing line between potential and human life.

We cannot escape the fact that our modern arguments over terminology are a by-product of our understanding of medicine. In times past, unwanted newborns were abandoned, or even murdered outright—and this was usually done to female infants. Men, having been born and raised by their own mothers, saw no further use for additional women—talk about ego. And women were forced to produce as many babies as possible, even if it killed them. While this created a built-in workforce for the men, it only created bigger crowds which the women had to cook for, clean, and clothe every day. And with health being what it was, a woman who birthed ten or fifteen children could still end up with only a few survivors—just as her own life was nasty, brutish, and short.

The western patriarchal society of old was expert in dismissing everything of value about women while imposing on them unconscionable limits to their rights and freedoms. Even the shadow of those times today leaves many women doubting their equality with men. And who can blame them for this confusion? Taken all in all, women are not equal to men—they are superior. Women biologically have greater endurance, greater resistance to stress—and they can produce life. Men seem to surpass women only in their ability to bully—which perhaps explains why we’ve waited until the 21st century to address bullying as a bad thing.

The church’s insistence on women being available to men (their ‘wifely’ duty) provided a rational for men to copulate with women even against their wishes (which could easily be described as ‘rape’, even among married couples). And this fiat to ‘be fruitful and multiply’ was extended to forbid women from doing anything to interfere with any life engendered by this manhandling. Thus the taboo on birth control. Originally, birth control was considered ‘anything’—including the so-called rhythm method or the use of a simple condom. The crime was that of withholding the creation of new life in any way—not of killing an unborn baby. Had earlier societies known how to determine the sex of an infant before birth, they would have gleefully aborted plenty of babies as worthless females-in-waiting.

The present-day Pro Life movement is a tattered vestige of this ancient misogyny—having lost the religious upper-hand, they are left with this one specious category of birth control that still offers them a lifeline to the draconian morals of old. And how they scream about the ‘sanctity of life’—while ignoring every one of the many other ways in which life is brutalized by society from cradle to grave.

The debate over fertilization versus viability should be decided in favor of a woman’s right to choose if for no other reason than women deserve some recompense for the untold centuries of sexual slavery and gender persecution as the established order of things. If, in granting women the right to control their own bodies, we allow for the possibility of some rare abuse, it is nothing compared to the rank injustice that has been women’s lot for so very, very long.

Trump Is Too Smart For Me    (2015Sep02)

Tuesday, September 01, 2015                                          10:35 AM

Some people are smarter than others. Some people are really stupid. In a classroom, we get an obvious display of differences in intelligence—some kids get it right away, other kids struggle. If you stay in the classroom, you get smarter—not intrinsically smarter, just smarter because you have more information to work with—you’re better able to analyze, contrast, and compare. Thus the second graders think the first graders are stupid because they haven’t learned their times-tables yet.

The grade-level thing works itself out, in time, but varying levels of education and insight will continue to make some people smarter than others. Ordinarily it doesn’t matter—when me and my neighbors are mowing our lawns, we’re all smart enough for the task at hand. Someone’s lawn may turn out greener than the rest of us—but that’s not intelligence so much as interest—having an abiding interest in any subject will make one more knowledgeable. Not by magic, of course, but because one will pay attention to that subject and seek out new information related to it—it’ll catch your eye.

Back when I was a programmer, I was above average—not because I was smarter, but because I had affection for algebra, algorithm, and the trickiness of programming-language syntax—things that leave most people cold. Interest parallels intelligence in this way—we are all pretty expert in the things we love. Those who love reading, who love discussion, who love learning and research—these people will naturally stick out as smarter-than-average. But their smarts are as much a matter of their preferences as of their innate intelligence.

Some of us will be lucky—we will be inspired to read by our librarian, or be inspired to learn by that special teacher—and some of us will learn to love those things through loneliness, boredom, or privation. Either way, we will learn something not consciously taught in schools—we learn to enjoy our own company—this is where the ‘nerd’ factor comes in. Playing with the other kids can be a challenge—it becomes less so when one has the alternative of being by oneself. When solitude is the norm, however, important social skills are left unlearned.

Meanwhile, our childhoods will contain variations in parenting, income, educators, and environment—we can never know what would happen if all the kids in a community had mature, responsible parents, or went to a school with all great teachers. But even in a world of nerds, we can still assume that differing levels of smart would present themselves. I imagine that given optimal educational stimuli, we might experience the paradox of intuitive, non-scholastic intelligence becoming the most admired type of smarts. In an environment where everyone studies like mad, those who can juggle, or always have a ready quip, or have a knack for persuading people—might stand out as the ‘smart’ kids. (Indeed, this is true in reality—but mostly because scholastics are less exciting, not because they’re pervasively uniform.)

Learning facts, understanding relationships between facts, and scholastic pursuits in general are all categories of intelligence—but there are many others: empathy, charisma, intuition, salesmanship, social skills, communication, team-building, entrepreneurial activity, sensitivity—there are many important mental strivings beyond the simple ‘smartness’ of a straight-A student. That’s why top colleges care more about essays and ‘extracurricular’s than they do about SAT scores. That’s why ten different programmers can write a program for a certain job without any of them writing the same code—because there are as many ways to use intelligence as there are types of intelligence.

We use tests to ascertain certain intelligences—if you can pass a road test you are smart enough to be a licensed driver; if you pass the bar exam you are smart enough to practice law. But we have no tests for parenting, for managing, or for voting—intellectually demanding activities that can be attempted by people of any education or intellect—no matter how small. But then, there’s no test for being born, either. On the other hand, testing itself is a questionable method for determining skills—it’s just the best we can do with existing systems, and we have to use something to ascertain minimal competency in licensed activities like driving or practicing law.

But the most difficult aspect of intelligence is that having certain knowledge doesn’t protect the informed from disagreement by the uninformed. In my experience the most drastic example of this is when religiosity is used in place of information—I can know some facts for certain and still be unable to convince another person, because they perceive that information to run counter to their religious teachings. From my point of view it is legalized insanity—from their point of view it’s freedom of religion—but either way, it’s incorrect—and I know that, whether others remain unconvinced or not. And they say they pity me, but no more than I pity them. But they pity me for not sharing their delusion, while I pity them for being willfully blind to information that’s there for all to see, if they’d only let themselves see it.

Religiosity also bothers me because differing levels of intelligence will always be there to confuse an issue—and the religious delusions just add a whole ‘nother layer to that confusion. If you want to tell me there’s a heaven, a hell, a white-haired old guy, or a pearly gate—I’m all for it. None of that stuff bothers me. But if you want to make direct connections between what’s actually happening in life and those crazy fairy tales, there’s where I run into trouble. When religion is all good news and good vibes, it’s wonderful—but when it steps over the line into judgement, division, and hate, that’s a problem. And it’s never the religion itself that does that—it’s always some clown who’s taking an ego-trip or running a scam who decides we should all live within the confines of his personal dream of purity.

One type of intelligence is persuasion. People can be good at persuading other people, without having much of the more traditional forms of intelligence. We see this today in the Republican Party members—they persuade their followers of many things, but they’re not very concerned about the veracity of what they’re persuading their constituents to learn. They ‘educate’ to persuade, not to inform, and their believers mistake it for real education—they’re even taught to doubt the people who speak in earnest for the public good, like scientists. If the GOP can vilify scientists, who’s next—teachers?—literacy itself? This is why right-wingers always wear business suits—they think that if they resemble dignified people, it will dignify their propaganda. It probably helps them take themselves seriously, too—as long as they don’t look in a mirror.

Politics creates its own reality. When a politician faces an unpopular issue he or she will have two choices—please the crowd, or lose the election. We used to have a more authoritarian mind-set in this country—a politician had a shot at convincing us that their leadership was true, that we all had to bite the bullet for the common good—like when Johnson sent the National Guard to the Deep South. Now we’ve reached the point where an educated politician (who knows better) is forced to publicly cast doubt on evolution, or global warming, or the need for women’s health care. How those poor bastards get any sleep at night is a mystery to me.

And now they’re stuck with this guy, Trump, who has a PhD in persuasion—and almost no intellectual property outside of persuasion—and he has made their private sins into a public celebration, and they’re uncomfortable with that. They know that a lot of their hot-button issues are ‘naked emperors’ that won’t bear honest inspection—they know that the key to fighting progressives is to spread fear and confusion—not to bring these things out into the sunlight, as Trump is doing. He recognizes that many people are bigoted against Latinos—what he doesn’t recognize is that it’s a leader’s job to tell the haters that they are wrong. The rest of the GOP have at least that much understanding of public service—that one must use ‘dog-whistles’ to attract the haters without joining their ranks, where one is forced to defend the ethics of hatred—an impossible task.

Trump crystallizes the difference between ‘being correct’ and ‘winning the argument’—he can win almost any argument, but I have yet to hear him say anything that is true. I heard one talking-head on TV yesterday say, ”Well, it’s August…” I guess that means we’re all supposed to revel in stupidity while the sun is shining, and we’ll all get back down to earth when the leaves start to fall. Personally, I think we’re all being stupid enough, all the time, without taking a summer brain-break.

Keep Rolling, Stone   (2015Apr06)

Monday, April 06, 2015                                            1:18 PM

Rolling Stone magazine has just retracted its infamous story on a college gang-rape that apparently didn’t happen. This is bad news for girls, because on-campus sexual predation is a time-honored epidemic in the hallowed halls of higher education, unaffected by the women’s liberation movement, the no-bullying movement, or any other uplift of American social consciousness. College and university administrators habitually try to cover-up or silence any reports of rape, and police traditionally avoid any criminal case that has a low conviction rate, rape being the all-time loss-leader in that category.

Women are treated differently, and always have been. They get paid less for the same work. They get judged more harshly on their appearance than men are—even more so in our modern times, when women (we claim) are no longer being valued solely on their appearance. Their ability to create and foster new human beings is considered a drawback—in a world where men are lionized just for making a profit. But most important of all in this context, women are considered less credible than men—cognitive dissonance alert, everyone.

Do our mothers lie to us more than our fathers? Do our sisters lie to us more than our brothers? Not in my experience—not by a long shot. It must be a case of transference—we accuse women of lying because we lie to women more than we lie to each other—more than we lie to ourselves, which is saying a lot. Women lie, of course—everybody lies. Yet we still accept sworn testimony as evidence in court—unless it’s a woman claiming rape.

It’s tradition. Only recently have we ceased to assume children are lying when they accuse priests of molestation. Only recently have we ceased to assume soldiers are lying when they say that their service left them damaged by toxins or stress. It is very difficult to end the tradition of accepting ‘lies about liars’ being told by figures of authority. It is time we stopped giving men the ‘authority’ to gainsay women’s accusations of rape.

Rape is ugly. But it is also incredibly common. Men are pigs, most of them—they’ll rape their daughters, their sisters, their girlfriends, their co-workers, and in a pinch, they’ll even rape a stranger. But nowhere is rape more prevalent than on college campuses. It’s ridiculous. One in five college women experience sexual violence—and that’s the official number. The actual number is probably worse. And one in five is too damned many, anyhow.

Which begs the question: how the hell did Rolling Stone find the one college rape story that wasn’t true? And how did this rare falsehood make headlines, when hundreds of true stories went unreported? Was this story made a cause célèbre  just to help bolster the myth of lying women reporting rapes that never happen? Or are we simply not interested in something as common as rape—our interest piqued only by the rare story where a woman was actually proved to lie about it?

What happens to the next girl brave enough to report her assailant? Do we just point to the Rolling Stone article and say, “Oh, you’re lying”? That’s just great. Rapists rejoice!

Inspired to Hate, Fight, and Kill (2014Jun06)

"Planet Rise" by Xper Dunn

Friday, June 06, 2014                  7:01 PM

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D-Day remembrances today, including an unplanned 15-minute talk between Obama and Putin, both being at the same Normandy memorial event and no doubt aware of how ironic a present-day fracas over a part of Eastern Europe must seem on such a day, at such an event. They and others were treated to a unique dance piece involving masses of dancers on a large ‘playing field’ setting overlaid with an idealized map of the world. The most diverting part was played by the ‘Underground’ dancers who wove amongst the belligerent forces dance-groups—Claire loved it, I thought it dragged a bit, but I’m no big dance fan. I couldn’t help imagining the thoughts behind the eyes of all the old soldiers—whom I suspect were struggling to keep their expressions non-judgmental. In other words I thought it may have been the wrong audience and setting for something that artsy—but I’m no judge, what do I know.

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My favorite part of all the military ‘holy’ days is that the movies on TV come out in force—armed forces, that is. I just finished watching that “Band of Brothers” episode, “Why We Fight”—the one where they come upon a death camp—which ends with the German townspeople being forced to bury the remaining piles of corpses to a string quartet playing some mournful Beethoven. The afterword stated that 6,000,000 Jews and 5,000,000 of other ethnic minorities were murdered in the implementation of Hitler’s ‘Final Solution’—that’s eleven million people slaughtered by a fascist government system. Many other millions died innocently in bombings and shellings and shootings, disease and starvation, and there were hundreds of thousands of soldiers, sailors and airmen killed in action—on all sides of the fight. (We often overlook the facts that Russia fielded more fighters and took the lion’s share of the brunt of Nazi Germany’s savagery—and that the Chinese took the worst of it from Japan’s madness for military expansion. In 1945, after the Japanese withdrew, the Chinese government was so threadbare it was forced to stand silent as millions of its citizens died of the great famine that swept central China immediately after the war.

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The USA, very proud of its part in ending both World Wars, deftly ignores how late we were to join both fights—and how little we sacrificed compared to other nations who played the game on their home fields. I’m proud of America’s part in world history—and of our armed forces—the only empire that never takes possession of its conquests. Perspective, however, should not blind us to the records of history or the nature and value of the rest of the world. Proud is good, but selfish is not, and willfully ignorant is unacceptable.

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We are part of the same dark history that includes the ‘bad guys’ of history. First we slaughtered the Native Americans, then we imported and enslaved another minority—one we had created. The Nazis once wanted to exterminate minorities, and the South Africans once wanted to quarantine minorities rather than show them respect. We all now live in a wonderful, modern, global community that has agreed to the axiom that Human Rights must be unconditional, or they are not Human Rights. We all respect each other now, behind all the likes, dislikes, disagreements, and preferences, we recognize that our fellows (and even our enemies) are human beings like ourselves. That is the public face of all developed countries.

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But it is incomplete. Hatred is still very much with us. Some discount the equal rights of women; some discount the humanity of other racial groups; some discount everyone outside of their major faith; and many erroneously equate wealth and power as signs of greatness. Such prejudices still pervade some otherwise-civilized nations: Saudi Arabia still condescends to the female half of their population; Russia still criminalizes homosexuality; etc., etc.

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Outside of these institutional archaisms, there is the thornier problem of the quiet bigot—America is chock-full of such communities and individuals. How can these people know enough to be ashamed to speak their thoughts out loud in public and yet remain ignorant enough to cling to these fantasies of superiority and entitlement? Are their lives so harsh they require a mental whipping boy—something to blame for their lack of happiness? No, if that were true, there would be a demographic pattern to these devolutionary anti-socialists. The stats show that hate is everywhere—rich or poor, north or south, hate for women, hate for non-whites, hate for non-Christians—it persists in families that work hard to keep it alive in the face of so much enlightened pluralism in our media, our government, and our legislation—and in our daily lives. It must confuse the hell out of their kids.

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The truth, as Richard Rodgers and Oscar Hammerstein put to music so long ago, is that ‘you have to be carefully taught’. No one is born with the will to hate someone else based on their few differences. It is passed down from mother to daughter, from father to son—as is, unsurprisingly, tolerance. But tolerance itself needs no indoctrination—parents simply inform their children that all of us are people and none of us should be left out or excluded—and the children recognize a simple truth when they hear it. Prejudice must be repeated and reinforced over and over–it has to be carefully taught.

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How do we end this? I like to think that erosion will work against the pockets of willful ignorance until they are all gone—but that is both grindingly slow and terribly uncertain—people are crazy. Who’s to say we won’t see erosion in the wrong direction? So action seems required—but how do we act against parents raising their children in the privacy of their own homes? Plus, it is easy to deflect ones motives—to blame ones judgments against others on some practical detail rather than the hidden hate that truly inspired it. How do we stop that? I wish I knew.

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It’s Not The Pope’s Fault (2013June30)

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Golly-gee, but we like to quibble, don’t we? Just as the gutting of the Voter Rights Act’s oversight-powers was explained with talking points, without any analysis of the true issue, i.e. racial bigotry, so also did the recent ruling in favor of LGBT marriage (and inclusion, by inference) fail to address the true issue—religion.

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We have, as a society, matured to the point of being less-than-serious about notions of hellfire, angels, effective prayer, and stoning (as a religious duty). While we remain polite and non-judgmental when confronted with fundamentalists who appear to be truly convinced of the reality of a God with whom all people are in daily contact—and are beholden to, in both deed and intention—we grow more and more to hear them as neurotics who are blind to a particular compulsion towards irrationality—like arachnophobics, you know?

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While Faith remains a serious subject, it is nonetheless a good working definition of psychosis—to believe without evidence, to imagine what is not palpable to any of our senses, such as imaginary friends—it is only by the ancient roots of the major faiths and the immediate parental influence to adopt these fantasies that keeps us from laughing at how truly bizarre their cosmologies are, when compared to scientific evidence.

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Let me stop here, now that I’ve used the word ‘science’. I can hear all the debating points racing through the heads of any evangelical who might read this. Let me just say that Science is not a religion, it is a tool. We use this tool for many things in our modern lives—we board jetliners; we get boob jobs; we use skin lotion and SPF protection; we make phone calls; we wear polyester blends. Some of us send robots to Mars, some of us dig up evidence of the Earth’s past, and even the evidence of people who lived before monotheism existed. You can quibble about biological points (like evolution) all you want; you can question the wisdom of using science (a far more attractive debate than the present debate—pitting faith and science against each other) but in the end, we use science because it works—and nothing can be done about that. It’s pitiful, really. With the medical advances made since Moses’ day, the infant mortality rate is way, way down—to the point where many of the zealots questioning Science would have died at birth, if not for the usefulness of modern science.

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And let me just clean up a few loose ends: yes, no one knows anything about the why and how of Creation—even the Big Bang theory doesn’t explain where ‘everything’ came from, to begin with. So, yes, there was a creator—whether it was a being or a piece of energy—nobody knows; why someone or something would choose to create a universe—nobody knows. But Science gives us a hint.

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In its discovery of the nature of our solar system, our cosmos, and all the billions of other galaxies and nebulae, Science shows that the God who supposedly spoke with Abraham, Moses, or Joshua didn’t know any more about Astronomy than those ancient people did. Thus we must entertain the idea that the God that spoke with such prophets was speaking from inside their brains. Science helps us here, as well—the perception of voices and visions is a natural part of the human condition—especially under duress, such as during a long fast, or the prolonged oxygen-deprivation of a smoke-house, or incense smoke.

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Thus we find—those of us prepared to be sensible about things—that the science indicates religion was born from one-part magical thinking and one-part manipulation of groups through claiming spiritual authority. That second part was addressed by Karl Marx in his Das Kapital, and produced the phrase ‘Religion is the opium of the masses’. It still works today for many church leaders and hypocritical power-brokers—they perpetuate the myth that there is some sort of reason why the few are wealthy and the rest of us have to live on their leavings, working for their benefit, until we die.

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By now, we’ve reached an even deeper level, where our society is a fragile, complex creation that must be lubed and fueled constantly—and any upset to the rich and powerful is seen, locally, as a ruined economy. In other words, we’ve created a civilization that can get by without cooperation from a few malcontents, that can get by while still firing millions of people, for years at a time—all as long as the cowed and silent keep worrying about their kids, about their elders’ medical care, and about keeping their homes.

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So, don’t be misled by my jocular tone—these problems are not simple, nor are their solutions clear. Our society’s weaknesses are as much a part of our lives as its strengths—that is why ‘violent overthrow’ never accomplishes anything better than before the old leaders toppled. We cannot say, “This is bad. That is bad. It must stop immediately!” Absolutism is a great way to draw the lines of battle, even if it does cover up the heart of the problem.

Opnamedatum: 2010-03-01

We have to look for small incremental changes that trend towards a more perfect society. We have to bring our socio-political involvement up by an exponential rise—the bait-and-switch razzle-dazzle of the Media is trying to entertain us, not inform us—and certainly not educate us. We must take our political involvement away from mass media and network it as individuals, keeping open minds and searching for compromises that we can all live with.

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And such an enlightened constituency would be big trouble for the Powers That Be—hence the constant mass media razzle-dazzle. However, an ‘enlightened constituency’ never even pops up, as a subject for discussion—we are all too busy playing the Media game, taking our debating prompts from their sound-bites and photo-ops. They pick sides and we jump to do likewise, approaching each issue from the same perspective we bring to our professional sporting events—when most major issues are more complex than the media ever even hints at.

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The far-Right are disputing our society’s inclusion of the LGBT population as equally human, and they always boil down the reasons to Religion. Which is strange, when you think about it—I’ve read the bible—nobody gets stoned by Jesus because they went ‘against God and nature’. The only impetus for making this a religious issue is that homosexuality, as evil, has been in the cannons of the major faiths, put there by church ‘leaders’ with a bit of a self-identity problem. As children, anything of a sexual nature evinces the response ‘eew!’, whether hetero or homo, and these childish reactions have come to be established church dogma without, as I said, any direct instructions in either Bible on the evil of non-hetero impulses.

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It wasn’t until the 1960s that we began a conversation about what was okay to ‘talk about’ so, in a way, even heterosexuality was considered ‘evil’ up until that time. It couldn’t be mentioned at a party, it couldn’t be debated by politicians, and it couldn’t be covered in school. The 1960s were the first time Americans recognized that teaching children about the biological facts of reproduction, birth-control, family planning, and disease might be worthwhile. Before then, it was very little different from the 19th century’s Victorian-era hypocrisies and ignorance.

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At the same time, those rigid conventions disguised a society of misogyny, domestic child-abuse, racism, and an unstated, classist view of women, poor people, non-white people, non-Christian people, and the rich and powerful. So the LGBT community shouldn’t feel too badly towards their hetero brethren and sistren—we haven’t been out of the closet all that long, ourselves. Thus, that whole ‘spiritual purity’ business is somewhat be-smeared, and that was before all the priests got busted for buggery.

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Another problem between the gays and the far-Right is the whole ‘division of church and state’ issue. The Neo-Cons, the Tea Party, whatever you call these yahoos, have actual been bending this rule all along—and recognition of gays is a repair of that leak in our national ideals. The Evangelists don’t disapprove of LGBT citizens as dangerous, they disapprove of LGBT citizens as ‘against God and nature’.

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And I’d like to nip that ‘against nature’ business in the bud, right now. Naturalists and zoologists have documented many examples of homosexuality across the entire range of the class mammalia. As with tool-using and intoxication, our animal friends are similar to us in this way as well—so to describe it as ‘against nature’ is ‘against common-sense’.

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No, their objections are religious in origin. “It goes against God” is their problem—and an especially knotty one, since there are no ‘Thou shalt not’s in the New Testament specifically against LGBT lifestyles. On the contrary, Jesus, as portrayed in the bible, is all about inclusion, tolerance, and love—the only thing that seems to upset him is money-changers. I wonder why we don’t have long debates about money being evil?—Christ didn’t seem too keen on it—But not a word about persecuting Gay people. I wonder why?

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No, the ‘sin of homosexual behavior’ is dogma, not faith. It is something the CEOs of the churches included out of ignorance and fear. They could change their position on it. And they will. Acceptance of gay pastors and priests is already happening, and the new Roman Pope, Francis I, seems to see the writing on the wall, as well—and the Catholics could use all the good press they can manage, right now.

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But for the present, that land-that-time-forgot, below the Mason-Dixon line, is still trying to tell folks that both archeology and evolution are delusions of satanic origin, that Science can’t have everything its own way (although it can and does—even against the scientists’  preferences) and that heterosexual, missionary-position-only reproduction is the only acceptable sexual activity. Now, these are wacky positions to take on issues which the vast majority of human beings have already become comfortable with on a secular level.

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That vast majority is not atheists, either—it is the vast majority of modern day people who keep their religion for its benefits, not for its intellectual shackles. They believe in love, charity, forgiveness, and mercy—but they don’t believe in fairy tales. They believe that there probably is a life after death, but they don’t believe they will be judged by a St. Peter’s Basilica fresco that Michelangelo painted. They are, bluntly stated, the ones with some common sense.

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But our nation’s guarantee of Religious Freedom forbids any attack on the beliefs of the fundamentalists—and I would be the last person to attack them—I envy those simple enough to truly believe the whole story. They know a happiness that is out of reach for atheists like me. And don’t assume I see myself as smarter than the fundamentalists —I am only less credulous. They have obviously used a great deal of brain power to keep alive the tatters of old-time religion—and they shouldn’t be counted out yet, by any stretch. It wasn’t all that long ago that pagans like me were ostracized and persecuted nearly as bad as Jewish people.

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Ah, the good old days, when strangely dressed Arabs’ religions were beneath our contempt. Now a small group of them are a threat to world peace and unity. The extremist Muslim suicide-bomber is an iconic image in our current culture. Yet nobody characterizes the shootings of abortion clinic doctors as the acts of extremist Christians—nobody calls the DHS on those people.

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The Protestants had a good thing going here in the USA. For most of the last two centuries of our country, while we espoused religious freedom, we actually had persecution of Jews (and Atheists). And our legislation has a particularly Calvinist bent to it—as if Protestants’ religious convictions had somehow innocently crept into the halls of power and leadership. Imagine.

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But the civil rights of our LGBT citizens have brought into question a long-established, dogmatic rule—that homosexuality is a mental disease, a perversion of all that is good and sweet. There are still ‘clinics’ that offer a ‘cure’. Ha.

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No, the big shots have had their diversion tactics reduced by one—support of LGBT civil rights is nearly unanimous in this country which, in this age, cannot be said about almost anything else! They’ll get by—they still have plenty of paper tigers plastered all over the media—people are still a long way from recognizing how wholly, how boldly they’ve been played. What was that rule-of-thumb? The bigger the lie, the easier to believe—yeah, that’s the one. Hitler’s fav, I believe.

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There’s an old bumper sticker that read: Hire a teenager, while they still know everything!  —not so funny when you use ‘priest’ instead of ‘teenager’, though, is it? So, next time you’re tempted to watch MSNBC or FOX, or even CNN, when you think the story will support your ‘team’ in the politics-olympics, save yourself the agita, and read a book instead.

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(The illustrations for this essay were provided BY: Wikipedia.com and BY:

the Rijksmuseum in Amsterdam, from their collection of the works of Sir Anthony Van-Dyck (March 22 1599–December 11 1641))

NOTE: The Netherlands’ world-reknowned Rijksmuseum opened a new website, Rijksstudio, which allows downloading of hi-def images of the over 125,000 masterpieces in their museum’s collection–and provides software that allows art students to design their own projects using the museum’s digital-graphics resources. To join the fun, goto :  https://www.rijksmuseum.nl/en