Oh My Word!   (2017Dec17)

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Sunday, December 17, 2017                                                       2:34 AM

Oh My Word!   (2017Dec17)

Okay, let’s just say there’s nothing left to add—our situation is obvious, even though the cable-news would have us think much is afoot—Mueller will make it impossible for the Republicans to leave Trump unimpeached, or he will fall short, and leave Trump in the White House the entire four years.

That’s the long and short of it—I’m tired and I don’t want to hear any more about it until it’s settled, one way or the other. Stupidity has become the towering mountain range of our mental landscapes, ever since Trump started questioning Obama’s citizenship. For years, every day just gets stupider and stupider—in keeping with our empty-head-of-state and the pack of skeezballs known as Republican legislators.

They’re supposed to be politicians, right? But what group of politicians gets together and decides, “Yeah, let’s back the child-molester”? They want to tax the poor to pay the rich—and they’re not even hiding it. They just took CHIP away, by letting it lapse—but they’re in a big hurry to throw all the DACAs out of the USA. How the hell is this politics? Aren’t you supposed to make people like and trust you?

To think that one of those assholes shouted “Liar!” from the back of the room, during Obama’s first SOTU Address—and no one has even whispered it, during all the times our blowhard-in-chief started spouting his bullshit! I would think at least one Democrat would do the right thing and give these bullies a taste of their own. Someone should be shouting “Liar!” at the top of his or her lungs—every single time Trump opens his fat trap.

And talk about politically-correct snowflakes—have you seen the thirty-word phrase that Trump wants to substitute for ‘science-based’? It goes like this: “CDC bases its recommendations on science in consideration with community standards and wishes.” And that, roughly translated, is: “If your science goes against our religion, keep it.” Who’s the cuck now, tweet-fucker?

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The Blowing of the Wind   (2017Dec13)

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Wednesday, December 13, 2017                                               3:16 PM

The Blowing of the Wind   (2017Dec13)

The cable news shows are about to air a presidential comment regarding the Republican Tax Bill. So I turned off the TV and went to find something useful, or at least enjoyable, to do. I know what he’ll say—he’ll tout the bill as a great Xmas present to the ‘middle class’ (he’ll lie, in other words) and I don’t need to hear it.

Graceless—that’s what Trump is—Trump and his kind. Moore is still insisting, for all I know, on a recount—and Trump (who doesn’t really care who won) said, after Jones won for Alabama Senate, that the deck was stacked against his protégé, Moore. These are the same guys that tell you to ‘sit down and shut up’, when they win—they’re not so cocky when they lose. It rather tarnishes their omnipotence act.

I find the whole situation shockingly distracting—this country argues about racial discrimination, while both blacks and whites—and everyone—are being pressed into the new, 21st-century slavery of unregulated capitalism. You may think me a liberal, but I am only one who has trouble ignoring math. Since the 1970’s American workers’ wages have stagnated. Without changing a thing, we all become a little poorer every decade—because the price of everything else goes up.

I have always been disgusted by the way we give ourselves to an employer—they decide the terms, the hours, the wages—even whether you get the job or not—and, as the owners, they get to keep all the profits from everyone’s work. That’s nothing new—early socialism was all about the rights of the workers—why do you think it became a federal crime to be Red? But, even with pressure, how can everyone bring themselves to just accept too little for their time and effort—while the owners get richer and fatter? Is the lesson of Capitalism that only Owners can afford to pretend to human dignity?

Unions became corrupted from within and without—there are still all kinds of laws limiting the power of workers to unionize. And I think this is how the rot gets in. First, socialist ideas were exciting—they started to catch on. The government reacted harshly and promoted Capitalism as the only Godly form of society. The Cold War enshrined Capitalism as a known Good in the minds of Americans.

We emerge from the nightmare of the Blacklist, but now Socialism is a quaint old notion, meant for Europeans and other odd people. Most Americans couldn’t even explain the difference between Socialism and Communism (except perhaps to say that Great Britain is Socialist and China is Communist). Capitalism is a trusted old friend to America—no one can deny its enormous success under past conditions—this is not an attack on commercial growth, per se.

However, as with the ending of the frontier—and the governmental response to the loss of that ‘escape valve’—we Americans today have to face facts: many nuances of ‘frontier’ have been lost in the advent of Cyber. Add to that the inevitable merging into a complex whole of all existing businesses—and the steadily declining number of people who own them—and what results is an ossified plutocracy, mouthing about freedom and equality.

Cyber has nearly wiped out paper, historically ‘overnight’. And for every surviving paper-use you can name, I can name a hundred extinct ones—I can even remember when an army of messengers carried envelopes from one office to another—Manhattan workdays saw sidewalks filled with them—all making a living wage, too.

Amazon has nearly wiped out malls—and all the many products and services that once enjoyed uniqueness—and all the travel and dining and movie-going that went with our late mall culture. It died so young—it seems only yesterday that my daughter was joining her school-friends in the latest thing—hanging out at the mall—and I felt bad because we didn’t have malls when I was growing up.

The list of professions and activities falling prey to the Cyber age, and disappearing from culture and commerce, grows every day. You can talk about the infinite possibilities of Cyber—but meanwhile, for the average joe, it looks like a lot of dwindling—you know? As the population grows, the delights of rural America become harder to come by—we closed the frontier over a century ago and even without immigration, we’ve had a pretty healthy population growth.

That’s another thing we have to face facts about. Throughout history, healthy population growth was a positive good—more manpower more than made up for more mouths to feed. But the world is full of people—in many ways, too many people (though I wouldn’t put it quite like that)—and civilization is quickly ending the concept of human labor. This changes the value of family size, regardless of your religious thoughts or feelings.

So large families become excessive, rather than practical. By the same token, the whole problem of low wages, of zero oversight on wages, is a sub-problem of the looming disaster—what will the Capitalists do with their labor pool when they don’t need the ‘middle class’ anymore?

It troubles me greatly that this subject seems glaringly untrodden—corporate America has been supplied with healthy, well-educated, capable employees since before the Revolution. Owners employ as many workers as they need and leave the rest to their own devices—if some employees are no longer needed, they, too, are then left their own devices. All over the country, almost every American is a vital part of some corporate business or industry.

Corporate America has always relied on the quality of American workers to compete and win against any other country’s businesses. Yet when an American worker is not employed, he or she is left to take care of themselves as best they can. This is a great convenience to business owners—all the benefits of America’s citizenry, without a single responsibility for their care and feeding, as a whole. Three guesses who decided it should work this way. What I can’t understand is why no one questions it?

Is it any different from the recent debates over whether business owners made their fortunes without anyone else, or if the modern infrastructure and civilized environment of American communities (and the capable labor pool) might not have been involved? See, I think ‘Owners’ get a little overzealous in their self-image—they’re much quicker to assume decision-making is their right, when many decisions are as much a matter of law or decency, as of business concerns.

I’m equally tired of the ‘budget trumps every other consideration’ argument—for things like, say, the enormous expense of ripping out and replacing all the plumbing in the town of Flint, MI with pipes that don’t poison the children. That argument is what created the Climate Crisis—money-grubbing owners pushing back on clear-cut science out of sheer greed—they should all have boils for a year—and now it’s fifty years later, these toads are still croaking while Cali burns and Florida sinks.

So, long story short—I think corporate America has strung along the American people as an on-call labor pool for long enough. Now that we can see the beginnings of automated commerce, it’s time for all us to agree that Americans will have to be subsidized in a laborless future—and that if we wait for that evolution to complete itself before securing peoples’ welfare, it will be a nightmare that any sci-fi writer would be proud of. Just think about.

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Heedlessness   (2017Nov26)

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Saturday, November 25, 2017                                          11:40 PM

Heedlessness   (2017Nov26)

On the recent PBS documentary, “Rolling Stone At 50”, Hunter S. Thompson says something to the affect that American voters crave a ‘used-car-salesman, lie-cheat-and-steal, win by any means and destroy all others’-type of autocrat. Thompson offered as proof: the reelection of Richard Nixon to his second presidential term—the one Nixon won by an historic landslide—the one he would be forced to resign from, a year-and-a-half later.

If the average for expelling unfit presidents, whose campaign committed felonies, is roughly one-and-a-half years then we should be getting close to ejecting the present Fool-in-chief. Remember, patience is a virtue. In the meantime, I think it important to drill down on our national schism between Red and Blue.

Firstly, it is important not to make this a purely political division. Blue prevails in urban areas and Red in rural—there is an element of culture (or at least environment) at work here, as well. The people in the Red states are not naturally ‘conservative’ any more than those in the Blue are ‘liberal’—there is a healthy mix of both in every state, Red or Blue.

Then again, words like Liberal and Conservative have become the dogs that spin-doctors wag. Yes, they have literal ‘dictionary’ meanings—but in common usage, they are merely flavoring to whatever group is being fed the BS.

Here’s another word whose meaning is oft overlooked:

heed·less         [ˈhēdləs ] -adjective

showing a reckless lack of care or attention.

““Elaine!” she shouted, heedless of attracting unwanted attention”

synonyms:  unmindful, taking no notice, paying no heed, unheeding, disregardful, neglectful, oblivious, inattentive, blind, deaf

Heedlessness is often used to demonstrate power, as in—“I don’t care about your excuses, just get it done.”—a sentence that no one but a blowhard would ever dream of saying to another person. These blowhards that ask for 110% effort and total loyalty—are the same people who never really make one’s acquaintance, or remember one after one’s immediate usefulness has past.

America courts heedlessness, almost as a virtue. Freedom of Speech means we can all say what we want—and no one can stop anyone else from saying anything. Implicit in that is the need to be able to ignore what some people say—if you disagree with or despise the words of another, the only way to avoid losing your temper is to ignore what someone else says.

Naturally, in a perfect world, we’d all just debate our differences into oblivion—but that will never happen. People will always have differences—the point of politics is to build a consensus towards a compromise, leaving all parties equally unsatisfied. But, even if politics succeeded in doing that, all those differences which people have would remain—we would simply have integrated our differences into a patchwork that was fair for everybody.

Additionally, we believe in Democracy—we believe it is very important for the majority to hold sway. It becomes easy to confuse majority opinion with actual fact—since both hold equal importance in America’s value system. Even requiring a unanimous jury verdict to condemn a man to death is a form of democracy—and that vote holds the power of life and death. Any scientist will tell you that stating an important (proven) scientific fact has no such power over our daily lives.

I have personally witnessed over fifty years of obfuscation by greedy business-people, pushing back against the plain facts as presented by Rachel Carson, Ralph Nader, and a cast of thousands of well-meaning researchers whose only miscalculation was the amount malfeasance, smearing, and even violence they would face from those greedy, cold-blooded, ransom-their-heirs’-planet assholes.

Being willing to indulge in journalism that merely legitimizes their flimsy tissue of pushbacks, we end up looking like we’re actually that stupid—that we can’t see through their greedy defense against plain truth. Yet, at the same time, we wait for each of the fighters to fall—like tobacco did, like coal did, like asbestos did—we wait for the full weight of history to crush their greedy pretense to ‘alternate facts’. We know it will happen—we just don’t know how many lawyers will retire off of each battle before ‘simple fact’ is permitted to turn to some new front.

Thus, media conglomerates stretch the principle of ‘hearing both sides’ to include the most self-serving, misleading, and hypocritical voices on the same screen as knowledgeable folks who are only there to speak the truth as they know it. It’s a very subtle judo, that’s not-so-subtly destroying our confidence in what we know—and thereby, the fabric of our democracy.

While the media faux-nobly upholds this ‘objectivity’ they’ve concocted, while con-men use false majesty to pretend that their egos have real worth, while Free Speech is fast becoming a ‘caveat emptor’-situation with regard to listening, and while autocrats stir up emotional frenzies to distract from the lack of plain justice and decency—I’m still waiting for everyone to remember.

Remember that information has a source—the only way fake news can fool you is if you don’t check your sources. Remember that the world is not your friend—some facts will be other than what you wish they were. Remember that democracy requires an informed electorate—we ignored the reality of our politics and half of us didn’t vote. Now we have the ‘president’ such lazy neglect deserves—a cross between a senile moron and an enemy agent, hell-bent on destroying the federal government from the inside—from the top, no less.

I get it. We thirst for distraction—we want videos and games and VR and concerts and sports events—we want beer and wine and booze and pot and speed and coke and opioids—we want talent contests, hot-dog-eating run-offs, star searches, dancing with stars, and bickering ‘real’ housewives. Nobody wants to face the dreary challenges of practical politics—the nuts and bolts of programs that will truly improve citizens’ lives, make us all safer, give us all more opportunity.

And the politicians certainly don’t want that! They want things as they are—where one’s public persona is all the fitness required to be given enormous authority and responsibility—where even squeaky-clean idealists can be smeared, one way or another—and where you can invent and stand by your own truth, reality be damned. They don’t want practical politics—that’s never been part of the equation—that’s never been what the game was about.

But a grassroots movement could create pressure to address practicality. We could start complaining that we don’t want any candidate who wastes time criticizing an opponent—or makes vague claims about very detailed, technical issues. We want candidates who brag about their support staff’s CVs, who release white-papers with detailed, in-depths plans to alleviate some unfairness, red-tape, or neglect in several issues—not just one (because the world is too big and fast these days).

We want candidates who will go after the big fish—and we shall know them by the amount of money the fat cats spend trying to destroy him or her. This world is on the express train to tomorrow—it’s changing faster than we can keep up with—it’s more complicated than any one person can even grasp—it’s coordinated to keep all the food and fuel and power distributed to all the people on a regular, non-stop basis. The world is a mighty machine that must be kept ticking smoothly—or we all die.

Now, if you’re a religious type, who hears ‘we all die’ and figures that’s ‘just the way (huh) God planned it’—you can pretty-please just go fuck yourself. The rest of us are going to live the hell out of our lives—and plan futures for our children and our grandchildren—and, should the fucking world come to an end, we will be too busy living to notice, until five full minutes after the Apocalypse. So, if you have faith in such bullshit—keep it to your god-damned self.

Getting back to the real world—it has a thin rind of fragile life all over its surface—and we have lain an even thinner, more fragile layer of technology over that—it is ironic that the machinery of humanity’s world is both titanic and flimsy, indestructible yet delicate.

Everyone knows that machines need order to function efficiently—but we avert our eyes from the obvious—that humanity needs organization, too, if it is to enhance society with machines. For one thing, this sovereignty thing, that hangs on—and stymies the intended role of the United Nations—that is a huge waste. And who do these boundary lines profit? Dictators, arms manufacturers, smugglers, and hate-mongers—that’s who. And don’t start whining about the UN—if you don’t like the UN, start another one—just don’t oppose global unity because “the UN’s broken”, you lazy ass.

I’m waiting for us all to get wise to these salesmen-politicians, selling us a story instead of governing (never mind governing well) and start paying heed, instead, to people with credentials, people without a dog in the fight—even when those people say stuff that threatens some fat monopoly’s bottom line. I’m waiting for us all to pay heed to the clock that’s still ticking—that one that the GOP tells you doesn’t exist—environmental impact.

I’ll tell you a little secret—some of the filthiest-richest people on Earth make their money by being the most toxic, the most destructive, and the most unethical. If you ever wondered why we’re still discussing environmental issues fifties years after the first warnings were made—that’s why. And that’s another thing we have to heed—Capitalism was great stuff (as far as it went) in the nineteenth and twentieth centuries—but it has metastasized into something dark, cruel and hungry in this new century—and we have to start punching back at what is now a tiny enclave of people, each with more money than is good for one’s mental health.

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My Sincerest Condolences   (2017Oct23)

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Monday, October 23, 2017                                               2:13 PM

Condolences   (2017Oct23)

I want to express my heartfelt condolences to the United States of America. Losing so many of your treasured offspring, all at once, must cause unimaginable heartbreak.

Your Separation of Church and State—your eldest—the engine of your supremacy–finally succumbing to the vermin gnawing at her roots.

Your Democracy—between being sold out and being taken for granted—has unbarred the door to ignorance and division, becoming a front for autocracy.

Your Republican Party has devolved into a virtual cesspit—quite openly and publicly–and the fact that they still beat the Democrats proves that the Voters (though less than half of them have earned the right to describe themselves so—except as, perhaps, ‘abstentions’) have forgotten that ‘We the People’ implies some minimal amount of involvement.

Your Freedom of the Press has been imprisoned by media conglomerates—seeking only our attention, not our health—and the news has become a siren song, distracting us from the deadly rocks before us—to focus on an old man’s Twitter-feed.

And that same dirty old man has obliterated your most august Office of the Presidency—coating it with the slime of incompetence, disrespect, oafishness, and treason. His treason is multi-pronged—he attacks the Constitution because it won’t let him be a dictator—he attacks our ideals because he is a misogynist, racist, classist prig—he attacks our education because he doesn’t value knowledge as much as money—and he attacks our self-respect by telling blatant lies, right to our faces, daring us to do anything about it.

O America! You’ve heard bullshit before—it shouldn’t surprise you that the pig who claimed it wasn’t great, by saying he would make it great ‘again’, has leached out every drop of greatness garnered in your two-hundred-plus years of glory. I can’t tell you how sorry I am.

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The Ephemeral Nature of Knowledge   (2017Sep09)

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Saturday, September 09, 2017                                          11:14 PM

The Ephemeral Nature of Knowledge   (2017Sep09)

In 1975, the two parts of the Apollo-Soyuz mission took off—Soyuz 19 launched from Baikonur Cosmodrome in Kazakhstan, Apollo from NASA’s Kennedy Space Center in Florida. That’s how things were in my day—information was free, research was shared, all classes were open to audit. Oddly enough, science had to court interest back then.

Now that information has been commodified, the focus has turned to how the new data or discovery can be cashed in on for the highest price—even if it’s just a nuisance lawsuit against an actual inventor. If you want help with your computer, you have to pay for it. In the past, if something broke, you only payed for parts and labor—in our brave new world, we have to pay for explanations about products and services we bought in good faith. That may be the norm, but no way does that make it right and proper.

We see this info-hoarding effecting education, too, in scam seminar universities, scam online degrees, predatory school loans, and a general consensus among the business world that it is now okay for someone to be charged for information—and as always ‘caveat emptor’. Conversely, as Bill Maher addressed in his ‘New Rules’ last night, people can be charged for what they don’t know:

https://www.youtube.com/watch?v=xP13QTOI9z4&list=PLAF22812129BFCD50&index=1

 

There is another side of the information situation—YouTube, Google, Wikipedia, Gutenberg.org, et. al—the Net-Neutrality crowd, so to speak—which allows anyone with computer access to self-educate, up to and including PhD-level science lectures from Ivy League professors on YouTube. The only catch is that it is all public-access, public-domain. For example, let’s look at http://www.gutenberg.org (The Gutenberg Project)—their mission was to make the text of every book available, online, for free.

When I first found this site, I was blown away. Previously, I had spent childhood in the library and adulthood in the bookstores—and neither could ever offer ‘every’ book, much less without leaving home. Gutenberg allows free text downloads of every classic in English literature—the only catch is, they can only offer what is in the public domain. Amazon started selling the for-profit books, the latest, the bestsellers, anything really—it was a bibliophile’s dream, even before they started in with e-books.

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Today, when you go to Gutenberg’s site, it has been hybridized, offering the same free downloads, but with a Kindle e-book-file download-option—so users can keep their reading material all on one device. The oddest part is that some of Gutenberg’s offerings have been re-issued as e-book classics by the publishers of the hard copy—making it possible to buy a book (say Jane Austen’s Emma) on Amazon, that is available free on Gutenberg. I know because I have done it—and keep both editions on my Kindle out of sheer cussedness.

But my point is that if you read every book they have (I’m joking—an impossible task, in one lifetime) you still would not be acknowledged academically in any way. The same is true for whatever you learn online—even the degree-issuing online institutions are condescended to by the analog schools—as if being on-site really impacts most of today’s workplaces.

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However, you can do things with knowledge—that is its ultimate purpose—so even if education can’t get you a job, it can still help you invent your own. Nevertheless, the sheepskin (as a ticket into a well-paid position) is a commodity now—and must be paid for. But all these conditions are just the extremes of greed brought out by the commodification of knowledge.

The real danger is the stagnation of research and development. Not only are the greed for profits skewing the directions of researching, but the findings themselves are kept confidential.

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The boom days of Thinking are over. In Einstein’s time, German universities were hubs of intercourse between academics and scientists, as were the great schools of Britain and the rest of Europe—and American institutions as well. Traveling to mingle with others in one’s field, holding conventions and seminars on the challenges of the day—it was as free as a bird. Nobody knew what an NDA was—hell, scientists at NASA were challenging the government’s Security strictures (mid-Cold War) because they claimed that science could only exist as a global effort, with shared information. Imagine.

And it is worth mentioning that the guy who ran IBM, who put up signs around the offices with the one word ‘THINK’—was not being cute. After two world wars, people didn’t waste time sitting around thinking—no one had had that kind of leisure in living memory. But it was exactly what IBM needed its employees to do. He had to actually encourage them to remember that thinking was their job now.

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The reason for the change was that academics had entered the everyday—it had started with autos and radios and such—but now people had electrified homes, TVs, rocket ships—and as the IBM staff thunk, it only got more complicated and scientific. Now, I’d have to write several paragraphs to summarize all the modern stuff in our modern lives.

But the dichotomy is still there—we still believe that achievement should make you sweat. We still believe that just sitting and figuring something out is a waste of time—‘things are okay as they are’. We are wrong to believe that.

We have accepted all the gifts of technology, but pretended that it was all for free. We are close to recognizing that technology has a cost on our environment—several decades have been spent on that inconvenient truth—and there are still those who refuse to acknowledge the bill coming due.

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We haven’t even begun to address the cost to our society of technology. If we are going to have our children growing up around wireless electronic devices, we need to start calculating the parameters of how much their development will be influenced, or even damaged, by certain gadgets, apps, and games. We also need to address the asocializing effect which smartphones have on both children and adults.

Beyond that, it would be nice to have a grown-up discussion about the fact that half of society has integrated itself with the Internet, to the point of total dependency on its reliability—while the other half is finding ways to disrupt online systems for political or profitable gain, assuring us that the Internet can never be secure in the way we need it.

Yesterday’s announcement about the Equifax hack, exposing private info on millions of Americans and their finances, leaves all those people vulnerable to ID-theft and bank fraud. And this is the same system that runs our banks, our government, our phones, and damn near everything else—while totally unsecure. I’d like to talk about that—wouldn’t you?

Still, the ‘big boss’ paradigm persists—the idea that a strongman like Trump is America’s best choice for a leader, here in the twenty-first century—should be a joke. A man who can’t even use Twitter without typos is the wrong guy to be in charge of an online, subatomic, robotic world, okay? Bluster is still very effective—a lot can be done with bluster. But like many American workers today, having an old skill-set leaves one obsolete for the challenges of today.

And while all the fat cats are getting rich off of each new boner pill or wireless ear-pod, real forward movement in science is relatively crippled by the secrecy and the patent lawsuits and the proprietary research that’s kept hidden.

It’s time for one of my ‘true stories from history’. In ancient China, the emperor’s court was very exclusive—successive layers of the grounds were off-limits to the public and to lesser officials. One of the innermost places was the workshop of the Emperor’s scientists and engineers. When one emperor’s reign ended, the new emperor would appoint new scientists and engineers. In this way, many inventions and discoveries came and went.

In eighth century China, an artificer created the first escapement clockwork—but the usurping Emperor caused all record of the clock’s design (and the clock) to be destroyed. Clocks would disappear, until they were reinvented in Europe, in the fourteenth century.

People tend to focus on firsts—who gets credit for inventing a new thing—who gets credit for noticing some physical constant for the first time? But this story struck me not as a story of invention, but a cautionary tale about the ephemeral nature of knowledge. If the machines break, if the books get burnt (or locked away), if the kids don’t get educated—all technology, all knowledge—just disappears. And information is a lot easier to keep than it is to find.

The way to preserve information is to disseminate it, print it, teach it, put it online, make a movie about it. The way to lose information is to hoard it, to dole it out for a price—as we have seen, when information becomes a commodity, a lot of cheap knock-offs get sold—fake news, scam universities, corporate climate-change denial. The truth is precious is its own right—putting a price-tag on knowledge only corrupts it.

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In Response   (2017Jul29)

Friday, July 28, 2017                                                8:06 PM

In Response   (2017Jul29)

A friend told me I play piano better now than I did eight years ago—which is gratifying (even if talking ‘two levels of bad’, it’s good to be on the right side of it). It’s funny—I’m in worse shape, but I’ve become better adapted to it.

I lost some core muscles in the ’04 transplant op. Even five years later, in 2009, I was still struggling to do a single sit-up—and failing. Now, I’m better adjusted—I can do sit-ups now—but it’s dangerous to ask so much work from so few muscles, so if I overdo, I get spasms. I remember an early gym class, sixth grade, or junior high, maybe—where I did more sit-ups than anyone else. Time sure flies.

What is a laser, you ask? The term “laser” originated as an acronym for “Light Amplification by Stimulated Emission of Radiation”. Invented in 1960, a laser sends a beam of light in a straight line (this is called coherent light)—unlike, say, lightbulbs, which send out light in all directions. This creates a very precise and powerful cutting tool, often replacing the scalpel in modern surgery. But lasers can be used for many other things besides burning—laser-calibrated ‘tape-measures’ allow contractors to measure a space’s dimensions without walking the length of the space—the list of uses is endless.

So—bacteria—lousy segue, I know—but today I’m thinking about bacteria—so, I did a quick Google-image search:

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As you can see from the chart, bacteria are useful because they operate on a molecular level—they can be tricked into modifying gene-sequences or fermenting India Pale Ale (IPA). Here are just three of the other fascinating things I found that deal with modern advances in bacteria-based technology:

 

Researchers generate clean energy using bacteria-powered solar panel

(Photosynthetic extracellular electron transfer processes using cyanobacteria—miniscule output compared to traditional solar panels, but still a step towards bio-solar energy cells.)

https://phys.org/news/2016-04-energy-bacteria-powered-solar-panel.html

 

Liquid-crystal and bacterial living materials self-organize and move in their own way

(Clothes that will breathe—for both of you.)

https://www.sciencedaily.com/releases/2017/05/170511165351.htm

 

From Antarctica: It’s Alive!

(Planet as Petri Dish.)

https://ultraphyte.com/2015/02/07/from-antarctica-its-alive/

 

So, my friend (and anyone else interested)–there’s a brief reply to your kind email. I hope I’ve answered your questions. Write again soon.

 

 

Fresh Start   (2017Jul15)

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Saturday, July 15, 2017                                            4:41 PM

Fresh Start   (2017Jul15)

It’s time we stepped back from this obsessive focus on ignorance, obstinacy, and dysfunction—yes, it’s a deadly danger, but if we can’t impeach it, at least let’s stop voting for it, next time. Let’s give our figurehead the pin-drop silence he deserves. My time (and yours) is too valuable to waste on hearing about how the president is incapable of shaking hands like a normal person. (Ironic, though, isn’t it, for a politician?) Our time is much better spent seeing to our own works, our own futures—what are we going to do?

It’s sad to lose a touchstone like the American Presidency—to see it tarnished and trampled under the feet of galoots—but we have business to take care of. Perhaps we could start a different kind of political party—one whose charter is to create a platform full of specifics, and whose candidates would run on the understanding that these specifics be implemented.

The Conservatives don’t really need a platform—they just need a perceived propensity towards the reactionary and the authoritarian—that’s their advantage—that they are more a personality profile than a political platform. And we see this now—with the triumph of the Tea Party revealed as a bunch of puppets who’ve given zero thought to the legislative mechanics of their last decade’s rhetoric—a party so focused on defeating the Democrats that, having done that, they see little reason to do anything other than play golf and tweet.

But we need a platform—nay, a presentation even—a ‘shovel-ready’ prescription by a panel of thoughtful people (who accept modern science). Gone are the days when we could just elect someone idealistic, like Obama, and let him do all the heavy lifting. Democrats need to do the thinking, before the nominating—we need to start thinking, not in terms of a who, but in terms of what, exactly, we want to see happen—and then find someone who’ll agree to enact it, as our candidate.

We need to take the narrative out of the hands of a mass media held hostage by uber-capitalists—and put it back in the hands of career statesmen and legislators who can look ahead and steer our country towards the future. But even more importantly, we need transparency up the wahoo. We need town halls that are about policy, not about personality—not complaining to the acting official, but planning what we want from our next one. Media can’t help but shift the focus to the personal—and that has to stop being our Pavlov’s bell.

With so many idealistic young people wanting to enter the political arena, it is imperative that we reach a consensus on what it means to be progressive and pragmatic in a fast-changing global environment. Planning, in the form of unconscious conspiracies, has been more evident in the GOP than in the Democrats of late—the Democrats seem hung up on beating Donald’s Q-rating, rather than presenting a blinding vision of tomorrow to the voters. Positive action must replace rancor and blame in our public discourse—otherwise, the terrorists win?

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Science Fictions   (2017Jul05)

Wednesday, July 05, 2017                                                10:53 PM

Science Fictions   (2017Jul05)

Improv – Jeans Instability

Before I begin ranting, let me explain about today’s batch of baby videos—I decided to take all the titles from Astronomical Terminology, which I googled—if you want to know what a ‘Jeans Instability’ is, you can google it, too. (It’s the point at which a galactic dust cloud gets massive enough for gravity to start making it collapse into a baby star, though).

Improv – Galactic Tide

As usual, the titles, baby videos, and the piano music have nothing to do with each other—that’s just the way we do things here. Now, on with the lecture:

Improv – Critical Rotation

Greetings, People of Earth. Today’s message is: Things can only get better. I’m sure of it. Honest Abe said you can’t fool everybody all the time—and people are getting a nice, close look at the way things are. Politicians and business leaders can blue-sky all they want about tomorrow—seeing real-time performance on a daily basis, even with all the spin in the world, is harder to dismiss with words. In other words, I think it will be harder for Trump to run on his record than it was to run without one.

Improv – Celestial Sphere

Depending on how the Supreme Court sees ‘gerrymandering’, we might even see some Democrats win an election or two. There’s no limit to how much change for the better may be ahead. Heck, we could win it all—and we’d still have a couple of years of work on legislation and diplomacy before we could undo the damage the GOP has already done (and Donnie helped!), post-Obama.

Improv – Eccentricity

By now, whatever further extremes the Right goes to, those actions will only inflame the backlash of people who didn’t see this reactionary wave coming—and are watching government implode almost daily. Did you hear the departure of the last few people, last week, wiped out the larger White House Office of Science and Technology Policy? You can ignore Science, if it means so much to you—but turning our backs on Science is extremely dangerous—as dangerous as putting its detractors in charge (a pretty ignorant act in itself).

 

We know how scary technology can be—with serious people making the decisions. It gets a lot scarier when things like quality-control become a matter of alternative facts. Humanity has raised a mighty pyramid of technological connections—it is awesome in its complexity, its interdependence—every cog matching every tooth in in every gear, round and round, humming without a break—like a heartbeat from the world. We are letting childish people tear out pieces, clog up chain-links, and throw big, fat monkey-wrenches into this global clockwork.

Freedom of Speech may allow people to bad-mouth Science—and hard-case Ministers may encourage that—but anyone who wants to turn their back on our technology is threatening your life and everything in it. We take our developed-country lives for granted—they only exist courtesy of a gigantic legacy that started with Fulton and Edison—and continues with Jobs and Musk, etc. Trucks, Trains, Ships, Air Freight—spiderwebs of businesses—blizzards of paperwork—from international trade agreements to the economics of your corner deli—and that’s just for all the food and drink. Denying Science is the most retrograde opinion a person could hold—it’s like intellectual suicide.

Emphysema (2017May08)

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Monday, May 08, 2017                                            12:32 PM

Emphysema III   (2017May08)

Improv – Deuce

 

Improv – Trey

 

Improv – Quatro

 

Improv – Embracing the New

 

Improv – Having Fun

 

Improv – Persistence

Forgive the cliché, but it is the best of times, it is the worst of times. At long last, everyone who wanted me to quit smoking (including myself) is getting their wish—on the other hand, I’m quitting smoking—or, at least, I’m striving to do so—and there is some discomfort involved.

I started with patches and single-digits of cigarettes per day, then I stopped patches and went back up to double-digits for a day—but now I’ve been back in single-digits, and without any nicotine patches, for a couple of days. Learning to use my Advair corticosteroid inhaler twice-a-day has added a wrinkle—lately I’ve been waking up with huge pupils and no irises. It goes away after an hour or so—but apparently I’m tripping in my sleep.

I don’t know if that’s nicotine withdrawal or cortisone side-effects, which I could say about my mood-swings, tremors, and more-frequent spasms as well—and, in a way, not being sure helps with avoiding the cigarettes—I thrive on chaos, and at the moment, it’s non-stop.

Reaching zero total cigarettes is not the challenge for me (well, not the biggest one). Once I full-stop on the cigarettes, I will experience a healthy, calm stillness—I won’t be reaching for things, I won’t be drugged (except for caffeine), my mind will be relatively clear and my ears won’t be ringing.

That will be torture—that yawning void will be begging me to put the cigarettes back into the mix—you know, for fun—and nothing will distract me from that nagging voice—that’s going to be the real challenge. Stillness bugs me—clarity seems like a waste, a self-imposed chore.

That behavior used to have a function—my old mind was always threatening to over-rev itself, always in danger of over-heating—it needed an extra-viscous lubricant to reduce the friction. Nowadays, I’ve merely become used to that approach—my mind has little risk of overexerting itself nowadays, but it still enjoys a bit of viscosity to the thought-process—it’s what I’ve become comfortable with.

But, good-bye, comfort! It’s cigarette-quitting time. And please—don’t mention it. Talking about cigarettes is the worst thing I can do—and I certainly don’t need anyone else bringing it up.

The doctor switched me to a new anti-depressant—it’s hard to say, with all the rest of the chemicals, but I’m pretty sure it’s an improvement. And I’ve stopped taking vitamins every day—I’ve switched to a multi-vitamin every other day, and a B-complex every four days. Apparently that’s more than enough—every day is overkill, or so I’m told—and it makes less work for my stomach.

I could go on, but you get the picture—I’m going squirrelly, trying to become healthy—and I’m so unstable that the whole thing could crash and burn any minute—my kingdom for some will-power!

Tuesday, May 02, 2017                                            11:13 AM

Emphysema II   (2017May02)

Back to the doctor’s office we go—to get the skinny on my breathing and how to use an inhaler. Apparently, I have 75% use of the lungs of a 91-year-old.

Thursday, May 04, 2017                                          2:45 PM

Advair is the brand name for my new cortico-steroid inhaler—it’s a pain in the ass to use and very weird. Sometimes, being sick makes you a helpless, involuntary drug-tester for future users of new drugs.

Inhaling steroid dust is nothing, though, compared to trying to quit smoking. I’ve been messing around with a mixture of nicotine patches and will-power—it’s heavy sledding. I wasn’t sure I had it in me. However, Bear has obtained Chantix for me—it’s a quit-smoking drug with side-affects like you wouldn’t believe. I think I might have just enough will-power to quit smoking, if it means I don’t have to take that shit—I don’t want to give up tobacco for my health and, in the process, go mad or bleed internally or whatever Chantix might do to me.

I’m sure not-smoking is a wonderful thing—but it will never be anywhere near as nice as smoking. How come every time I have to do something for my health, it means making life less enjoyable? The biggest problem with quitting is that I spend all day not-doing-something—which is weird and unenjoyable—and I’d much rather be so involved in doing something that I didn’t think about what I was missing. I need a hobby, I guess.

Thursday, April 27, 2017                                        12:22 PM

Emphysema   (2017Apr27)

Emphysema is fun—a true smoker’s disease, unlike lung cancer or heart disease, which any old Tom, Dick, or Harry can fall prey to, emphysema is virtually unheard of except in the case of long-term smokers. The little bubbles at the end of the bronchioles, the alveoli, become enflamed—or even necrotic—thus disabling their function (to be the exchange-point for oxygen). The lungs can pump away like a bellows—but the oxygen being breathed in does not make it into the bloodstream.

Without that fuel, the body works much harder—shortness of breath, fatigue, and weight loss are common symptoms of emphysema. Most people notice shortness-of-breath right away, but those who lead a sedentary lifestyle may not notice this—or connect it to something other than lack of exercise. Idiots like that may wait until their lungs actually hurt before they get a chest x-ray.

I got a chest x-ray yesterday. Fun’s over. I now have to quit smoking. I already had to quit drinking—this is the last straw. I’ve run out of vices. How does one live a life without vices?

But never mind that. How do I quit smoking? I’m four hours into this brave new world and I’m clenching my jaw and feeling dizzy—that’s with a nic-patch, mind you—so it’s all in my head. We fear change—and this is a perfect example of why.

Since I was eighteen—so that’s about forty-three years, about 16,000 days, at two packs a day—that’s over 600,000 cigarettes, give or take. Honestly, I may have spent more time smoking a cigarette than I’ve spent on anything else. Also, I kind of liked smoking—as an activity—it was relaxing and enjoyable.

But now I have to confront tobacco as an addiction—I’m not ignoring nagging doomsayers anymore, I’m ignoring my own health by any future smoking. As with my old liver problems, the lungs don’t self-repair—emphysema is forever—and while nothing can reverse the damage, each cigarette can worsen it. Good times—as usual. Well, Claire is happy, at least, at last—without ever truly nagging me about cigarettes, she has hoped I’d quit for a long time.

Fancy Words   (2017May01)

Monday, May 01, 2017                                            2:35 PM

If you had never heard of, and then got health-care eight years ago—and it then paid for some health problem in your family—you are not a Republican. If your parents are on Social Security—you are not a Republican. If you are on Medicare and Disability (like me) —you are not a Trump supporter. If you employ non-English-speaking help—you are not a Republican. If you think people are more than employees—you are not a Republican.

If someone just explained to you that the Affordable Care Act and Obamacare are the same thing—that one is its correct name and the other is its nickname—then you are not a Republican, or a Trump supporter. You may say, “O, yes I am—don’t tell me I’m not.” Let me explain—you may root for that team—that may be your favorite brand—but you don’t support their policies.

No one supports them—no one supports playing nuclear ‘chicken’ with Kim Jong Un—no one supports trashing the environment—no one supports naked bigotry and elitism. They run a great ‘show’—they tap-dance like a mothafukka and they all have a B.S. in BS—but there’s nothing there, behind the scenes, except maybe cynical gloating and paranoia.

There is a struggle going on—in simplest terms I’d call it good vs. evil—but that is too simple—and oversimplification is one of the tools of the forces of evil. By calling one side ‘evil’, we reveal a lack of nuance—better to present a situation, an illustration—and allow others to come up with their own judgements.

For every example I can think of, I usually can describe its good side—and then go on to describe its evil. Even then, while I’m thinking it is good to be open the interwoven nature of good and evil—to see the nuanced, detailed panorama of a certain choice or issue—I’m also thinking that firehose of perspectives can be just as useful in confabulated obfuscation.

It is sad that the grand elegance of the human mind’s mathematical discoveries (or is it ‘inventions’?) is the same mental skill used in contrivance and fraud. Some industries combine the two—marketing, for instance, is the deep-drilling, sociological science of separating people from their money. Likewise, banking and finance—industries that have decided to specialize in business banking—and leave the personal business to the worst of their ilk.

If I sound bitter or critical, it’s not my fault—to be honest about business and politics and such, without sounding so, isn’t possible. It’s pretty common, too—I hear others talk this way all the time—regular-type folks—and the only ones I ever hear push back are hired guns—PR hacks, campaigners, spokespersons (O—and the occasional homunculus sitting outside her trailer).

Flippy

The Partying Continues   (2017Apr05)

20130605XD-GooglImag-ArthurRackham-TheDanceInCupidsAlley

Wednesday, April 05, 2017                                              10:15 AM

I’ve never had an ‘edge’, like my late brother—he was cool. He could be dismissive, confrontational, and disruptive—just like a rock star (and it didn’t hurt that he sang like a rebellious angel). That’s not me—I’m more of a gullible rule-follower with an annoying habit of obsessing over detail. And one of the rules I like to follow is ‘try to be positive’. When I write my dismissive, confrontational, and disruptive blog-posts about politics, I often tell myself, “You shouldn’t be such a downer—why not write about positive things?”

But I think I’m over that—you can’t write happiness—if there was anything to say about being happy, I’d have said it—but most happiness is too ephemeral (and too fragile) for words—it’s a feeling. Happiness is hard to share and impossible to write about, at length. Problems, now—there’s no end of things to say about problems.

And there’s no end of problems with today’s politics—leadership requires idealism, but the promise of power attracts the less-than-ideal. When Obama pushed through Affordable Health Care, he knew that it was a political misstep, but he did it anyway—because it was the right thing to do. By contrast, we have Trump recently signing an executive order to un-ban pesticides the EPA had determined were too toxic—and handing the pen to the head of Dow Chemical.

That would suggest that Trump favors business over humanity—but there’s more to it than that. Business can’t thrive in a place where no one makes enough money to have discretionary income (spending cash). Businesses can’t, in the long run, make a profit if all their customers are dead. Favoring business over humanity is a false equivalence—it is really a matter of preferring short-sighted greed over long-term reality, of ignoring warnings—not because they’re false, but because they are not yet true. Businesses love to project their future sales, but they’re uncomfortable with projections of reality.

That’s where science-denial and doubt comes in—they don’t want to admit that scientists’ warnings aren’t yet true—so they claim that such warnings aren’t true at all. Short-sightedness as public policy—for the purpose of immediate profit—resembles an addict grubbing for a fix. Capitalism becomes slow suicide. Socialism becomes the rehab we’re not ready to check in to. The partying continues.

ShirtwaistFire_03

Knowledge is Three-Dimensional   (2017Mar13)

rodinevilspirits

Monday, March 13, 2017                                        11:16 AM

Cheese und crackers, can I write a suicidally depressing blog-post. But never fear, dear reader, I wouldn’t ask you to read that last one—not everything I write deserves posting. Let me try again—let’s see if I can be a little less direct, a little less my quintessential self.

Weather? Well, it’s cold as a witch’s tit, and weather is the death of conversation, so no joy there. Politics? Please, don’t get me started—neither one of us will enjoy that. The day of the week? Do you really want another smug joke about the Monday blues, the Monday blahs, the…oh, forget it.

I put myself back on anti-depressants yesterday—but I messed up and just took a full dose—you’re supposed to ramp up slowly, but you know how my memory doesn’t work. I spent the whole night in the crapper and my tummy still hurts. But, rocky start notwithstanding, I’m now safely back inside the drug bubble—protected from the flashes of rage and frustration, the obsessive behavior, the sleepless nights.

It’s always struck me as funny that the one thing anti-depressants can’t cure is depression. I’ve never stopped being depressed on these things, have you? No, anti-depressants modify your chemical response to depression—they don’t change the thoughts in your head—just the way that your body reacts to them.

Young people don’t usually make much of the connection between their feelings and the effects of those feelings on the body—or the effect of the body’s health on their feelings. Maybe that’s because the hormonal turbulences of young people easily overshadow that resonance—maybe that’s why I’m just starting to notice it, now that my hormones have gone ‘deep background’. For all we know, young people feel the oncoming rainstorm in their joints, too—but their hormones are shouting so loudly they can’t hear it.

I’m reading a story that posits the existence of ancient civilizations with technologies we’ve never learned. I thought about it. When the discovery was made, about electro-magnetic inductance and about EM radiation having a spectrum, from microwaves to radio waves to visible light to infra-red heat, et al., we shouted ‘Eureka!’ and decided that we had plumbed the mysteries of electricity. But what if there’s more to it—what if we ran with EM radiation, and in doing so ignored another basic principle of electricity that goes unknown and unnoticed today?

It’s a valid question: how much of our science is the development of physical concepts we discovered, or figured out, and excited us enough to overlook some other basic concept? What if our standard idea of EM radiation, as perpendicular waves of electricity and magnetism, is actually missing another pair that fit in diagonally—say, unicorn power and ESP, or something? After all, dark matter and dark energy are references to things that we can’t see or sense, thing we can only deduce through corollaries—is it any less likely that there are a few phenomena in physics that we can see, but have not yet deduced the meaning of?

If you’d asked me about this question a few years ago, I’d have been dismissive—but my opinion of human intelligence has taken a nose-dive of late and now, if there’s a question of ‘can we be that blind?’, I’m leaning always towards ‘yes’.

And, really, could electricity be more mysterious? Even after we figured out the basics—the Edison stuff—we still had waiting to be discovered: resistors (materials which change in a current), super-conductors (materials which transfer current without any loss of strength due to resistance), and solar panels (materials which convert sunlight into current). Think about it—Edison invented the electric lightbulb prior to our discovery that light itself was electricity (well, electromagnetic radiation at a certain frequency, if you insist on being technical).

Some discoveries, in short, are brand new ideas no one ever conceived of or guessed at—but some discoveries are of a deeper understanding of the already known. Galileo built the first telescope—but Newton was the first to figure out the optics of it—to explain why a telescope works. In reaching that deeper understanding, Newton was also inspired to invent the reflecting telescope—a smaller but more efficient use of magnification optics than the straight spyglass type.

In summary, there is always more to learn, to discover—but there’s always more to learn about what we already know, as well. Knowledge is three-dimensional.

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D is for Dummy   (2017Feb28)

battlodseagods

Tuesday, February 28, 2017                                             9:11 AM

According to the New York Times, Trump wants to add $54 billion to our military spending, saying, “We have to start winning wars again.” This sorry fuckwad doesn’t see a problem with wars—just with losing them. It may be difficult for those of us living in reality to understand what this drooling moron means when he spews his ignorance. I believe this particular tid-bit was meant to suggest that we will go to every hot spot on Earth and use American Might to slaughter everyone involved, thus ‘winning’. I guess when you’re that old, mere diplomacy and world peace won’t get your dick hard.

BLOTUS says, “Nobody knew that health care could be so complicated.” He doesn’t want to admit it was just him—so he says ‘Nobody’ knew. This is the beauty of seeing reality as a story to be shaped, rather than a true thing—you can adjust the facts to make yourself look sane. Every-fucking-body knew—and everyone has known for years and years, that Health Care was complex—only someone who completely ignored politics until last year could possibly have missed the fact that Health Care was complex—and guess who that sounds like.

avarice

I know that facts are unpopular nowadays—but here’s one: the ACA was based on a Republican governor’s successful state program—it addressed several injustices that existed in commercial health insurance, it saved lives, and the only way it could be improved or made more economic would be to put back the single-payer option that Obama was forced to drop when he pushed the bill through. That’s the simple truth.

But Republicans and Trump campaigned on the notion that the ACA was evil incarnate—a curse upon the nation. They wanted to repeal it so bad they could taste it. They passed repeal bills in the House like sixty-something times. We can see now why they were so desperate—people have gotten used to health insurance—they like it and they don’t want anyone to take it away now. It turns out that some people look on this evil curse as a blessing—who knew that keeping kids healthy would be popular with parents—even dyed-in-the-wool Republican parents?

But how can they rail against something for years—and then turn around and claim they had no idea how complicated it was? How can they justify ending a government policy so popular that twenty million people signed up for it—and without any kind of replacement? Trump went on to say that his Obamacare-replacement plan is going to be incredibly super-terrific—he doesn’t have one yet, but he knows that it will be terrific. Is that just his subtle way of reminding us that ‘terrific’ has the same root as ‘terror’? I’m afraid so.

allegochastity

But I’m not going to condescend to you, dear reader, as if you were some brainless Trump supporter. You know he’s an ignorant, confused old elitist who snuck into a position he is unfit for. You don’t need me to tell you that the GOP has to use gerrymandering to win elections because their priorities don’t include serving the people. You don’t need me to tell you you’re being lied to—you can tell the truth from a punch in the face without any help from me. I only write these posts because I’m consumed with a thirst for vengeance, just dying for truth and justice to make a comeback.

Trump’s statements, his behavior, his so-called policies—I see them as proof of treasonous criminality and incompetence. Others see them as something to vote for. That’s an incomprehensible gap in our perception of things. I believe that a quarter of this country is made up of people who had trouble with school, with comprehension and reading skills—people who’ve spent their lifetimes being corrected, confused, and condescended to by intelligent people.

They hate subtlety, they hate ideas and ideals, they hate science and math, they hate history and education—and most of all, they hate eggheads, nerds, brains, or intelligentsia of any kind—study and knowledge are the enemy to that quarter of our population—the quarter who see Trump as their champion. Trump told them it’s okay to stand up in public and be an idiot, to say something that three-quarters of Americans laugh at for its inanity—that being a perfect fool is nothing to be ashamed of—and they love him for it.

Of course, it’s a little uncomfortable to come right out and champion stupidity, so they rebrand intelligence as ‘being liberal’. Then they change it to ‘libertards’, to imply that thinking is the real stupidity (and to get away with using ‘retard’ as an insult without anyone being able to call them on it). Sadly, they condemn thinking as if it’s something they would never do—when the truth is that thinking is something they’ve never been able to do.

That quarter of our population got Trump into office—but they had help. The people who didn’t bother to vote (which was fully half the country) may not have been stupid enough to vote for him—but they were stupid enough to let it happen. I give them a D.

allegovirtunvice

Stuck in the Snow   (2017Feb27)

sigmarpolke-hopeis

Monday, February 27, 2017                                             11:29 AM

I’m tired of discussing it. I’ve been in meetings with people I respected, people who knew what they were talking about—and still, at some point you reach a time when you just get tired. How much more tiring it is to have an argument (I won’t dignify them as ‘discussions’) with someone who is speaking from an emotional, partisan obstinacy.

They trot out their syllogisms, their zingers, their disdain for other points-of-view, their outrage, hurt pride, and puffed chests—the tools of those for whom reason holds no fascination—just a lurking fear that calm, sensible thought will prove them wrong, and a blindness to their emotional attachment to maintaining the wrong, if that’s the case.

It reminds me of a story. I was hitchhiking on I-684 in a snowstorm, coming back north from a visit to a friend in White Plains. Four guys in a real boat of a seventies car picked me up. Their friendliness was greater than their care for their automobile, for the windshield-wipers weren’t working and the driver was trying to reach out his window and wipe the snow from the windshield as he drove.

Traffic moves right along on 684—we must have been doing sixty when the driver’s attention to the windshield caused him to stop paying attention to the road and he went onto the shoulder. The shoulder had deeper snow, and so pulled the car further off the road—the steering wheel, at this point in the snowstorm, had become more a suggestion than an instruction.

Soon we were basically sleigh-riding the car through a field full of saplings by the side of the highway—shearing their tops off as the car’s inertia plowed us unerringly towards some older trees—trees with trunks that would put a quick stop to even the largest vehicle. The car, luckily, slowed to a stop just a few feet in front of one such tree. We all breathed a sigh of relief that we hadn’t met the tree, and piled out to try to push the car back from the tree and towards the road again.

The car wouldn’t budge. We pushed and pushed and nothing happened. I got down on the ground and looked under the car. I could see that we had sheared off a healthy sapling’s trunk and the base of the young tree was not only jammed up into the carriage, but bent towards the larger tree we had just avoided smashing into. Five men with slippery shoes in the snow would have had a tough time moving the car had it been free to roll. But this was five men trying to push a car hard enough to uproot a small tree—while pushing a car.

I tried to explain the physics to my kind travelers—but I couldn’t express myself clearly enough to make them understand that we would have to literally lift the car off the ground to extract it from the spot it was in—I couldn’t even get them to look under the car, as I had. They wanted me to continue helping them try to push the car.

At the time, I felt more stuck by my inability to get through to my new friends than by the car being physically, inextricably stuck where it was. I’m not an alpha-male—I’m not the assertive sort—when I say things, I don’t shout or insist—I just say them. It never fails to surprise me that no one ever listens—it’s not like I’m wrong all the time—and you’d think people would notice that, right? But, no—no one ever says, “Hey, we better listen to Chris—he’s usually right.” I only got noticed when I made a mistake. In that way, I’ve always identified with Hillary Clinton—the smartest person in whatever room she’s in, but the last person anyone wants to hear from—and just let her make one little slip….

solitude

Of course this was all long ago, back when I had a pretty sharp mind—I’m wrong all the time these days—I live in a fog. Yet, I still see some things that seem obvious, even in my fog, that I simply can’t believe others don’t see clearly. I still get exhausted trying to argue with people who don’t think about what they’re saying, just saying whatever seems like a ‘good argument’ or a clever rebuttal—and fuck the big picture.

And I’ve found that most people are not at all stupid—even the Trump supporters are not as stupid as one would expect a Trump-supporter would have to be to support Trump. They don’t lack intelligence. They lack respect. They don’t respect reason—because they’re afraid of it—maybe having a hard time in school taught them that logic is not their friend—I don’t know. They don’t respect themselves—and that pushes them to reject any show of respect for people that know what they’re talking about—or even for the subject under discussion. Most Trump-support boils down to self-loathing, turned outwards towards the rest of the world. They’re basically saying, “I’m gonna make an ass of myself—and you can’t stop me, because I voted for the king of the ignoramuses—and idiocy is in charge now.

The Russians support Trump. Bannon is a confessed anarchist who wants to destroy the government. Conway got so used to lying she tried to give it a name: ‘alternative facts’. At least ten of Trump’s hires since inauguration have been expelled due to unfitness. And Trump has claimed that a free press is the enemy of the people—if I was crook and a liar, I’d say the same thing. The Republicans—jeez, these scumbags—whenever one of them opens their mouths, I want to shoot’em for treason. How do these trolls get elected—are their constituents in a coma? What? I just don’t get it—and boy, am I tired of pushing this car.

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Not Flat—But Maybe Our Brains Are   (2017Feb25)

 

Saturday, February 25, 2017                                             7:34 PM

20160107XD-NASA-MagneticReconnectionIt should be no surprise that the era of Trump has brought back a resurgence of Flat-Earthers—in the quest for distraction and chaos, no idea is too ludicrous. (And if Trump didn’t generate three scandals per day, our gaze might linger on one of his fouler failings.) Believing that the Earth is flat is kind of like a religious thing—it didn’t exist for the ancient Greeks, who knew better, and it doesn’t exist today, among most developed nations’ peoples.

The surface of the Earth is observably curved. If you watch a sailboat pass below the horizon, the boat disappears first—the masts remain visible for longer—this is not something that happens on a flat surface. If you send a perfectly horizontal laser-beam across the desert floor, someone a quarter of a mile away would have to hold a piece of paper ten feet over their heads to catch the beam’s reflection—that’s because the light is a straight line—the Earth’s surface is not.

The ancient Greeks did not need to see Earth from space to know that it was round—it is perfectly plain to see, from several simple exercises like those just described—not to mention the Moon—also visibly, patently spherical, is hanging in the sky half the nights.

But beyond this—we also have proof that Earth is not only round—but spinning like nobody’s business—the Coriolis force is what causes Foucault’s Pendulum to work the way it does (and why the water spins in a flushing toilet—clockwise here, and counter-clockwise in Australia. Without the Coriolis Effect, water would simply fall down a drain, not spin around it).

And there’s the question of why nights are longer at the poles—why we have seasons in the temperate zones—and why it’s so hot near the Equator. Ultimately, one has to stay indoors, both physically and mentally, to maintain a belief in anything so easily disproved as a flat Earth. I find that those who insist on a Flat Earth are not merely stating that single mis-fact—they are attempting to delegitimize Facts themselves.

In effect, it is a declaration that a person has the right to dismiss reality, for no reason at all—and that is the case—but the result, in a perfect world, would be a diagnosis of insanity, not a debate with serious people. In my youth, a person purporting the flat Earth theory would be told to sit down and shut up—we were busy going to the Moon back then, and had little patience with willful ignorance.

Now it is all the rage—getting someone to say something wildly stupid is irresistible click-bait to the so-called journalists of mass media—a Flat-Earther is money in the bank to them, regardless of how low it puts the bar of public discourse, or eats away at the fabric of modern society. And here is where we find the connection between the rise of Trump and the sudden resurgence of Flat-Earthers in the media. They both substitute attention-getting for intelligence-gathering. They are both subtle attacks on our way of life—perhaps too subtle for us to defend against. What do you think?

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Aspera Ad Astra   (2017Feb23)

Thursday, February 23, 2017                                           8:26 AM

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The discovery of seven earth-sized planets orbiting a dwarf star, Trappist-1, makes me wonder how big the ‘goldilocks’-zone is, when talking of a star that isn’t much bigger than Jupiter—and if the orbits of all seven planets could all fit in that little slice of space. Being the same size as Earth means the gravity would be the same—but without placement in the ‘goldilocks’-zone, a planet will be too cold or too hot to live on.

I’m so used to thinking in terms of science fiction that it’s hard for me to get excited about seven planets orbiting a dwarf star forty light-years from Earth. But even from a non-fiction point of view—forty light-years is a ‘fer piece’.

Do the math: one light-year equals 5.8 trillion miles (that’s 10 to the twelfth, for those of you playing at home). Here—we’ll do it the kids’ way: 5,800,000,000,000 miles. That is a very long walk. If we traveled at 1,000 mph, it would take about 6,600 years to travel one light-year. If we traveled at 10,000 mph, it would still take over 660 years to travel one light-year. Thus, in practical terms, a light-year is a distance that a person has never traveled—and has no way of traveling, at present, within a single lifetime. The new solar system that was just found—that’s forty-of-those-things distance from us—that’s just a ridiculous distance away.

Light-years, the unit of distance, was created by and for astronomers—it allows astronomers to discuss the relative distances of stars—but don’t let that fool you into thinking of light-years in terms of human travel—it’s not a human scale of distance.

Plus, if you want to fly through space at 10,000 mph for 660 years, you’re going to need a very big gas tank. Carl Sagan told us that we could avoid this problem by using a Bussard ramjet, a spaceship that collects hydrogen atoms as it moves forward—and uses fusion to propel itself. The Bussard ramjet would use the near-vacuum of space as its fuel—imagine!

But that still leaves you with the need for food, water, and breathable air for however many people for however many years—and even with great recycling tech, that’s a lot of supplies to push through space. And again—forty light-years—if we could travel one light-year, we’d still need to do it forty times to reach that dwarf star with its seven planets.

Also, once you arrive at the dwarf star, you are completely cut-off from Earth—and Earth from you. Forty light-years means that even a radio message would take forty years to go in one direction—which means, if you got on the phone, said ‘hi’, and waited for the other end to say ‘hi’ back—that’s eighty years.

If we ever send people out there, we won’t be ‘colonizing’, we’ll just be sending little samples of humanity out into the cosmos. Maybe their great-grandchildren will communicate with Earth, but never in a “Hi, How are ya” kind of way. Assuming they survived, they would become a totally separate civilization from our own.

And this is the sad truth—space exploration will not ‘save’ the Earth. Sending people to space, even into our local solar system, will help protect the human race from extinction—but it won’t do anything for the people that remain on Earth. And living in space will never be as safe and easy as living here, on the cradle of life.

There is enough raw material in the asteroid belts and the Oort cloud for us to build several ‘earths’—but we will never be able to move significant numbers of people up from Earth ‘s gravity well without a space elevator—and we still don’t have the technology to build one of those.

In summary, space exploration is not easy or simple. It will take more determination than the human race has shown itself capable of, to date, to get there in any meaningful way. People often theorize that an alien invasion would help to unify the human race—and, in the same vein, the destruction of our biosphere would help to motivate people into space. But why do we need a global disaster to get our asses in gear? Can’t we just be grown-ups? Let’s reach for the stars.

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Monday Blahs   (2017Feb20)

Monday, February 20, 2017                                             1:14 PM

It’s February, it’s Monday, and I’m feeling fatigued—I’m tired of Winter, I’m tired of watching politics, and I’m especially tired of wondering why—did you ever just throw up your hands and say ‘people are crazy’?

Why do people see governance as a team sport? How does gerrymandering work—do all the rich people get together and decide on which crook is getting elected this year? Isn’t there a point at which even wealthy people say to themselves, ‘Jeez, what about our children, our grandchildren—what kind of future community will they live in?’

People try to justify their support of the Republicans, or worse, of Trump, but I never hear a lot of carefully reasoned objectives and agendas—I just hear a lot of anger and confrontation and defiance—and these people aren’t really mad at the Democrats, or even the Left as a whole—they’re mad that the world has become a place that belies their conservative nature. That the Republicans, and much worse, Trump, are willing to play on those fiddle-strings is a shame and an unexposed scandal.

Science is king. Defy it in small things if you want—but notice that you take an airliner to get to the rally, that satellites inform the GPS in your rental car on your way to the venue, and that the Internet has made it possible to gather a large crowd at short notice.

Science rules. It even controls our money—cash was already a mathematical construct, even as mere paper—a utilitarian fiction for the sake of liquidity, but now cash is stored digitally, magically, like a genie in a bottle—kill the science and you kill the cash.

Advanced tech keeps us all clothed and fed and safe and warm—kill the science and you find your family living in a cave—if they survive. People talk about the economy—about how we need money to maintain order and security. Well, you need science just as badly—and that’s just the existing science—that’s not even going into the question of what happens to countries that fail to keep pace with science, moving forward.

Yet science is under attack in America—it’s downright oedipal. Where’s the erstwhile pride in ‘Yankee ingenuity’, in being first on the Moon, in inventing the Internet? We have taught the world that the real Olympics, the truest of international competitions, lies in science and technology—how have we managed to lobotomized ourselves in the process? How did the country that invented Public Education sink lower in scholastic achievement than Zimbabwe? People are crazy—and I’m tired of it. Trump is a traitor, not just to America, but to humanity—but then, that just makes him one of the Rich, doesn’t it? O right, it’s Monday….

***

Trump Is God   (2017Feb11)

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Saturday, February 11, 2017                                             10:02 AM

Supporters of Trump show similarities to evangelicals—blind faith, blindness to the truth, and an eagerness to pick a fight with non-believers. And I think we can put some of the blame for our political chaos on our collective blind spot—religion. Do you have a religion? I do not. Many Americans have a religion which they are deeply invested in—and many Americans have absolutely no belief in the supernatural—horror-, or Christian- based.

America believes in religious freedom and the separation of church and state—which is good in that it protects Jews, Muslims, Sikhs, Buddhists, Hindus, and atheists. The trouble resides in its protection of orthodox and extreme religious sects—anything short of public terrorist acts is permissible—including science-denial, misogyny, and racial discrimination—all features of certain, otherwise ‘legitimate’ religions.

Just as freedom of speech is sometimes misused—as when a neo-nazi’s public speaking goes unmolested—so, too, is freedom of religion misused to perpetuate ideas like those of Julius Evola (a hero of Steve Bannon’s) who was a little too radical for Mussolini, but is enjoying a resurgence due to Trump’s administration.

America made a great leap forward when it founded itself on the idea that religion was too iffy to form a basis for our laws or our government—where, hitherto, no government was without its state religion—a partner of the secular power structure, enforcing a deeper obedience than can be achieved by mere physical intimidation. Nonetheless, in separating the church from state, we only solved half the problem.

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Atheism’s numbers are growing—now that we have ‘magic’ in flight, in medicine, in digital electronics, etc., we have less interest in the non-responsive magic of angels and deities. Open study of archeology and variant scriptures such as the Dead Sea Scrolls have given us a clearer picture of the human side of religion—offering proof that, even if the original supernatural encounters had happened, the leaders of subsequent sects modified the original faiths to meet the exigencies of change and power.

Over the centuries, changes in society and culture caused changes in religion—and modern findings of this destroy the monolithic, unchanging image that religion likes to project. If God were real, neither he (nor she) nor his rules would ever change—which makes today’s religions either false, or sacrilegious, i.e. false unto themselves.

We also have a much smaller world now—the different religions across the globe are used to being insulated from each other. But now, especially in America, one can have a neighborhood containing members of every religion on earth—and while religious freedom protects each of those faiths, it can’t protect people from noticing that these other faithful are blindly true to something entirely unconnected to that which they are blindly true to. It may seem a small thing—but the old joke is true: everyone is an atheist about all religions except their own. It is only a small step from recognizing that everyone around you believes in hogwash, to recognizing that you are in the same boat.

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Aside from the competing magic of science and technology, and the pitfalls of ‘comparison shopping’ for religion, perhaps the most insidious threat to organized faith is our recognition of the hollowness of authority. Where we once looked to religious leaders and political leaders and respected journalists as authority figures, we rarely get through a month without one of these archetypes being indicted, exposed, or debunked. Today’s surge in atheism is just a symptom of a larger tendency to distrust those in power.

To me, the whole thing is an issue of being wishy-washy or not—you either accept the magical thinking of your faith or you don’t. You can’t have it both ways. If the afterlife exists, if souls exist, if God exists—then a lot of what we are doing is wrong—and we shouldn’t be doing it. I respect the Amish for their refusal to indulge in tech. I respect the Christian Scientists for their refusal to use modern medicine. If you’re going to believe in magic, don’t be half-assed about it. These religions with one foot out the door seem hypocritical to me.

But they are in the majority—and their dilution into something modern people won’t laugh at is a far greater retreat from faith than all the furor over abortion or evolution. Their own embarrassment is a far greater enemy of their faith than any argument we atheists can provide.

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I remember when, as a boy, the Catholic Church demoted all the saints that were too close to fairy tales—my own name-saint, Christopher, and other popular saints like St. Valentine, St. Patrick, and St. Nicklaus—were considered too apocryphal to be included in the Church’s saint’s-day calendar. They were not entirely disowned or erased, but their high visibility became an embarrassment to modern Catholics, and they were no longer to be part of our serious rites of worship. That may be where the seeds of my atheism were sown—don’t name me after the guy who supposedly carried the infant Christ across a torrential river (the Christ-bearer) and then turn around and tell me the guy might just be a fanciful legend after all. That’s no way to cement my faith.

Times change—and religions change with them. The fact that times change slowly—and that each generation is presented with a religion as if it were a static foundation—has kept this simple truth from becoming an obvious fact—until now, when change is swift and communication swifter. Religion has become pitifully threadbare in modern times—the idea that a man can have a special connection to the eternal is hard to maintain when that man gets busted for pedophilia, or when that man decides that suicide-bombers are his favorite converts.

We are stuck now between a rock and a hard place—the Muslim extremists would be perfect poster-boys for atheism, if we weren’t so dead-set on pretending that there is a significant difference between one Judeo-Christian-Muslim faith and another. People even go so far as to argue that Christianity has never indulged in murder or terrorism—a patent falsehood that only reveals a deep ignorance of history—and not very ancient history, either.

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To me, the most ugly, yet hilarious, paradox is that we, as a nation, are not ready to contemplate a presidential candidate who is an avowed atheist—yet we are completely unable to take a presidential candidate’s faith seriously. While ‘God will provide’ might make sense at home, it is beyond the pale when speaking of public policy. Reagan, Bush, et. al. were always at their most laughable when they reached back for their fundamentalist rationales to explain their decisions. And that’s overlooking the more basic paradox of one faith’s extremist becoming the leader of a multi-faith nation—or designating one faith as more quintessentially American than all the others.

Then there’s the darker issue—that, for many Americans, money is their God, and hypocritical playing on religious heartstrings is fair play, as long as there’s a profit to be made. Religion has been used as a prop for the powerful since the dawn of civilization—Karl Marx was very clear that he felt religion was used to keep the masses subject to state-determined morality. America is famous for having severed the direct link between power and faith—but such things have the ability to morph into other paradigms. We have recently seen many Americans embrace the return of faith as a political power-base—an ignorance that saddens any educated student of American history.

Religion fills a need. Even I, knowing that faith is an imaginary construct, still feel the lack of its warmth and security. My atheism has not made me feel happy or safe—I have simply had to accept that religion is false, and live with that. I even avoid promoting atheism, since I wouldn’t wish it on a happy believer. But when religion gets on its high horse, as if it were real, I am the first to rise in opposition. This defensive posture is a weak one—and the rise of atheism has spurred a sudden strength in the religious—but religion itself has weakened in its obsolescence.

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So now we have a new president who got himself elected mostly through demonizing violent extremists of a certain religion—and pretending to support the more popular Christian one. No one is blaming religion itself for any of these problems—most Americans react to Muslim extremism by redoubling their faith in Christianity—even though their differences are minor details. The insistence on blaming Muslims for terrorism is a backhanded way of avoiding religion as the true culprit. Extreme religion of any kind always puts faith above reality, worship above humanity—and there isn’t a one of them that hasn’t descended, in the end, into bloody violence.

So why this blind faith in Trump—why do facts simply bounce off the Trump supporters? My theory is that religion has become too embarrassing, but people still need something to believe in—and Trump fills the bill. Like a god, he offers easy answers, no explanations, and an unbounded self-regard. Further, he sees no obligation to jive with observable reality. If you are an evangelist, or have evangelist leanings, in a world that is slowly waking up from the dream of heaven and hell, Trump is a perfect substitute. Plus, he allows you to attack someone else’s religion without even having to stand up and declare yourself a member of your own.

DeVos Wins Electoral College   (217Feb07)

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Monday, February 06, 2017                                             9:27 AM

I’m sorry—is my title “DeVos Wins Electoral College” a misleading, inaccurate statement that does more to confuse than enlighten? I thought that was how we were doing journalism now. My bad.

Name one reason to endorse Betsy DeVos. Senator Frankin nailed it—the $200,000,000 she and her family have paid the GOP—the one and only reason she was picked. She flunked her hearing—she was so unfit that even a GOP-controlled Senate had to bring in Pence for the tie-breaker. She appeared on television, demonstrating to the whole world that she has no experience, insight, or education for the job she’s supposed to undertake—and that she has become a partisan hack without having first even become a politician. We know she’s a hack—because if you or I were to embarrass ourselves so completely in public, we’d slink away in shame.

This could never have happened if Trump hadn’t already made Unfitness the hallmark of a Republican. But if a game show host is sufficient for the Presidency, why not have an empty-headed rich bitch head the Department of Education—it’s a free-for-all—don’t think about it too hard.

Trump is a fraud and a lecher. Bannon is a hate-monger. Kellyanne has a PhD in Pants-on-Fire—but, well, they all lie like rugs—she merely enjoys it the most. The Cabinet appointees are all shills for the wealthy. And every last one of these pigs, from Trump on down, is incompetent—they have no idea how to run our government—except perhaps as a game show.

The far right will make equally inflammatory remarks—but their outrage is based on delusion, or hypocrisy, or ignorance—not, like mine, out of disappointment that these con artists have hijacked a once-great nation—and that you Trump-supporting yahoos will cheer him on, as this country’s proud heritage dies.

But then, people are stupid. I’m stupid. You’re stupid. We none of us knows what we’re doing or saying half the time. We look at computers, space stations, and airliners—we think, oh, how brilliant we are—but those things were created by unique, educated, highly-trained people—individuals and small, tight-knit teams. You want to see how smart people in general are, as a group—just look around.

Banks make profit from indenturing college students. Prisons make profit from prisoner labor. Employers scoff at a minimum wage—as if having someone work for you all day doesn’t entitle them to live. People rail against socialized medicine, even though it seems to work better than the Insurance Industry’s idea of profiting from tragedy. And distinguished-looking farts in fancy suits will tell you that saving the environment is for sissies.

This is the wisdom of the greatest country on earth. Couldn’t make so much as a paper airplane with that bunch. And don’t point to that precious bottom line—money don’t mean shit when you’re choking for air, dying of thirst, expiring from the heat, or living in chains. If the economy can’t take responsibility for our survival, then the economy is a mental disease—beyond the mere stupidity, into the insanity of the mob.

How many of us are ransoming our children’s future for the sake of a paycheck? Too many, I’d say—since a bunch of people who live off of destroying the planet (like coal miners) will tell you that their jobs are much more important than global anything—but they’re not being selfish—oh, no. They’ve got ‘mouths to feed’. They’re wasting their time—if we don’t change soon, all those mouths will perish in a poison wasteland—so what was the point? It’s just math—how the hell do they politicize simple math?

Oh, I know! Betsy DeVos.

Four Book Reviews   (2017Jan24)

Monday, January 23, 2017                                                9:36 PM

Of my recent readings, four books have stood out as enjoyable to the point of recognizing their worth and sharing my enjoyment with others:

“Xenophobia” by Peter Cawdron   –   “The Sculpted Ship” by K. M. O’Brien   –   “The Simpleton” by Mark Wayne McGinnis   –   “Feedback” by Peter Cawdron

Below is a re-post of my Amazon reviews for each:

“Xenophobia” by Peter Cawdron

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[‘Super 8’ in Africa]

Do not be fooled by the generic title—this book is unique and exciting in many ways. First of all, I love it when a science fiction story starts out as a regular novel, bringing the reader into a real-world scenario both interesting and engaging—meanwhile, very slowly and subtly at first, the introduction of the strange—and the total lack of expectation of anything otherworldly on the part of the characters—adds greatly to the sense of dislocation one would feel, if confronted by, say, an alien—rather than simply reading a story that has an alien in it.

Perhaps I’m over-explaining myself—all I’m saying is that the protagonist, a young doctor working in a war-torn third-world country—and her UN-assigned military team of protectors—have more than their share of drama unfolding throughout this book. The introduction of some kind of First Contact, late in the story, was superfluous in terms of good story-telling. The woman’s struggle is as much about the human condition as anything else—quite gripping, all on its own—and, as I said, the realism of this story only adds to the sense of alienness concerning the visitors from the sky, when they finally appear.

As a child of Clarke, Asimov & Co., I have no set requirement for literary excellence in my science fiction—though when I come across it, as I have done here, I’m very appreciative. What I do demand is that there be, if not originality, at least uniqueness to the concepts or the science—and that is also here, not so much in the ingredients of the story, but in the interactions of the various players and in the frustrating of comfortable assumptions and expectations.

If a combination of the movies “Tears of the Sun”, “Rescue Dawn”, and “Super 8” sounds like something you’d enjoy, then Xenophobia is right up your alley.

 

“The Simpleton” by Mark Wayne McGinnis

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[Flowers for E.T.]

While the representation of a story through a mélange of movies is not something I’m entirely comfortable with, it sometimes seems quite apropos—and in the case of “The Simpleton” by Mark Wayne McGinnis I’m tempted to say that it is a combination of “The Lawnmower Man”, “Flowers For Algernon”, and “E.T.”—with just a hint of “Ender’s Game” thrown in for good measure, at the end.

I thoroughly enjoyed McGinnis’ take on the familiar ‘enhanced intelligence’ concept—it has always fascinated me. That the alien feels concern for enhancing the intelligence of a living thing without its consent is a great doorway to ruminations about the paradox of life being a violent exercise, yet intelligence urges us to seek peace. I appreciate writers who, like Tolstoy, take side-trips into the philosophical in the course of their story-telling.

On the down side, I’ve never been a big fan of the sci-fi trope in which the aliens are too peaceful to defend themselves and thus require us savage humans to fight their war for them. How is that not just using humans as second-hand weapons? But, whatever—it also allows for alien characters who are more savage than humans, rather than less—so balance is maintained.

Being anti-authoritarian, I’m also a big fan of stories where the security forces and the military are so paranoid and knee-jerk violent that they practically doom the planet in their narrow-minded quest to control a situation they don’t understand—so I enjoyed that aspect of this story as well.

I’m very story-oriented—when I read, it is basically just to enjoy myself. This makes it difficult for me to discuss my impressions of a book without a great deal of ‘spoilers’—but rest assured that “The Simpleton” is far less simple than the little bits I’ve given away in this review—and the whole story is complex and entrancing in the way only good sci-fi can be.

 

“The Sculpted Ship” by K. M. O’Brien

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[A Fairy Tale of Space]

Any good adventurer needs a little luck and a few helping hands to make it through the dark forest of inexperience—that is the message of most fairy tales—and it is also the theme of this delightful sci-fi fairy tale.

A young lady who just happens to be a genius at starship engineering just happens across a very special starship that has fallen on hard times. As her quest to get the ship back into the dark parallels her coming of age, she runs into a Star Wars-like collection of good, bad, and just plain odd people—smugglers, bots, royalty, and charm-school matrons, just to name a few.

While there may be little doubt as to what happens next, the reader is diverted by the exhaustive creation of a future society, complete with political intrigue, fashion faux-pas, and space-naval traditions. There is, in some books, such a pleasure in inhabiting the story that the lack of much surprise in the plot is beside the point—we simply enjoy the work of a good story-teller.

I certainly enjoyed “The Sculpted Ship”—I dashed through it, and it ended way before I was ready to let it go. I only hope there will be sequels.

 

“Feedback” by Peter Cawdron

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[Even If You Don’t Care For Time Travel]

Time Travel as premise is not something I care for, most of the time. For one thing, I dislike getting the feeling that I understand the physics better than the author—which has happened to me too many times. For another thing, many authors err either on the side of ‘Time Travel makes everything possible’ or the side of ‘Time Travel can’t change anything’—in such cases, either way, it seems an exercise in futility.

But sometimes, as in “Feedback”, Time Travel is both taken seriously as a physics hypothesis—and is neither let loose to cover everything nor confined to where it hardly matters. In “Feedback” we are treated to a nice demonstration of how a Time-Travel premise can be tweeked into something that both preserves the past and yet allows for human determination to help shape the ultimate future.

This story gives a new level to the term flash-back, as we bounce back and forth from two different story-lines, both equally engaging and both quite distinct until nearly the end, when all things become, at last, not just tied together, but twisted into an infinite loop. And it is a rare book that saves the surprise ending for an extended epilogue—and for that new experience, for this old, old bookworm, I have to thank Mr. Cawdron.

Having just finished reading this enthralling story, I suspect that I could spend a great deal of time poking holes in it—Time-Travel tales are notoriously loose-logical. But this book keeps you moving right along—and it would take a keener mind than mine to have noticed any glaring errors during the course of my reading. And, hey, if it’s good enough to support the willing suspension of disbelief until the last page, it’s hardly fair of the reader to try and tear it apart, after the fact—we’ll leave that to the poor fool who has to write the screenplay adaptation.

I would have to give the author a nod simply for writing a Time-Travel story that I enjoyed. But “Feedback” was more than just acceptable—it was a great sci-fi ride through space, time, and science—and that’s all I ask from any book.

History Repeats –or- Et Tu, Cooper? (2016Dec14)

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Wednesday, December 14, 2016                                               9:57 AM

History Repeats –or- Et Tu, Cooper?

During my reading of Joseph Henry’s biography, I’ve acquired a sudden interest in the history of New York State. As I researched the reference material, I ran across someone’s comment that there were scant histories of the state, which they found odd, considering its size and importance—and that would appear to remain the case. Amazon is strangely ungenerous when searched for the ‘history of New York State’ specifically.

The first book I came across was “New York” by James Fenimore Cooper. One passage stopped me in my tracks, right off:

“We are not disposed, however, to look for arguments to the debates and discussions of the Convention, in our view often a deceptive and dangerous method of construing a law, since the vote is very frequently given on even conflicting reasons. Different minds arrive at the same results by different processes; and it is no unusual thing for men to deny each other’s premises while they accept their conclusions. We shall look, therefore, solely to the compact itself, as the most certain mode of ascertaining what was done.”

[Cooper, James Fenimore. New York (Kindle Locations 190-193).  . Kindle Edition.]

I couln’t help thinking that nothing has changed in this regard—and that we are careless to overlook it. No matter what excuses or rationales are offered for a given legislation, all that truly matters is its effect. If poor people and prisoners can become ‘profit centers’ using the existing laws, then no amount of blather can forgive the fact that our laws promote a form of Capitalist slavery. If pro-business legislation gives power and security to businesses at the cost of fairness to the people, then such laws are unjust—and all the BS in the world isn’t going to change that.

Then I came to this part:

“A great deal that has been done among us of late, doubtless remains to be undone; but we are accustomed to changes of this nature, and they do not seem to be accompanied by the same danger here as elsewhere. The people have yet to discover that the seeming throes of liberty are nothing but the breath of their masters, the demagogues; and that at the very moment when they are made to appear to have the greatest influence on public affairs, they really exercise the least. Here, in our view, is the great danger to the country—which is governed, in fact, not by its people, as is pretended, but by factions that are themselves controlled most absolutely by the machinations of the designing. A hundred thousand electors, under the present system of caucuses and conventions, are just as much wielded by command as a hundred thousand soldiers in the field; and the wire-pullers behind the scenes can as securely anticipate the obedience of their agents, as the members of the bureaux in any cabinet in Europe can look with confidence to the compliance of their subordinates. Party is the most potent despot of the times. Its very irresponsibility gives it an energy and weight that overshadows the regular action of government. And thus it is, that we hear men, in their places in the national legislature, boasting of their allegiance to its interests and mandates, instead of referring their duties to the country.”

[Cooper, James Fenimore. New York (Kindle Locations 287-296).  . Kindle Edition.]

Déjà vu all over again, huh? Could our King Clown have won the late election if he had not, however contrivedly, attached himself to the Republican party? And how many Republicans, while eschewing Trump’s lack of ethics or character, were nonetheless still staunchly behind his candidacy, because he ‘stood’ for their party? The more things change, the more they stay the same, James old man.

Moreover, one of Trump’s endless empty promises was to abolish this partiality to party over public good, to ‘drain the swamp’—a problem he thoughtlessly claimed to be able to solve, in spite of the fact that Cooper saw its operation way back in the years leading to our Civil War, and attributed it, rightly, to human nature—which is something even Trump cannot ‘solve’.

I purchased two other references from Amazon: “Colonial New York: A History” by Michael Kammen, and “New York State: Peoples, Places, and Priorities: A Concise History with Sources” by Joanne Reitano. I’m looking forward to reading them, especially since I expect their prose to scan somewhat more lightly than that of James Fenimore’s.

There is nothing more exciting to a hopeful writer than to catch the scent of a hitherto-unexploited scenario, full of unfamiliar stories and strange new characters—and the history of the State of New York seems to offer just such a niche. With some notable exceptions, up to and including “Winter’s Tale” by Mark Helprin, I believe it was Cooper himself who last took advantage of the wealth of material inherent in our State’s story.

 

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Fan Mail?   (2016Dec14)

As an unabashed and vocal atheist on social media and elsewhere, I sometimes garner the special attention of evangelicals—I consider it a point of pride that I can sometimes bother them more than the average atheist does.

Ms. Sue B. of White River Junction, VT, out of an abundance of solicitude for my immortal soul, has sent me a letter—well, an envelope, at least. Inside was a typical Jehovah’s Witness flyer, with exhortations about how much God cares for me and how He can make me a better family man. I examined it closely, wondering why a stranger would send me anything by snail-mail (with a Christmas stamp, no less) and have nothing personal to say—and there was a handwritten note added to the inside of the flyer. It said ‘see Psalms 83:18’.

 

Psalms 83 (A Song or Psalm of Asaph.)

 

Keep not thou silence, O God: hold not thy peace, and be not still, O God.

For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.

They have taken crafty counsel against thy people, and consulted against thy hidden ones.

They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.

For they have consulted together with one consent: they are confederate against thee:

The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarites;

Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;

Assur also is joined with them: they have holpen the children of Lot. Selah.

Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kishon:

Which perished at Endor: they became as dung for the earth.

Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:

Who said, Let us take to ourselves the houses of God in possession.

O my God, make them like a wheel; as the stubble before the wind.

As the fire burneth a wood, and as the flame setteth the mountains on fire;

So persecute them with thy tempest, and make them afraid with thy storm.

Fill their faces with shame; that they may seek thy name, O Lord.

Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:

That men may know that thou, whose name alone is Jehovah, art the most high over all the earth.

 

The eighteenth ‘verse’ is that last line: ‘That men may know…’ The entire Psalm appears to be an exhortation to God to punish the unbelievers, to make us ‘as the dung of the earth’, or as wood burning in a fire—to make us afraid with His storms and fill our faces with shame and let us perish, etc.

Now, I don’t mind so much—that’s an old Book from a rough-and-ready era of history—from religious freedom these folks did not know. But it does strike me as rather snotty—here’s Jehovah, who is supposed omniscient and omnipotent, and then here’s his people, all in his face, telling him what he should do and which of his ‘children’ He should be smiting left and right.

I suspect this Psalm was authored by ‘management’—it has the flavor of an inter-office memo advising the staff not to decorate their desktops with personal items, family photos or potted plants. You know the type—always enhancing their own authority by reminding everyone he or she speaks for the big boss.

I consider it one of the obvious pitfalls of religiosity—if one serves the all-powerful, then one must have power, n’est-ce pas? If religious zealotry makes a person a ‘cop for God’, that person can spend a lifetime regulating the behavior of others, without having to waste an uncomfortable moment examining themselves. It’s literally a cop-out, if you’ll pardon the pun.

But all evangelicals have that velvet-glove thing going on: God loves his itty-bitty childwen—but if you don’t love him back, well, don’t forget to duck, brother. Some parts of the Bible are patently childish, making it clear that it was written long before people had the self-awareness to hear the ‘whine’ in their supplications, or the ‘mine!’ in their fervor.

So, Sue B., whoever you may be, I appreciate your concern for my waywardness—and I don’t much mind the slap on the ass that lies behind it. But you and I aren’t going to get very far, condescending to each other’s apprehension of reality. I chuckle (fondly) at your blindness and you chuckle at mine—we’ll both be fine if we don’t confront each other with ultimatums—that’s where the trouble always starts.

It’s ironic, really—my atheism was born partly from an overabundance of enthusiasm for my childhood faith, Catholicism. I was willing to be a soldier of Christ—hell, I wanted to be a Kamikaze for Christ—and I soaked up every word, every idea that was taught me. But I was a logical little kid, and certain things began to sully my perfect reality. Nuns, for instance, would never miss a trick when delimiting our behavior in CCD classes—but their own behavior seemed to cut a few corners in the service of classroom law-and-order, even going so far as to contradict their own previous reasonings to suit a new scenario of rebuke.

My parents, also, were happy to have me indoctrinated into faith—but if I should criticize anything based on my CCD teachings, it was waved away like a pesky fly—apparently, only those in authority could cite the rules of Christian behavior. My life became the reverse of the Parable of the Talents—I was to ‘render unto the Church what was the Church’s’ and otherwise just shut up and do what I was told.

As the years passed, I learned all kinds of things about history, society and people—I accumulated a mountain of contradictions that disprove the seriousness of people of faith. But all that came later. My original fall from grace was the result of simple observation—grown-ups wanted me to take religion seriously, but they weren’t taking it very seriously, themselves.

It was a more-serious, year-round version of Santa Claus—aimed at kids, but scoffed at between grown-ups. And that condition remains—if you look at the way we live, it’s difficult to claim that most of us are ‘Christians’ in anything more than lip-service. We use Christianity when it suits us—and discard it just as quickly when the going gets tough.

I would gladly live my atheist existence away without once raising my voice against the faithful, but for one thing—I’m a little too OCD about the truth. Faith may be many things—hope, conscience, a dream, an anchor in the storm—but it is most definitely not the truth. Sane people don’t fight and die over the truth—they seek and find it, or they do not—but they don’t fight over it—that’s for opinions.

There is often conflation of argument and fighting (see my previous post on the art of argument) but argument is, in purest form, an investigation after truth—it only becomes a fight when it goes off the rails and becomes a debate, AKA ‘fighting with words’. The religious have the advantage in debate because language grew out of a religious society and inherits a bias towards it, down to the very vocabulary we use—much like misogyny, the assumption of faith is built-in to the fabric of our speech.

Thus, I am always willing to argue the question of God, but I stop short of debating it—uncovering universal truth is impossible enough with a friendly devil’s-advocate—to verbally spar over someone’s adherence to an ancient, easy solution is a complete waste of time.

Time: the 4th Dimension   (2016Nov26)

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Saturday, November 26, 2016                                          10:14 AM

One of the ways in which my inner ‘math geek’ expresses himself is by dating things. For instance, people born in the 1980s are in their thirties now, people born in the 1990s are in their twenties now, and anyone sixteen or younger has never set foot in the twentieth century. Any movie released before 1991 is over a quarter-of-a-century old. The Fred Astaire-Ginger Rogers movies were premiered when my parents were toddlers. Most of the interstate highway system was built during Eisenhower’s administration—making it a little over sixty years old. No wonder we have infrastructure problems.

One of my favorite movie lines comes from “Kate and Leopold” (2001). Leopold (Hugh Jackman) having left Kate’s 21st-century apartment to wander New York City, comes across the Brooklyn Bridge, and wonderingly exclaims, “Roebling’s erection—he completed it!—and it still stands…” (which cleverly lets the audience know that Leopold was transported from the past, sometime between 1870—when construction on the bridge began—and 1883—the day the bridge opened).

The passage of time fascinates me. In studying physics, one comes to accept Time as a dimension—it is even used to name a distance: the unit of measure known as a Light-Year is the distance Light can travel in one Year’s time. That’s a pretty parochial unit-naming system, when we consider that a Year is defined as the time it takes for our planet to orbit the sun—a unit of time which means nothing to anyone from another planet—and other planets are the only things that are light-years away. Not to mention that our planet’s orbital time will increase with entropy over the millennia—a million years from now, a Year will be a different amount of time. Will we then change the unit-of-measure name, or its value?

Then again, all units-of-measure are iffy—that’s why there are institutions whose sole purpose is to maintain standards for a unit of measure. A gram was once defined as a cubic centimeter of water. But water is tricky stuff—and a centimeter can be measured using many different degrees of precision. Nowadays, according to Wiki, there’s a chunk of metal stored in a secure facility that represents exactly one gram.

It reminds me of the time I was a lab assistant at the Old Life-Saver factory in Port Chester, NY—it had been converted into the research and development labs for Life-Savers chewing-gum products. One of my duties was weighing a stick of gum (they had to have standard dimensions and weight) and they had an electronic gram-scale that was accurate to three decimal places. After tare-weight adjustment of the scale, I’d put a piece of gum on the weigh-in plate. The weight of the gum was displayed digitally—but it was not standing still—it was counting down. The lab-worker training me explained that the declining weight value was due to evaporation of water from the stick of gum—as the water left the gum, the gum got lighter. You had to round off the value—because the gum was getting microscopically lighter every moment. I suppose the Weights and Measures guys had similar difficulties when using water as a weight-related constant.

All units of measure are parochial and serendipitous—when you get down to it, science is a club—school is where you learn the secret handshakes. It is in the nature of science—it starts with labeling and categorizing and inventing words for measurement systems that never existed before someone in the lab needed to make measurements. Not that a lab is required—Euclid apocryphally drew his geometric diagrams in the sand—Oppenheimer and his team required a whole desert for their test-bench. We say ‘lab’ a lot, talking about science—it is the one thing that society never had before science—a laboratory. Obviously one doesn’t need a lab to do science—it was only science’s increasingly complex and stringent needs that required the laboratory’s invention.

And so I size things up—just as another person might estimate the weight of everyone they meet, or their shoe-size—by Time. Having read a lot of Chaucer, Shakespeare, and Charles Dickens, I’m familiar with the evolution of language over time—I can pin an author down to their century by dialect alone—down to their decade, for the more modern writers, who saw faster changes.

That’s another cool thing about time, with regard to people. It doesn’t just flow at a steady pace—in many ways it accelerates. Population growth, for example, can be a geometric progression, depending on the mortality rate and the average life-span. Celebrities don’t just plod their way to stardom—they explode into a ‘fast lane’ of success.

Technology, which builds on all of its previous work, can’t help but rush onward, almost faster than people can keep track—today’s professionals are required to return to school-classes, periodically, for the remainder of their careers, to stay current. Gadgets that once cost thousands of dollars now get given-away as free gifts—or remain, as standard-components in more advanced gadgets—data storage, processing power, ease of use—it all grows from its last best ideas—and it never throws out the good ideas—technology is in many ways a runaway train.

I’m not sure about acceleration being consistently ‘cool’, though. We have entered a time when things can change so fast that we lose ourselves—computer AI approaches the singularity; robotics destroys the labor market, creating a crisis for Capitalism; genetically-modified foods replace less-efficient seed stores, without the millennia of field-testing (you should pardon the pun) the less-efficient seeds contain in their genome; and genetic modification also looms over our own genetic heritage, offering us the chance for customized in-vitro improvement—with a side order of the risk of extinction.

Money used to be the limiting factor—our safety-line. No one could afford to build so many factories that the air itself would get dirty—no one could manufacture that many cars—no one could build so vast a fishing fleet that it would sweep the seas of life. No one could build so many fracking-wells that the state of Oklahoma would collapse in on itself. And Money kept us safe for most of the industrial revolution. But Time has stepped in and given Money a hand—that many factories, that many cars, that many fishing boats and fracking wells have been built—not by one greedy tycoon, but by thousands of ambitious capitalists over decades.

Like all accelerations, pollution and habitat-loss started out slow—hardly noticeable. But they’re really getting on their horse, now—a terrible time to elect a climate-change denier (if you’ll allow the non-sequitur). Time is becoming our hostile enemy—tipping points have already been reached—and worse ones are close behind. Yet climate-conservancy and habitat-preservation remain subjects of debate, rather than hard targets for global effort.

My own, personal time-line is inching towards its end-point. Unfairly, we who have created the mess will not live to suffer the consequences of our neglect. Time doesn’t give a damn about me—it was going before I got here and it’ll just keep on after I leave. And it will do the same to all of you—evaporating the water out of your old chewing gum, giving you children to raise, rushing you out existence’s doorway, without a moment’s thought to your own schedule.

Yet time is good. It adds an undeniably sweet flavor to our days and nights—nothing bad lasts forever, and if nothing good does either, that’s a fair trade, really. And it gives our minds something to play with—when we’re scared, the mind slows time down—when we’re happy, the mind rushes time right along, before you know it. And it makes a nice change from Height, Length, and Width, don’t you think?

If It Ain’t Broke   (2016Nov23)

Wednesday, November 23, 2016                                              5:06 PM

20161115xd-nancyhd_s_pottery-2Like me, you may have wondered at times how to fix people, how to make society better—that sort of thing. The answer is that you don’t—or rather, you can’t. Imagine a world where everybody is kind and caring and generous. Now forget that—because people are kind and caring and generous, at certain times (if at all—some of them) but that is not our constant state. That’s not how humans work. Being kind and caring and generous is part of what we are, but it is only a part, and it is not permanent—it is an intermittent thing that we do when we are not being something else, something less angelic.

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Think of all the time we spend without eating—most of our time, right? But it would be silly to say, “Why can’t people ‘not eat’ all the time?” We don’t spend most of our time eating, but we still must eat. The same with sleeping—eventually, we need to sleep. There are a bunch of other things we have to fit into our time—less basic things, but still important—pay bills, gas the car, go to the bathroom, even. Many parts of our lives have little or nothing to do with our character—they’re just included in the deal, the ‘parts and maintenance’ of living our lives.

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Whatever list of things you collect as basic parts of living your life, if that list becomes too big and life becomes too precarious, the opportunities to find gaps in that life which allow you to display your character will dwindle. Living in poverty can create a treadmill so exhausting that poor people can find no time at all to look up from their grind and ponder the good and bad of things. Conversely, the wealthy often contrive to make themselves very ‘busy’ to create the pretense that they’re in the same situation. Either way, you end up with a lot of people who either can’t care or won’t care about all the causes and charities and politics and ethics.

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So I say—don’t put the cart before the horse. Don’t try to turn people into angels right off—start out by trying to make a world where people don’t go hungry or naked, where their education is easily available—a world that isn’t just crouching there, ready to eat us alive. Then, maybe, start worrying about people being good. You can’t throw someone’s ass into a wood-chipper, and then lecture them on ethics.

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And another thing—stop worrying about how intelligent people are. If everyone around you seems to be acting like an idiot—enjoy it—you’re of above-average intelligence. If you weren’t, someone else would be watching you act like an idiot—and maybe they are. How can you know? Human intelligence is a range of values—that’s just the way it is. Being on the high end may be frustrating, but it beats the alternative.

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I’m grateful for all the education I’ve received in my lifetime—but I don’t assume that those without it are uneducated by choice. Education is something your community and your family provide—without that infrastructure, some people never get a good education—and that isn’t up to them. Also, if a whole area is weak on public education, even the best intentions have a hard time ‘injecting’ education into a neighborhood where it’s never properly existed before.

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Thus, while I am always eager to badger some poor bastard for being willfully blind or proudly ignorant, I accept that people will be quick or slow, learned or not—and shouldn’t be judged on that, either way. It’s no different from judging people by their physique or coordination—we all have our places on the various scales of ability, mental or physical. These are not the measure of a person’s character.

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I take all of the above as contextual—a given. Even so, when I complain that someone is being ‘stupid’, and I’m assuming that you, dear reader, understand all that—I’m really only saying they’re being mentally stubborn or arrogant—but I still worry that someone might think that I despise people who aren’t real smart. And that would go against what I really believe. So I try to avoid it—but I get angry enough to use the word sometimes—I should find a better word.

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The difficulty lies in the difference between political correctness and the hard truth—yes there are people who lack intelligence or education through no failing of their own—but then, there are people who could and should know better than they pretend. These people hide within that ‘range of values’—they dare you to prove that they’re knowingly embracing an ignorance. They glory in their willful blindness, as if having the right to our own opinions gives them the right to ignore truth, and to go on hating something out of pure spitefulness—these people need a good kick in the ass.

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Regardless, there are limits to how broad a range of understanding we can allow for—clever people are busy day and night, trying to think up new stuff to make life better. They invent cars and computers, medicines and space stations—but as they proceed, life becomes more complicated. Now that we have enough industry and energy-use to threaten the atmospheric environment, for instance, we have to be smart enough to see the threat coming before it’s too late. If we create complicated problems, we can’t rely on a handful of clever people to keep a lid on all the trouble.

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The recent election of a simpleton is a perfect example—being the head of the United States puts him at the center of a web of complex interactions. Someone as ignorant as Trump could cause a variety of disasters, just by virtue of what he doesn’t know or doesn’t understand. And he was elected by mostly uneducated people—most of whom chose him out of desperation, without thinking through how dangerous he is.

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So we are living a demonstration of my point—this country’s development by clever people has built up a house of cards—and if the majority of us are careless enough, the whole thing will collapse at the first bump of the table. It doesn’t matter what we invent, achieve, or figure out a plan for—once it is in the hands of people who don’t understand it, they will misuse it, or break it, or let it go to waste.

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American democracy can survive a range of values of intelligence—but there has to be a minimum average of intelligence commensurate with the complexity of our nation’s functioning. You can’t build a nuclear arsenal—and then hand it to a baby. That’s trouble waiting to happen. Maybe it’s time for the clever people to ask themselves, “If I am clever enough to use this, will it be safe to assume that everyone else will use this, and not abuse it?” Maybe it’s time we design society to fit the least-common-denominator of carelessness and obliviousness—I bet those same class-clown types would quickly start to complain that they’re not as stupid as we seem to think they are.

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It’s human nature—expect people to be on-the-ball, and they’ll act like they’ve just been hit on the head—but if we expect people to be dull, they’ll bust a gut to prove how on-the-ball they really are. The electorate just recently so much as insisted that they be allowed to roll in the mud of ignorance—I say, let’em. Once they sampled the leadership of someone who isn’t just pretending he’s a moron, they’ll wise up surprisingly.

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It is far past the time when we can continue to conflate humanity with reason. Reason is unnatural—humanity is far more influenced by feelings than by reason—our judgements are emotional, not rational. Democracy sounds like a good idea—but it tends to give us what we want, not what we need. The biggest failing of democracy, it seems, is that there are no wrong answers in an election, just a consensus. It’s like taking an opinion poll of reality—it tells us what we feel, but it doesn’t tell us if we’re right to feel that way.

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Still, I support the supremacy of feeling over reason—I support the will of the majority—not because I admire these ideas, but because they are the only fair way to go about organizing ourselves. Even within that paradigm, we find ourselves surrounded by unfairness and violence—but without those principles, it just gets worse. Government by fiat and firepower—a proven cancer on any hope of economic development, or personal security.

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So, here I am, at the far side of a long life of reading and learning, having found that people (including myself) are both far more and far less than we believe ourselves to be. Cynicism and nihilism plague me—I’ve gathered enough knowledge to learn that knowledge is itself a relative term, without the rock-sure permanence the word implies. And when I consider the dysfunction in the world around me, and feel that urge to ‘change the world’—or even merely ‘improve my neighborhood’—I must ask myself if I’m really the proper person to do that? Would I want everyone else to end up like me? I don’t think so.

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Changing society is little different from raising kids. When two kids are arguing, my impulse is to break it up and bring peace to the situation—but kids grow up better if they learn to work things out—so my impulse may be the worst thing I could do. Or it may be the correct choice. I’m not the sort of nurturing person who could easily discern which is which. And if I’m unsure of myself while supervising two children at play, I should perhaps think twice before I decide I’m going to change society. Is society perfect? No. Is it useful for me to think in terms of changing the system? Maybe it would be better if I confined myself to helping out a single person, in a single moment, as I go along—of thinking as much about the people around me as I do of myself.

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But then, I might get tired of helping person after person with the same problem—I might decide that they are all being victimized by the same flaw in the system. At that point, I might consider becoming an activist for change, because I would have a specific issue that I knew about and understood. That makes plenty of sense. But for me to just speculate on broad changes to our whole society, based on whatever tweaked my beard that day, would be the height of arrogance—especially if I’m doing so from the remove of my office, basing my opinions on what the TV says, rather than mixing with actual people.

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And this is something that goes for TV and media, in a broader sense. We watch these programs and reports—and we absorb the idea that the universe being presented is the complete reality. The globe is reduced to a chessboard, the players become whatever labels the media puts on certain groups—and it is presented to us as a contest, where enjoying the contest is as much the point as who wins or loses. You don’t see kids in Aleppo watching CNN—and if they did, they’d be horrified by their commodification as info-tainment, their lives and the lives (and deaths) of everyone they know concentrated down to a brief segment-subject.

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You want to know the World? You can’t. Okay? The world is too big. So you can watch the world news, if you enjoy it, but don’t kid yourself—you’re watching a show. You don’t know nothing. (Hey, I didn’t mean that the way it sounded—I mean, I don’t know nothing, either—I’m just making a point.) When I think about it—my neighborhood is never on the news. Does that mean nothing happens here? Does that mean we aren’t important? No, it just means that we don’t bleed enough to make it onto the show.

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Investing In Space   (2016Nov18)

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Friday, November 18, 2016                                              1:46 PM

Analyze the situation mathematically—one planet, seven billion people. That’s not good—and there’s only one real solution. Before you get all contrary about that statement let me clarify that I am not suggesting moving ourselves and all our stuff up, out of the gravity well we all live at the bottom of. That’s impractical—and it’s not the argument I’m making.

The energy resources and the natural resources available to us at the bottom of our gravity well have been bounteous and convenient. They are far more convenient than the mechanics of humans in space—and we perceive that as a dividing line—but it is not. With robotics, we have explored much of the solar system—and robotic space exploration is still in its infancy, long-term—and robotic asteroid mining is still only in its planning stages.

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Robotic asteroid mining is therefore a volatile investment, to say the least. If we look at the beginnings of the electronic revolution, we see that many companies came and went—picking the right company would have been the wildest of crap-shoots. But investing in all of them would have meant having a stake in the beginnings of firms like Intel, Sun, IBM, Microsoft and Apple. And robotic asteroid mining will have the same volatility—but it will also end the same way—with a handful of those companies making the earlier investments in the old digital boom seem like small potatoes.

So nobody is getting rich on robotic asteroid mining today—but if you are looking for something that will allow your grandchildren to retire in luxury, one hundred years from now—that is where you put your money. There’s no question about it.

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Think of the vastness of space, of our solar system alone—instead of one planet, you have several. And you have those asteroid belts—basically planets’ worth of resources, pre-chewed for your convenience. They come in three popular flavors—mostly ice (meaning water), mostly metal, and the assortment-pack asteroids, which have a little bit of everything in them.

Transportation is the problem. It’s hard to bring anything up there—and it’s hard to bring anything back down. The mechanics of accessing things outside of our gravity well have been considered and summarized many times. It is often referred to as ‘bootstrapping’ humanity’s escape from Earth. It is a zero-sum game—if humanity establishes access to the resources of space, it will survive—if we use up the planet’s resources past the point where we can attempt this, we will be trapped on Earth forever.

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Less visionary people will counter that we cannot waste so much of our resources on such an outlandish scheme. They ignore the fact that seven billion people will quickly become fourteen billion, and soon thereafter, twenty-eight billion. The math doesn’t work. The false economy of turning our backs on space merely extends humanity’s expiration by a few years—whereas access to the solar system extends it for the foreseeable far-future.

Notice that I’m not saying ‘the people of Earth’, I’m saying humanity. The people of Earth will over-populate it, they will make a desert of it, and they will die in droves, maybe even die out completely—that’s just math.

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I imagine you’re thinking of birth-control—why not have population control? Well, you can’t control population growth—ask the Chinese. Any void created by one group is filled by another—you may suppress foreign workers, or deny them human rights—but they are still mouths to feed and capable of breeding more of themselves. Only a global government could do the job—but an overcrowded planet with dwindling resources is not fertile ground for a global government, is it? Checkmate.

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I mean—you could destroy civilization, I guess. That would slaughter most of the people—especially in the developed countries. But people, like weeds, would just grow back—the harder those post-apocalyptic survivors worked to re-build society, the faster we would get right back to where we started. If it seems cold-blooded to destroy civilization, murdering billions—think how psychotic it would be to do all that, just for a ‘delay of game’.

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No, people can use tools and think critically—but in our biology we are still no different from fungus—if we run out of room to expand, we fill up the available space until we choke on our own waste. Yet, while the people of Earth face a dire future, humanity itself has an out.

First of all, we don’t need to send everything out of our gravity well—if we can establish a working asteroid-mining system, we can begin to process raw materials in space as well, and manufacture our needs without Earth. Bootstrapping would require a massive amount of Earth’s resources—but once a foot-hold has been established, space-dwellers will eventually free themselves from any needs formerly required from the surface-dwellers.

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The automation of factories and the use of robots create problems on Earth—they take jobs away from people. But in space, it is very convenient that we are just now beginning to produce robots with impressive ability. Anyone who goes to space will never do more than supervise the activities of the robots and automated facilities—and they don’t even need to be in space, necessarily, to do the supervising.

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The hardest thing about space is growing food there—but while that is difficult, it is not impossible. That too will have to be bootstrapped—biomes will have to be created using soil samples and such from Earth—but once begun, such biomes will be self-sustaining. And, while we could never send all the people into space—we don’t really need to. Just send a few—they’ll take it from there . (Just make sure you have a diverse genetic sampling.)

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So, to re-cap, we can do little in space until we’ve developed a foothold, using robotics—and while we can’t send all the people to space, we can send their genome. Humanity saved. But we were speaking of investments in the future. What, you may ask, do I get out of saving humanity?

Here’s the part where luck has something to do with how this all plays out. I don’t know if you’ve heard—but scientists came up with a plan for free energy a long time ago. All you have to do is create solar panels in Earth orbit and transmit the energy to the surface as microwaves. No fuel required, no pollution emitted—unlimited free power. Why don’t we do that? We don’t do that because nobody wants a microwave-cannon with the power of the sun pointed at whatever part of Earth’s surface it happens to be pointed at.

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There are many things that science won’t do, or can’t do. If you remember, the space-shuttles always landed dead-stick (in the words of one of the pilots, ‘it flew like a brick’). If asteroid mining developed sufficiently, it could send raw materials back to earth—instead of mining for metal, we could have steel gliders in from space. Sounds crazy, I know—but it can be done.

One of the things science can’t do (right now, at least) is create a material strong enough to support Clarke’s space-elevator. But if we are lucky enough to find such materials and building techniques in the near future, we could create a conveyor belt capable of both sending things to space, and getting stuff back from space, without any great need for energy, or rockets, or rocket fuel.

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If we got lucky in that way, then the development of the solar system’s resources wouldn’t just save humanity, it would save the people of Earth as well. It would provide more resources than we could imagine, it would provide a cheap and easy way for people to leave Earth—or return. It would mean that the benefits of going to space would not be confined only to the people in space.

That would be great—a lucky break for everyone. But there is no guarantee that any of this will happen—there isn’t even any guarantee that we will begin to try to do any of this. The only guarantee is that, if we do it, it won’t be easy. My only purpose in writing this is to set the facts in evidence before you.

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Establishing a self-sustaining foothold in space is the big issue—everything else is a side-issue: wars, governments, even money are trivial things by comparison. It is human nature to expand—we can’t help ourselves. But we are trapped in a bottle right now, running out of room to grow—running out of materials, destroying environments. You may think of space exploration as childish—but I think of the short-sightedness of failing to go to space as even more childish. It is little different from hiding under the covers, hoping the boogeyman will go away.

In short, investing in space is a long shot, not to mention a really long-term investment that will require decades to make a return. But I believe that if we don’t develop space, no investment in anything has much of a future. So, in balance, it’s where the smart money will go. And remember—it’s not always necessary to be smart—sometimes you can simply listen to what the smart people say. And this is what they are saying, as far as I understand it.

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Happiness Is Music   (2016Oct25)

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Tuesday, October 25, 2016                                               11:55 PM

On the one hand, I could hate myself for becoming too old to have any ambition in music any longer; but on the other hand, I’m not so sure the intensity of my grasping for music was entirely helpful. There are certain aspects of my piano playing today that I believe are enhanced by my lack of fixation on exactly what I’m doing. I’ve always known that certain activities are done best when least thought of—and music is certainly a great example of that, but I’ve only recently seen certain aspects of that which have ‘held me back’ to a degree.

I always knew my physical limitations would hold me back in piano-playing. So it wasn’t until I accepted that, at sixty, I had probably reached wherever my physical abilities would take me, that I became aware of some mental limitations I had placed on myself—at least in the way I thought of my playing as it related to making sounds. Music is such a wonderful gift—it changes with maturity, always morphing into something more richly-layered, like one’s self, but never degenerating, like one’s body does.

So I accept that the music I play today is as good as it will get. It’s not as much as I hoped for, but it’s far more than I ever dreamed of, back when I started. It has been both a challenging and comforting companion—the best kind of friend.

Today I played a nice long improv. I’m not sure what it sounded like, so, we’ll see.

 

Then I played a bunch of classical arrangements for piano. Three of them were decent enough to post.

 

Then I played a little ‘trailer’ at the end.

 

So much for the musical portion of my day.

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Wednesday, October 26, 2016                                         6:29 PM

The Enemy of My Enemy   (2016Oct26)

It’s funny—here we are with two weeks left—everyone’s pretty sure of the outcome of the election—more than that, everyone’s pretty clear that Trump was an evil anomaly—a thing that we narrowly avoided mistaking for a fit candidate. Yet one can still hear conservative pundits talking about his policies—as if he ever had any firm, practical, thought-out policies in the first place—and as if it still matters now, with early voting heavily in Hillary’s favor. Trump is fortunate to find the Republicans so in denial, and so blindly partisan, that nothing he says or does prevents most of them from pushing for the defeat of their arch-enemy, Hillary Clinton.

And this seems indicative to me. The Republicans have adopted an unhealthy habit of using any old rationale, provided it is anti-Democrat, and calling it a policy. The fact that these policies are impractical (like building a wall and deporting millions) or unconstitutional (like banning a religious group) or just plain crazy (like “bomb the hell out of them”) doesn’t seem to matter as much as whether  a policy can be used to beat Democrats over the head. The blind partisanship, and nearly overt bigotry and sexism that lies at the heart of conservatism, have shed the restrictions of logic, science, and sense.

The influence of money hangs over both parties, but the Republicans seem to favor the plutocrats philosophically, as well—as if they approve of a classist view of the citizenry. This hit-or-miss business of the American Dream was like winning the lottery, even back when it had more frequent examples. To think that we can go along as we have been, with people being helpless in the face of big businesses, just so we retain the illusion of economic mobility—is to ignore the oncoming waves of change that will make employment a very different, and much less common thing than we are used to.

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Republicans and Capitalists see the system as set in stone. Their focus is entirely on the status quo and the quarterly forecasts. They fear the true future—the reality behind their pushy forecasts—because time is no respecter of wealth or property or law. The Democrats (the good ones, at least) are more willing to face the future, and to say that people have rights that transcend profit.

When Democrats attempt to enact social safety nets, business regulation, or consumer protection, the Republicans always claim that the government does these things badly—and that the free market would do all this naturally, given free rein. This is false. It reminds me of a time when I was a young man working for my father’s company. I went to him and asked for a raise—I told him I couldn’t afford to live on my current salary. He replied that the company doesn’t pay people what they need—it pays people what they’re worth. (He could be a real hard-ass sometimes.)

Now, in a business paradigm, that makes perfect sense. But as a person on disability now—a person, in other words, who is worth nothing to a company—I can tell you that the free market doesn’t care if you are happy or sad, alive or dead—all it knows is mathematics. The Republicans get partial credit for their claim, however, because it is indeed rare that a government program runs any better than a square-wheeled bicycle.

Still, politics makes everything into a win/lose proposition. If a program isn’t perfect, it’s worthless. If a program is working, you shouldn’t criticize it. This is all very ineffectual and immature nonsense. Outside of political speeches, it is obvious to all of us that if something important doesn’t work, you don’t throw it out—you fix it. And one thing the Republicans don’t make a lot of noise about is this: government programs are complicated as much by wealthy influences and corporate lobbyists as they are by their inherent complexities.

And the whole ‘small government’ argument—please. You don’t hear Russia or China talking about ‘small government’. Our beloved Constitution is the rule-book for our government, such as it is, so we have to have government. And if we have a government, shouldn’t we have a good one, rather than a small one? What is the virtue of small, in the context of the 21st century? It would be nice to pretend we all live on our own farms, and don’t need no G-men snooping around—but that was two centuries ago. These fifty modern states, plus assorted territories, need an up-to-date, fully-functioning government—and anyone who wants it otherwise is a fool or a traitor.

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When you don’t know if you’re being hacked by the Chinese, the Russians, or the North Koreans—do you want small government? When hurricane surges flood New York City—do you want small government? When the Republicans extol the virtues of small government, they are cheering for the idea that businesses can make a profit from abusing people’s trust—but only if the government turns a blind eye. That’s what ‘small government’ means to big business—and that’s why Republicans campaign on it. I’ll believe them when they start to advocate for ‘small military’. You don’t hear that one much, do you? ‘Small government’, my ass—the freedom to rip us off, more like.

What I really can’t understand is why people are so willing to believe the worst of Hillary Clinton. Have you seen The West Wing, or Madame Secretary, or Scandal? To be a politician, even a well-meaning one, you have to play the game—and it’s a rough game. When the Alt-Righters try to blow up her every machination into a demonic conspiracy, it works much better on Hillary than it ever did on anyone else. Why is that? I can never see the point.

Is it the old female catch-22—that if they’re tough, they’re crazy bitches, and if they’re not tough, they can’t handle a man’s world—is it that bullshit? Maybe partly—but I’ll tell you my theory: you remember how we went for good ol’ boys for our last four presidents? Bush Sr., Bill, and Bush, Jr. were none of’em geniuses—and Obama got away with being smart by being so darned charismatic no one noticed. But in all those elections, there were smart, capable, but non-charismatic eggheads that would have made decent presidents—and we practically thumped our chests in defiance, as if to say, “We don’t need any pencil-necked geeks running this place.”

And now we are stuck with Hillary—smarter than us, more reliable than us, harder-working than us—of course everyone hates Hillary. We’re all looking around for a president we can ‘have a beer with’—the most important credential America knows of, in a president. The candidate we want is missing—and boy are we ticked off that we have to vote for the candidate we need. We’ve never made a practical choice for president before—and wouldn’t you know it—it’s a woman this time. Ooh, my aching back.

That’s my theory. The presidency gives one person too much power—we can live with that, but we’re sure not going to vote for someone who’s smarter than us—that’s a step too far. Fortunately, most voters will (as they say on the news constantly) ‘hold their noses’ and vote for her. As if…—Hey, we’re lucky to have Hillary—take a look at the guts of your I-phone and tell me it’s okay for America to have a moron for president.

I have to laugh when the Republicans bow to the inevitable, and tell people to vote for Hillary for president, but to make sure they vote Republican on the down-ballots—to keep a ‘check’ on her power. Yes, sure—the woman whose life has been all about helping children and families—be afraid of what she might do—be very afraid. Meanwhile, we’re supposed to re-elect the bunch that thought stymying every initiative of President Obama’s, just because he’s black, was a great idea—oh, yes—let’s put them back in Congress, by all means. Although, personally, I think they should all be lined up and shot. Effing traitors.

The Republicans are just Trump-Lite—they both advocate the same things—testing us to see how self-destructively stupid a lie can be, and still work on the electorate. The Republicans never win an election because they are right, they win because we are stupid enough to believe their lies.

What no one talks about is the Russian interference in our election. Why are they doing this? Well, let’s see—they’re only attacking Clinton—not one email from the Trump camp. Can we deduce anything from this? It seems to me that they want Hillary to lose. Why would the Russians want Hillary to lose? Maybe they’re afraid of her. If they were afraid of Trump, they’d be trying to sabotage Trump’s campaign. But they don’t care about any other candidate—just Hillary. Am I the only one who sees some significance in that?

I think they’re afraid of her. If I were Russia, I would be afraid of Hillary. She’s gonna shut down their little expansion party—she’s gonna stare them down and, if need be, shove a cruise missile up their asses. You don’t mess with Hillary. Trump hasn’t gotten any endorsements to speak of in this campaign—it’s a shame that Putin is the only one who wants him to win. Thus, the Wikileaks are something of an endorsement for Hillary, if you think about it. The enemy of my enemy is my friend.

Storm Break   (2016Oct07)

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Friday, October 07, 2016                                         11:58 AM

I have family in Hilton Head, SC—though they are not presently at home—they are safely inland at some hotel in Georgia. And a lucky thing, too—Hurricane Matthew seems to have a beef with Hilton Head. Forecasters say the brunt of the damage will slide past Florida and give coastal South Carolina a good pasting.

In spite of excellent efforts in evacuation for all four states, there will be inevitable loss of life and property—it will be a tragedy. The only question remaining is the extent of the destruction. If there is a silver lining, it is in the media’s focus on the storm. For the first time in weeks, we are thinking of others, worried for the well-being of strangers.

It is a healthy break from the incessant battle for our approval by two titans of publicity. Every four years we become heroes of the ballot-box, patriots of preference—and, while the talk is all about the two candidates, the true focus is on us, the voters. We are polled and polled again—it’s not just about the two nominees, it’s about how we all feel about them.

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It does our American egos good—but this time around, we’ve gone a little over the top about it. ‘Undecided voters’ shiver with delight at the contortions being performed to entice their acceptance—everyone wants to know what they’re going to decide. But our preeminent attention has an expiration date—by mid-November, we’ll all just be regular schmoes again. It’s just as well we have this hurricane right now—to remind us that the upcoming election is but a single judgement-call out of the many we need to make with every new day and every unexpected turn in the weather.

As the storm front passes, residents are warned not to return too quickly—they should wait for the back-end of the storm to go by. Storm surges lag behind the initial wind-damage of this hurricane—and coastal flooding could end up causing greater damage than the storm that preceded it. People, naturally, focus on the event and overlook that which comes after.

In the same way, we conveniently forget about many extraneous issues when the hoopla of the presidential race is in full swing. A president can’t wave a magic wand and fix the whole planet on election day—but we overlook the tripartite balance of power in our frenzy to pick the one leg of the stool that is elected as a single man or woman—the head of the executive branch of our government, the president.

Some commentators are broadening their view, now that things are coming to a head. They’ve switched from ‘Hillary or Trump?’ to ‘What Senate will Hillary be working with?’ Trump’s unfitness may well be a favor to the Democrats—giving them both the presidency and a Senate majority. I would love to see what Hillary could do with some open-field running.

I think the Republicans no longer represent a different way forward—conservatism for its own sake seems to have usurped the party’s power. Their focus now seems less trying to prove themselves preferable, and more trying to keep Democrats from proving they were right all along.

There was a time when social justice could be demonized—fear-mongering about change was easy-pickings, back in the day. Now, though, we have evidence that social justice is good for the economy, good for law and order, and good for international relations. Sudden change has become such a constant in our lives that Conservatism itself may have become obsolete—and Trump’s candidacy its last hurrah. Complexity is forced on us. Subtlety becomes a requirement. Narrow-mindedness becomes dangerous, a handicap on our ability to compete.

Conservatism would be even more obsolete if it hadn’t become a sponsor of big industrial concerns—Climate Change threatens Big Oil’s profits; Gun Control threatens the NRA’s profits; Women’s Equality threatens the major religions—nearly every progressive cause has a profitable opponent—rarely are they challenged on idealistic grounds, as was normal in earlier times.

Renewable energy makes a big difference—it’s not the environment versus the economy anymore—now it’s the tech of the past versus the tech of the future—a much harder argument for oil barons to win. And it doesn’t hurt that the latest oil-drilling technology, fracking, has turned Oklahoma into one big sinkhole.

Not to mention Hurricane Matthew. But he’s just one storm—there have been major storm disasters across the globe recently. In the tension of dealing with preparations and outages and rescues, nobody’s talking about where this storm came from. Hurricanes happen every year, but historically dangerous ones over a short span of years—that’s a symptom of Climate Change—a phrase that Florida conservatives are loathe to speak. Talk about whistling past the graveyard.

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It’s Kinda Complicated   (2016Sep21)

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Wednesday, September 21, 2016                                              1:14 PM

One of my friends wrote a poem. One of my friends died. One of my friends came to visit. One of my friends got divorced. I don’t know how to feel. I wake up every morning wondering.

As a young man, the life I live today would have made me crazy with restlessness—but I see chaos all around me and all I can think is, thank god the tornado missed me today. Not that I’ve ever even seen a tornado, except on TV—a big storm is the worst it ever gets around here—no earthquakes, no floods, no disasters (not since 9/11, anyway).

Some morning I’m going to wake up and everyone will be busy at work; all the kids will be studying in good schools; all the countries will be trying to get along; and things will get better. Well, maybe not—but if other people can play Lotto, I can dream too.

The world keeps going faster, getting more complicated. A lot of people aren’t embracing that—they’re running away from it. Maybe we have to start thinking of two new groupings of people—those who want to intern at Google, and those who want to live in a meadow—if you know what I mean. The world is sprinting forward—maybe some people would rather be left in an enclave of simplicity. If we don’t recognize this schism, it will become a point of friction. If we do recognize it, we have a shot at working out a compromise.

Maybe there’s a way to have our science-fiction future come true for some of us, and leave a bit of Lothlórien behind for the rest of us. We have to start thinking about this stuff—not everyone wants to live in Nerd Paradise. Just as robots are assuming manufacturing jobs—raising the question of where to find consumers when there are no jobs?—we need to address the fact that human IQ averages are not going to grow in proportion to Moore’s Law.

In olden times, when no one typed except secretaries, and making change was the big science/math challenge, lots of people had trouble dealing with even simple arithmetic. Now we expect every adult to choose a health insurance plan, apply for a bank loan, file a tax return, remember ten or twenty passwords, pin numbers, SSN#’s, and devise a retirement investment strategy. Our devices have manuals. Our phones contain more answers than questions. Our online footprints are at risk from hackers. What’s a C student supposed to do? Grow an extra brain?

Back when computers were new to the office environment, I was the computer guy. Every else asked me what to do when the screen confused them, or when the printer jammed. That seemed natural—thirty people, and only one of them had the interest or the intellect to get into the details of using a computer—now we’re all expected to learn it in grade school. And most do. But we are still asking a lot more from humanity than the last 30,000 years have asked of them. And we have to address that.

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Book Report: “The Jennifer Project” by Larry Enright   (2016Jul24)

Sunday, July 24, 2016                                              2:59 PM

(NOTE: This review was previously posted to amazon.com)

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I’m sad to have just read the last page of “The Jennifer Project” by Larry Enright—check that box on the good-read checklist. This is a light-hearted romp—the dated nerd vernacular of the hero is almost embarrassingly comforting, like listening to your old stoner uncle. Jennifer herself shows some nerdy wit—and super-intelligence that acts more like magic than tech. Still, there is enough tech-speak and buzz-word scientifical-ness to help the willing suspension. Thrilling concepts are explored as if they wouldn’t need a book-shelf’s worth of ground-breaking new physics to implement—something I truly enjoy in my science fiction.

Terribly fast-paced—I read this book the same way I eat potato chips when I get the munchies—it must do without any tremendous amount of depth. The characters are what one would expect them to be—and we know little about them beyond their actions in advancing the story. The story’s ending might be too obvious to the experienced fan, but with the rush of words, one reaches the end before it becomes irritating. As with the better science-fiction, if you’re paying too much attention to the people and not enough to the ideas, you’re missing all the fun.

Larry Enright is a consummate speculator on future possibilities—and he knows how to entertain his readers. He’s sort of a cross between Harry Harrison and Michael Crichton. I will be reading as many more books like this as he cares to write—don’t miss out.

It Was Easy   (2016Jun23)

Thursday, June 23, 2016                                          4:33 PM

We had it easy—our biggest worry, back in the day, was the commies shooting off their ICBMs and making a crater of the globe (with the help of our retaliatory strikes, of course). But it was called MAD for two reasons—the obvious acronym, Mutually-Assured Destruction—but also because it was literally madness even to contemplate—and everyone knew it. We could worry about a madman getting hold of a bomb and starting something that would quickly get out of hand—but that was a long shot, mentioned mostly in novels of the ‘thriller’ variety. And no one seriously expected our governments to find any rational use for their nuclear arsenals—MAD, remember? Purely defensive, or so we would have it—don’t start none, won’t be none.

We didn’t worry about the environment—most of the pollution, and all of the data, would come later. Rachel Carson had made an iron-clad research project out of proving that the American Bald Eagle and other birds were endangered by the use of DDT as a pesticide, which caused egg-shell thinning and premature hatching. But we all took “Silent Spring” as a special case, a one-off complication. We were still fine with lead paint and asbestos insulation. Even the ecologically-minded were unaware of the build-up of consequences our civilization was beginning to have on our environment, and on ourselves.

We didn’t worry about energy—gas was pennies to the gallon—‘cruising’, the act of driving one’s car around just for fun, was a popular tradition among American teens—we wouldn’t have our first gas shortage until 1976. And even as we worried over OPECs surprising stranglehold on oil production, our concern was mainly over reliable supply-lines and the economic implications of foreign-oil dependence. Catalytic converters were invented only to reduce smog in crowded, car-choked cities—we were still decades away from any concerns over carbon-footprints and greenhouse gasses.

We didn’t worry about recycling—the first recycling drives were reliant on the need to do something with all the garbage—we were busy picking up trash along the highways or vacant lots and it all had to go somewhere. Lots of it was bottles and cans—and so a push began to make them all deposit-return containers—to compensate the collectors. Recycling as a concept, as a way to mitigate against runaway consumption, came later.

We were focused on trying to “Make America Beautiful”. At the time, it was considered more important to raise the fines and enforce the laws against littering—doing something with all that trash that used to line the highways came much later. I can still remember a time when, on family trips, the end of a fast-food meal was the act of jettisoning all the trash out the car window, at speed. Nor did we have to undo our seatbelts to do it—nobody wore those things. Of course, without them, or a speed limit, Americans on the highways were dropping like flies. Today’s highway fatalities, while still the number four killer, are nothing compared to our old stats—today’s roads are baby-proofed in comparison.

We had worries—sure. But we trusted our leaders. We thought the world too big to be vulnerable to our industry. We thought that faraway people who hated the USA only affected our travel plans, not our national security. Everyone watched the same TV shows—everyone listened to the same radio stations—we were connected as a culture. And we still felt that oppressing women and minorities and the disabled was just the way of the world—and being gay was still the ‘love that dare not speak its name’. It wasn’t right—but boy, was it simpler. The fine judgments of the politically correct were still decades away—on the other hand, we didn’t laugh at its complexity yet, either. We were still busy trying to laugh it off, deride it back into invisibility.

Part of our difficulty with the present is that our many problems, and our social progress, contribute equally to the growing complexity of life. Complexity is a big problem. You give everyone a computer network that they can carry in their pocket and what do they do with it? Well, some of us plan trips to Mars, sure—but most of us use it to meet for drinks or play games. You offer greater complexity to the human race and only a few will dive in—the rest will look for the ‘easy’ exit, like Twitter, Snapchat, or Angry Birds.

Complexity is a deceptive indicator—we don’t want our problems to become more complex, but we are okay with the needs of social justice making our interaction more complex. Well, perhaps we’re not ‘okay’ with it, not all of us, certainly—but we accept its inevitability. It stands to reason that making sure we override our assumptions, forcing the equality of persons who may have never enjoyed equal status—is a complex process. The political correctness of our speech is nothing compared to the complexities of legislating equal rights, not to mention enforcing that legislation. And all of this is working against the inertia of generations of handed-down bias and hate.

Certainly it would be easier to get rid of all that hate—then we wouldn’t need to legislate social justice. But some things need to be brought out in the open—people can be childishly secretive, especially when their hearts tell them there’s something not quite right about their behavior. Domestic abuse, child abuse, corporal punishment—these things are still problems that trouble us—but the numbers are way down. Not so long ago, beating your spouse or your children—that was a personal decision you made behind the privacy of your own front door. And if things got bad enough that the authorities became involved, they turned a blind eye to whatever madness the head-of-the-household was indulging in. Now it is recognized as the felony it always should have been—and for the most part is treated that way (though pockets of ignorance persist).

My point is that if such obvious evil has traditionally been hugged to the patriarchs’ bosoms throughout most of history—if denying them that outrageousness is so relatively new—then we can see how much more difficult it is to try to limit prejudice and bias (merely mental violence) in our daily lives. The fact that some people ridicule political correctness just demonstrates how small they see that evil as being. They target the most progressive view possible, which admittedly can often have paradoxes and growing pains from being so new a concept—and deride the least thought-out aspects of it, as if that negated the value of social justice itself. Niggling whiners—they cherry-pick the weakest faults of the new, yet have beams in their eyes when it comes to the monstrous faults of the familiar, old ways.

Evil has time on its side—and tradition. Human civilization grows like a goat-path, retaining every kink and twist of its caveman days—the push for social justice is an attempt to straighten some of those pathways. And not only because it is right—though it is justice we seek—but also because society is more efficient when it affords choice and opportunity to every individual, when the weak are not oppressed by the powerful.

Human nature is on the side of evil—we are naturally greedy, selfish, and demanding creatures. The history of legislation is the history of people trying to outmaneuver the rules—so of course it becomes very complicated. Everyone has got an excuse why they should be exempt from the sacrifices implicit in fairness. Even those who benefit from new legislation will sometimes seek ways to get more than their fair share of opportunity. We are none of us saints—even the downtrodden have urges. Make a rule, any rule—and you’ll find you need to make five more, to modify the first—then ten more, to modify the other five.

In truth, legislation only enables the bare bones of justice—it is only when our culture has absorbed the spirit of the law and begun to live in that spirit, that the rules work properly—and, ironically, that’s when the rules become extraneous, their job completed. Take seat belts—people began using them to avoid getting a ticket—now they do it for safety, and teach their children to use them, too.

Even seat belts have their complexity. At the advent of seat-belt legislation, many complained that wearing the original lap-belt was as likely to cause harm as prevent it. The head rest and the shoulder strap were added, which made seat belts effective safety measures under virtually any conditions. It wasn’t until after these improvements that seat belt legislation could be enforced (because the cops could see the shoulder strap)—but it also made wearing seat belts the sensible thing to do.

Yes, everything was easier in the old days—but not better. We often yearn for simpler times—but they were simpler because they were dumber—we were dumber. Nobody used to use a keyboard—except stenos, secretaries, bookkeepers, and keyboard players—we wrote things down with a pencil—and if we needed two copies, we wrote it down twice. Nobody knew how to connect up wires on appliances—if appliances needed wires, they came with—or an expert installed them. Now toddlers hook up their own video game consoles. People used to disappear from our lives forever—just by moving far away. If you really wanted to, you could write them a letter (with your pencil), glue a stamp on it—and a bunch of people would pass it back and forth until it ended up in a mailbox. Imagine. You can still do that, you know—I wonder if anyone does?

We didn’t worry about climate change—oh, it was happening—we just didn’t have a bunch of satellites collecting sensor readings on the atmosphere over years of time—or recording time-lapse proof of the shrinking of the polar ice and the glaciers. All of that information is very new—which is why backward-looking folks can pretend it isn’t real. Old folks call it new-fangled—but new-fangled information is still data—it won’t go away—we can never go back. Yet it’s hard to blame them for trying—I’d like to go cruising again, myself.

Laughing At Logic   (2016Jun12)

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Saturday, June 11, 2016                                           11:05 AM

Just because you may be ignorant and misinformed doesn’t mean that you don’t have the courage of your convictions—which is sad. It is unfortunate that the burning fervor we feel towards our beliefs has no connection to their veracity. Who knows how much of what I wholeheartedly support and staunchly defend is utter bullshit? Wouldn’t it be nice if we only felt right about something when it actually was right? I wish truth had the ring of truth to it.

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By the same token, it would be nice if the people who were right about one thing were right about everything—or even if people who lie could be counted on to always lie. Any kind of standard would be good—but we are people, not machines—and proud of the fact that we have no standard—to each his or her own, as we like to say. Which means: “I have my truth, you have yours—and even if they are opposites, they are both still valid.”

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The fact that such a statement is bullshit on its face doesn’t keep us from enshrining that belief as ‘freedom of speech’. In America, you have the right to be stupid, or pretend to be stupid (i.e. lie) in public statements—and even if you’re proven wrong, you don’t have to shut up. If you are right and I am wrong, I still get to spend a lifetime, if I wish, spreading my wrong to as many people as I can convince—that’s the American way.

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This is particularly troubling when we remember that psychological experiment proving that those rooting for one side see every play in a game differently than observers rooting for the other side. Wrong ideas can spread but, worse, wrong thinking can color our interpretation of events—our every perception of what is happening. Here in ‘free-speech’ land, it has become a war of perceptions—and mass media becomes a powerful weapon in that struggle.

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Logic is omitted from this equation—just as it is excluded from democracy itself—when the majority rules, the minority never get what they want. Satisfying the majority is referred to as the ‘greatest good for the greatest number’—but it also assumes that some people are not going to get their way—and that’s okay. It’s not a good system—but it’s the best we can do. The fact that American democracy isn’t entirely democratic—that our votes are only counted after the elite have picked the candidates we have to choose from—complicates the question even further—but even pure democracy, as an ideal, is a guarantee that people in the minority will not get what they want.

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But don’t get me wrong—if there are faults inherent in free speech or democracy, that doesn’t mean we have it as bad as people who live in Libya, Syria, China, Mexico, Colombia, or Bangladesh. Those people live amid chaos and violence that make my squawks about American ideals pretty nit-picky. Sometimes, when I take a walk, I decide to sing and dance a little bit while I walk—and there are countries where that will get you jailed, shot, or stoned to death. So, yeah, democracy is okay by me. I think Churchill said something about democracy being a terrible form of government—but it’s better than all the others.

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Free speech and democracy are wildly imperfect—but we defend them with our lives because they allow for a very important fact—nobody can be counted on to be right all the time. We need to be able to criticize our society and its leaders—to speak freely, even if that means we have to give the same privilege to an asshole. No law or law-maker is perfect, so we need to ask for everybody’s opinion and go with the one which (or whom) most people approve of—and that’s where democracy comes in. We allow for the minority being disappointed because we figure the odds are better that the solution most people desire is the correct one.

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However, because of free speech, we allow for a misinformed electorate—which creates the possibility of the majority being misled. And that’s where this year’s election gets dicey. With significant portions of the electorate convinced that they are being lied to by their leaders, their media, and even their textbooks—one has to wonder what’s left to them as sources of information. And so now America has to deal with the phenomenon of people who ‘know’ what they want to know, and deny any knowledge that they don’t want to accept. That’s not the way I was raised, but freedom of speech says it’s all okay.

It’s all very complicated. It can make a person feel old, sometimes.

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The Wizard   (2016Jun06)

Monday, June 06, 2016                                            6:13 PM

Walt Disney created the animated film “The Sword In The Stone”, based on part one of T. H. White’s classic, “The Once and Future King”—it is a well-known story of how young Arthur grew and learned from his tutor, Merlin. Aside from all the magic and wonder of the story, my young, book-worm self was jealous of the young king’s schooling. Not that I wished to study nature by being turned into a fish or a bird for an afternoon—though that was certainly cool—no, I wanted an old scholar to inundate me with arcane and disparate knowledge. I wanted to delve into gigantic, dusty tomes and perform burbling, sulfurous experiments with curlicued distillation-piping and whatnot. I wanted to learn the proverbial ‘everything’.

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There’s a reason why pre-digital civilization impressed on youth the value of a ‘liberal arts’ education. Metaphors, analogues, and cross-references form a large part of our intellectual development—learning about one thing teaches us about much more than that one thing. The reasoning went that a greatest possible multiplicity of things learned allowed the greatest possible number of avenues for reasoning and problem-solving. In modern terms, it created the most complex network within the brain.

Science of old, starting from way back, when it was still alchemy and ‘sorcery’, had an image problem—outright scientific study was a good way to get burnt at the stake or run out of town. Secrecy led to obscurity—and early scientists went to great lengths to complicate their elucidations, making them seem more impressive—and excluding those without the drive to wade through all the double-talk. You can still observe this behavior today, in the insider-speak of tech-geeks.

In addition, science could only cut across the Old World’s many cultural boundaries by using a lingua franca—or two, really—Latin and Ancient Greek. That is why the nomenclature for many scientific terms is derived from these dead languages—they were only ‘dead’ in the technical sense. The pope could issue a papal bull in Latin and send copies to every church in Western Europe and beyond.

Both the church and the early philosophers used these languages to provide a standard that crossed boundaries of local language—and originally, a Classical education was a literal term—students learned the classics, which meant learning the classic languages they were written in. You’ll tend to see a lot more Latin in the arts, and a lot more Greek in mathematics and the sciences—there are reasons for that which I won’t get into here.

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Digital enhancement of education techniques, job-market prep, and economic competition are all factors that tend to reduce the educational experience to a monaural playback, trimmed to its ‘essentials’. And that, of course, is when the educational system is functional to begin with. But education is the perfect example of something being more than the sum of its parts—and the more parts to an education, the greater the total sum.

Merlin wasn’t trying to teach Arthur to become a wizard—but he was trying his best to give the boy a wizard’s perspective—a knowledge of, if nothing else, the breadth of knowledge. He did this because he knew that a king could never be wise without some perspective. And if the history of technology has taught us anything, it is the importance of perspective—burning oil can be very useful, but burning too much oil is a problem; growing a lot of food can protect us from famine, but eating too much food can make us unhealthy.

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And now, as global warming re-shapes our coastlines and submerges islands, as low-earth orbit becomes a navigational hazard due to decades of space launches, and as YouTube makes it possible for terrorists to indoctrinate teens a half a world away, we need breadth of perspective like never before. STEM is a great initiative, but as our science progresses, we are more than ever dependent on our ability to extrapolate and explore the consequences of each new and changing aspect. Engineering new gadgets is just the starter pistol—what happens when the whole world gets a new ability, a new insight? Sometimes you get Angry Birds, sometimes you get ISIL online—sometimes both.

Narrowing our field of view to the mere engineering and manufacture of new tech, without the humanities, without history, without the insight of creative expression—that’s a recipe for disaster. Yes, keep STEM—it’s a great idea—but don’t stop there. The more advanced we get, the less we can afford the luxury of shortsightedness. People always want more tech, or more money, or more guns—but the smart people always want the same thing—we want more ‘More’ in our vision—because we know that that’s where all that other good stuff came from in the first place—and much more.

Balance is an unappreciated virtue—as an example, consider: we have made so much progress in digital programming that we are possibly on the cusp of creating a machine that can out-think us. Cool, right? But those with a broader perspective have pointed out that a machine that’s smarter than us just might be a risky proposition. Well, I don’t expect humanity will be overwhelmed with common sense overnight—so I guess we’re about to find out. Are you ready to meet the Wizard?

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The Weather—and Joseph Henry (2016May27)

Friday, May 27, 2016                                               9:21 AM

Yesterday was very warm—up in the eighties—and last night everyone turned on their air conditioning to go to bed (at least that’s how I figure it) and the power went out. Whatever the actual cause, though, we did have candles and cell phones from 9:30 PM until just before midnight. Once I got over being upset about it, I had a lovely time lying in the dark with the cross-breeze coming through the window—quiet, until the neighbors revved up their generators (I keep meaning to get us one).

There’s so little quiet in modern life—I miss it. That’s one of the great things about parks and trails and such—they don’t just preserve the wildlife, they preserve the quiet, too. Here on the Eastern Seaboard it’s become impossible to find total silence. My older brother moved to upstate New York for some years, back in the eighties—way out in the woods, far from any town—and a good ways from his nearest neighbors. But all he heard all summer long was chain-saws—and he was building a house himself, which was hardly silent. Even completely undeveloped places still have planes flying overhead or highways heard in the distance.

What is sometimes referred to as the Bos-Wash Megalopolis may not be the center of civilization, but it’s certainly in the top three concentrations of civilized development—and silence is not the only thing it has lost. It’s lost its darkness as well—New Yorkers who travel to the high desert out west, or down south to the Caribbean, will find themselves dazzled by the star-crowded sky enjoyed when the ambient city street-light isn’t washing out all but the brightest heavenly bodies.

Our water disappeared too—well, the clean water. It’s hard to imagine all the factory waste and sewage needed to make the Ohio River flammable—and even the mighty Hudson, despite Herculean efforts to clean it up, is hardly a crystal stream. Even the Great Lakes (and they don’t call them ‘great’ for nothing)—can you imagine how much crap we had to dump to pollute all five? It strains the imagination.

Diversity is another victim of civilization—this part of New York State once boasted bears, wolves, wildcats—and carrier pigeons so numerous as to block out the sun when a flock flew overhead. Not that I’d want to meet a bear or a pack of wolves in my front yard—but that’s what’s supposed to be here—that and so much more.

On the occasion of Joseph Henry’s death, he was memorialized at Princeton, where he had held a professorship prior to heading up the Smithsonian Institution in DC. I provide a link to the full article, but I wanted to show you some of my favorite quotes from this eulogy for my favorite historical figure:

https://books.google.com/books?id=Dk4tAAAAIAAJ&pg=RA1-PA139&num=19&source=gbs_toc_r&cad=4#v=onepage&q&f=false

Smithsonian Miscellaneous Collections, Volume 21

‘Memorial Discourse by Rev. Samuel B. Dod–delivered in the College Chapel, Princeton’

‘As a student of science he was ardent and enthusiastic in his love for the chosen pursuit of his life. He did not dally with it as a pastime, nor prosecute it with the greed of gain, nor pursue it with the ambition of making himself famous among men.’

‘He was characterized by great reverence in the pursuit of truth. Singularly modest as to his own powers and attainments, he never suffered the advancement of his own opinions to warp his judgment or govern his investigations; he held the progress of truth dearer than the success of a theory. And nothing moved his gentle nature to greater indignation than the pretensions of the charlatan or bigot in science.’

‘He says, when put on trial for his character as a man of science and a man of honor, “My life has been principally devoted to science and my investigations in different branches of physics have given me some reputation in the line of original discovery. I have sought however no patent for inventions and solicited no remuneration for my labors, but have freely given their results to the world; expecting only in return to enjoy the consciousness of having added by my investigations to the sum of human knowledge. The only reward I ever expected was the consciousness of advancing science, the pleasure of discovering new truths, and the scientfic reputation to which these labors would entitle me.” And verily I say unto you, he hath his reward.’

‘As an investigator, Professor Henry was characterized by great patience and thoroughness in his work of observation, and by broad, well-considered, and far-reaching generalizations. He distrusted the so-called “brilliant generalizations” with which those favor us who love speculation rather than study. He never took anything for granted, never despised the details of his work, but carefully established, step by step, those data on which he based his conclusions. In 1849 he says, “Since my removal to Princeton I have made several thousand original investigations on electricity, magnetism, and electro-magnetism, bearing on practical applications of electricity, brief minutes of which fill several hundred folio pages. They have cost me years of labor and much expense.”

A letter from Joseph Henry is appended by the Rev. Dod to this memorial discourse, in which Henry describes the outline of his work inventing the telegraph many years before Morse. Robert Morse, using tech developed for him by an associate of Henry’s, filed a patent for his ‘invention’, the telegraph—without having ever studied electricity. This is, to me, doubly devilish due to the prior instance, in which Michael Faraday and Henry discovered the principle of electro-magnetic induction almost simultaneously, with Henry, if anything, getting there first, but never given any share of credit.

Henry describes his legal fracas with Morse, explaining that he never wished to profit from his invention, and thus never applied for a patent, preferring to maintain the dignity of science. As he writes, “In this perhaps I was too fastidious.”—talk about an understatement. To end the discussion, he says, “To Mr. Morse however great credit is due for his alphabet, and for his great perseverance in bringing the telegraph into practical use.” To which we modern readers of this note may insert the implied ‘asshole’.

It is interesting to note in the story of early industrial-era science the concomitant birth of legal scrambles for credit which evolved into today’s battles over ownership of intellectual property. The Constitution mentions intellectual property in Article I, Section 8: “The Congress shall have Power … To promote the Progress of Science and useful Arts, by securing for limited Times to Authors and Inventors the exclusive Right to their respective Writings and Discoveries.”

Then there was the Patent Act of 1790, followed by the Patent Act of 1793 (between which only 55 patents were granted). But by the Patent Act of 1836, 10,000 patents had been granted. The Patent Act of 1836 was remarkable in creating the first Patent Office. It is no accident that all this legal and legislative activity coincided with the development of steam power and electro-magnetic technology. New inventions have always been looked back upon fondly for their elevation of the human condition—but there wasn’t a one of them that wasn’t also an immediate cash cow—and thus a bone of contention as well.

That Henry failed to perceive this is an example of the old dichotomy—a man with exceptional scientific insight rarely displays the same insight into human nature. There can be little doubt that Henry was a good man—but he was at a loss in dealing with lesser men.

It always seemed to me that the human brain confronts each of its child owners at some point, asking them if they want to observe what’s really happen in the universe, or if they want to observe the ritualized dance of what society perceives as happening—you can’t have both. But maybe that’s just me.

When Asked About Quantum Mechanics (2016May16)

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May 16th, 2016

The simple answer is that quantum physics is newer, and therefore more advanced than what we call mechanical physics (or ‘regular’ physics). However, modern quantum mechanics, our present-day method of studying physics (nuclear, chemical, or astronomical) is so complex that its 1st quarter-century, from 1900-1925, is now referred to as ‘Old Quantum Theory’. In that first, primitive form, Niels Bohr and a bunch of other guys noticed that electrons orbit a nucleus at different levels—never in-between the levels. They called the ‘steps’ from one level to another ‘quanta’ (the plural of ‘quantum’, both from the Latin quantus ‎(“how much”).

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Actually, they used ‘quantum’ to refer to the miniscule amount of energy lost or gained when an electron moved from one orbit to another. They realized that quanta are limited—down at that level, energy doesn’t slide smoothly up and down a scale, but jumps from one quantum level to another. And this is just one of the ways in which very-small-scale (or nuclear) physics differ from what we call macroscopic physics (like throwing a baseball or flying a plane).

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Another example is indeterminacy—usually referred to as Heisenberg’s Uncertainty Principle. What Heisenberg said was: you can’t see a thing without bouncing something off of it—usually a photon of light. But when things get very, very tiny you can’t bounce something off of it without moving it, or changing it somehow. So he concluded that you can’t look at something without changing the thing you’re looking at. It’s a great principle because it’s true of sub-atomic particles, but it’s also true of people—even of groups of people—if you watch them, they notice you’re watching them—and they change their behavior. But that’s not physics—it’s more like a coincidence.

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The biggest obstacle to understanding quantum mechanics is that it’s based on the idea that there are more dimensions than we know of, or are aware of—the usual three dimensions of Space, and the fourth dimension of Time. They theorize that there are many more dimensions—maybe eleven or twelve, nobody really knows yet. The dimensions we know of seem so basic, so much a part of reality, that’s it’s nearly impossible to imagine what a fifth or sixth dimension would do, or where it would go. But mathematics can let theoretical physicists play around with the idea and try to get something out of it that humans can understand, at least partly. Still, you can see why there aren’t a lot of theoretical physicists—it’s kind of a headache.

Fermi's Motion Produces a Study in Spirograph

Also, Multiple Dimensions pose the same problem as Dark Matter or Dark Energy—we only have so much empirical evidence to work with—the rest is all theories—and those theories, being about things we don’t see, or can’t comprehend, make it hard to come up with real-world experiments that could prove the theories.

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To prove the existence of the Higgs boson (the ‘God’ particle) CERN had to build the Large Hadron Collider, which straddles the border between Switzerland and France—it is a circular structure 17 miles in circumference. It took ten years to build it. Peter Higgs came up with the theory in 1964—but he didn’t win the Nobel Prize until 2013. There were several other scientists involved, but I don’t want to complicate this more than I have to. The famous Stephen Hawking experienced the same sort of thing—he theorized the Big Bang in his graduate thesis, and described theoretical properties of Black Holes—and had to wait many years before people stopped laughing at him and started respecting him for being right—just like Higgs.

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This is not the first time theory came long before experimental confirmation—when Einstein wanted to prove that gravity bent light, he devised an experiment that measured the apparent position of Mercury just before it passed behind the Sun. Because that light would have to pass by a big gravity-well like the Sun, the light gets bent and the apparent position of Mercury would differ from the known position of Mercury. The experiment had to be delayed because World War I U-boats made it impossible to go to the exact place on Earth where the observations had to be made—Einstein’s Special Theory of Relativity wasn’t published until after the war, when the experiment could finally be done. And that was before Quantum Physics even came into the picture.

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So, if pressed, I would have to say that the main difference between Mechanical Physics and Quantum Physics is that Mechanical Physics is human-oriented—Newton based his Laws of Motion and Universal Gravitation on careful observation—he described what he saw, and pointed out the mathematical relationships of physical phenomena, for instance, that gravity decreased in proportion to the square of the distance between two objects.

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Quantum Mechanics, on the other hand, is based on accepting that human limits are not the end of the story—that the universe is a strange place with more to it than we can see, or even imagine. It even opens up the possibility that a human brain may not ever be able to fully understand the universe—which makes Quantum Mechanics a glorious, even quixotic, quest for knowledge.

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Stupid   (2016May11)

Wednesday, May 11, 2016                                               8:43 PM

Some are illiterate, some are ignorant, some are just willfully wrong-headed based on family tradition or religious zaniness. The stupid are among us, both candidates and voters. In everyday life we have to deal with the stupid—they cause the majority of traffic jams, on the road or on line at the market—anywhere that rules are required to keep things running smoothly, the stupid are there to jam up the works.

We look up to the monumentally stupid because their grandiose idiocy causes flood-victims to languish, lead-poisoning in the water, underpaid workers—even wars that have no end, because their foundations are stupidity—and once they’ve started the violence, their stupid brethren refuse to let anything be dropped and forgotten. Great (but stupid) things are done by greatly stupid people—there are even stupidity hoops you have to jump through to be accepted amongst these morons. Fraternal hazing, unpaid internships, playing along with the head stupid in charge—there are many steps before someone reaches the point where they will be trusted with the reins of stupidity in leadership.

Or you can simply be raised ‘entitled’—that’s got the stupid baked right in, and the confidence to use your stupid to its fullest potential. God, it makes me sick just writing about these stains. Never mind.

What a crock of shit life can be. And it could be so different—god, people suck! You know, people being nice, being generous, open-minded, people caring and helping—that shit isn’t supposed to be the rare nugget in a sea of shit—it’s supposed to be most of society, with just a few poor, broken souls causing some trouble now and then. But we get the opposite—every leader, every rich person, every boss—a total shitbag that deserves an eternity in hell—and 90% of people just walking around—just as bad. Ask’em why—they’ll tell you that you’ve got to “look out for number one”—fucking idiots—as if they would exist if people hadn’t shown them kindness along the way. It’s like misogyny—show me a misogynist who wasn’t raised by a caring mother—then (when you can’t) explain that bullshit to me—I’d love to understand this assholery. People are so fucking stupid.

Don’t get me wrong—I’m not dissing the mentally-challenged—those are some of the finest people you’ll ever meet. No—stupid is something altogether different—stupid is being unwilling to pay attention, to absent oneself from responsibility, to make one’s own interests a priority over being a part of society. You can always hear stupid people saying things like, “You’ve got your opinion, I’ve got mine.” Opinions are private things, preferences, if you will—you don’t make the rules, or set public policy, or treat people differently—because of your opinion—you do it because you’ve given the matter some thought and considered the needs of everyone involved. Having an opinion about public policy is no different from the classic ‘because I said so’—acceptable in the extremes of parenting, perhaps, but never when dealing with your fellow grown-ups.

It’s stupid that we have rich people and starving people—and it’s not just stupid for the rich one and the starving one—it’s stupid of all of us to allow that kind of chicanery to be ‘the ways things are’. And don’t tell me it’s always been that way—the longer it’s been that way, the stupider it is to allow it to continue. Ditto war. Ditto bigotry. I could go on, but I’m tired of listing the many ways of stupidity—I’m a goddamned connoisseur of stupid—we have so many flavors.

Sure, there are scientists in laboratories all over the place, making up extremely intelligent new shit—that’s great. But when are we going to stop confining intelligence to the laboratory? When are we going to apply humanity’s vaunted intelligence to our fucking lives? Our Constitution is over two hundred years old and it’s been more than fifty years since the Civil Rights Act—when are we going to do some more good work like that? I know it’s tiring to think about stuff, but how long is this ‘break’ supposed to last?

Stupid.

Money and Time (2016May07)

Money

Friday, May 06, 2016                                               11:33 AM

America was relatively young and full of beans after the second World War—the middle class exploded, salaries climbed to the sky, and poverty reached a record low of 11% in 1974—a figure we haven’t seen since. My whole adult life has been witness to our economic decline—so I can easily understand people wanting to ‘go back’ to better times. But grow up, already—hey, I’d like to be twenty-one again, too—but that ain’t gonna happen. We call it the ‘past’ for a reason.

And America, having reached those historic highs by being America, is never going to recover that prosperity by undoing the social progress that is America’s defining feature. That’s a bill of goods being sold to us by the finger-pointers, who blame various groups for something that is systemic—the changes in global and domestic economy that have brought us to where we are now are not going to be fixed by targeting some ethnic or religious faction—and certainly not by blaming the poor.

Business used to be a social contract that included stockholder profits in the equation—it has been whittled down to where it now concerns itself solely with that one objective—and as always happens when greedy people oversimplify a situation, we are seeing a lot of dysfunction in business—especially in the area of employment. For one thing, nobody has had a raise since 1980. People don’t make money in America anymore—a few people own money, and the rest of us have to scramble for the scraps. You’re not gonna fix that by blaming the Mexicans—or the Chinese. You’re only going to fix that problem by returning to a world where employees matter to their employers.

And if America has let itself become too accepting of child-slave-labor products from overseas, we’re not going to fix that by importing that cold-blooded attitude back here to America. Businesses have been very eager to cancel their interests in North Carolina due to gender-rules in bathrooms—when are we going to stop importing goods from countries that treat their workers like serfs? It doesn’t help that our politicians spend more time and energy on rationalizing our dysfunctions than on finding solutions—but the real problem is that too few people have too much say, and those rich bastards have hearts of stone. The easy answer is just to kill all the rich people. Maybe after they spend a few days ducking bullets, they’d re-acquire some respect for the people that actually create their fortunes.

It’s a puzzle, alright—how can we keep getting new gadgets, new discoveries, new insights—and the result always turns out to be a bigger mess than we’ve ever had to deal with before? How can we have unheard-of productivity and at the same time suffer under unemployment and low wages? What the hell? Someone has rigged the table and we’re all getting taken.

Time

Thursday, May 05, 2016                                          11:37 AM

Our kids were born in the 1980s. I was born in 1956, my parents in the 1930s, my grandparents were born in the 1910s—we’ve been a very 20th century family for quite a while. Here we are, 16 years into the next millennium, and I’m about to become grandfather to our first 21st-century kid. To him or her, my entire century will be a vague notion in a schoolbook; I will be a strange, wrinkled old man; his or her world will be something I never fully understand.

You can see why people are so fascinated by stories of time-travel—time-travel isn’t that much different from a genie granting wishes—you can have whatever you want, but the genie will put a fatal twist on it that you didn’t see coming. Time is such a troublemaker that even if we could jump around in it, we would still have problems with it.

My biggest problem with time is that time only goes quickly by when I’m happy. What’s with that? What evolutionary advantage is there in losing track of time when you’re happy? Maybe it’s our bodies saying to us, “Well, there’s no danger here—don’t pay any attention.” If danger can heighten our awareness, then perhaps happiness does the opposite. Maybe that’s why orgasms are so brief—it’s Mother Nature getting us back in the game, so we don’t get eaten in the afterglow. Happiness is a blank space to our instincts, and they just shut down until we return to the drudgery of survival. And perhaps that’s why an old codger like myself is mistrustful of happiness—we are at our most vulnerable when happiness turns off our alarm system. Perhaps that’s why the Puritans were so dead set against being happy—it has similarities to intoxication.

Then again, I have to wonder why I’m so afraid of being vulnerable—I made it sixty whole years without ever having to use a gun or a knife—or even my fists. It reminds me of how bad my fear of dogs once was, without ever being bitten—there was a mean dog on our street, but it never bit me—it just strained against its chain, making the most angry barks and growls. I think I was frightened by its display of viciousness—it obviously wanted to confront something. Also, I think people treated their dogs worse back then—mean dogs don’t come out of a vacuum—they are a reflection of their owners. I was no less afraid of people—they had more bark to them, back then, as well.

Nowadays, fear grows and grows—and it has less cause than ever. I go through night-terrors and anxiety attacks without any reason—I’d be more comfortable with actual dangers—at least those can be faced down. This vague, unfocused terror is a thing unto itself—it just is—what do you do with that shit?

Lesley Stahl has come out with a new book, “Becoming Grandma”, about the wonders of being a grandmother—she claims there is an actual biochemical change in a person who is granted a grandchild—I hope she’s right. Claire and I are fairly dancing with anticipation. And time bustles on.

Manufacture This   (2016Apr27)

Wednesday, April 27, 2016                                              9:28 AM

A recent NY Times article points out that Manufacturing, the former giant of economic growth, is shrinking in the manpower it requires to meet demand. This means that manufacturing jobs aren’t disappearing to other countries—they are simply disappearing. And the increase in service industry jobs, with their meager pay, is only contributing to the income-inequality gap. The article suggests “health care, education and clean energy” as an alternative growth strategy—but I see this as an avoidance of the central issue.

The algorithm of capitalism is unraveling. It was once a given that creating a manufacturing base in a developing country would lift its citizens into a first-world economy—but a chart in the article shows how the return on manufacturing development, over time, has lost its ability to raise a given nation’s populace in either income or education. Eduardo Porter, the author of the article, uses this data to prove that the presidential campaigners’ promises to return manufacturing to the USA, even if fulfilled, would not create the wished-for boom in either employment or income, any more than it currently does in India or China.

It makes me impatient to see the issue parsed so precisely—to my mind, the overall concepts of capitalism—ownership, employment, demand—are as outdated as the specific case of manufacturing jobs. But I realize that changing an accepted paradigm is like turning a cruise ship—slow and full of inertia. And it doesn’t help that capitalism has become America’s political brand-identity, as well as a way to organize society—which adds a ‘loyalty’ factor to conservative thinking on the matter. But it is past time for America to return to its original brand-identity—that of Yankee ingenuity—because a post-capitalist global economy will certainly require a great deal of innovative thinking.

This is a link to the NY Times article mention above: http://www.nytimes.com/2016/04/27/business/economy/the-mirage-of-a-return-to-manufacturing-greatness.html

To invent something that makes a person’s life easier is called convenience. To invent something to make manufacturing and farming easier is called automation. We see them as two different things—this is what makes the decline of jobs a problem, to the point where legislation is passed in California trying to prevent further development of automation tech in agriculture—because it’s taking jobs away from the state. Not that it will do them any good—the Luddites never win—it’s like King Canute commanding the tide to back off.

More importantly, it misses the point—automation should be a good thing. The idea that civilization could produce enough to meet demand without a single employee should be a good thing. The only reason it isn’t is because capitalism is based on presuming that to be an impossibility. Capitalism says, ‘go out, get a job, and earn a salary—that’s how modern people make a living’. But if the living is being made without human participation, we need to find a new way to disburse our production to a globe of unemployed. The answer will sound a lot like socialism—although it will go even further, if faced squarely.

The real trouble is power—the answer to ‘the end of jobs’ will have to involve a lot of reasoning based on fairness, not on demand or need. Business owners, corporate board members, bosses of every kind will lose not just their petty tyranny over employees, but lose their power entirely—that power is based on capitalism and it will disappear along with it. It would be impossible to convince the one percent that they should surrender their power willingly—but ultimately they face a choice just as much as the rest of us. Workers are also customers—unemployed or underpaid workers can’t produce the revenue the one percent’s system is based on. So, while the worker faces the more immediate threat, the end-game involves us all.

We see the one-percenters tentatively embracing Ludditism—in the pushback against renewable energy and in the aforementioned union efforts to stop or slow automation in the workplace. We also see it in their transformation of our once wide-open avenues to higher education into overpriced preserves for the training of young one-percenters—and a source of mortgages paid on knowledge and accreditation by the rest of our children. But holding back technology and education will have no long-term effect on the coming changes—competition is also built into capitalism, so one way or the other, the whole paradigm is going to fail—has to fail, eventually. The only question is will we be enlightened about it, or we will make it into a fist-fight? Three guesses. And here’s a hint: Star Trek was fiction.

Science Hero   (2016Apr13)

Wednesday, April 13, 2016                                              2:44 PM

The human cost of science, particularly medical science, is often overlooked. When I saw the recent NY Times Science article about a man who had a chip implanted in his brain that allowed him to move his paralyzed hand, my first thought was, ‘How thrilling—we’re actually getting into electronic-brain interface on a very practical level’. The last thing I thought about was the man.

But as I read the article, I found out some things about this guy. First off, he had to recover from a freak accident that left his hands and feet paralyzed—months of rehab were required before he was able to go home—and then only to be cared for by family—still being virtually helpless. That kind of trauma can take someone out of the fight, all by itself—many people’s reaction to such tragedy is to stay in bed until the end of forever.

Then, having learned of this experimental project, he had to volunteer for elective brain surgery—then he had to convince his family to accept it—no easy task. Try telling your mother that you want to get unnecessary brain surgery—right after suffering a paralyzing accident.

Then he describes the enormous effort, hour after hour, of concentrating on trying to move fingers that were no longer connected to his brain—waiting for the scientists to calibrate the software that decrypted his brain signals. As he learned, the signals changed—so re-calibration was required for every session. He likened it to sports training—which, if I remember high school football training, means repeating efforts to the point of exhaustion, day after day. And while he’s training, he’s got a port cable sticking out of the back of his head, plugged into a computer—not exactly comfortable.

Now, after extensive training, he can pour liquid from one container to another—and other feats of dexterity. But when the training’s over, the plug is unplugged and he goes back home, helpless and paralyzed again. And that’s not all—the program is complete now. The scientists are shutting down the program and they’re basically done with him. The experiment was a success, but we are still years from something a person like him could wear and use in daily life.

By the time I finished the article, I was less impressed by the tech—I see it now as a story about an unsung hero of science. See for yourself: http://www.nytimes.com/2016/04/14/health/paralysis-limb-reanimation-brain-chip.html

 

One Step Progress, Two Steps Capitalism   (2016Mar16)

Wednesday, March 16, 2016                                            4:35 PM

As the number of people who need to support themselves becomes more and more disconnected from the needs of employers because of robotics, automation, digital innovations, and smart systems, we approach a point where the economy won’t need humans—with the single discrepancy that they’ll still need customers. Scholastic failings that were once only a limitation to avenues of employment now close off any possibility of an above-board job. The number of jobs falls while the skill-set requirements climb. This is a self-imposed evolutionary winnowing effect—except that, unlike natural selection, the losers are not prevented from multiplying—they are simply excluded from the paradise at the top of the pyramid, consigned to endless deprivation and insecurity, someplace where the rich don’t have to look at them.

I’ve often advocated experimenting in a government minimum allowance policy that would be paid for by business taxes—a way of forcing business to take responsibility for the whole worker pool, instead of cherry-picking the best and leaving the rest to rot. But after consideration, it’s occurred to me that such a program would only shift the problem onto government—that the only way to equally balance the riches of productivity with the needs of all the people is to replace Capitalism and the monetary system itself with something less cold-blooded. And, obviously, this would require global cooperation—something far more complex than a national legislative reform—which makes it even farther from the realm of possibility than socializing the USA—which was pretty far out there to begin with. Still, I figure if you want to fix something, fix it right—even if it’s only in your own head.

We once had neither the sophistication nor the organization to consider a socialized society—although socialized communities have had some notable successes—and failures. We all recognize the togetherness of an extended family—but for some reason, we don’t try to widen the circle—perhaps because families can be stifling sometimes, and we don’t want to have even more people in our business all the time—that’s understandable. But we naturally accept the strength and security of that group unity—unity makes people into super-people—the bigger the group, the more united, the more unstoppable they are. One reason people don’t consider a socialized global village is, maybe, because it blows your mind.

Imagine a world where job creation was focused on offering people satisfying lives—where the arms industry and the military-industrial complex died of starvation—where space exploration wasn’t a race, or a business, but a true frontier—where we made just the slightest effort to extend our social progress to meet our technological strides. We’re talking about another planet—another species—no wonder it seems so far-fetched. That’s not a place where real humans live—sad, but true.

We know that global productivity can handle feeding everybody—if feeding everybody was our goal. And the same is true for all the practical and medical needs of every person—we are able to support them—if supporting them were our goal. But this thought—a ‘better world for everybody’—was at the back of the minds of all the people who researched and experimented and crusaded, fought and died for our modern world of freedom and equality. In a perfect world, yes—but in a Capitalist world, ‘everyone’ becomes ‘everyone with money’—and that’s a problem. Our eyes are on one horizon, but the tracks our train is riding on head the other way.

Daylight Is Their Greatest Enemy   (2016Mar12)

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Saturday, March 12, 2016                                        12:42 PM

In the present political climate I often wonder how the world I grew up in became so surreally chaotic. But then I realize that the staid and stuffy aspects of society that bothered me as a youngster have all been, to varying degrees, knocked into rubble—silence is no longer the answer to an ugly problem. And we have found many ugly problems had been caused by the suppression of beautiful people—real people, not just the idealized Dicks and Janes of the 1950s. That people, in all their variety, can no longer be publicly shamed for being different, in whatever way, is a great step forward—but institutionalized biases persist—and individual families’ lore makes bigotry an eternal legacy—so true equality and acceptance continue to elude America.

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We have today a clash that was impossible in the 1950s—Plurality has won many Supreme Court battles, from Thurgood Marshall’s historic vindications to the recent acceptance of gay marriage—thus the laws that made equality a joke have all been deemed unconstitutional—but the personal hatred and fear still persists. The cancer of Capitalism confuses the issue enormously—especially because lots of old, bigoted, homophobic, evangelical white men have most of the money. The opium of Religion confuses the issue, too, by supporting ancient codes of morality that predate both science and medicine, i.e. they were written by ignorant people—and by making up ‘teams’, each religion vying for supremacy, as god intended—their god, anyway.

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In the 1960s, the growing liberal population was relegated to the ‘sub-culture’—equality and free speech used to be something of an underground movement, vulnerable to police brutality and legislative bans. Criminalizing drugs, particularly weed, was targeted at the subculture. Lenny Bruce, the stand-up comic, when he wasn’t being arrested for talking openly about sex or using profane language, was being arrested for possession. Schools banned long hair on boys and pants on girls. Looking back we are tempted to say, how trivial, how silly—but this was the level of blind conformism that those in power presumed upon themselves.

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Thus ‘the establishment’ made themselves easy targets for lampoon and ridicule—and liberality became more mainstream—there was a backlash of ‘what’s the big deal with long hair and dirty words—especially while our kids are being sent into a meat-grinder in South East Asia?’ And ever since, it has been more and more the case that the establishment is now the underground movement –and the trouble is that evil thrives in secrecy—especially wealthy evil. The worst disaster to befall the Republican party in the last election was when some journalist smuggled out a tape of a meeting where they spoke plainly among themselves. When we heard Romney’s ‘47%’ comment, he lost the race. Daylight is their greatest enemy.

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The sixties were an era of great conflict—even riots in the streets—and that was when truth and justice were ‘the underground’. Now that greed and evil are the new ‘underground’ movement, we can just sit back and wait for the end of civilization as we know it—the bastards. Like all poorly-shaped minds, they search the new liberality, cherry-picking those freedoms that allow for dirtier tricks than ever before, while ignoring the ideals behind those freedoms.

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Their idea of ‘fighting fire with fire’ is to lie and twist the truth and engender fear and loathing of one group for another, while pretending to be good businesspeople, good family people, and good Americans. I hate a bald-faced, shameless liar—and so I don’t much care for Republican politicians. At least the Democrats accept Science—I mean, really.

In a way, Trump, by presenting the GOP as the naked fascism it is, is a breath of fresh air—finally, a blatantly stupid, hateful pig who doesn’t try to pretend he’s just as intelligent and sensitive as a Democrat.

Lachrymosa Regina   (2016Feb06)

Saturday, February 06, 2016                          9:43 AM

Struggle, Weep, And sacrifice

Snuggle, Sleep, And love a wife

Burgle, Beat, And stab a knife

Gurgle, Bleat, And laugh at strife

Wiggle, Crawl, Behind the lies

Giggle, Beam, As sun will rise

In the olden times, a man could spend all day chopping wood—and he’d have been a hard-working, responsible adult with profitable employment; a woman could spend a week sewing a single fancy dress—and she’d have been considered quite clever and industrious. Today, either person would be considered to be wasting their time. The Bayeux Tapestry took an army of ladies-in-waiting, through three separate reigns, over many years, to complete—today it could be scanned into a digital loom’s memory and printed out in a few days’ time—possibly a few hours.

Travel was simpler in olden times—it simply wasn’t done. Those few times when anyone left their home for somewhere more than a mile off was called a Pilgrimage—and it was the event of a lifetime. Even in the beginning of the nineteenth century a trip up the Rhine from say, Bonn to Vienna, was a week-long excursion that took the form of a traveling celebration—I learned this today from reading a biography of Beethoven which describes just such a journey. Before trains (and then cars) travel was, and had always been, at a walking pace—nobody ran, and a team of trotting horses was considered positively speedy.

Communications were only possible within shouting distance—anything further off, and you had to write a note and have someone carry it to the person you wished to speak to. Medicine was as famous for its frauds and failures as for its rare successes. In short, life was simpler. The question that harries me is this: is life required to be simple? Are people who evolved to chop wood and sew their clothes capable of being happy in a world of traffic-jams, I-phones, and 3D-printers?

The popularity of Zumba classes speaks to our need to go out of our way to find some semblance of the exertion that our bodies have evolved to expect—exertion that our bodies, to some extent, need to remain healthy. The popularity of Zen, Yoga, and meditation speaks to our need for quietude—and to how difficult it is to find in our modern lives. Our interest in gourmet cuisine shows that even when food can be prepared in seconds, we are happier when we can make a production of its preparation, and a ritual out of its serving and its consumption.

The entire human race is, to some extent, being hauled forward through time, like a child being marched down the sidewalk by an impatient parent. We are given no time to appreciate our surroundings, no time to contemplate our simple existence, and no escape from the arcane complexities that our lives have come to contain. When we began to rebel against the childish despotism and the simple-minded morality of past centuries, we also began to distance ourselves from our childish nature. Today’s pre-pubescent middle-schooler has more sophistry than the most jaded courtesan of a few hundred years ago—and while that includes the blessing of women’s liberation, it also requires a maturity that may exceed our natural limits.

Complexity and self-control are assumed by the heralds of Progress—it’s taken for granted that, if man can create automobiles, for instance, then man is capable of using automobiles correctly. Highway safety statistics put the lie to that assumption—even after we’ve created protocols for testing, licensing, and registering drivers—and created highway patrols to enforce safety regulations. Weapons offer another example of technology being embraced without any thought for its dangers—as do drugs, banks, and computers. All of these ‘wonders’ present us with as many risks as benefits. Hence the growing complexity.

Only a student of history can envision how completely modern civilization has severed itself from its roots. Humans used to be fairly fancy animals—we had risen above bestiality, but we still bustled about with simple tools—we were animals that had found a few handy shortcuts. Today’s human can go for years without leaving a paved surface, a home, or an office—they never have to plant anything, dig anything, or exert themselves in any way—yet their food will be cooked, their clothes washed, and their homes kept warm (or cool, if needed). Money is involved of course—which means a job is probably involved—but in these times, a job doesn’t mean real work—it means something quite different from chopping wood or making clothes by hand.

This is a philosophical discussion, of course—we are well past the global population size that could have been supported in olden times, using man-power-based agriculture and transportation—so it goes without saying that we can’t go back. There’s no need to point out that I would be uncomfortable without the luxury of running water or flush toilets—I’m not unconscious of the blessings of modern life—nor is there any need to point out that democracy and free speech are an improvement over absolute monarchies or theocracies—I’m actually a big fan of human rights. But it would be jejune to imply that Progress comes without cost—many an immigrant to America has testified to the subtle panic at suddenly realizing total personal freedom—the right to make our own decisions is also a heavy obligation.

The strangest part of modern life is that things that once seemed acceptable—natural human impulses—become either impossible or criminal. Whittling was once a popular pastime—someone would pick up a piece of wood and starting carving it with a knife. Nowadays, carrying a knife is considered somewhat belligerent—and finding wood on the ground is a rare thing—and the pile of shavings might even get you a ticket for littering. Spitting used to be a common affectation—spittoons were once profligate, attempting to keep the mess of indoor spitting to a dull roar. People used to be more careless—and far less mature. It was 1920 before anyone even recognized that excessive drinking was a problem—and then, of course, we overreacted—childishly.

Are people still childish at times? Of course they are. My question is should we expect humanity to be as adult as a modern civilization requires them to be? I suspect we have over-reached ourselves. If we consider the sophistication of global issues in modern times—and contrast them with the regressive attitudes of the Republican party—we see a picture of hosts of immature, thoughtless people railing against the constraints of modernity—they want a return to conformity, bigotry, and dogma—and while we may all agree that they are wrong, we must still ask the question: are we asking too much of the human race as a whole?

When Einstein first published his Relativity work, it was famously incomprehensible. When Turing first published his work on automated computing, it too was beyond the understanding of people. Both Einstein and Turing had insights so profound that even the best and brightest of their peers had trouble comprehending them—and the public at large was left with buzz-words and jokes about relativity being gobbledy-gook. And Turing wasn’t helped by having his work kept secret for fifty years—Einstein was fortunate to have achieved his fame before the atom bomb made his work a state secret. And even before the bomb, public opinion was encapsulated in “As Time Goes By”, written by Herman Hupfeld in 1931, which includes the lyric “Yet we get a trifle weary with Mr. Einstein’s theory. So we must get down to earth at times, relax, relieve the tension…”

And let’s face it—while far simpler, Edison’s electric dynamo, the combustion engine, and even Watt’s primitive steam engine, while familiar to us in concept—are also beyond the ability of most people, myself included, to explain in any detail. We are surrounded by mystery—reassured only by the assumption that if we studied engineering, we could probably understand these things. But that doesn’t change the fact that only one in a million people truly understands how most of our technology really works. It works—is the most we know about most things.

Our Constitution, while not technological, is also a complex invention that most people do not fully understand. And I’m not talking about internecine debates in the Supreme Court over fine legal points—I’m saying that too many of the people who live by, or at least under, our Constitution don’t have a firm grasp of its basic points. The fact that the world’s greatest democracy also enjoys the lowest voter turnout per capita for its elections is just one of the failings I could place in evidence. The evangelicals’ lobbying for theocratic legislation is another. These people obviously have no understanding of the system. Conservatives used to do their best to suppress free speech—reaching a high-water-mark during the red scare of the McCarthy Era—now, neo-cons have flipped the script, embracing ‘free speech’ as a license to ignore the rules—the so-called ‘teaching of the controversy’. But dumb is still dumb.

People are dumb. We are children—I’m sixty years old and I still have to remind myself to act like an adult. While I would never advocate giving in to the regressives, I think we need to ask ourselves—how far can we push ourselves in certain avenues while merely maintaining the status quo with others—or more to the point, pretending that there are no other avenues? We can push ahead with technology and social change—but if we don’t match that with some progress in pluralism and income equality—if we don’t delve as deeply into the quality of human nature as we do into changing the ways we live—we court chaos—and disaster. The hell with courting it—we live in chaos, on the edge of global disaster. And it seems to me we don’t have the sense to even ask ourselves why.

It’s the proverbial modern dilemma—how do you fix a car while you’re driving it down the freeway? Stopping, much less going backwards, is not an option. I believe we need to broaden our understanding—to go beyond economic absolutism, beyond political demagoguery—to seek working compromises between personal liberty and social support programs—between ownership and responsibility for others. We need to envision a world without starvation and war and slavery—and ask ourselves: how do we get there from here without dropping a stitch? And most importantly—how much do we need to ask of ourselves to get there—and do we have that much to give?

Caregiving   (2016Jan30)

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Saturday, January 30, 2016                                               12:32 PM

Caregivers are the big growth sector in the jobs market—as the population skews toward seniors, which all developed countries’ populations do, the need for people to assist the aged, infirm, or confused mushrooms with places, buildings, groups, and the individual caregivers around which such systems form. For as the need for caregiving expands, the reaction of capitalist free-marketry is to create an ‘industry’. Suppliers of equipment, materials, and medications form one sector while organizers/suppliers of the caregivers themselves form another—and they accrue protocols and regimens that conform to existing gatekeepers, such as the FDA and the AMA—and regiment themselves in such a way as to conform with business expectations. It’s a growth industry.

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Meanwhile, for the less well-to-do, caregiving is more of a homegrown thing—people like me end up being cared for by our spouses, our parents, or (as with most seniors) our own offspring. In my case, my wife went back to school for her bachelor’s degree in computer science, went to work for Scholastic’s online encyclopedia, left to get her master’s degree in occupational therapy, and became an accredited occupational therapist—all while shepherding me through a decade of HepC, liver failure, three cycles of treatment with Interferon and Ribavirin, liver cancer, a liver transplant—and another decade of recuperation and infirmity while the HepC attacked my new liver—only to be stopped last year by the new cure for HepC.

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I was one of the lucky ones—many people I knew with HepC are long gone—but I can’t help thinking that my wife may be one of the unlucky ones—having to subsume her own drives and ambitions to account for an ailing dependent. She is looking forward to a new career in occupational therapy, one which I presume will remit commensurate with the need for a master’s degree and passing an accreditation exam—but for over twenty years she has already worked as an unpaid caregiver. The millions like her will see only a handful reach the same success—most unpaid family caregivers find themselves hobbled by the constant needs of a dependent, finding it difficult to make ends meet, much less get ahead.

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Caregiving can be, all familial sentiment aside, a form of involuntary servitude—and in this country, where we question even a mother’s need to care for her children over the demands of capitalism, we give little thought to the efforts imposed on those who care for the aged and infirm. Neither do we consider, as we are still embroiled in the debate over giving equal health care insurance to rich and poor, how caregiving takes on its double aspect—paid servants caring for the rich while indentured family members care for the poor.

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Medical-related care and technology is unnatural—the Christian Scientists recognize this—whenever we delay the natural course of a life, we enter a somewhat science-fiction-y world. Not that there’s anything wrong with that, as Seinfeld would say—I’m no Christian Scientist, but it is fitting that the religion with ‘science’ in its name has some logical basis for its eccentricities. But caregiving really reaches into the outer limits of this question. In the case of seniors, for example, how long is it a good thing to prolong the life of someone with ever-decreasing mobility and awareness? When do we ever reach the point where life is too much a readout on a medical monitor—and too little actual living?

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I find myself questioning whether my own quality of life justifies the ongoing expense and effort—and that’s without even beginning to consider whether my needs justify my wife’s sacrifices. But of one thing there is no question—respect must be paid. When people give of themselves, whether it’s the raising of children or the caring for the old or the sick—they transcend the earthly plain of profit and survival and make of their lives an expression of humanity. We glorify those who express their creative passion, but we fail to marvel at those who express an even more transcendent quality—mercy.

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Caregiving gives us a window into capitalism—for the rich, caregiving becomes something they pay money for, in lieu of gratitude—while they overlook the importance (and expense) of the same service among the less fortunate. For the rest of us, caregiving remains a sacrifice worthy of our respect and gratitude—and sometimes, a job for which no payment is sufficient.

I had much more to say, but the gas-tank in my brain is empty for now. Here are two piano doodlings from yesterday:

 

 

 

Sentimental Data   (2016Jan28)

Thursday, January 28, 2016                                              4:25 PM

Went down to Advanced Computer Repair, on Rt. 202 in Somers today with my busted-ass External Hard Drive. This thing is so old it needs to be plugged in—I’ve got two newer ones that run off the USB power—and are smaller, and have at least twice the storage capacity. I used the old one for my CD collection—which is large enough to overflow hard drives—or was, pre-tera-flop. I only used it because it’s so much trouble to rip all my CDs to a new drive. But it stopped working finally—I brought it in to Chris at ACR and said, “It made a clicking noise.” And he said, “Ah! The click of death.” Which I guess means he’s gonna have a hard time recovering the data.

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I would have simply bought a new, better drive and started ripping CDs, but I’m not absolutely positive that none of my proprietary files were also on there. If he can’t do anything with it, I’ll have to re-think how much my doubts are worth before I send it off to a specialty data-retrieval shop—those guys can be pricey. It’s just that I have a morbid fear of losing data—I’ve done so much of it in the early days. I’ve owned a PC since the 1980s—I shudder to think just how many there have been—and how many died with little or partial back-up.

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You can tell I’m old school—the fact that I post most of my recordings to YouTube and most of my writing to WordPress means that I can’t really lose much of my creative output—and there’s always the question of what value that junk actually has, in reality—outside of my ego. Back-ups were important to me for two reasons—first, I was running a business’s systems, so data-loss could have actually killed the company—and secondly, this was all before the internet, when a person’s hard drive held the only existing copy of a person’s files. There was no uploading—no cloud—your data was your responsibility and if your hard drive crashed or your PC caught a virus, you had nothing but your disk back-ups, and later, your CDs.

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That was all long ago—it’s all different now. Now, like most old guys, I ask my son for help when I can’t connect to the printer. And the nature of my data has changed, too—I don’t even do the bills on this thing—Claire does all that on hers, ever since I got brain-fog and had to give up math. All I have to worry about is my photo scans, my piano recordings, and my poetry and other writing—none of which has any dollar value. But I’ve been trying to retain data all my life—even my library, which barely fits in a two-car garage, is only a fraction of the original collection—most of my books were ruined by flooding or mice or mold before I had a proper library—and 90% of my extensive vinyl collection to boot.

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My music cassette collection is gone, my VCR tape collection is gone, my DVD collection is gone—nobody uses that stuff anymore, but I feel the loss of data anyway. I have a pile of short stories and miscellaneous creative writing that I printed out before that particular PC died on me—it’s been twenty years and I’ve yet to type it back into the computer—some of it was pretty good, but I just don’t have the energy. I used to draw a lot, but most of my sketchbooks were lost in the same flooding and mice as my book and record collections—and most of my big drawings were given away—I was always so pleased that someone liked my drawings that I gave them away to anyone who asked for them.

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So after a lifetime of creative effort, I have little to show for it. I used to have an ego—and reason for one—I did grown-up stuff like running a systems department and tutoring mathematics—I did some copyediting and print layouts—I made a salary, I drove a car—it all seems so long ago. Now my big accomplishment is that I should have died from liver cancer in 2004—big whoop. So my data is relatively worthless—I’m just sentimental about it.

[NOTE: Many thanks to NASA for all the pretty pictures.]

VOD Movie Reviews: ‘The Martian’, ‘A Walk in the Woods’, & ‘Irrational Man’ (2016Jan14)

Thursday, January 14, 2016                                              12:45 PM

“The Martian” is Ridley Scott’s adaptation of the Andy Weir novel—I had just read the novel a few months back, so I was very jazzed to see a big-screen imagining of same—and this movie does not disappoint. I don’t know what it would seem like to someone who expected a straight action sci-fi pic—I think the movie was just as exciting as any of them. But the book, and thankfully, Scott’s movie, are both throwbacks to the age of Arthur C. Clarke and Isaac Asimov—when the science-fiction was science first, fiction only as a palliative to help you swallow all the information. Even without the book’s realistic, exhaustive explorations of how a sole person can produce his own oxygen, water, and food—and how to turn a Mars habitat plus a Mars rover into a Mars mobile home—the movie is replete with technological and engineering problem-solving.

Mr. Ridley very ably constructs the story so that one can do what I used to do reading Tolstoy’s War and Peace—I just bleeped over all the long Russian names—and you won’t need to study hard to follow the gist of the story. But as I understand the book’s evolution, it was something of a thought experiment—and there are no evil aliens—so I’m glad the filmmakers embraced the Clarke-ian aspect of “The Martian”—a thoroughly engrossing and enjoyable movie.

Matt Damon seems genetically structured to play an astronaut—so that’s good casting. His character’s frustration with his music playlist, which the Commander had filled with only disco music, was funny in the book—it plays a far larger part in the movie—and skates the edge of letting us all feel the horror of being trapped alone on Mars with nothing to listen to but Gloria Gaynor’s greatest hits. (Not that I don’t love Gloria Gaynor—in moderation.) At nearly two and a half hours, there’s an awful lot to like (and learn) in this film. I find that much comes out of Hollywood these days, but we still have to wait a year or two for something really good to come out—especially in the sci-fi genre—and “The Martian” is one of the good ones.

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“A Walk In The Woods” stars Robert Redford who, like Woody Allen, has been a big part of my cinematic life since the seventies—it also co-stars the equally familiar but more erratically-careered Nick Nolte. This movie was perfect for me in some ways—two old guys, grumbling about age, wondering what their lives had really been about, now that it’s too late to change them, and doing stupid stuff they’re too old for, because we never learn to stop liking the things we enjoyed—we just lose the ability. It’s definitely an older person’s movie—I can’t imagine a teenager sitting through it.

It made me proud in a way—the whole movie, I kept telling myself, “Hey, you’ve walked the Appalachian Trail—not all of it—but you’ve hiked alone through the cathedral of nature’s solitude.” Unfortunately, that thought was inevitably joined by the memory of how very long ago that was—and, worse yet, I couldn’t help thinking that those two geezers were still in better shape than I am—I couldn’t hike a half-mile, and don’t even ask about carrying a forty-pound pack on my back.

The cinematography was too beautiful to go unmentioned—but I hear that, since the movie, trail guides have been bitching and moaning about the sudden surge of wannabe hikers getting lost and needing rescuing on the trail. So, maybe the camera-person should’ve made it a little uglier—although, that’s a tall order. I’ve been, as I said, and despite all the rigors, the Trail is unendingly beautiful—awe-inspiring, really. Of course that poor little dirt trail is over-run after a movie like this—remember—it may be two thousand miles long, but it’s barely two feet wide in some places.

Still, “A Walk In The Woods” gave me a sudden thrill when it made me flash-back to my own time alone in Appalachian woods—I’d forgotten how magical it was. Plus, it’s always nice to see Redford on screen again—he’s pretty old now, but so am I. Great soundtrack, too.

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“Irrational Man” makes me wonder what Woody Allen has against college professors—they often feature in his stories, rarely to the benefit of their image. But this movie pretty much spells it out—there’s something suspicious about people whose career involves having a kind of absolute power over the most easily-manipulated group of people in the world—college students.

The best education teaches not what to think but how to think—a familiar adage that overlooks the fact that teaching someone ‘how to think’ is not an absolute act—there is bias in human thought. We speak of machines that think—and by inference we imagine our brains as computers. It is ironic that the greatest challenge facing developers of AI software is that the human brain does not perform mechanically—indeed, no one is exactly sure how we think. We certainly don’t think in binary—we know it’s some sort of messy, organic process—we know that brains are processing feelings, senses, and emotions while they calculate, plan, and reason—but we don’t know how.

Further, in “Irrational Man”, Mr. Allen shows us how easily intellectualism can devolve into a tool for rationalizing narcissism and immorality. But it also shows, in the Emma Stone character, how core beliefs can be held without any rational underpinning. It’s pretty right-wing stuff, for a leftist Manhattanite. While the story of a man who disappears up his own ass is fairly familiar territory, Woody Allen makes it into a Greek tragedy—I could have done with a few more laughs from a director famous for comedy—but at least he’s learned to avoid awkward pretension in his serious films, replacing it with his own style of seaminess.

The inexorable nature of Greek tragedy is not my favorite entertainment—if I want disaffection, disappointment, and confusion, I can have all that without turning the TV on. However, I can’t deny that I share the auteur’s belief that watching a movie is not a waste of time—that cinema has intrinsic value—particularly for someone as unbusy as myself. And Woody Allen makes a watchable movie—I just wish he’d consult me about the subject matter. Then again, he’d probably tell me to go make my own damn movies.

20160114XD-IrrationalMan

 

 

Omniscience   (2016Jan07)

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Supermassive and Super-hungry Galactic Core Black Hole – NASA/ESA Hubble Space Telescope

 

Thursday, January 07, 2016                                              10:49 AM

Think of existence as a river—think of the novas as upriver and the black holes as downstream—something explodes into our existence and, after a little while, something leaks back out of existence. We used to think of the cosmos as static—nowadays we think of the universe as a long, slow-motion explosion—but existence is neither so simple nor so unidirectional. We are told of matter and energy that are ‘black’, meaning that we can’t see anything there, but we know from its effect on what we can see that ‘something’ is there—albeit a something that can’t be seen or understood.

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Then there’s dimensionality—quantum physics indicates that there are as many as twelve different dimensions, give or take. We can see and understand the three dimensions of space—and if you add Time as the fourth, you get four easily understood dimensions to existence—so, in what direction do the other dimensions extend? Are we as ignorant of Nature’s true nature as a flatlander is of a sphere—but six or eight times more ignorant? This new Multiverse idea—is that like saying that our entire universe is like a point on a line—and that there are an infinite number of universes in both ‘directions’ along that dimensional line? Probability itself suggests that our universe is just a single roll of the dice—and that other universes exist where things went differently—a new universe for every atom that turns left instead of right, up instead of down.

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For all the incredible cleverness of advanced physics, all our scientific information seems to indicate that we don’t really know much—that we can’t really know much. Imagine that—science proving that science is virtually useless. Think of the technology—the smelting of alloys, the nuclear energy, electron microscopes, gene-splicing, robots on Mars, and laser spectrography—yet the ultimate message of all our research is that there is more to know than we could ever expect—that knowledge exceeds our senses, our intuition—even our imaginations.

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Strangely enough, this all still cuts both ways—we can view it as proof that there was never a God who created a flat Earth with a Sun and Moon moving across its sky—or we can view it as proof that only something unimaginably omniscient and omnipotent could create this puzzling universe. On the one hand, ‘excess’ dimensions are proof of the supernatural—there are things we can’t see. On the other hand, the ancient scriptures of the main religions show an ignorance that could only come from early humanity—with no sign of input from a creature that really knows the universe’s workings.

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Thus when evangelicals claim that the ways of God passeth all understanding—I can’t disagree—but when they claim that the Creator picked out individual humans to talk to, or had temper tantrums that resembled natural disasters—or my favorite—that humanity was created from whole cloth instead of evolving from bacteria along with the rest of biology—well, I see a lot more humanity in all of that than any hint of a Supreme Being. I find myself in the awkward position of finding the universe even more mysterious than the wildest zealot’s claims—but completely unable to accept the nonsense in our sacred texts dating from the pre-shoes era of human history. Show me a God who created the Higgs boson particle and I’ll go to church on Sundays—if you know what I mean.

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Year-to-Date   (2015Dec31)

Thursday, December 31, 2015                                         1:14 PM

Happy New Year’s Eve, everyone! I feel a lot better than I did yesterday—yesterday, I was just gnawing away at my own insides for some reason—I get like that sometimes—temporary insanity—I’d be more comfortable with full-time work, as far as that goes—but we don’t get to pick and choose our personal brain chemistries, so what can you do, right? I’ll append my unposted rant from yesterday below—but don’t take it too seriously—it represents a mood more than a state of mind.

But before I get to all the screaming and shouting, let me talk about today which, as I say, finds me in a far more temperate state of mind. I was just watching “A Night At The Opera”, starring the Marx Brothers and Kitty Carlisle—the shipboard music number, to be precise, when first Chico plays piano, then Harpo goes from piano to harp, with the male lead (I forget his name) singing “Cosi Cosa”. The Marx Brothers make music seem so simple and easy, like they’re not even paying attention to what they’re doing. It inspired me to the point of muting the TV and going to play some piano myself.

Today’s improv is me trying to emulate the breezy, simple music they always played as a feature in each of their films. Can I play the piano as if I’m shooting the keys with my forefinger, like Chico? No, sadly, I can’t. Can I add that soupcon of old-world classical style, with a hint of angelic despair, like Harpo? I wish. But I can play in the same spirit—and that is what I’ve tried to do with today’s offering.

As much as I admire the Marx Brothers, I must admit I’m glad it’s New Year’s Eve—weeks of movie marathons, Hallmark movies, holiday specials, and Top-10-retrospectives of the year—with commercials promising to resume first-run programming, airing fantastic new stuff—has me wishing that at least the late-night hosts would come back from holiday re-run hiatus. Why interrupt a re-run to tell people that good TV will be shown next week—are TV execs just frustrated torturers that missed out on the Inquisition?

I depend too heavily on TV as pastime to be comfortable with half-a-month without oxygen. I’ve started checking the year-of-release of all the cable movies—I say to myself, “1992—let’s see, that came out twenty-three years ago.” I wonder how many times I’ve wasted two hours re-watching this movie on cable over the decades. It’s a sad exercise—one I would gladly give up to watch a new release—but even the VOD-movie-releases dry up during the holidays—as if the whole world had ‘things to do’ during the holidays.

Some genius should start a new cable channel for TV addicts—no commercials and nothing is ever shown twice. I’d watch that, no matter what they put on. No, I take that back—the so-called Science Fiction Channel (or Syfy) taught me that TV can ruin anything. There’s very little sci-fi on Syfy—it’s mostly horror and paranormal garbage. There’s little science on Science—and scant history on History (unless you’re obsessed with Hitler—what’s with that?) TV can be so disappointing.

Here’s wishing everyone a Happy New Year, with lots of good TV to watch. Now as promised, I append yesterday’s horrible writing, by turns deathly boring and insanely spiteful—enjoy:

 

Wednesday, December 30, 2015                                               8:52 AM

Those NASA photos get to me after awhile—they’re pictures of things so immense that if the entire planet Earth was in the picture, it wouldn’t be big enough to make out against the backdrop of nebular clouds and lenticular galaxies. Then there’s the ‘pretty picture’ issue—when astronomers take pictures using radio-waves or x-rays, the pictures are the color of radio and x-ray, i.e. invisible—and so are displayed using false colors—which is fine. I mean, a picture that can’t be seen by the human eye is of limited use—using false-color hues to indicate depth and shadow is mandatory—but when you give someone a box of Crayolas, you have to expect a little creativity in the result. And while the resulting NASA photos are spectacular, they bear little resemblance to what I see when I go outside at night.

Not that I want NASA to be boring—I find the whole subject fascinating—humans spent centuries puzzling over the nature of light—which can exhibit the characteristics of both particle and wave—before we realized that light is simply that range of electromagnetic radiation which our optic nerves respond to. That is just wild, to me—imagine—radio waves with wavelengths longer than a grown man, and microwaves of (naturally) microscopic wavelength, are also electromagnetic radiation, but too big or too small to be sensed by human eyes.

There is nothing special about visible light—except to humans, which have evolved eyeballs to see green—that’s why green is smack in the middle of the visible spectrum—because human eyes evolved to better find food (green vegetation). The other colors are just extra, a way for our brains to separate out the green. Electromagnetic radiation in the infra-red range—now that’s special—infra-red is what we call heat—small enough to be invisible, but big enough to excite molecules (which is where the heat comes in). Infra-red’s wavelength is so close to that of visible light that we can make goggles that display infra-red imaging as visible—though I couldn’t say how they do it.

I get confused by the idea of imaging non-visible electromagnetic radiation—I know that the original discovery of x-ray photography was based on the reaction of photographic plates to x-rays—but how in the world do they do that digitally? Mysteries abound. How does a magnet know which end is positive? How does a circular magnet know where the ends are? What is the difference between electric current in a wire and electromagnetic radiation moving through space? I love physics, but it’s very confusing.

Wednesday, December 30, 2015                                               1:08 PM

I don’t know why I’m so full of frustrated rage today—maybe I’m coming down with a cold or something—I have no patience, no mercy, and no interest in being polite. It’s probably best if I stay off of social media today—I was just cursing at the News on TV—just sitting by myself, watching the news, and cursing a blue streak at high volume, directed towards the subjects of the news, the interviewees, and the talking heads themselves, each in their turn. No one meets my apparently-too-demanding standards of common sense and objectivity—but I usually just turn the channel—not stay there, screaming at my TV. I need a change of scenery or something—I’m really starting to lose it altogether.

Wednesday, December 30, 2015                                               9:26 PM

Trumpelstiltskin   (2015Dec30)

Donald Trump is a pompous dick. He says he’s a successful businessman but he’s really just a successful greedy person—there are lots of ways to get rich off of strategic bankruptcy filings, which let principle officers walk away with all the cash and leave the creditors, suppliers, and employees with nothing—but that’s not ‘good business’—that’s just being good at unethical, yet still technically legal, dealings. Trump, in his Mussolini-esque way, would insist that that’s still business—which says a lot about his take on ethics.

He’s never held office or won an election—how do we size him up? Maybe we should ask the people he has done business with—or maybe ask the people who work for him. He does a lot of talking—but we don’t hear a peep out of the people that know him. He’s pretty good at publicity—how is it he’s never been able to introduce us to his friends and colleagues? What is he afraid they might say?

Does he need ethics for a career in politics? Sadly, no. Politics is a cesspool and always has been—but the Republican solution—to elect incompetents and delusional morons to the legislature—is actually making things worse. This last hurrah of the Tea Party—a bid to elect the most incompetent moron to the highest office in the land—has been side-tracked. There are so many candidates with equally empty skulls—Cruz, Rubio, Bush, Christie—that they should by all rights be spoiled for choice. But that has all been swept aside by a reality-TV personality who has years of experience playing to the mouth-breathers. The Tea Party constituency has forgotten this is an election—they think it’s a game show—and they want their hero to win.

The GOP has only itself to blame—they’ve trained these knee-jerk reactionaries to run counter to common sense—and the party faithful have learned their lesson all too well. The Republicans wanted stupid voters and they’ve got’em—and they’re all gonna vote for the bully who’s ‘on their side’—how little they suspect what an elected Trump would truly mean for them and their families, and their day-to-day reality.

President Obama has been notably focused on positive results—so much so that, even with all the push-back, he has almost undone all the damage Bush did—but that still leaves us sixteen years behind where we should be. Imagine what would happen with Trump in that office, knowing nothing except how to bitch and blame and criticize other people. As an atheist, I can only say, ‘God help us’ if that happens. On the other hand, Trump actually making policy, making decisions about America—is an even more terrifying prospect. Bush showed us how dangerous a simple idiot president can be (the fucking ‘decider’—what a tool)—and we don’t want to find out what a reckless idiot president entails.

Doesn’t this smarmy, entitled prick have enough? Does his ego truly require the destruction of the greatest nation in the world? Why doesn’t he go back to ripping off anyone stupid enough to trust him, and building surprisingly ugly buildings with his name plastered over the door? Fucking asshole.

I call this election the last hurrah of the Tea Party because it can only end one of two ways. Either they’ll lose, proving that the electorate is too smart to fall for another Bush, or worse, a Trumpelstiltskin—or they’ll win, which will mean the doom of America—either way, the Tea Party will die. Republicans will have to go back to pretending they believe in science and pluralism and all those things they hate—they will have to accept that voters are people, with all the horrible variety that implies. Sorry, right-wingers—the world is just too serious for your childish tantrums; too complex for your simplistic pretenses.

In a world where change is so frighteningly fast that nobody can keep up, the conservatives are bound to take a beating—and ever since the digital revolution, they have had to rely on misdirection and dirty tricks to maintain any kind of influence. In fact, for people who want to live in the past, they are surprisingly adept at absorbing new technology to enhance all the misdirection and dirty tricks. The fat cats love the right because nothing panics a fat cat like the prospect of change—or fairness—and Americans, historically, have a bad habit of changing things for the better, making things fairer—so conservatism is the only safety afforded the wealthy and powerful—it’s been that way since we kicked out the British.

We let ourselves be fooled by leaders like FDR and Kennedy—men raised in wealth who still had more concern for the people than for the ruling class they came from—and boy, did their peers hate them for it. But they were special men—great men. Outside of such rare exceptions, we should never be voting for rich people—rich people suck. I submit that Trumpelstiltskin sucks big red hairy ones—he’s special, alright—just not in a good way. If he wasn’t so afraid of political correctness, he’d probably ask for a wheel-chair ramp for his brain. Then again, he’s very sly and nasty—that’s almost like being intelligent, if you don’t look too close.

Children   (2015Dec28)

Monday, December 28, 2015                                           12:01 PM

I saw two thought-provoking items in the New York Times Art Section today. One was about laser-scanning ancient historical sites under threat from ISIL vandalizing—and the other was about Jennifer Jason Leigh’s return to movies after the birth of her son.

I love the laser-scanning—once completed, a good laser-scan allows us to buy up some real estate down in Anaheim (next door to you-know-who) and recreate an entire site—right down to the texture of the stones—suitable for family visits or archaeological study. Indeed, we live in a world where, before long, even the reconstruction will be unnecessary—virtual-reality headgear will allow us to visit the site without leaving our homes. Meanwhile, science-denying thugs wandering the deserts of the Middle East can crack all the stones they want—was there ever such a display of ignorance?—destroying the remains of our past out of fundamentalist superstition. What children. Our only remaining threat would be Chinese-ISIL—people who could hack our digital heritage sites.

It is fitting that the season of Santa Claus would be a time for Jennifer Jason Leigh to start wishing for a role in a film her five-year-old could see. We parents are careful to keep our children from growth-stunting stuff like caffeine, alcohol, or cigarettes—and we do the same with perceptions. We feel (correctly, I think) that children’s minds cannot mature properly if certain memes are presented too early—vice, violence, betrayal, and despair can overtax a growing mind, killing its spirit before it has a chance to grow strong enough to handle adult issues.

Thus we raise our children in a fantasy world of happy endings, magic, and limited evil—we lie to them about Santa Claus for their own good—even though we must be revealed as liars, in time. Movie stars like Jennifer Jason Leigh act in challenging roles that suit their young ambitions—but when they become parents, they invariably start to think about roles in family-friendly fare—they become Santa Claus actors. Are they surprised, I wonder, when they discover that it is just as difficult to act out fantasy as reality? Ask a children’s-book author—it is as hard to write an engaging children’s story with limited vocabulary, devoid of adult issues, as it is to write adult literature full of big words and complex problems.

And if it is truly necessary to raise our children in a bubble of innocence, why have we never addressed this scientifically? Scientists might be able to determine the exact age at which children are best told that Santa Claus is a fiction—instead of having those uncomfortable confrontations between kids whose parents let the cat out of the bag—and kids whose parents want to hang onto innocence awhile longer. It is one of those ‘givens’ that we recognize, but never study outright. Doctors and nutritionists give careful study to which foods are appropriate for growing infants—when to start on solid foods, etc.—but we leave the decision about emotional maturity to the MPAA, which determines how old you have to be to watch each film being released—and the MPAA, trust me, is not a scientific institution with our children’s mental health as their primary concern.

Of course, even if we studied this issue, there would be parents who would take exception for their kids—as some of them do now, with polio shots and other school-mandated vaccines. Ignorance is an important part of childhood—and we parents sometimes want to prolong their ignorance—yet no parent would admit that they want their children to grow up to be ignorant adults. Even though reproduction is the cardinal activity of living beings, we still have debates over whether we should enlighten our children with sex education classes. That attitude seems more for the parents than for the kids—wishful thinking that our kids won’t have sex. Some school systems even have so-called sex-ed classes that supply misinformation and focus on abstention, rather than giving kids the information they need to avoid early pregnancy or STDs.

We even lie to teenagers—take any class in business administration and show me the chapter that deals with bribes, protection, or corruption—unavoidable factors in real-world business that we nevertheless overlook when we study the subject. Criminality is like an unrecognized sovereignty—it doesn’t officially exist, but any real-world activity must take it into account. This accounts for the phenomenon of college-graduates who don’t know a damned thing about real life—for all the debt being incurred, that seems kind of wasteful.

Eventually, we must admit that the lying never ends—even adults can be grouped into levels of greater or lesser reality-facing. There’s a group that believes in the efficacy of group prayer. There’s a group that believes America is great because it is rich and powerful—and never asks how it got that way, or how it stays that way. People can be categorized by how much childhood innocence and ignorance they retain, and how much, and what kinds, of reality they embrace. We live in a world where, no matter how true something is, there’s a group of people that don’t believe it—and, conversely, no matter how silly something is, there’s a group of people that do believe it.

As T. S. Eliot once wrote, “Humankind cannot bear very much reality.” We have difficulty living in the present. We have difficulty accepting hard truths. Outside of the infinity of truths even a scientist cannot know, there is a further infinity of truths we refuse to acknowledge—it is troubling for me, a seeker of truths, to accept that for many people the avoidance of truth is a valid pursuit. Long ago, in my youth, I used to see religion as the prime avoidance technique—but now that mass media has come into its own, I see that misinformation has no limits. Some people are so insistent on falsehood that they can contradict themselves without embarrassment—or deny that they said something, moments after they said it.

It is fitting, I suppose, in this age when knowledge is exploding in every direction, that misinformation should explode as well—but that doesn’t make it any less tragic.

Absurdities and Fragments (2015Dec13)

Friday, December 11, 2015                                               11:26 AM

Absurdities

Like a waterfall in the ocean, or a cloud beneath the ground

Or if toes could type like fingers, or the flowers sniff themselves

Like rain all night in weather dry, or songs without a sound

Or heaven without angel wings, or Santa without elves—

If I could only fly aloft by lying in my bed

Or make a universe exist with a logarithmic word

I’d think up all the great ideas with nothing in my head

And make a world of common sense seem patently absurd.

Friday, December 11, 2015                                                        2:10 PM

Fragments   (2015Dec12)

I was struck today by the image of a waterfall in the ocean—see, you can’t have a waterfall in the ocean—you need solid ground to make a waterfall—isn’t that weird? Stoner thinking—I know. But while we stoners seem pretty silly, ceaselessly marveling at the simplest things—I can’t help wondering if a penchant for being blasé about the universe is such a great alternative. The ability to see things anew, with a fresh appreciation, isn’t a distortion—it’s a gift beyond price. Being bullheaded about everything is just as foolish—and I see people do that all the time—without benefit of any self-medication.

I’ve decided to back away from politics—not that it doesn’t matter—it matters plenty—it’s just that I see now that politics is just a bunch of people fighting over the steering wheel while no one is looking out the windshield. In the end, people run politics as much as politics run people—if the politicians go too far wrong, they’ll always get corrected by public pressure. Look at Trump—front-runner for prez one day, shunned by the entire globe the next. While politics is important, my giving myself a stroke watching it on TV doesn’t do anyone any good—especially nowadays, when TV anchors report both sides of the news—the sensible and the idiotic. They used to report on different sides of the sensible and simply discount the idiots—and I miss that—but that may have been my youthful ignorance and there’s been idiots all along—whatever.

Feelings are so confusing. Sometimes I feel that I’m on the cusp of a great notion—something new, an exciting idea, a fresh insight—then a gear slips and my mind is blank—nothing left but a vague notion that I had an idea. I’m confused about which part of my mind is malfunctioning—is it my memory that collapses every time I get inspired—or am I just delusional and never had an inspiration to begin with, just the notion of one? Given the result, it hardly matters which—I guess I just want to know which to grieve over.

Today’s post is a great illustration of my mindset—every paragraph is about a different subject—nothing coheres. I used to wield my mind like a chainsaw—buzzing through any obstacle—focused on one job at a time—but now my mind is more like a river that I sit alongside of and watch go by. The thoughts and ideas drift into view—then drift away—and while new ones come after, none of them can be held tight and examined closely. People think that intelligence and memory are separate things but I’m here to tell you—you can’t have one without the other.

And one could say that my near-lifetime of TV-watching during my infirmity is much like watching a river go by—a stream of media, if you will—yet I can’t do anything useful, like fishing if I was watching a real river. But I am struck often by the archival footage of old conservatives, espousing hatred of all the different groups—at every distinction they can find, really—and how one can match them up with people speaking today, on CNN, yet no one seems to see the direct line-of-descent of this changeless ignorance.

It’s holiday time—lots of Christmas carols on the piano (prepping for caroling parties) and watching lots of Hallmark’s latest seasonal TV films, but not enough buying of trees or presents—I’m better at celebrating in my head than actually celebrating. Christmas is a wonderful time of year, but it’s also pretty confusing and emotion-laden to the point of stress—even more so for us atheists who don’t let our disbelief ruin a good holiday.

And as if there weren’t enough stress to the season, we’re experiencing a record-breakingly warm December here in New York—far from a white Christmas, we’ll be lucky if it even rains. With our climate, a white Christmas is never guaranteed—but in the past at least it managed to be cold! Pacific island nations may be in danger of disappearing beneath the waves, but a warm Christmas will probably do more to promote climate-consciousness in New Englanders than any other weather phenomenon—so perhaps it’s a good thing.

 

The Culture Novels of Iain M. Banks   (2015Dec12)

Saturday, December 12, 2015                                           5:57 PM

Technically (at least with regard to Amazon.com) there are only ten ‘Culture Novels’ listed in their website’s ‘Kindle department’—but there are, to my knowledge, twelve Culture Books to date. Amazon’s Kindle-publishing didn’t offer “Against A Dark Background” [1993] on Kindle until just recently—and it still doesn’t offer “Transition” [2009] (or “Inversions” [1996], though they list it as one of the ten—go figure). There are debates about whether something is distinctly a Culture novel or not—but as far as I’m concerned, they’re all written from a Culture frame of mind and are set in the same ‘universe’ (though vastly extended over both time and space) and are thus all Culture novels—but that’s just me.

In the course of my choice to re-read all the Culture Novels in chronological order, this and other details led me to create a table—and for anyone with a yen to do the same, I hereby save you the trouble:

20151212XD-Banks_CultureNovels_GRFC_02

I’m presently on ‘book 6’—which means that I’m reading “Against A Dark Background” on my Kindle—with plans to read “Inversions”, which I luckily have a printed copy of, the next time Kindle interrupts my reading for a charging of its battery—take that, Kindle! Truth is, I have them all in print somewhere—but there’s a lot of rooting-around implied in that phrase ‘somewhere’, so I’m just biting the bullet and paying for the Kindle versions (where available). I’ve become spoiled by reading a lit screen—and I really can’t read print by lamplight for very long nowadays, anyhow.

“Fans of the Culture novels by Iain M Banks” is a Public Group on Facebook that I just joined. Iain M. Banks is the ‘science-fiction-name-version’ of Iain Banks, a Scottish author whose initial renown springs from his gruesomely violent “The Wasp Factory” published in 1984. “The Quarry” and “The Bridge” are subsequent non-sci-fi novels—and the Iain Banks without the middle initial is thus a bestselling novelist. Still, ‘Wiki sez’ that he began as a sci-fi writer and couldn’t get published—and further, that there are aspects of “The Wasp Factory” that are sci-fi in disguise, so to speak.

I find this odd, but not that odd—science fiction should have its own publishers and editors—how can we expect a ‘regular person’ with no interest in science fiction to recognize what makes great sci-fi reading? Iain Banks, by manipulating his own talents in a more commercially-acceptable genre, gained acceptance as a writer first. Then he was able to slingshot around the imagination-opaque editors and get his sci-fi published. Being a logical kinda guy, he used his middle ‘M.’ to keep up the Chinese Wall between his two audiences.

I first read “Consider Phlebas” in the 1980s—I was its dead-center demographic—a sci-fi reader with a hard-on for anything T.S. Eliot—my favorite poet. Banks uses Eliot quotes for book-titles, sometimes—my kind of guy. I was pleasantly surprised by ‘Phlebas’—many writers throw in some T.S. Eliot for legitimacy—and who doesn’t want to quote the greatest poet of the last century—especially back in the last century? Most do it out of a well-founded sense of inadequacy—but Banks’ writing makes it clear that his affinity for Eliot comes from an affinity for the same kind of ‘big picture’ concepts dealt with in the great man’s poetry—and no small amount of literary talent. Banks’ fiction is exceptionally good reading—an even rarer prize in the sci-fi genre than in fiction generally.

Banks is also amongst those writers whose envelope-pushing in their own medium make them difficult fodder for the cinematic-conversion that so many writers envision as the end-game to success—he succeeds in his writing perhaps too well to succeed as the germinator of movie adaptations. His writings’ best features are also almost a list of things that are hard to adapt from the literary—though great screenwriters have adapted some wild stuff from past writers, so I wouldn’t go so far as to say the Culture novels will never be adapted for mass media in some way. Still, I can almost guarantee they will lose something in the process.

When I was ill for many years, I read very little—I had such poor memory that I could only read a Banks novel by keeping a few index cards between its pages—on which I would write the names of the many humanoids and ship-minds that filled the story. Ship-mind names proliferate—and any reader with a poor memory will have difficulty keeping them all straight—I noticed this particularly last week, while re-reading “Excession” [1996]. I do enjoy the serendipity of the naming of the mind-ships, though—and I enjoy the concept of super-AI minds being housed in starships whose size and power match their imagined mental capacity.

Fiction takes us to another world, another time or place, and allows the vicarious experience of other characters—when it’s done well, it’s transportive. In the case of science fiction, that escape is heightened by the absence of any boundaries of place or time—it can let us be not just different people in different places, but things that don’t exist in worlds that are different from Earth—even with physics that differ from our observed reality. What a trip. Iain M. Banks is one of those rare sci-fi writers that can comfortably, confidently take us on such limitless journeys and I recommend his books to anyone who has hitherto been missing out.

[Blogger’s Postscript: I wrote this post yesterday under the assumption that Iain Banks was still living and that he would bring us more books in future. I’m saddened to learn that Mr. Banks passed away in 2013 of cancer–and I hope no one feels I have disrespected him by writing about him as if he was still with us.]

Now The News   (2015Nov21)

Saturday, November 21, 2015                                          10:28 AM

Here we are—all together for the holidays. America, Syria, France, Iraq, Iran, Russia, Israel, Jordan, Mali, Greece, Ukraine, UK, Italy, Turkey, Afghanistan, Mexico, China, Myanmar—well, ‘countries recently in the news’ is a list too long for me to type here. And in some senses, it doesn’t matter—the places unmentioned in the news are experiencing their own difficulties—there’s just no sensational story there—or it’s too hot to report from—but you can find troubles everywhere. Trouble for the holidays—just what everybody put on their Christmas lists!

I’m tempted to stop watching the news on TV—it’s not that I don’t care—I care a lot—it’s just that I don’t approve of the way they’re telling the story. The media leaves out too much of importance and focuses too much (and for too long) on the unimportant. It’s a stupid way to tell a story—and when the story is of civilization’s progress through time, I judge it worthy of some care in the telling.

I see journalists—and whole news networks—filtering their output through self-interest and sensationalism. When the whole point of journalism is to give us ‘just the facts’, these reporters insult our intelligence and abuse our trust by reporting on a bias. News stories often focus on how the people ‘felt’—“What did it feel like to be there?”—“What are your feelings now that’s it’s over?”—that sort of thing—it’s called ‘human interest’. Human interest stories used to be what the newspapers used for filler on a slow news day, when they had no actual facts to report. But now, we’re lucky if any facts get through at all.

Do I care about how people feel? Yes, I do. In a democracy, the ‘feelings’ of the majority determine who is elected and what laws are passed (theoretically). Plus, we all want to know where we stand in relation to the views of the majority. Everyone’s feelings about everything, however, should oughta be based on what we know—and we rely on the news to inform us, not to consolidate our ‘feelings’ about our ignorance.

We have specialty news outlets that lean left or right—catering to our existing emotional biases—or confine themselves to business (the rich people channel, I call it) or confine themselves to sports (adults getting paid to play games). Here are the specialties by which I think the news should be diversified. There should be a Statistics news channel that shows graphs of data, changes over time, projections of future trends, and comparisons of one set of indices against another. There should be a Global news channel that gives the status of every country in the world, whether it’s currently a hot news spot or not—who’s in charge of each country, how their economy is doing, what their human rights status is, and what their least-represented citizens are having to endure. It should also give us a sense of which countries are cooperating with each other, which countries are opposed to each other, and whether that conflict is one of arms, jihad, genocide, economic pressure, or environmental threat.

And there should be a Political news channel—but not for a bunch of speeches and photo-ops—it should report on new legislation being passed on the federal level, the state level, and locally. The overall effect of the legislation should be examined, of good or bad potential—and it should report on which lobby pushed for the legislation and what the motives behind it are—and there should be some notice taken of the effects of any new legislation on the people who had no desire for it, but had it imposed on them. They could even have a ‘fun’ segment that listed all the lies told that day by politicians of either party—and maybe even a ‘heroes’ segment once a week that touts a politician who speaks an unpopular truth (though that may have to be just once a month, or even once a year).

I wouldn’t mind a Disenfranchised news channel, reporting on how things look from the bottom of the heap—the ad revenue for such a channel would be abysmal, but the viewership would be enormous. Science-based news would be good too—but not to report on new gadgets and spacecraft launches—it should report on the connections between scientist and funding, corporations and universities connecting, government and research being influenced by lobbyists—and all that sort of thing. You could throw in some stuff about education too—new educational methods and their implementation, or the barriers against education raised by fundamentalists, prudes, and special interests.

I could go on about all the important content that is presently ignored by the ‘news’, but you get my drift. People have been talking about the monopolization of media by the wealthy; about the surrender of journalism to capitalism, for decades—but now it’s really coming home to roost. Democracy can’t function without free speech and an informed constituency—and while free speech abides, we are no longer being properly informed. The popularity of presidential candidates with no experience in governing and no knowledge of American history gives some small indication of that.

Time Passes Slowly   (2015Nov15)

Sunday, November 15, 2015                                            12:12 PM

“Time Passes Slowly” was one of my favorite Judy Collins songs when I was a teenager—I only wish I could still sense that stillness of time. Here in my aged future, time passes far too quickly—and with less happening in it, to boot. At the moment, it seems last spring was only a few weeks back, that last summer was yesterday, that Halloween came and went while I was glancing at something else—and Thanksgiving is only seconds away, to be followed an hour later by Christmas. That’s what being old feels like (in between the groans and the wheezing, of course) a maelstrom of time that gives not a moment’s rest.

As promised, I purchased Amazon’s only listed biography of Joseph Henry, the American discoverer of electromagnetic induction (Michael Faraday is given the historical credit, in the cliff-notes version). If you remember, I wanted to discover why his name is so unknown today, when he was so revered by scientists for over a century. While that project is still under weigh, I have come up with one thought to share.

Joseph Henry was born in 1797—George Washington was still alive. Henry lived in Albany, New York—recently made the new capital city of New York State. Sloops made regular trips up and down the Hudson River to New York City though by 1807, Fulton’s “Clermont” was steaming over the same route—to be followed by numerous other steam-powered vessels throughout Henry’s youth. As a young teacher-to-be, he made a trip down to West Point to attend a teacher’s conference and learned there of a new invention for the classroom—a black board, which could be written on with chalk, then wiped down and used again—it was a breakthrough in classroom demonstration—the i-pad of its day, if you will.

Henry would continue his experiments with magnetism while teaching Chemistry—Physics would not be recognized as a separate study for some time. And native Americans still lived in the Albany area when he was young—many pioneers passed through Albany on their way west—the North American interior was still very much a separate world. Both the United States and science would grow, slowly but surely, over the years.

It occurred to me that science progresses quite slowly. Euclid’s geometry was written down in the third century BC. Alchemists would work with metalworking, refining, colored dyes, pigments, and other useful materials for centuries, providing the foundation for the Chemistry to come, while being hunted as Satanists. Medical science and astronomy would work through similar resistance from religious institutions to reach understandings of basic human anatomy or the course of the planets through the heavens. Men like Ben Franklin, Alessandro Volta, and Luigi Galvani would spend lifetimes studying electricity without even connecting it with magnetism.

Likewise, it would be almost a century before Henry’s own discovery of induction would produce practical devices such as Morse’s telegraph, Bell’s telephone, or Edison’s dynamo. All of science and technology would crawl along, taking years, or even centuries, to take a single step.

But here’s the thing—as a student in the 1960s and 1970s, I was taught all of these wonders in the space of a handful of semesters. They were not presented as a ‘story of us’—rather as a mere list of rules and functions. It would take me years more to discover the story of humankind implied behind the bare bones of chemistry, calculus, and physics as taught in school.

As I read history, I learned of the life stories of these men and women, of how they lived and died, of the cultures they inhabited while ferreting out these secrets of the universe. I saw the steps taken, one person standing on the shoulders of all who came before—and becoming a foundation for those who would come after. I imagined the changing lives of people who went from caves to indoor plumbing, from horses to steam engines, from papyrus to Gutenberg’s printing-press, from leeches to open-heart surgery.

But I also realized that these giants of human knowledge were all geniuses of some degree—that the principles, the formulas, the mathematics that make up the education of modern children take time to teach because they are all gems of perfect understanding, insights that only our greatest minds could reveal. Their greatness is obvious in the sheer effort required by mortal minds such as my own to grasp what they saw—what they had the genius to recognize and to communicate to the rest of the world (no small feat of its own).

So, yes, it takes time to acquire a good education—because we are climbing on the shoulders of a crowd of intellectual giants. Even so, we are only learning the barest highlights of what they did—without even the names of the people who mined this treasure, much less their stories, or the story of how this knowledge percolated through civilization to yield the wonders of our modern age—no wonder children ask why they need to know these things—they are never told of the richness of humanity’s struggle to wrest understanding from an opaque existence. It’s as if we are loading their knapsacks with gold bars—and never telling them of its value.

So, to begin with, the story of Joseph Henry’s invisibility is the same as the story of the death of a liberal arts education—many people don’t appreciate the context of information as being of equal value to the information itself. We used to teach scholars ancient Greek and Latin—dead languages with no apparent face-value—but when using these old terms, by knowing their origins, we are reminded that some things are as old as ancient Athens or Rome, and that the people of that time were no different from ourselves. Context is its own wisdom—its own information.

Now we are inclined to pare down education even further, by renouncing the creative arts—a sure sign that we don’t appreciate the connection between music and mathematics, painting and chemistry, or dance and physics. We are educating ourselves as if we are machines being prepared to be slotted into a job after our training is over—not as if we want to raise humans with hearts and minds that find fulfilment and wonder in the world around them. Context is everything. I will continue reading Joseph Henry’s biography and I’ll keep you all informed of what I find.

Had a windy day yesterday: