Kamps for Kids   (2017Mar04)

Saturday, March 04, 2017                                        7:08 PM

Americans are crazy. We started our country by revolution—and then decided we’d keep our guns, just in case, forever. If you think about it, to this day, if a state threatens to secede everyone takes it very seriously. Imagine—an over-two-century old union of more than fifty sovereignties—and if a single one of those states said, ‘we’re gonna secede’ no one would laugh. Even with the Civil War’s failed secession as an object lesson in how destructive that is—Americans still like to think of our country as a work-in-progress. States still like to think they are stand-alone entities.

It’s a natural mistake—look at Brexit—a union even greater than our own—and one of its strongest members sees no better move on the geopolitical chessboard than petulant isolation. The European Union may outweigh the United States, but they don’t have our experience—guys, you’re only supposed to threaten to do something as stupid as quitting.

I shouldn’t brag, though. With our new ‘alternate reality’ schism, I’m sure the citizens of several states would grab their guns and stand at the barricades, if Bannon told them to. And even without declaring civil war, the gun-related death-toll in America outnumbers the body counts of several military hot-spots around the globe. We love our guns and if you don’t like it, I’ll plug ya.

Which makes it kind of strange that military service is such a rarity in the USA. A very small percentage of our young people go through military service as a rite of passage. Enlistment and training were an assumed stage in any man’s life, in any country, for many centuries—a man who didn’t serve in the military was no man. This tradition stretches back to the coming-of-age rituals of tribal societies. And we have broken that thread.

Don’t get me wrong—I was turning eighteen the same year that draft registration was abolished—I was one of the first people to find out what it was like to live life without any contact with military training. And while the Viet Nam war was winding down, it was not yet over—so being left out was a good thing, as far as I was concerned.

And I’m not advocating military service as part of a healthy upbringing either. But the practical results concern me. With military training confined to the innocent bystanders of drive-by shootings—and that being pretty poor training by any standard—one wonders how well-prepared we are to deal with countries where military service is still the rule.

Not because they have bigger armies or anything—just because their young people have the harder side of life rubbed in their faces as a part of their life—and while that is extremely unpleasant, it is also very eye-opening. I think a lot of young Americans are walking around with droopy eyelids—and they are in danger of becoming caught unawares by others—not just on land or sea, but in science, in business, and in trade. And from what I hear, a few of them could use the exercise, also.

It’s natural for a sixty-one-year-old to go on about how kids today need this or that—and military training may be the worst possible choice. But it seems to me that America doesn’t need a large army—not today, anyway. So, enlisting a bunch of young people in a government program of a less-exclusively-military nature might be a workable idea—it would fit in with a well-planned infrastructure renovation program and have the kids leave with some job skills, too—kind of like FDR’s CCC program.

I don’t know. I do know that coming-of-age rituals are beneficial—they help confront young people with self-discipline and the rigors of adulthood—and prepare them to be serious members of the community. There are too many places for people to gather online—and not enough places where people literally gather—it’s easy for young people to just drift off and get lost. With some sort of civil service program, we could at least reduce those who drift off to those who really want to.

When we make it hard for young people to find jobs, we send a lot of good people down into cellars with bongs, where they wait for the world to come find them. What a waste of all that youthful energy and enthusiasm. This country’s aversion to anything socialist in nature will be its undoing in the end—some things are better achieved through socialist programs—that’s just a fact. But there’s always that handful of people who’ve found a way to make a buck out of the lack of a program—and they shout bloody murder about the reds taking over, as soon as you go for their rice bowls.

Of course, if anyone listened to me, I’d be eternally damned. The reality of such a program would be corrupt, inefficient, possibly even predatory, by the time the ‘serious’ people got hold of it. But if it was done nicely, people would actually benefit from it—and so would the country as a whole. Still, we have the Soviet Union as the ultimate example of a good idea that became a genocidal crime against humanity—so perhaps I should just shut up about camps for kids.

But No Cigar   (2016Jun07)

Tuesday, June 07, 2016                                            12:10 PM

Poor Bernie! He’s done a great job of dragging the Democrats back to the socialist agenda that made FDR’s New Deal and LBJ’s War On Poverty. If the Democrats aren’t all about social justice and social services, then they don’t really stand for anything. The centrist agenda that helped Hillary’s husband get elected may have been politically expedient, but it also hollowed out the core of what we’ve come to expect from the Democratic Party.

But Bernie’s done it—he’s forced Hillary to publicly advocate for a war on income inequality—leaving her with baggage she will find difficult to misplace, once elected. Still, I think it’s a mistake to assume that she’s done so unwillingly—anyone familiar with her early work, co-founding Arkansas Advocates for Children and Families, and other initiatives, will recognize that she is happy for the opening that Sanders’ campaign afforded her. It wasn’t Hillary who spent the last two decades backing away from social programs and banking regulations—it was her entire party, going for the easy vote.

Had Hillary attempted to run on her present platform, without Sanders’ competition as a foil, she would have been branded a wild extremist. So, well done, Bernie. Though, to be fair, it is these last decades of centrist, business-friendly politics that have created a situation where people are ready for socialism’s resurgence, whether from Bernie or Hillary.

Now, the big problem is simply this: Bernie is a human being—and not just that, he’s an old man. He’s spent the last two years being cheered by throngs of adoring young people, championing justice for the little guy, fighting the good fight. It’s going to be very hard for him to just turn around and go home. He was so close. But be of good cheer, Bern-feelers—Hillary hasn’t promised as much, but I believe she will deliver on more of her promises than Bernie ever could. In the end, that will give you more of what you’re looking for, just not everything. The rest we can talk about in four years.

Cruel Spring   (2016Apr04)

Monday, April 04, 2016                                                    11:40 AM

April cruel? Well, yeah—in the midst of summer we feast among bountiful greenery—but in early spring, we wrest new life from the dank, chill mud—it’s a challenge. And life is challenge—without resistance to entropy, it is a meaningless Mandelbrot pattern—without struggle, there is no need to keep pumping that blood through the veins, that sap through the roots. Anger can be a lifesaver. Want creates wealth.

That’s the basic, natural principle. But we live in what we are pleased to call a civilization—dare I claim a society?—and in such, we give nothing a free pass simply because it is natural. We legislate against certain natural urges, we pressure our peers to respect civility over instinct. And civilization seeks to minimize struggle. If strength were our only criteria, we’d elect a chimp to be emperor of the world.

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But what if we look at it differently? Perhaps we have merely traded physical struggles for mental struggles. Our mental struggles have given us strength undreamed of by our cave-dwelling forebears—but our society is plagued by stress. We invent competitions to simulate natural selection—and those competitions are as much, if not more, about mental strength as physical ability. We begin with school grades, then advanced degrees, then job interviews—these are all competitions entirely of our own invention. And they all lead into the main event—the acquisition of money. That too is an invented competition that we choose to maintain—it is an agreed-upon, imaginary method of gauging strength and gaining power.

What we call Capitalism is just the collected agreements governing the sport of money-getting—whenever we wish to call a time-out on the game, and give something to someone for free, out of simple humanity, this is called Charity. Now, charity is cheating—why play the game if you’re going to break the rules whenever your feelings tell you to? But that is a valid question even without conditions—why play the game? Well, as with every game, the ones who are winning want to keep playing—the ones who don’t stand a chance are tired of the game. The odd thing about Capitalism is that it is a game that only a few thousand people are really enjoying—while literally billions of people would rather play something more enjoyable.

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Socialism began as an attempt to make Charity the prevailing game and restrict Capitalism to a few places, under tight controls, wherever it made sense to use it. This was thought up out of a desire for fairness—like the abolition of monarchial government, it was meant to prevent rich people from supplanting monarchy with wealth, and to give all people a fair say and a fair chance. Socialism is an attempt to make life, as well as government—of the people, by the people, and for the people. Money is power—but like the monarchy, that is only so because we choose to agree that it’s so. And Humanity isn’t power—it’s just a feeling. It’s a powerful feeling, as Christ, Gandhi, Dr. King, and others have demonstrated—but its power only manifests in unity—a single person’s humanity is just a feeling.

Still, an innate feeling has more staying power than any imaginary social construct—no matter how long Capitalism remains, the feeling of its wrongness will persist in the hearts of people. We allow for the least of ourselves—the weakest, the slowest, the least able—because they are one of us. We don’t compete with them—we cooperate with them, we include them. Capitalism is unfair because it puts competition ahead of humanity—naming the winners and losers, by law, is more important than what happens to the competitors—it enforces mandatory inhumanity—it makes us bad people.

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Socialism for fairness’s sake has gotten more traction in Europe than here in America—here we think of Capitalism as the supreme ideology, the giant that slew the Communist menace, the bulwark that upholds the champions of democracy and freedom. But it has never been that. Communism was an ideal—and attempts to practice it ignored human nature. The Soviet Union was a paranoid, corrupt regime that had no resemblance to Communism the idea—and the dysfunction of that regime destroyed itself, while we out-competed them on the global stage. I concede that Capitalism was more efficient than the Soviet nightmare—but that doesn’t make it good, just better than the worst idea ever.

Capitalism is straightforward—Socialism is more complex a system. But Socialism’s time has come—we are approaching a productivity ‘singularity’, a day when we have the production capacity of billions, yet only require the employment of thousands to do it. When there are no more jobs that need doing, the cracks in Capitalism’s façade will start to peek through—how can we call it competition when the field of play has evaporated? How can we say that only workers deserve rewards when there is no work to be done?

Ironically, this future conundrum doesn’t work for Capitalism’s winners, either—in a world of 99% unemployment, where are your customers? The rise of smart systems, robotics, and automation will require us to abandon Capitalism—it’s not an if, it’s a when. On the way there, while the super-wealthy cling to their unimaginable power and the rest of us become more displaced, chaos looms. I don’t advocate Socialism out of a hatred of Capitalism, but for safety’s sake—we see the future coming and I’d prefer, for my children’s and grandchildren’s sake, that we don’t freeze up like a deer in the headlights.

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As a child I watched Star Trek TOS, where, like much of science fiction, I saw a world without money—we always assume that humanity will one day achieve that Peaceable Kingdom, but we’ve never really thought about the transition phase from where we are now to that far-off, dream-like future. I think we leave that part blank because it’s a tough nut to crack—how can we ever switch gears from a roaring global economy to a thriving global village? One thing it will certainly involve is the confiscation of great power from those who presently hold it. That has always meant war in the past, and there’s little reason to suppose we could avoid it in this instance. So, how do the rest of us declare war on the only people with any power? Good luck with that one.

I suppose we could take a page from their book—the wealthy and their lobbyists have been slowly transforming our democracy, decade after decade, infusing it with special privileges and protections for the wealthy and the big corporations. Perhaps we could initiate a similar ‘frog in a sauce-pan’ strategy, where we legislate higher and higher taxes, greater public-services commitments, tighter regulations, and mandatory transparency. With a little luck we could bring them back down to our level without them ever noticing the water has begun to boil. But that would require a grass-roots political awakening that would make Bernie Sanders’ presidential campaign look like a disaffected chess club meeting. Plus, there’s the problem of legislation being limited by jurisdiction, where cash is unhindered by borders or flags—it wouldn’t do us much good to socialize America by alienating all the wealth and power to foreign lands.

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And now that I think about it—Nationalism is as spurious and divisive an influence on humanity as Capitalism. The European Union illustrates, as did the United States, that divisions between regions and cultures should find their own levels and not be closed borders separating neighbors at the point of a gun. The more advanced a society becomes, the more obvious this fact appears—that’s probably why we all dream of ‘world peace’ someday, in spite of all evidence that this will never happen—we know that it should happen.

So, easy-peasy—we end Capitalism and Nationalism and we all live happily ever after. What a relief. Enjoy the sleet on this chilly April afternoon.

One Step Progress, Two Steps Capitalism   (2016Mar16)

Wednesday, March 16, 2016                                            4:35 PM

As the number of people who need to support themselves becomes more and more disconnected from the needs of employers because of robotics, automation, digital innovations, and smart systems, we approach a point where the economy won’t need humans—with the single discrepancy that they’ll still need customers. Scholastic failings that were once only a limitation to avenues of employment now close off any possibility of an above-board job. The number of jobs falls while the skill-set requirements climb. This is a self-imposed evolutionary winnowing effect—except that, unlike natural selection, the losers are not prevented from multiplying—they are simply excluded from the paradise at the top of the pyramid, consigned to endless deprivation and insecurity, someplace where the rich don’t have to look at them.

I’ve often advocated experimenting in a government minimum allowance policy that would be paid for by business taxes—a way of forcing business to take responsibility for the whole worker pool, instead of cherry-picking the best and leaving the rest to rot. But after consideration, it’s occurred to me that such a program would only shift the problem onto government—that the only way to equally balance the riches of productivity with the needs of all the people is to replace Capitalism and the monetary system itself with something less cold-blooded. And, obviously, this would require global cooperation—something far more complex than a national legislative reform—which makes it even farther from the realm of possibility than socializing the USA—which was pretty far out there to begin with. Still, I figure if you want to fix something, fix it right—even if it’s only in your own head.

We once had neither the sophistication nor the organization to consider a socialized society—although socialized communities have had some notable successes—and failures. We all recognize the togetherness of an extended family—but for some reason, we don’t try to widen the circle—perhaps because families can be stifling sometimes, and we don’t want to have even more people in our business all the time—that’s understandable. But we naturally accept the strength and security of that group unity—unity makes people into super-people—the bigger the group, the more united, the more unstoppable they are. One reason people don’t consider a socialized global village is, maybe, because it blows your mind.

Imagine a world where job creation was focused on offering people satisfying lives—where the arms industry and the military-industrial complex died of starvation—where space exploration wasn’t a race, or a business, but a true frontier—where we made just the slightest effort to extend our social progress to meet our technological strides. We’re talking about another planet—another species—no wonder it seems so far-fetched. That’s not a place where real humans live—sad, but true.

We know that global productivity can handle feeding everybody—if feeding everybody was our goal. And the same is true for all the practical and medical needs of every person—we are able to support them—if supporting them were our goal. But this thought—a ‘better world for everybody’—was at the back of the minds of all the people who researched and experimented and crusaded, fought and died for our modern world of freedom and equality. In a perfect world, yes—but in a Capitalist world, ‘everyone’ becomes ‘everyone with money’—and that’s a problem. Our eyes are on one horizon, but the tracks our train is riding on head the other way.

Super Leap Week   (2016Mar01)

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Tuesday, March 01, 2016                                                  5:18 PM

I know what would fix our economy—raises. Nobody’s been given a raise since the 1980s. You could double the salary of any working person today, and they’d still be underpaid if calculated by the same increases the wealthy have enjoyed these last few decades. But no—the wealthy fret about how the world would end if we had a $15/hour minimum wage. Are you kidding me? Who could live on $15/hour? And if you can’t run your business without paying a living wage—then you can’t run your business—you’re incompetent. Since when does a business plan include victimizing your employees? Well, I take that back—literally all business plans do that, and always have.

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It seems strange to me that employers make half their money short-changing their customers—and the other half from short-changing their employees. Shouldn’t we just shoo these people away? We haven’t converted to an ‘office-free’ economy—we’ve converted to a ‘security-free’ economy—at least to employees.

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And a business is not a person. Until a business can feel pain, it will never be a person—and it will never deserve the rights and considerations of a person. That’s just legal mumbo-jumbo being promulgated by the rich. Let’s shoo all them off too.

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I’m serious—terrorists at least have the decency to chop your head off and make a clean end to it—American employers want to enslave us and abuse us until the end of time—who’s really worse? Capitalism has gotten out of hand—and the only way to restore the balance is to make the streets our workplace, dismissing all CEOs, lawyers, entrepreneurs, and HR personnel. Shoo’em off, that’s what I say. Their mismanagement is going to let our infrastructure rot away and be buried beneath the waves of global warming, anyway—dismissing these entitled fops wouldn’t cause any less disruption than their continued oversight will produce. We’ll just feed them the same line they feed everyone else—‘Hey, it’s not personal—it’s just business’. It is unfortunate that wealth confers power, without conferring one whit of good judgement. It that sense, it greatly resembles violence.

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Harumph! Anyway—let’s talk about something important—how’s Hillary doing? It is Super Tuesday, and the sun’s getting low in the sky—though, if you ask me, Leap Day is pretty special—making ‘super’ Tuesday something of an anticlimax. It’s just a bunch of primaries. Still, if I imagine myself in Hillary’s shoes (and yes that does feel uncomfortable) it must be a thrilling day.

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I’ve gone from sight-reading through Chopin’s book of mazurkas to his book of nocturnes—I have hours of recordings I’ve spared my listeners—I enjoy sight-reading through good music like that—but I don’t keep to tempo—and I go back and correct myself when I flub a passage—it’s a lot more like actual reading than it is performance—it’s quite unlistenable. I just do it for myself—it’s really fun. And after I find favorites, and do them over and over, I eventually get to play them better. I used to post some of the work—nowadays I only post the finished product—when I’ve gotten it as far as I’m going to get it. But that’s a tough call—take today’s nocturnes—they’re not great, but they’re a lot better than the other four that I’m not posting.

The improvs are a poser as well. I try to make them all different and, technically speaking, they are all different. But inasmuch as they’re all ‘me’, they’re pretty much all the same, too. So I post them all, even knowing that some judicious editing would make my YouTube channel far more attractive. But when you post nearly every day, it gets to be like writing a journal—you’re too busy writing it to ever read it back to yourself. Same with this blog—sometimes I go look at a post from a year or two ago, and I think to myself, ‘Huh! Did I write that?’

Okay then.

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Conflict In The News   (2016Feb24)

Wednesday, February 24, 2016                                       2:19 PM

I often bemoan the lack of a filter on today’s media—but the filters media once had were based on avoiding criticism of the establishment, silencing cries of injustice, and a priggish abhorrence of prurience. I should be more precise in criticizing media—first of all, I should take the trouble to specify mass media, since by definition, my own blog—and that of many other individuals without malice or agenda—is part of modern media as a whole.

Neither is mass media truly without filter—there are all kinds of filters on mass media, Money being one—and Conflict (actual or goosed-up by obsessive coverage) being another. During the recent Oscars ‘white-out’ controversy, several filmmakers pointed the finger at backers who won’t take risks on their investments—and while that may display a lack of enterprise and independence among filmmakers, they still have a point—all mass media gets financed up front, so none of it gets through without a green light from some financier. And, if I understand correctly, the money-peoples’ influence doesn’t end with the initial approval—far from it.

News-reporting has an even more evil monkey on its back—the need for constant attention—but instead of throwing tantrums, the media manufactures tantrums for us to throw. It is hard to hear what any interviewee is actually saying when they’re constantly being cross-examined by reporters who echo the lies and suspicions of the ‘other side’ of the story. And here’s where there is a filter missing—there is no filter on how jack-assed the ‘other side’ can be—no matter how asinine, any controversial opinion is welcome. And often as not, in their desperation to find a counter-point, the media’s talking heads often overlook the actual forces in conflict—particularly when those differences are nuanced, or require some thought.

Trump, for instance, is just a bully—that’s plain to see. But the media flock to conflict, shining a spotlight of respectability on this wanna-be prater. On the comedic news-parody programs, they ridicule Trump mercilessly—it’s like shooting fish in a barrel—but if the real news did that, they’d have to admit that a real-estate hustler doesn’t deserve our respect—or our attention, whenever he says whatever crazy shit comes flying out of his mouth. Those golden pronouncements make lots of money for the news divisions in ad revenue—but they are still the mouthings of a monkey.

This ‘nobody is wrong’ attitude seems like pluralism—but it is simple lack of judgment—some things are open to question in a real sense, but other ideas and alternatives are either willful blindness or simple delusion. And this is where I feel obligated to debunk religion—the original alternative to what’s clearly right in front of our noses. I think of freedom of religion as being limited to faith itself—you can believe whatever you want—religion, in the stricter sense, is the aspect of faith that you insert into reality—even try to impose on the reality of others—and there’s nothing free about that. But I could spend all day trying to explain why it’s okay for us to believe differently, as long as your religion doesn’t impose any limits on my understanding—if you don’t understand the spirit of ‘freedom of religion’, it’s probably because you have one. The unfortunate fact is that the idea of ‘freedom of religion’ is really an ass-backwards way of admitting it’s all bullshit, without actually saying so—but I don’t want to get bogged down in that morass, either.

We should be avoiding conflict—not whipping it up at every opportunity. In truth, the solution to most of civilization’s problems could be solved if we threw money at it. We don’t want to make life fair or easy or comfortable for the least of us—we want them to suffer. Instead of figuring out the minimum amount of money that local governments have to spend to keep corpses from rotting in the street, we should be investing lavishly in public services, throwing money at every aspect of inequality. It seems counterintuitive, but everywhere it’s done, the effects are always remarkable, always hailed as a ‘miracle’ of success—when it’s only the right way to do things. Americans love conflict—but there are aspects of civilization that patently should not be competitive—that’s a simple fact. That may be why we’ve recently let Socialism out of the dirty-word closet.

The trouble with Socialism, at this point in time, is that it’s become Bernie Sanders’ brand-name, when the entire Democratic party have been ‘socialist’-leaning all along, Hillary included—but chose to couch it as intelligent governance, due to the unpopularity of words like Socialism in recent decades. America is inherently socialist—justice and equality are very much the people’s values—which is why the conservatives go to such pains to convince us that ‘the business of America is business’—it helps them justify their greed and subversion. But I can promise you that voting for Trump is the hardest way for us to learn that lesson. Voting for Bernie will only teach you the futility of electing a socialist to lead a GOP legislature and a polarized nation. I’m still voting for Hillary—she’s not perfect, she’s not superwoman—but she is better than all the alternatives by a long shot.

The trouble with Socialism is that it was initially offered as an alternative to monarchies and other autocracies—and Capitalism managed to present itself as an alternative to Socialism, when it was really just a burgeoning new form of autocracy, infesting the democratic process with special exemptions and entitlements for the rich and powerful. And Socialism, when described, can often sound suspiciously like Christianity, in its means, if not its motives—not the faux Christianity of Capitalists, with its Xmas shopping, judgmentalism and sexism—but the hard, pure Christianity of Christ, with charity, mercy, and love one’s neighbor as oneself. Hey—I’m an atheist, but I know a good idea when I hear one.

I’m Getting Stoned   (2016Jan29)

Friday, January 29, 2016                                          10:35 AM

I’m gonna get stoned. Don’t call me. I’m gonna get stoned and watch TV—I won’t be available for public appearances. I won’t be able to legally drive my car—hell, I’m not the safest driver when I’m straight—you don’t want the stoned me coming at you.

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This is my problem with modern living—life has a texture, a quality—and that’s its only purpose—the ‘economy’ doesn’t mean shit—it’s double-talk for how secure the fat cats are—the ‘economy’ for people like you and me is ‘I don’t have enough of it’. People argue, for instance, over childcare and maternity leave—as if those activities are secondary to a schmoe like you or me sitting in a cubicle making money for the man—what a truckload of utter bullshit.

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We should be taking care of our children (AKA our future) and debating whether or not we have the time and money to waste on sitting in cubicles making money—not the other way around. We should be spending our money on drug programs to help drug abusers—not programs to hunt them down and shoot them. Why do we have Prohibition for drugs when we know from history that prohibition doesn’t work? All we’ve accomplished is to create an international black market whose economy rivals many small nations—and some big ones. Fear-reaction politics has led us all down a very self-destructive path.

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Now we have clowns vying to be president—that should tell you just how far off track we’ve gotten. When did mature, educated people become such a small part of the electorate? Are we really this stupid? I don’t think so—people can be surprisingly clever—I think what’s happened is that we’re being purposely led astray by conservatives.

We know damn well that Religion is bullshit—but conservatives insist they want to carry that delusional baggage into the twenty-first century. We know that Capitalism is just organized greed—but the wealthy perpetuate it because the more common-sense future of socialism threatens their wealth and power of influence. If technology has already freed us from grubbing in the dirt individually, why can’t we see that digital technology is well on the way to freeing the entire human race from grubbing for a living? Independents try to frighten us with a loss of freedom that living under a caretaker government suggests—but having the government distribute wealth is no less dangerous than letting the fat cats run their employment free-for-alls which leave the least of us with the greatest challenges.

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The business-owners want to pick and choose from the pool of employable people—and let the rest of us shift for ourselves. With technology taking over people’s jobs, that ‘rest of them’ group grows ever larger—a mounting segment of the population grows impoverished while the overall productivity rises—and all that profit goes to the owners. What kind of bullshit is that? I’m getting stoned—fuck this bullshit.

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Put Me On The List (2014Sep15)

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Monday, September 15, 2014                12:24 AM

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How do I reach the mind of a reader and convey our times with any grace? As with all things now, the list of imagery or phrases would make Whitmann blanch—back in his day, he was delighted that there were so many wonders and charms to be catalogued in his poems. In our time, a writer despairs of there being far too many details in even the merest moment of our lives. That may be the cause of the popularity of lists.

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Actual paper-printed books of lists were authored, and made bestseller lists, even before the advent of social media memes. Our collective consciousness has determined that a list gives more information in less time, by virtue of confining itself to a category and a list of members of that category—it’s virtually mathematical. It also feeds our pre-occupation with competition. In time we can have standardized lists so well-known that the title of the list (say List A) will take the place of paragraphs of re-chosen, re-worded examples of the list.

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For instance, instead of my wasting time writing down a lengthy indictment of the GOP, I can simply reference List F (the List of Things Progressives Dislike about the Republican Party) and carry on with my point unhindered. Instead of re-writing the National Anthem and the Constitution in my summary, I can simply print ‘List I’ (the List of Things that Over-Intellectual Bloggers Love about The USA). These two lists alone would reduce my blog posts to a single page, instead of the usual three or four.

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Think of it: List R (the List of Remaining Examples of Blatant Racism that Still Persist), List E (the List of Reasons Why Education is Vital to National Security and Economic Growth), List P (the List of Crimes Against Humanity (and Especially Minorities) in the Present Prison System)—how much time they would save! There are so many details that there are bound to be Lists so numerous people will question whether Lists really save time. I’m reminded of the early days of office computers. Back then, the first step in computerization was to data-enter the last six-months-to-two-years of paper records (and this while also using the system to enter new paperwork and bookkeeping).

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Naturally, people were doing at least twice their usual work while learning to work with this new thing: a mini-computer work-station. Inevitably, the workers would begin to comment on how much time and effort the new computer was ‘saving’ them—and question whether computerizing had any advantage at all over the old ways. Hey, if start-ups were easy, everyone would be an entrepreneur—and there were many an old, revered (but now defunct) business that failed to realize that computerization was, in effect, a ‘second start-up’ of every company in those days.

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So lists will probably remain a pleasant bit of diversion posted to Facebook by George Takei (dear old Uncle George) for some time to come. But they are inevitable—whenever something becomes too awkward and bulky to memorize and repeat again and again, we rename the whole kit-and-caboodle ‘the Revolutionary War’ or ‘the British Invasion’ or ‘LGBT’ (a mini-list as anagram). In the future, with population growth as it is, there will be very few things on this earth that will stand alone, without a category to be listed in.

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Pick a subject, any subject, and Google it—you’ll see what I mean. Nothing comes back all on its lonesome—it’s either ‘not found’ or it has one hundred listings, or ten million. The Internet is the soil of global culture—the layered detritus of millions of data-points, comments, articles, and opinions. As they age, they creep lower and lower on search results, supplanted by fresher entries of the same. The New is precious to the World Wide Web—and it can get pretty precious about what’s new—if you’ll pardon the wordplay. For example, I saw a recent video getting lots of re-posts (meaning it was popular) and it was just the song “Let It Go” but re-worked with the lyrics, “Fuck it all. Fuck it All…” …you get the idea.

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That’s the sort of thing that eats up the seconds and minutes of my life, amounting to several hours a day. I’m chafing at the bit as this drug-like escapism takes over so much of my time. I’m hoping that after my treatment is over, I’ll get healthy enough to do something outside the house. I have no idea what that may be, but I know I’ll like it better than my computer keyboard.

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In the meantime, I’ll continue on my main project—finding a form of words that will clearly set out my thoughts on how ending employment-as-we-know-it is a necessary step towards a just future. The axiom that a man must earn his way in the world makes little sense in a world with too much technology and not enough resources. Today, the number of jobs available and their salaries are casual decisions made by the business leaders and bankers. We all pretend that the system is merit-based and recognizes hard work and loyalty—but we know that’s not really true.

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All the legitimate work in the world today could be done by a fraction of the 8 billion people in the world—how can we continue to fantasize about ‘earning a living’ when we’re already completely dependent on these economic ‘rulers’? They decide how many people get jobs, they decide how much—scratch that—how little those workers will be paid. It’s all a pretense, desperately trying to maintain the status quo that keeps those ‘rulers’ in charge.

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For our society to be humane it must eventually bend towards socialisms of one sort and another—competing over jobs has become a cruel joke. And those that lose the competition don’t deserve any less than the fortunate employed—nor do the employed deserve the draconian forms employment has taken in this long slough of high un-employment.

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Everyone has to get an allowance—the same subsistence wage that people now work three jobs to acquire—and those with ambition can go out and look for work, while the rest of us just live. Corporate Slavery is my mental label of employment-as-we-know-it—no escape from poverty, no chance of advancement, not enough funds for education (O, that’s another thing that has to be subsidized), and the poor living conditions and crime that such a horrendous system perpetuates.

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The filthy rich like to bitch about illegal aliens, but it’s mostly to divert our attention away from how we citizens are being shafted by Capitalism. They tell us to be afraid of Terrorism, when they are stripping America of all its Freedoms and Opportunities. They tell us to ignore Climate Change, but only because Petroleum is such a big part of their status quo—and Progress is the thing they most fear. Change threatens them, but it beckons to us. Listen, you can hear it calling.

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A Song, An Improv, & An “Are You Dunn?” Addendum….

A Song,

An Improv,

& An “Are You Dunn?” Addendum….

click to Play my YouTube Video

XperDunn plays Piano
August 25th, 2013

Cover of the Carpenters’ single, “Goodbye to Love”.

From Wikipedia, the free encyclopedia

[“Goodbye to Love” : Single by The Carpenters from the album “A Song for You”, Released on June 19, 1972, Label A&M #1367 / Writer(s) Richard Carpenter; John Bettis / Producer Jack Daugherty

“Goodbye to Love” is a song composed by Richard Carpenter and John Bettis. It was released by The Carpenters in 1972. On the “Close to You: Remembering The Carpenters” documentary, Tony Peluso stated that this was one of the first, if not the first, love ballads to have a fuzz guitar solo.

While visiting London, he saw a 1940 Bing Crosby film called “Rhythm on the River”. Richard Carpenter noticed that the characters kept referring to the struggling songwriter’s greatest composition, “Goodbye to Love”. He says, ‘You never hear it in the movie, they just keep referring to it,’ and he immediately envisioned the tune and lyrics starting with:
I’ll say goodbye to love
No one ever cared if I should live or die.
Time and time again the chance for
Love has passed me by…

He said that while the melody in his head kept going, the lyrics stopped “because I’m not a lyricist”. He completed the rest of his arrangement upon his return to the USA.]
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click to Play my YouTube Video

XperDunn plays Piano
August 25th, 2013

Improv – Goobers
(music fades out instead of ending–the result of a dead battery-sorry.)

Start and End Cards source: http://www.winslowhomer.org/hound-and-hunter.jsp

Homer’s watercolor sketch for Hound and Hunter showed, lying behind the boy, a rifle that the artist later painted out. When this final canvas was exhibited in 1892, its subject was condemned as a cruel sport then practiced in the Adirondacks. Some viewers believed the youth was drowning the deer to save ammunition. The artist curtly responded, “The critics may think that that deer is alive but he is not—otherwise the boat and man would be knocked high and dry.”

To clarify that the stag is already dead and no longer struggling, however, Homer did repaint the churning water to hide more of the animal. The hunter, therefore, simply ties up a heavy load, calling off the hound so it will not jump into the boat and swamp it.

Homer once asked a museum curator:
“Did you notice the boy’s hands—all sunburnt; the wrists somewhat sunburnt, but not as brown as his hands; and the bit of forearm where his sleeve is pulled back not sunburnt at all? I spent more than a week painting those hands.”
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Sunday, August 25, 2013            4:06 PM

“Are You Done?” (Cont’d):

I am aware that the previous ‘essay’ (if I may use that word) was both ludicrous and without any substantive ideas for moving forward. I think one point I attempted to make is that People have to wake up to the very powerful forces being arrayed against them at present. And that civil-rights-oriented and community-activity-oriented crowd-sourcing is a very promising new tool that we can either use or have used against us—our choice.

The other point, the main idea I wished to illustrate, was that individuals are wooed by many associations and organizations, including political parties, multi-national corporate giants, and banks—and that the only organization intended for our own self-interest, the federal government, being so wrapped up by capitalized and specialized interests, has ceased to perform that function. And that leaves us with only two choices.

We either have to wrest control of our government back towards the protection of civil rights and the providing of social services, or we have to find some way to sidestep those ‘clogged arteries’ and create an organization outside of government. I had intended to mention, further, that such an organization, by virtue of the digital revolution, and what may be called the enhanced social conscience of our society here at the start of century twenty-one, would operate so much more efficiently, cost-effectively, and speedily that the existing government would be pulled along in its wake, so to speak.

Why do I see this issue in this way? That’s easy—because we have already learned that Authority is not a ‘God-given’ right, such as monarchs used to claim; neither is Authority a prerogative of the wealthy, such as the wealthy have been used to claiming; nor is dogma an Authority, as religious extremists persist in insisting. Authority is a necessary evil, plain and simple—someone has to be in charge to enable groups to create something greater than what they could do as a disorganized group of individuals.

And that greater creation, or ‘progress’, if you will, is always a source of Power to those in authority. Power is an addictive drug which no human has ever been immune to—thus authority inevitably changes its goal from a common good to an entitled elite who skim the cream of organized effort and (usually) begin to work counter to the original common good.

We have attempted, by democracy, by socialism, and by communism, to create a more perfect organization, to put in place checks and balances which restrain, as much as possible, the natural tendency towards corruption in authority, including favoritism, and elitism—but all have been overwhelmed by the constant pressure of those natural human drives. Unfortunately, authority has to reside with someone—so I won’t bother trying to invent a new system that partitions or restrains authority from abuse—it’s like trying to lift yourself by your own bootstraps.

And this is why I have no suggestions as to how to fix ourselves—human society has built-in structural flaws that prevent us from Utopia. The only thing we can hope for is that the Elite become ashamed enough of all the starvation and poverty that they eventually find a way to accommodate the millions of losers in the great game of capitalism. Or, for the truly optimistic, we can hope that our global society matures into something less of a dog pile than it’s always been, and is now. If I had a religion, that would be it—people starting to work just as hard to cooperate with each other as they do now to compete with each other.