You Tread On My Dreams   (2015Aug31)

Monday, August 31, 2015                                       1:54 PM

William Butler Yeats (1865 – 1939) is an interesting guy. Considered one of the pillars of twentieth-century poetry, he was born in 1865—much like our twenty-first-century pop stars who were all born in the 1980s—centuries can be a weirdly illogical dividing line. Yeats’ life was a full one—he excelled early on, and it is said that he is one of the few writers who wrote their best work after winning the Nobel Prize for Literature. His poetry is like walking through a dream—he really had a knack.

It always surprises me that a great artist and creator can have such subtleties of expression and nuance of feeling—yet their relations with women are always as confused and complicated as any moron’s. It’s as if women are men’s blind spot—and if you look at the present-day struggle simply to recognize women as equal, you may consider the theory proved. What is our problem?

His poem, “Aedh Wishes for the Cloths of Heaven” is a strikingly beautiful bit of writing—it has been quoted in books, movies, and songs galore. One of the most famous musical-setting versions is “Yeats Songs”, for baritone & piano, by Richard Bunger Evans—I’m not crazy about ‘modern’ atonal stuff, but you may enjoy it:

Yeats Songs, for baritone & piano:

The poem also inspires its share of artwork, as well—for example:

http://lacewoodshelties.blogspot.com/2009/03/aedh-wishes-for-clothes-of-heaven.html

Here are the words:

The Cloths of Heaven

Had I the heaven’s embroidered cloths,

Enwrought with golden and silver light,

The blue and the dim and the dark cloths

Of night and light and the half-light;

I would spread the cloths under your feet:

But I, being poor, have only my dreams;

I have spread my dreams under your feet;

Tread softly because you tread on my dreams.

-W. B. Yeats

Gorgeous imagery, isn’t it? But isn’t Aedh being a little passive-aggressive? Aedh is one of Yeats’ three mythic characters—the others are the Artistic one and the Rational one, but Aedh is a pale, lovelorn victim of La belle dame sans merci—a passive-aggressive take on love if there ever was one. It’s not too far off from a rapist blaming his behavior on the woman’s attractive attire—as if, when men find women attractive, it’s their fault that we suffer when they fail to reciprocate our feelings. It’s as romantic as misogyny gets.

Still, it is romantic, much like when Elton John can’t remember what color eyes a girl has but still ‘loves’ her enough to write her “Your Song” (I won’t get into the details of Bernie Taupin being the lyricist—or of John being gay, for that matter). Much of our romantic-themed media is layered with latent misogyny—perhaps indicative of the confusion men feel when women want to be equals in public but still prefer a more brutish, or brutish-seeming, mate—that this is just the flip side of men’s feelings about the same things never seems to occur to us.

And speaking of gay—I think it’s possible that our emotional problems with the LGBT community are largely based on our tendencies to separate the female from the male—and when we’re struggling to meet public standards of political correctness concerning the ‘weaker sex’, gays make it all just too confusing—like an added complication that breaks our mental backs. It’s just a theory.

Anyway, I feel like I’ve wandered too far from any one topic to ever make a coherent post out of this mess, so why don’t I just offer today’s musical ‘sermon’:

You Tread On My Dreams:

O—and here’s something even weirder from yesterday:

Insecten:

Tweedly-Tweet   (2015Aug30)

Sunday, August 30, 2015                                         2:28 PM

I always knew I was special—and now I have proof. This morning I listened to a great YouTube of Leonard Bernstein conducting the Beethoven Symphony No. 6 (Pastoral) in F, Opus 68.

So maybe I had nature on the brain—but then I went to lie down and listen to myself. It’s not as self-centered as it sounds—I play CDs I’ve burned of my improvs, so that I have something to listen to while I roll cigarettes or watch close-captioned TV on mute or read a book.

I usually play it pretty low volume—just enough to hear it well without it actually striking my eardrums (I’m a sensitive flower) especially if I’m trying to read. By doing this I can hear when a particular improv has a sour note or an ugly passage—any awkwardness of execution, beyond the endemic. It interrupts my thinking—because, like everyone else, I’m used to perfect music coming out of loudspeakers—it’s almost impossible to imagine an album with a sour note on it. Not surprising, since a recording studio is basically a perfection filter that catches any trace of clumsiness and rules it right out—not that there’s anything wrong with that…..

I’m occasionally, pleasantly surprised by a bit of musical soaring that catches my ear in a rare piece—something that makes me proud. These are important for several reasons—one, obviously, it encourages me to continue playing Don Quixote on the keyboard. But I also play them back repeatedly, trying to take note of what I did and why it works and how I might use it in future.

There are, among those rare moments, even rarer instances where the key to what makes a passage striking is the emotional energy—not something I’m famous for, but it shows its head every decade or so. These passages stymy me—how can I transport myself into inspiration once I’ve sat down to play? You might as well ask me to fly.

Anyway, sometimes I listen to myself turned up real loud so I can hear every sound and nuance on the recording, just to make sure I heard everything I did—and whether any background sounds that might ruin the recording show up at high volume. That’s what I was doing today—I had the Bose cranked to 50—and I get to the third track, which is called “Blue Lake”. Now Claire and I have often joked that the birds outside our windows like to sing along with me at the piano—and it did seem kinda eerie sometimes, but I was too busy to pay attention.

Blue Lake:  

26 seconds in you hear a cricket or cicada or something, then after a minute in, you hear a bird chirping along for two minutes or more, with occasional chiming in throughout. But it’s right on the beat—you can even hear it get a little huffy about my messing up the beat (which I do).

So, I jumped up and went to tell Claire about it in the living room—and while we were talking about how strange it was, I felt inspired and began to record today’s improv, while Claire studied on the couch—and after a minute and a half of playing, the darn bird sang along again—but Claire says it was a different bird. There’s some other birds in there, too—although I can’t say whether the crow was doing his own thing or what. Once I heard them chiming in, I started to play to them, looking around the upper register for stuff they might react to—ultimately, this is less a musical piece and more a dialogue with my avian house-hangers. So I guess I have a fan club—boy, do I feel special.

Tweedly-Tweet: 

So that’s my day so far..

Happy Anniversary To Us   (2015Aug29)

Saturday, August 29, 2015                                                12:27 PM

Claire and I have been married thirty-five years today. And as the world has changed quite a bit since August, 1980, so have we—but some things stay the same—I still feel incredibly lucky, Claire still puts up with me, and we are still both happy as clams when we know that our two kids are both fine and dandy. I feel a little guilty, however, since there is only one Bear—and the rest of male-kind has to make do with less-perfect mates—sorry, fellas.

Today’s first video is “Xper Dunn plays Harpsichord on August 29th, 2015 – J. S. Bach’s keyboard transcription of Antonio Vivaldi’s ‘Concerto in D Major’”. As you will hear, it takes me a minute to get me sea legs underneath me in the first movement. The second movement (the slow one, of course) is where I make the least mistakes. And in the third movement, you can hear the computer suddenly make a weird tone, apropos of nothing, which distracts me—while you can also see that I am tiring by this point—just as I’m supposed to be making the last movement all jig-gy and jocular. So, a pretty terrible rendition of one of my favorite pieces of music.

Why, you quite sensibly ask, would I post such a horrible excuse for a performance of a piece I love so much? Well, it’s not about me, really. I learned to love this piece by listening to it over and over again, incessantly, on an LP re-recording of a wax-cylinder master-recording of Wanda Landowska. Wanda Landowska was a legendary harpsichordist and a great proponent of Bach’s enduring legacy to musicians and to music lovers. Even on a scratchy, antique recording, she makes this Bach/Vivaldi piece sound like heaven itself—pure, sweet, perfect, simple. I highly recommend giving it a listen, either before, or in place of, my own awkward attempt:

Back to me—I first came across the sheet music in a library book which I Xeroxed and created my own copy of—years later I would buy a printed copy, which is much easier to sight-read. It tickled me, over the years, to simulate small moments of the beautiful sounds I heard Wanda make—even though I would practice it for years on a piano until I acquired the Yamaha Digital Piano P-95, with the harpsichord setting, that allowed me to make today’s recording. And, as bad as it is, this is by far the best performance I’ve ever made of the Concerto in D—or ever will make, most likely. And when I play this piece, I don’t hear myself making a hash of it—I hear Wanda making it sound like heaven. That’s the trouble with most of my music—I hear what I want to hear, and you poor suckers are stuck with what I actually sound like:

Then again, you’re not going to hear anything like today’s improv anywhere else on the web—at least, I haven’t found it. This leads me to a couple of alternatives—one, the most likely, that I’m a wanna-be New Age musician trying (and failing) to sound like Keith Jarrett or George Winston—while completely overlooking the fact that New Age is no longer new. Or two, that I have succeeded, against all odds, in finding a style that is all my own—which incorporates my failings and what few strengths I may have into a form of music like no other. That would be nice—though it still avoids the question of whether I’m worth listening to.

The Yamaha P-95 once again comes into play today, in that I find touching a ‘piano key’ and hearing weird electronic noises is very refreshing and inspiring to someone who has spent forty years playing an acoustic piano, where a key gives a tone, the same tone, timbre, and texture, always and forever. So, today we hear my usual guff, but rendered into something new by the simple use of a few ‘effects’ buttons—I almost like myself in this:

My mother-in-law dropped off some great blondie brownies—and later I’ve been promised Chinese take-out for dinner (my favorite). I hope you all are having as nice a day as I am.

Music Hath Charms (2015Aug28)

It’s one of those days—I play the piano and sing along with myself—I sing along with the playlist on my PC (somewhere in there I marvel at the inordinate amount of lyrics I’ve somehow memorized over the years—yet still have some point in every song where I have to go ‘uh-la-la-yeah-oh-uh’). So—am I happy as a lark, or am I full of frustration and this is my passive-aggressive way of venting? It’s hard to say.

One thing I’ve noticed about music—if you do it properly, it’s pretty hard work—not that I see it that way—it’s a joy, but that doesn’t mean it’s easy—it takes focus, effort and seven kinds of coordination. They say playing the piano is the equivalent of rowing a boat; playing the violin is the equivalent of lifting weights; and conducting an orchestra is like being in a boxing match—in terms of calories burned, at least. For all I know, music has kept me from wasting away during my sick period—it was the only thing that got me out of bed.

Then again, I don’t exactly look like I frequent the gym. I’ve got a permanent paunch from having a liver transplant—there are certain abs of mine that will never flex again—but that just gives me a good excuse to look like most guys my age, so I guess I shouldn’t complain.

A few nights ago, I wrote:

O, Joy and Rapture! I noticed that some drawings I was sure I had were no longer showing up on my PC—then I remembered I had some back-up files.

Trouble was backup files don’t restore themselves—and I had used Norton 360 software to make them. I figured I was in for a long, hard slog before I ever managed to restore these files but I went on live-chat with Norton Tech Support (didn’t hurt that it was one in the morning) and they set me up with a quick Restore-app download and I’m sitting here typing now because I’m waiting for my 50,000 files to finish restoring—how easy is that?! Sometimes a person gets lucky.

One thing I’ve finally learned from computers—if something is important enough to get on there in the first place, I’ll probably want it again sometime in the future—no files are truly deletable.

That may seem like file-hoarding, but with the proper directory-tree organization–and considering how big today’s hard drives are–you never get into the kinds of problems that plague real hoarders of actual stuff.

Of course, now that I have that stuff restored, I have to go through my backups and de-dupe the files, and move them to the correct sub-directories—there’s a lot of confusion in my mind after a few minutes of that sort of thing, so I’m still not done. But it’s all there—that’s the important thing.

I could listen to the Beach Boys sing “I Can Hear Music” all day long, I swear…. Hey—tomorrow’s Claire and I’s 35th wedding anniversary—cool, right? No wonder I can’t think straight.

I watched Hillary Clinton at the DNC meeting on CSPAN this morning—she gave a great speech. She defined the Democratic Party as the party that is concerned with the people—and she castigated the Republicans as out-of-touch. The former Secretary of State said the Republican presidential candidates were “all Trump, but without the pizzaz”—which I found especially apt.

How do the right-wingers rationalize their religiosity in a nation whose watchword has always been ‘separation of church and state’? How do they demonize immigration in a nation that is built upon an alloyed strength forged in a revered melting-pot? How do they maintain their dog-whistles of division in a nation where our progress is measured in the advancement of freedom and equality? It is only by preying on the weakness of will, the ignorance, and the self-love of their followers that the GOP inveigles us away from the true path of America’s future. End of speech.

So, I’ve been experiencing creative doldrums recently—I seem to have nothing musical to say in my recent improvs—it’s all just a bunch of seeking and not a lot of finding. This post, as well—I began it this morning but now it’s quarter to five in the afternoon—and it’s just a patchwork of disconnected ramblings. Anyhow, here’s my latest foray into the depths of the dog days:

It’s a Win-Win (For Me, Anyway)   (2015Aug25)

Wednesday, August 26, 2015                                           4:01 PM

Well, we’ve been confusing two different things for a long time—for so long that it’s become a part of our national character—a lot of us think that good business practice is the same as good governance. So we must not blame Mr. Trump, who simply surfs the wave of public approbation.

I’m reminded of how the ‘modern’ age of machines brought so many sudden changes that some changes in our thinking went a little too mechanistic—into fascism. Fascism seemed reasonable at the time—it had logic and (pretend) science, and modern folk were all about the logic and science and mechanization back in those days.

Opnamedatum: 2010-1-19

Inflating of Nadars air balloon on a field outside the Barrier Utrecht, Amsterdam, September 14, 1865, John D. Brewer, 1865 [Artwork courtesy of the Rijksmuseum Website]

Likewise today we have great changes that influence changes in our thinking—we don’t even need wires today to make a connection, never mind something as arcane as eye-contact. We’re de-centralizing—we’re going Uber. And Americans maintain a firm belief that business will ‘regulate’ itself—although that is only true in terms of fair competition between companies, and has no relevance to the way in which business treats people. Unfair business practices do somehow persist—proving that business regulates itself on the same model as evolution—a bloody, kill-or-be-killed status quo that ends up with the winners becoming alpha predators—and everyone else is the food. The endgame is simply a new monarchy based on ownership rather than bloodlines—if those two things are truly separate.

20150825XD-Rijks_Hemelvaart_JanPunt

Hemelvaart, Jan Punt, 1748 [Artwork courtesy of the Rijksmuseum Website]

Because of technology, we have lost the connection between ourselves and our world—our survival is more dependent upon the economic infrastructure—the stores, banks, office buildings, mines, factories, ports, the housing, highways and airliners—than it ever was on the source material for those sophistries: the crops, water, air, lumber, cattle, and cotton—the stuff that hitherto more visibly either grew from or fed off the Earth.

Opnamedatum: 2012-07-19

Bacchus and Ariadne, Gerard de Lairesse, c. 1680 [Artwork courtesy of the Rijksmuseum Website]

We used to husband our resources, tend our fields, plant and harvest our crops—now we buy stuff. Some guy with a huge machine is doing all the agricultural stuff, somewhere out in that blank breadbasket between the coasts. Except for that one Mr. Greenjeans out in Iowa, the rest of us are working on maintaining our infrastructure—though it should more rightly be considered a superstructure, as it is built upon a natural world that once had a structure of its own—we couldn’t control nature like we do our modern environment, but we didn’t have to maintain it, either.

20150825XD-Rijks_Dolls-house_CloudySky_wBirds_NicolaesPiemont

Dolls-house Ceiling-Painting of a Cloudy Sky with Birds, attributed to Nicolaes Piemont, c. 1690 – c. 1709 [Artwork courtesy of the Rijksmuseum Website]

Progress isn’t addition, it’s a trade-off—you get the new, but you lose the old. And while we are marveling at the brave new cyberworld of our present—where paper is disappearing and robots are working faster and better than the humans they replace—we should give a thought to the tremendous loss that implies. It’s not a question—it’s a given. Worse yet, history tells us that we never appreciate the true value of something until it is gone beyond recall. So, while we know that our loss is enormous, we are still waiting to feel the pain. Some days, it feels lucky to be old.

20150825XD-Rijks_Paradise_Herri_met_de_Bles

Paradise, Herri met de Bles, c. 1541 – c. 1550 [Artwork courtesy of the Rijksmuseum Website]

As I see it, ‘isms’ will always trip you up. Take any Ism to its logical conclusion and you get mayhem—capitalism turns to thievery, democracy turns to mob rule, Christianity becomes a platform for hate and violence. None of our societal systems and structures stand on their own, alone—they all must be leavened with humanity. One sign of our modern progress is that some people are finally trying to turn humanity into ‘humanism’—they may mess it up—people usually do—but at least we recognize that there is something there, something elemental—that outshines any system of government or faith or justice. It is humanity that allows compromise, forgiveness, and tolerance.

20150825XD-Rijks_LossOfFaith_JanToorop

Loss of Faith, Jan Toorop, 1894 [Artwork courtesy of the Rijksmuseum Website]

These are the foundation of freedom and justice—without them, we have only an eye for an eye and the whole world blind—or at least lacking depth-perception. The most singular aspect of humanity is that it isn’t a system of checks and balances—it’s just giving. It’s what we do for infants, for the sick or hungry, for our grandparents and great-grandparents, for anyone we truly feel love for—or even for a stranger—we give, and we don’t look for compensation.

20150825XD-Rijks_Shipyard_AmsterdamAdmiralty_LudolfBakhuysen

The Shipyard of the Amsterdam Admiralty, Ludolf Bakhuysen, 1655 – 1660 [Artwork courtesy of the Rijksmuseum Website]

When I see these crowds at campaign rallies shouting for justice, I want them to stop shouting long enough for someone to tell them that you don’t get justice—you give mercy, and you hope for justice. Laws help keep the injustice to a dull roar, but nothing will ever end injustice but mercy, compassion, and generosity. If you’re fighting for someone else’s rights, you have a shot at being a force for justice, but if you just looking to get your own, Jack—you’re being selfish. Your therapists will tell you that’s a good thing—but your therapist is an idiot. Still, what can your therapist tell you? How do you tell anyone exactly how to be a human being?

20150825XD-Rijks_Val_van_Icarus_HansBol

Val van Icarus, Hans Bol, Anonymous, c. 1550 – c. 1650 [Artwork courtesy of the Rijksmuseum Website]

Thus endeth the lesson, as Sean Connery intones in “The Untouchables”. I’m wearing a T-Shirt today that I’ve had since one summer of the 80s, when our onetime family business, Mal Dunn Associates, threw a pool party, back in the day–pretty good shirts–still looks good:

20150826XD-TheMDA_T_Shirt (5)

I used the above photo, along with my usual pilfering of the Rijksmuseums website’s collection of masterpieces, for the three videos below:

We Know—But We Don’t Care    (2015Aug24)

Monday, August 24, 2015                                                 11:37 AM

So deep in the woods one would think it already nighttime—until the late afternoon turns to brief dusk then vanishes into inky nothingness.

Now we know we’re being played (as if there were any doubt beforehand). The Dow dropped over a thousand points first thing this morning, said the news-crawl. As if the Dow were a sentient creature and not a room full of gamblers and crooks trying to out-scheme each other. How long will journalists maintain this false naivety—that the Dow or the S&P 500 or any of those indices do anything other than what the obscenely-wealthy, top owners and players want it to do?

Or let us examine the case of Hillary Clinton—the media have invented a thing called her ‘email scandal’—but they stubbornly refuse to address the question of exactly what wrongdoing Hillary Clinton is accused of. Her stalkers have engendered investigations in the Justice Dept., the State Dept., and the Congress—they even have a judge who, for whatever reason, has ordered a monthly press-release about the e-mail investigation—just so it is guaranteed a place in the news feed for the remainder of the presidential campaign. A real journalist might report on the lack of a single specific crime or harm that any of this mishegas entails.

I would sadly, resignedly accept that Hillary Clinton is more untrustworthy than any other politician—if someone would just say in plain words what proof there is of this universal assumption. In the absence of anything like that, I am left with the conviction that we’re being played. The ‘Hillary E-Mail Scandal’ has become a given—the media discuss how it hurts her polling numbers, how skillfully or unskillfully she is handling her ‘response’—but they never have time to talk about the specifics, the reality behind all the smoke and mirrors.

Or take the Trump circus coverage—the media can’t resist this guaranteed ratings-maker. They marvel at Trump’s decisive lead over the other sixteen GOP candidates—as if a reality-show star could help but outshine a crowd of narrow-minded white men. But they don’t like to dwell on the larger reality—that Trump supporters—like the Tea Party they came from—represent a vanishingly small segment of bitter, ignorant reactionaries. These congenital shouters and bitchers make a big splash on TV—but their numbers are so small that we not only expect Trump to lose to a Democrat (any Democrat) nationally, but we assume that it would be suicidal for the GOP even to nominate him.

Here we see a conjunction of un-enlightened self-interest—the media is drawn to shiny distractions over substance, and the GOP can’t get their baker’s dozen of extraneous candidates to step aside and let the poll numbers show Trump against just one or two opponents. Most of these GOP candidates are busy feeding their egos with public appearances and feeding their bank accounts with fund-raising—that their collective milling about leaves Trump free to destroy their party’s image doesn’t prompt a one of them to pull out of the race. Insanely, part of the coverage of Trump is the occasional observation by this or that pundit that the whole house of cards will collapse as we draw closer to the election—making all their coverage a complete waste of time. No one talks about what a waste of time it is for the other sixteen to be running at all—I guess that would be insensitive.

Just because no one’s ultimately in charge of anything, or responsible for anything, doesn’t mean that we aren’t being played. The stock market has been a scam since the day it was invented—banks themselves aren’t much better. Politics has always been a dirty business. And journalism, in its most common incarnation, is just large-scale gossip for profit—the occasional ‘heroes’ of the fourth estate were always backed by their editorial chiefs—but today’s editorial departments are being muzzled by owners, lawyers, and advertisers whose allegiance is to the bottom line rather than the bare facts.

Still, we don’t care. Life is too complicated if we view all of our institutions as con games and all political and military decisions as furtherance of corruption and ego-feeding. So, we trust the banks and the markets, we vote for the politicians, we work every day for the fat cats, and we watch the news as if it mattered. We know we are being willfully ignorant in doing this—but we have our own lives to live amidst all the craven conniving, so we close our eyes and step out into thin air, expecting concrete.

Vive La France   (2015Aug22)

Saturday, August 22, 2015                                                3:51 PM

Instead of Donald Trump or Hillary’s E-Mails, I’d like to obsess about the overpowering of the young Moroccan bullet-train gunman outside of Paris yesterday—let’s spend the rest of the summer talking about that. The main heroes seem to be two US Marines—though without minimizing their heroism, it should be noted that the entire car—British, French, US, whatever—rose as one to beat the crap out of this would-be terrorist.

It reminds me of the heroes of United Airlines Flight 93, who fought the hijackers and died in the crash, sparing whatever Washington, DC target the terrorists had in mind. It is unhappy that people are prepared for this, but it makes me strangely happy to know that they now are. Terrorists be advised—people aren’t just going to sit there anymore.

It is daunting what a lone sicko can accomplish—but it is thrilling to know what a group of right-thinking strangers can do in response. And it’s well past time that terrorists got a little of their own back.

Neither can I contain my pride in our mighty Green Machine—those guys you don’t mess with. And it isn’t every day that we get to see them in their purest form—jumping to the defense of innocent people, without orders or prompting—hell, without a second thought. That’s just too cool. I don’t come from a traditionally military family, but my father was a Marine—he served in Korea—and I have a nephew who’s currently serving (Go James!) so I always feel a touch of pride whenever the United States Marines make the world a better place.

Clouds That Way   (2015Aug21)

Friday, August 21, 2015                                           12:52 PM

I noticed that all the pictures from the Hubble telescope look a lot like clouds. In a sense the whole universe is a bunch of clouds—some have condensed into blobs of stars or planets or whatever, but most of it is just a bunch of stuff floating around—the solid objects are about as rarified as they are in the traditional image of the atom. Still, the Perseid meteor shower we watched last week was from a section of the ‘cloud’ of rubble shed by the Swift-Tuttle Comet, entering our atmosphere as the comet passes by every year. Despite their similar appearance to the clouds in our skies, the clouds in space can be made of up gasses, dust, pebbles, or boulders—and their temperatures can vary from near absolute zero to metal-melting plasma.

Our own clouds aren’t the homogenous water-vapor tufts we like to imagine, either, come to think of it—they can swirl into twisters, freeze the water into large hailstones, carry the dust from volcanoes and the smoke from fires, spark lightning-bolts whose heat equals the sun’s surface—not always little puffs of white, clouds.

So what can we learn from the cloud-like appearance of deep space? Should we have been studying cloud formations with the same intensity we study ocean currents and river flows? Should there be a ‘fluid dynamics’ branch for cloud formation? We study gasses and aerodynamics, sure, but a cloud is a discrete entity suspended either in the gasses of our atmosphere or in the vacuum of space—shouldn’t we be looking at this phenomenon as an important branch of physics? Or should we just look for horsies and duckies as they float in the summer sky?

Today is not the day for it—sky’s as blue as blue today, with a fresh breeze pushing the leaves on the trees—here’s video to prove it:

Collaboration   (2015Aug19)

Wednesday, August 19, 2015                                           1:03 PM

Pete came by yesterday—we killed our imaginary audience and made some recordings which I hope no one will mistake for Pete’s fault—if you look closely, you’ll see a very capable drummer trying to be nice to a totally awful piano-player. This mess is completely my responsibility. I almost never play with musicians because musicians, understandably, don’t go looking for half-assed collaborators—but Pete is an exceptionally kind soul and an old friend who is the exception that proves the rule.

FamPh 063

This is a picture of Pete and Spencer back in the day–If you watch Spencer’s walk-through on the video, you’ll see he’s grown some since this picture was taken.

I’ve been thinking about collaboration lately. As I’ve mentioned often in these posts, I think that people may have excellent self-control when the situation demands it but that humanity as a group, as a mob, has no brain and does whatever it does, crazy (or even suicidal) or not. We try to mitigate this with governments and other frameworks for group action—but even these foundations can only influence people en masse to a certain degree.

Take the Drug War as an example—with Prohibition as a historical precedent, we can’t be very surprised that the Drug War has been a complete failure—drug abuse is a part of the human condition. People will seek out recreational drugs just as they seek out alcoholic beverages. After all, life is a struggle and there aren’t that many features that offer unalloyed enjoyment—we can gain peace from our relationships and achievement from our endeavors, but not always—and it’s a struggle, win or lose. But a weekend spree is an easy and affordable escape from the rigors of the work-week and the number of people who choose to do without it will never be unanimous—criminalization simply complicates things.

Collaboration, cooperation,—even democracy—all also run up against the matter of people all being different in many ways. I heard the debate yesterday during the news reports of the first two women who passed the Rangers Training School requirements. As the closet-misogynist debated the moderate-feminist, they both had some confusion about the fact that average men have expected differences from average women, but the best of the best soldiers are exceptional people with above-average abilities, gender notwithstanding. Generalizations about gender roles do not apply when speaking of virtual Supergirls—although, rightly, we ought to take the hint that generalizations about gender all have that flaw to some degree—because we are all different.

Thus individuality and human nature are both obstacles to traditional governments and other organizing frameworks—yet they are both strengths as well. Perhaps our paradigms of organization are at fault. Churchill once opined that ‘Democracy isn’t a perfect form of government—it’s just better than all the others’. And I feel that we have become sophisticated enough to look at democracy (and capitalism, for that matter) and start to face that fact—having found systems that outdo more ancients customs is great—but is it the best we can do?

For that matter, can Democracy and Capitalism coexist without one cancelling the other? We see many examples where capitalism has infringed on the democratic process recently—but there are also times when the force of majority rule outdoes the primacy of property. We aren’t really being honest about this whole subject—we’ve been too busy defending democracy from fascism and capitalism from communism to allow ourselves to question their basic values.

While Democracy and Capitalism fight it out (and while we pretend that they work together) we have a third player—religion, or Christianity, since I’m speaking primarily of the USA. Many conservatives will insist that religion is a bedrock value—in spite of the fact that we are famous for sidelining religion from our governing principles. They’ll put on their blinders and assure us that ‘religious freedom’ was only meant to apply to the different Protestant sects of Christianity—as if that made sense, and full ‘religious freedom’ didn’t.

This is partly a failure to understand history—in much the same way that conservatives insist that our constitutional guarantee of ownership of flintlock rifles translates into prowling the Wal-Mart with semi-automatic weapons. But it is also a failure to understand religion, as a concept. Most people of faith make the mistake of counting their religion as the truth, while all other religions are, at best, to be tolerated. But Truth and Faith are not interchangeable—particularly in the situation where we have allowed for the existence of more than one form of faith.

What the original colonists did was recognize that even a single individual’s unique faith, with or without an established church, may be questioned as to its validity—but it can’t be made illegal. The opposite truth to that premise is that no one religion can be made the legal faith under our government. Basically, we accept that citizens will have whatever faith they may or may not have, but the law will operate separately from any one faith. Anyone who seriously proposes that America become a Christian nation is as much a threat to our way of life as the Communists were in the 1950s—even more so, since the Commies have had their day and faded away. ISIS would be a better example, come to think of it—both parties wish to transform us into a theocracy.

But let me return to collaboration. In science fiction novels, one gets the impression that the human race will expand outward, mimicking our behavior of the exploration era and the pioneering era. One gets used to the idea of the human race having a ‘destiny’—a place or a state that our future selves will eventually reach out to and evolve into. We envision a solar system busy with mining, colonization, exploration, and discovery—our little blue marble, Earth, just a single part of a civilization that calls the Sun its home. We even dream of FTL starships that allow colonization of other stars—a future civilization so vast and varied that imagination can barely envisage its size, never mind its nature.

Our gravity well, however, is no small barrier. If humanity is ever going to go beyond Earth, it will have to involve tremendous collaboration. At this point in modern technology, we will need tremendous collaboration just to survive at all. Where does the motive come from? How do we mobilize our efforts towards the survival of humankind when we have never had to worry about it before? Up until now, we’ve been so sure that the Earth is invulnerable to our attentions that we have never considered it a factor in our decision-making. The whole debate over climate change is really just humanity trying to convince itself that we’ve outgrown that simplicity.

Our systems of government, of commerce, and our cultures have all developed under the mistaken mindset that humanity can do whatever it will—we are slowly coming to grips with the fact that this is no longer true.

Part of our problem is that heretofore we have assumed that the point of life was the afterlife—that we should concentrate on living our own individual lives under the tenets of our faiths because the important part, the afterlife, will be affected by how well we follow the rules while living. No part of human culture actually emphasizes the importance of species survival—‘God’ made us, so naturally we can’t be unmade unless ‘He’ decides to unmake us. Climate change, drought, chemical and oil spills, and nuclear waste make it clear that we can certainly unmake ourselves—there’s nothing religious about it, it’s just a fact.

So now we have to turn from our focus on our individual afterlives to the maintenance of the survival of the human genome, and to Gaea—or whatever you choose to call the overall biome of the Earth. For we have two ‘afterlifes’—one is a spiritual belief, the other is our offspring. To reach the first one, we have to be mindful of ethics. To protect the second we will have to begin having ethics as a group—something we’ve never had, and something I have no idea how we’ll ever attain. The alternative is to remain the simple, global mob we’ve always been—and just wait for the lights to go out.

TV, Then and Now   (2015Aug16)

Saturday, August 15, 2015                                       2:38 PM

Technology makes some things ridiculous. Where television programming once seemed an ever-shifting gem flashing first this rainbow facet then that, prisms and beams, swells and clarions of relentlessly changing light and sound, it is now listed on a menu. As of three years ago, iMDB listed over a quarter of a million films—268,000 since 1888. There have been 364 TV programs of 150-300 episodes each, 167 of 300-550 episodes each, 87 of 550-1,000 episodes each, 124 of 1,000-2,500 episodes each, 51 of 2,500-5,000 episodes each, 35 of 5,000-10,000 episodes each and 8 TV programs of over 10,000 episodes each (that’s roughly 101,426 episodes just from the top eight programs). Granted, only the majority of these programs are from the USA and Great Britain—(TV is alive and well the world over and they’re not just streaming the feed from the Great Satan). But that’s still more than a lifetime’s worth of original programming available to the English-speaking audience.

So, proved: there are more TV shows and movies than a single individual could ever watch in a hundred years—why then, in the summer, on the weekend, in the middle of the day, is there absolutely nothing on TV that I haven’t seen a billion times? I would make a federal case out of this—but then I stop and realize that for the younger folks (like our kids) TV is no longer something you let schedule your life—you schedule it. Between On-Demand and Hulu and HBO-Go and who knows what-all else, everything is watchable when you want to watch it—worrying about when something is ‘on the air’ is something only old fogeys like myself are still doing.

Even PBS, which hasn’t the need or the capacity to follow all the latest forms of commercialization, like On Demand, has to make all of its content available on its website—just to make sure it gets seen by anyone under the age of fifty. But then, why shouldn’t they? I myself post whatever my videocamera records, to YouTube, almost daily—doesn’t cost a dime.

In addition to TV programming’s detachment from real-time, there’s the addition of all the ‘unfiltered’ content to be found on YouTube, podcasts, Netflix, Amazon, etc. Commercial interruption is no longer a given. Networks no longer work to give us an overview of our choices—they still push their own stuff during commercial breaks, but now that’s only a fraction of what’s out there. TV Guide, once a weekly magazine found in every household, is online—and even online, TV Guide still harks back to the 90s paradigm of broadcast-plus-cable—it’s impossible to list everything that’s available on every platform. It is easy today to miss out on a great new program, just because there’s no central entity that has an interest in guiding our viewing choices—no one central corporation, or group of corporations, gets a monetary return from driving our preferences or piquing our interest in new shows.

And even if there were such an entity, who would watch their commercials? Between muting them in real time, fast-forwarding past them on ‘On Demand’, and their relative non-existence on digital delivery platforms, commercials have also ceased to be the staple of entertainment they once were. Marshall McLuhan’s ‘global village’ has been decentralized and demonetized. It’s a free-for-all out there.

I do miss the old ‘water-cooler’ atmosphere of the twentieth century—everybody had something to say about last night’s Carson monologue, or SNL skit, or Seinfeld episode. Everybody saw (and more importantly, discussed amongst themselves) Roots, Ken Burn’s Civil War, and other legendary programs that became cultural events simply by existing in the tiny, communal feed that once was shared by every living room screen, like a village bonfire we all virtually sat around. Stranger still, new offerings with the same potential impact are now being produced rather frequently—but their influence is diluted by the fact that they appear in little corners of our modern media landscape—seen by only a sliver of a demographic—rather than being spotlighted by a major network’s primetime.

Complexity, too, dilutes the impact of today’s ‘exposés’—where once we had an annual Jerry Lewis telethon for Muscular Dystrophy, we now have a panoply of documentaries about MS, ALS, AIDS, HPV, HCV, etc. In recent months I have seen a dozen different programs regarding new cures for cancer—genetically tailored, site-specific, cannabis-based, modified viruses—apparently, there will be no ‘cure’ for cancer, but a whole new industry, a whole new category of science, of cancer cures.

And diseases are only one aspect of public interest—racism has come from pure bigotry to the specifics of police brutality, job openings, educational barriers, the culture of ingrained poverty, drug criminalization, and on and on—and that’s just racism as it pertains to one minority. Sexism ranges from equal pay to electing our first female president. Education issues turn from funding to tenure to technique to classroom size, just to name a few of the countless issues. The Middle East has gone from basically the survival of Israel to a pack of different problems being faced by thirty different countries, several religious sects, and the international implications of each Middle East nation’s ties to developed countries either allied with or opposed to the USA. If that’s not complex enough, just add in the global thirst for Middle East petroleum resources.

TV becomes complex at the same time that the world explodes in complexity. None of the people my age or older would have predicted that the average person would be helpless in their daily activities without typing skills—but a keyboard is a far more consistent part of our daily lives than pen and paper ever were. Even space, which used to be a matter of getting to the Moon and safely back again (and maybe Mars) is now a matter of all nine planets and their many moons, the Kuiper belt, geosynchronous surveillance satellites, radio astronomy, space telescopes, space stations, commercial space flight, the search for habitable worlds in far-off solar systems, and more.

Science Fiction has been hit the hardest—what was once good science fiction is now a matter of everyday life—writing that goes beyond the sci-fi-ness of our present reality can result in ‘hard’ sci-fi novels that are so ‘hard’, many readers will complain that they read like physics textbooks. Today’s emphasis is on near-future sci-fi, since it has long become impossible to imagine what our civilization will look like in fifty or a hundred years—just looking at the changes of our last fifty years of reality is enough to send us reeling. Some of William Gibson’s novels don’t necessarily require any future at all, except for a detail here and there—mostly it’s just extrapolations of our present tech, with just a soupçon of accrued infrastructure.

Now, given that, it is especially upsetting to see a group like the Tea Party, or their present incarnation, Trump supporters, being taken seriously. ‘Childish’ is the only word that comes to my mind. These folks want all the advantages of new media, new science, and new technology—but they want all of that to leave their older memes untouched. By rights, they should be called the ‘cognitive dissonance’ party—they want to uphold the myths, morals, and mores of the mid-twentieth century while living in the twenty-first. It’s like an Amish person wanting to drive a Lamborghini—it’s understandable—everyone wants to drive a Lamborghini —but you can’t have it both ways.

The strangest thing about these overgrown children is that they have enough awareness of their basic wrongness that they speak in euphemisms. They know that their beliefs, plainly expressed, would be roundly condemned by the vast majority—but they don’t see that as any indication of wrong thinking. They continue to search for new ways to ‘teach the controversy’ (doubletalk-speak for ‘supporting the ludicrous’) by reacting against seemingly unassailable progressivism.

Take for instance the ‘Black Lives Matter’ campaign. Any idiot will understand that this phrase is shorthand for “Black lives should matter as much as anyone else’s”. Their pretense of being blockheaded enough to misunderstand the phrase as ‘black lives matter more’ is so transparent that it becomes one of those things that make it hard to decide whether to laugh or cry. And that is their most popular weapon nowadays—to leave us so breathless at the profound stupidity of their words that we don’t know where to begin with our rebuttals!

Journal Entry   (2015Aug14)

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Friday, August 14, 2015                                           2:46 PM

I like this new business of ‘clarifying’ things—walking things back, revisiting ones comments, non-apologies for things that may or may not have been said (hey, they’re on videotape). When I went to school, if you said something stupid that tail was pinned on your donkey for life—no take-backs. I guess grown-ups get to come at it two or three times (or over the course of a weekly cycle, as with Jeb’s recent multiple-choice answer to a simple question).

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This plays right into Trump’s hands, since he wants to make questionable statements—keeping the media coming back, keeping him at the top of every news-hour recap—campaigning for free, courtesy of the 24-hour infotainment cycle. God help us if he ever gets to that part of a stand-up schtick when the performer says, “But, seriously, folks…”—even a glimmer of intelligence will seem to us the wisdom of Jove.

But fuck Trump.

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I join all of you in dreading the end of summer—I could use another three months of this weather, but we’ll probably only get another three weeks. Yet, with global warming, we won’t have any snow until February. I liked it better the old way—four seasons, all distinct, all on schedule.

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Hooray! My driving test is scheduled for October. Re-licensing, here I come. It’s a two-edged sword, though—I’m pretty confident I know how to drive, but how embarrassed will I be if I flunk my driver’s test at the tender age of fifty-nine?

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The quest for Brahms-ian competency trudges on—I’m playing the Opus 117 every day—all three Intermezzos. I get better and better—I keep thinking: soon, I’ll be able to post a video of me playing the Brahms Opus 117! But it’s a moving target. Once I reach one level of familiarity, it only accentuates how poorly I’m handling the rhythm, or the dynamics, or the voicing, or the fingering, or the phrasing—there’s no end to the damned thing. I figure I’ll just keep going. This will be the first time I’ll have practiced a piece before posting a video of it, and I don’t want it to be a waste of effort—I want to sound like I can play the thing—yet that remains to be seen.

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My drawing continues to defy me—I know I can do it. Not as well as when my hands didn’t shake, but I can still get something out of it. No, the hardest part is getting myself to start. I have to find the pad and the pen and put on my glasses. (Who’d have thought you need to see what you’re drawing? You’d think you’d know, like you’d feel it or something, but no—not that easy.) Once I get going, I forget the cigarette smoldering in the ashtray—it’s always been that way—I look up a half-hour later and see this long ash that I could swear I just lit a second ago. It’s the starting that stops me.

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My poetry had a good summer—must have been four or five poems. They’re good for my drawing, too, since I have a “Graphic Poetry” blog and I get impatient, once I’ve written a decent poem, to have some artwork to make the new post with. It gets me drawing.

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So with all the recent activity, I daydream about releasing a twelfth digital album on CD Baby (See my eleventh  here). It would only be my second digital album, really. The first ten were privately burned to CD and distributed as Xmas cards to my friends and family somewhere between five and ten years ago. It’s just as well—I feel like my recent efforts are another level above my old stuff—not necessarily ‘great’, but certainly much better than my earlier recordings. Still, like the work on the Brahms, I’m inclined to wait and see just how much better I can get over the next few months or years.

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I’m also toying with the idea of printing out my poems. The beauty part about creating each poem as a graphic, like a small poster—is that I don’t need to do anything but print them out on good presentation paper with a fresh ink cartridge and a ‘highest quality’ print setting. I could even print them on both sides of the heavy paper, just like a real book. But while I’ve always meant to learn some DIY binding craft, I never got around to it—so I’d still be stuck with a loose pile of papers. I don’t know, just junk I think about…

Here’s today’s improv:

Self Haircut (2015Aug13)

I hate the way you can’t cut your own hair without just buzz-cutting the whole thing. I mean, I could take a stab at styling in the front and sides–but what’s the difference when I can’t see what I’m doing in the back?

Trumpical Correctness   (2015Aug12)

Wednesday, August 12, 2015                                           7:33 PM

Trump, Trump, Trump, Trump, Trump. Okay, okay, fine, alright—you want to talk about this clown—let’s talk about him. He’s a wonderful businessman. In a boardroom he can’t be beat—he’ll shaft you right between the eyes without hesitation; he’ll burn your house down with your family inside and he won’t even blink. And his famous, off-the-cuff, no-filter patter—that’s a powerful business tool. It lets whoever he’s talking to know that he’s up on all the political-correctness memes—he knows how far he can go without crossing a legal line—but he also lets us all know that he doesn’t give a damn about right or wrong—he’s all business. Or, in his own words: “I don’t have time to be politically correct—I’m too busy.”

He may be a misogynist—he may not be—in his heart of hearts, who knows? But Business is a misogynist culture where condescending to women is as acceptable as calling a man a pussy for not ‘going for the throat’—and he’s a Business Man.

This comes to the fore in what passes for his foreign policy also—trash-talking one’s rivals is common business practice and no American businessperson ever lost points for smiling at their Chinese or Mexican counterparts while at the negotiating table and then trash-talking them to his American cronies afterwards. Trash-talking is a part of sports and Business is a blood sport.

Would brash bullying be an advantage to an American President? Reagan had some success with it—but he was canny conservative, not a lord of the boardroom who had been lauded his whole life primarily for his cold-blooded willingness to attack all comers. If Business is like Football, then Politics is a Chess game—can Trump’s aggression, flexibility and maneuverability win the day against a longer, deeper game-player who looks many moves ahead? This question has two answers—because we are in the uncomfortable position of considering (a) whether Trump can win the election and (b) what kind of country will result from a Trump presidency.

I say ‘uncomfortable position’ because this will be the first time that our country’s choice of its leader may have no connection to our expectations as to what that leader will lead us into. But as Trump says when asked about policy, “We’ll get to that later.”

As a businessman, Trump is strongest in his domestic agenda (what there is of a Trump political agenda, that is). He’s made noises about fixing our infrastructure and improving the jobs market—and a real businessman may be what we need in that regard. It may come at the price of a sweeping away of most of the social progress of the last fifty years, but you don’t get nothing for nothing. It is conceivable that a single Trump term might get this country out of its domestic doldrums—and that the reactionary Democrat who follows him will have a fairly easy time putting our social justice agenda back on track.

But it is the breadth of the presidency’s powers and responsibilities that scares me—what consequences may result from four years of Trump leadership—and will those consequences be too heavy a payment for a surge in our domestic economy?

I don’t believe Trump himself expects America to be dumb enough to actually elect him—he may have underestimated the power of modern media. Jon Stewart when interviewing President Obama asked the president if he felt the public was fair in mistrusting politicians for speaking so ‘carefully’—and Obama replied to the effect that a citizen was freer to express himself or herself, while members of government had to consider the potential influence of their words on things like the stock market, international relations, and other factors—outside of whatever they might wish to say to their constituents in plainer language.

You can take that with a whole bag of salt but there is a kernel of reality there. A businessman/reality-show-host may find that distinction a bit too fine—Trump has never allowed himself to feel vulnerable. The great American empire, however strong, is far more vulnerable—not existentially, of course, but the point of America is not whether it will continue to exist.

The point of America has always been about what it will become. Will it offer social justice? Will it maintain human rights? Will it look after the old, the weak, and the sick? Will it reward honest effort and restrain the mighty from creating a de facto upper class? Will we retain our primacy in the arts and innovation because of the love of free expression we instill in every kindergarten child? Will we remain the first and most successfully unreligious government in history? And will America continue to be among the leaders of the United Nations that try to maintain peace and international humanity?

Some tall corn, I grant you—but whether that is what we are, or if it’s only what I wish we are becoming, it’s still my American Dream and I don’t think I’m alone in that. I’ve always felt that America isn’t great because it is rich and powerful, but rather the other way around. Successful businesspersons like Trump are playing the game of Capitalism. Like I said before, it’s blood sport—a serious game—but it is still a game, based on the conventions of property, currency and bookkeeping—it’s all somewhat fictional, in a sense. Governing America, on the other hand is no game.

Trump wants to stop all the blathering nonsense that is today’s Republican party—and I applaud that sentiment—but the answer is not to double down on the anger that seethes among the disaffected. I have never cared for the rich, elder citizens in Somers County who fight against real estate taxes for personal gain. That money goes to our public schools—something only a moron would underfund. I’m still happy to pay any kind of school budget, even though my own kids are long gone from our local schools—it’s common sense. You don’t want to be known as the county with the dumbest kids.

And I feel that this principle applies in a larger sense. People are always fighting against taxes. I don’t want to fight against taxes—I want to fight over what we spend them on (and who’s lining their pockets along the way). I don’t want to pay less for gasoline for two years—I want to drive on well-maintained roads (and breathe the air). I don’t want to be tax wise and infrastructure foolish. I don’t want to mine any more of the fool’s gold this country has been busily digging up for so long—interference in women’s health (to protect the poor things, I guess), interference in gay relations and lifestyles (to stop Satan, I guess), and caving to the personal whims of our nation’s wealthiest and most influential (because it’s “by business, of business, and for business”, isn’t it?)

Trump would say that’s all a bunch of ‘political correctness’. But it is interesting to note that we have come to think of that as a term for those who go too far in their socially-conscious vocabulary. People aren’t into subtlety these days, but there is a difference between rectitude and correctness. Political rectitude is farcical—but political correctness, in its literal sense, is what America is all about. Outside of their casting doubt on scientific verification, the invention of the term ‘political correctness’ is one of the right’s strongest moves in their eternal march towards the past. It allows them to poo-poo that which we hold most dear—the acknowledgement as equals of those who are different from ourselves.

The English language evolved in a society of god-fearing, bigoted, male chauvinists—trying to modify it to sound like free-thinking egalitarians makes for the occasionally ridiculous. Using that laughter to dismiss such efforts, however, is an urge from the pit of the evil one—and is only stressed by those who yearn to maintain that old-timey slime.

Here’s a video I forgot to post a few days ago:

The Rap-Second’s Speech –& a Lullaby (2015Aug09)

Saturday, August 08, 2015                                                 7:20 PM

 

The Rap-Second’s Speech

Punch your punctuation up with crazy words like Vonnegut

Speak from deep within your gut and spit a classic rap right up

Don’t be beggin’ with your cup—kingly, beat your hater’s butt

Manners make you nicely but strength will keep you standin’ up

If you want to win the cup then speak from deep within your gut.

Sing a tale of lore of yore and spin a dream of haloed glamor

Don’t be shy and don’t you stammer—shoot it straight from inmost core

They’re not here to hear a bore—hit’em with that language hammer

If you want to be a jammer don’t bring junk from th’dollar store

When they holler give us more—stay cool, stand above the clamor

Stun’em like a batterin’-rammer—leave’em lying on the floor.

 

Stupid by Crazy (2015Aug08)

Friday, August 07, 2015                                           9:48 AM

An Off Day   (2015Aug07)

Yesterday, after I’d upgraded to Windows 10, I restarted my PC. Upon re-booting, it asked my for my MS account login. Had I not been able to, miraculously, dredge my password up from my foggy memory, my computer would have become a worthless chunk of chips and wires right then and there. Then the router started acting up—my son fixed it by plugging my PC directly into the cable modem, but now he and my wife have no WyFy access! Is it a coincidence that our router failed right when I upgraded to Windows 10? I’ll let you know after he’s bought and installed a new router. [Note from the following Saturday: Booboo installed the new router and all’s well.]

Operating System upgrades for Windows actually go back to DOS versions—before Windows, we had several versions of DOS. Sometimes a new OS would re-format the hard drive, erasing all the files. It always required changes to the software and the hardware-drivers—meaning that the new OS was useless until all the upgraded versions of the programs were installed. And OS upgrades had their share of bugs, too. After forty years of this, I am understandably leery of OS upgrades.

In the earlier days, a new OS would give noticeably faster response time, notably better user-friendliness, and noticeably more-reliable overall performance. As we’ve become more sophisticated, the changes are harder to pin down. And as OSes became more concerned with online connectivity, the changes have become blurred by differences in bandwidth, signal strength, and traffic density.

We see OS changes that benefit the computer industry more than the individual users—like adding the ‘Store’ option to our media-player apps. And we see an unhealthy focus on phones—as if having a desk to sit at is a bad idea—not that I’m against i-phones, PDAs, etc., but all that curries to the trend in making computing a superficial, convenience-based behavior, rather than an activity we use for specific purposes. It is glamour (and distraction) over substance.

But I’m mostly just grouchy because I’m having an off day—I suppose it’s to be expected after my recent run of very active, mostly successful days. Nothing is as reliable in life as ups and downs. I used to marvel at how the blackest prospects could turn around in a day, or how giddy climbing could suddenly come crashing down—now I just take it for granted. The miracle would be if change ceased and all days were uniform.

Today, I couldn’t play the piano worth a damn—relatively speaking. And I can’t get settled. And I can’t eat. And I went for my walk but I didn’t like it. Fuck this.

 

 

 

Saturday, August 08, 2015                                                11:53 AM

Stupid by Crazy   (2015Aug08)

Stupid by itself is not a problem. Ignorance is nothing but a blank space where information might be, but isn’t. Kitties are stupid—puppies are stupid—babies are stupid—ain’t nothing wrong with stupid. Crazy by itself I have no problem with. I’m a little crazy myself—there’s nothing wrong with a little crazy—sometimes it even helps. But when you take Stupid and lead it around by Crazy—then you’ve got trouble.

That’s why we need to get a handle on religion. That’s why we need to get together on the history of religion. Anyone can know about it—Frazer’s “The Golden Bough” gives a dense (and somewhat boring) outline of how beliefs and rituals evolved over time—how no religion sprang from nowhere, how they’re all related and they all evolved over the ages as a continuum of human nature.

Further, the Dead Sea Scrolls and the library at Nag Hammadi give us insight into the early days of Christianity—when many different people had many different ideas about who Christ was, how He lived and died (and lived?) and what His message was. We have the record of the four Councils of Nîmes from the early first millennium, delineating the church rules that men ultimately formed based on their understanding at the time. And we have the history of the Papal Wars, the Reformation, and the Enlightenment to further show that religion is not set in stone—and never has been.

Then there’s the cognitive dissonances of religion. Ancient texts show none of the  knowledge of astrophysics or astronomy that one would expect in a creator of the universe—they indicate only the ignorance of pre-science humans. Religions have differences based on geographical limits—where one might expect a supreme being to speak to all humans as one, all over the world. I could go on, but religion itself is a process of having faith without proof—it’s as hard to argue with that kind of idea as it is to argue with an idiot.

Yet I believe religion has a place in our lives. It enhances community, it provides purpose and meaning in a world that lacks both, and it is especially important for children to have some framework to overlay the cold-blooded chaos of the godless universe. But we must forever relegate religion to a ‘Santa Claus’-like status, wherein it is given no domain over the decisions of adults, particularly our leaders. It is used now to promote and perpetuate fear, conflict, and abnormal psychology—we must remove that absolutism from our society if we are ever to stop bigotry, misogyny, and charismatic megalomania.

We in America see the rise of wireless communication begin to transform our leaders into followers—the instantaneous response of large numbers of the electorate leads to knee-jerk reactions on the part of our politicians. They no longer sit and contemplate the future well-being of their constituencies—they’re too busy responding to tweets about what happened two minutes ago. I’d like to see a politician or two stand up to a podium and say that they are atheists—that they don’t represent modern mythology any more than they represent the ancient Greek pantheon of gods.

What I’d really like to see is all the big businesses lose the support of all that evangelical hogwash they use to befog issues that should be determined purely on human rights, without any hocus-pocus. I’d like to see leaders with the guts to stand up to the universe without imagining a ‘Blue Fairy’ god at their backs, protecting them with magic, promising them an afterlife in heaven (or hell) or giving them permission to judge harshly those who are different.

Negligence   (2015Aug06)

Thursday, August 06, 2015                                               12:34 PM

I take the approach of tonight’s GOP debate show as my cue to break my promise to myself not to upset myself by discussing current events. My love/hate indecision about talking politics is, I suppose, like my feeling about bad drivers on the road. There are a lot of bad drivers out there—if I allow myself to dwell on them, I only upset myself and make it harder to contain my own barely contained road rage—but I can only ignore them at the risk of mortal danger to myself and the others around me. It’s a catch-22.

As I surfed from one noon-time news reports to the next—all slathered with saliva over tonight’s big circus—I found myself yearning for November. I thought to myself, “By November it will only be a year to go before all this mishegas is over.” Think about that. These many months of back-and-forth babbling between the talking heads debating the 2016 presidential election (not the candidates so much, mind you, but the anchors, correspondents, and pundits) have been ubiquitous. And we still have more than a year to go before anyone actually casts a vote.

The idea that this election is that important begs the question—shouldn’t we be talking issues, and legislation? Shouldn’t we be talking about the other elected offices, federal, state, and local—if only to correlate their effects on whoever ends up with the office of president? It is a three-part system of powers in balance, after all—the president, in and of him-or-her-self, can do nothing alone. Even the executive orders that have been in the news lately are subject to review by the judicial branch.

Never has the term ‘weapons of mass distraction’ been so apt. Why does mass media get tunnel-vision over this single event scheduled for the November after next? I’m tempted to say it’s for the same reason that Donald Trump is ahead in the polls—because the media have become champions of ignorance and instant gratification. Election Day 2016 will be an exciting day—why not simulate a bit of it every day, just for the thrill? And why not flood us with examples of this one bully’s idiocy?—He sure is entertaining.

In “Good Night And Good Luck” we saw a reenactment of the moment when adult, responsible analysis of our times first when down in defeat to the public’s ceaseless hunger for distraction. Since then there has been an evolution of further and further focus on titillation in favor of substance on television. And commerce has not been lazy about nailing down its influence over many other aspects of our lives—the people who believe money is everything have managed to insert that belief into our laws, our arts, our culture, and our educational system. It would be quixotic to hope, at this late date, that any maturity could be brought to bear on the mass media’s choice of content.

I feel that Obama’s election to two terms is indicative of the majority’s thirst for enlightened government by sober, intelligent adults. Further, I consider all of the GOP candidates to be ‘far right’ in the historical sense, regardless of how they appear in relation to each other. The entire party seems to have been hijacked by cranks, cronies, and the super-wealthy. Their greatest support comes from those who get all their information from television. Their greatest detractors now come from the ranks of those with a passing knowledge of science, ethics, or the arts.

Therefore I think it’s perfectly safe to miss out on the big debate tonight—the biggest gaffes will be replayed ad infinitum over the following few days; the chances of someone saying something intelligent are vanishingly small; and by this November (still a year from the election) none of what happens tonight will matter.

To me, the only real question is whether Bernie Sanders will become so much more attractive than Hillary Clinton that the Democrats will forget that Bernie can’t possibly draw enough of the middle to win a national election. Not that I wouldn’t vote for him—it’s just that he’s less likely to win the big one.

Sadness, Then a Big Day   (2015Aug06)

Thursday, August 06, 2015                                               10:27 AM

The night before last we had some terrible news—Jessy’s wonderful dog, Tuesday, passed away post-surgery in San Jose, CA, apparently from a reaction to the anesthesia. Tuesday was the best dog ever and she had a full life, but she will be sorely missed. There is much sorrow here and in California.

On a happier note, I had a big day yesterday. In pursuit of my driver’s license I took my fresh-minted learner’s permit to the five-hour mandatory course last night. For those of you like me who got their first license in the seventies, the process used to be (1) learner’s permit, and (2) driving test. Now they have this middle step—a five-hour driving course with a certificate that must be surrendered at the time of the driving test. The hardest part is spending five hours in a chair—my ass is killing me—but I have a certificate now.

Meantime, I was running the Windows 10 upgrade on my home PC. It ran all day without doing anything. I thought it was no good. Then I remembered to turn off my anti-virus protection software, and the upgrade ran fine. I’ve spent the morning today getting used to the changes—but it will take awhile, as always, before I settle in to the new protocols. So far, however, I’ve been spared the inconvenience of having to upgrade all my other software and hardware-drivers, which is new—and much appreciated.

There’s a new feature to Windows 10, the One Drive—a ‘cloud’-like storage that allows ‘anywhere’ access to personal files—I’d be thrilled if I had an I-pad or other remote device—or if I ever left the house.

As for today I think I’ll just take it easy. I’m not used to days as busy as yesterday was. I can take one of them, but not a bunch in a row, like a normal person—I still have a ways to go before I reach that level of re-engagement with life. But I do have the latest OS on my PC, and I’m that much closer to regaining the driver’s license I let lapse during my long illness—and that’s a pretty big deal from where I’m standing. Who knows—I may get a job someday soon if things keep on this way—or, at least, I’ll be able to drive myself to a job interview.

“That Was a Way of Putting It”   (2015Aug04)

Monday, August 03, 2015                                       6:55 PM

Here’s a T. S. Eliot quote:

“That was a way of putting it—not very satisfactory:

A periphrastic study in a worn-out poetical fashion,

Leaving one still with the intolerable wrestle

With words and meanings. The poetry does not matter.

It was not (to start again) what one had expected.

What was to be the value of the long looked forward to,

Long hoped for calm, the autumnal serenity

And the wisdom of age? Had they deceived us

Or deceived themselves, the quiet-voiced elders,

Bequeathing us merely a receipt for deceit?

The serenity only a deliberate hebetude,

The wisdom only the knowledge of dead secrets

Useless in the darkness into which they peered

Or from which they turned their eyes. There is, it seems to us,

At best, only a limited value

In the knowledge derived from experience.

The knowledge imposes a pattern, and falsifies,

For the pattern is new in every moment

And every moment is a new and shocking

Valuation of all we have been. We are only undeceived

Of that which, deceiving, could no longer harm.

In the middle, not only in the middle of the way

But all the way, in a dark wood, in a bramble,

On the edge of a grimpen, where is no secure foothold,

And menaced by monsters, fancy lights,

Risking enchantment. Do not let me hear

Of the wisdom of old men, but rather of their folly,

Their fear of fear and frenzy, their fear of possession,

Of belonging to another, or to others, or to God.

The only wisdom we can hope to acquire

Is the wisdom of humility: humility is endless.”

—from T. S. Eliot’s “East Coker” (The second of his “Four Quartets”)

Whenever I write poems, I always reach a point where I want to put in that quote from T.S. Eliot, just the first part: “That was a way of putting it—not very satisfactory: / A periphrastic study in a worn-out poetical fashion, / Leaving one still with the intolerable wrestle / With words and meanings.”  I don’t know why—it’s just the perfect segue from being poetical to being self-referential.

It’s sad, really. I admire Eliot’s poetry so much that usually I’d just as soon stop thinking up my own stuff and just quote him. And even when I write my own stuff I often throw in a phrase or an expression that Eliot-lovers will readily recognize—but that is partly because I have ‘absorbed’ his poetry into my speech, quoting him frequently enough that I sometimes forget it’s not ‘original’, or ‘common speech’. I’m a walking pile of plagiarism—but, never having been published, it’s not that big a problem.

Another Eliot quote I can never get out of my head is:

“Words strain,

Crack and sometimes break, under the burden,

Under the tension, slip, slide, perish,

Decay with imprecision, will not stay in place,

Will not stay still.”

—from T. S. Eliot’s “Burnt Norton” (The first of his “Four Quartets”)

I guess I love it because Eliot does what few people do—he stares directly into the weakness, the fault, the nothingness. He recognizes that we fool ourselves when we assume that speaking is a precise communication—a fact that most poets are loath to even think upon, never mind address as a part of their poetry.

I’ve experienced many kinds of misunderstanding. There’s the misunderstanding that comes from incomprehension—then there’s the willful sort of obliqueness that comes from those who don’t want to be convinced. There’s the misunderstanding that comes from inexperience—as when the old try to speak to the young. Differing preferences, different cultures and backgrounds, and especially different beliefs can all cause misunderstandings.

But as often as not, it’s the words themselves—sounding the same but meaning different things, sounding different but meaning the same thing, meaning too many things, or used as similes in ways that mean a potential infinity of things, such as ‘life is an onion’, etc.

This morning I had the pleasure of reading “They Saw A Game: A Case Study” -by Albert H. Hastorf & Hadley Cantril (originally published in The Journal of Abnormal Psychology in 1954). It concerns itself with a 1951 football game where Dartmouth played Princeton. On this particular day, the rivalry between the two schools engendered a violent, penalty-laden game with multiple injuries to players on both sides. For the study, spectators were given questionnaires asking their reactions to various points of play. The main upshot of the study was that Dartmouth boosters saw a different game than Princeton boosters—more than their interpretation of events, even their perception of the events was controlled by their preconceptions, their prior knowledge, and their preference for their own team’s welfare.

Princeton fans not only didn’t judge their players for hits against Dartmouth players—they didn’t even see them—and the same, in reverse, was true for the Dartmouth fans. And if we only see what we want to see during a simple football game, how can we expect to agree on what is happening during a complex conversation?

In my mind, it all boils down to entertainment—we talk to each other as much to pass the time as through any belief that we are actually sharing knowledge. Points of agreement are as often as not points on which two people already share a common thought—the words exchanged, rather than creating that bond, only reveal what is already there. Points of disagreement are reliably irreconcilable through anything as sloppy as verbal discussion or argument. (When was the last time you won one?)

We often see in dramas the ‘courtroom scene’ where a canny attorney uses the ‘yes or no answer’ limitation on a witness to force one into saying what the attorney wants to hear, rather than what the witness truly wishes to impart. We can look at language itself as a larger example of this kind of hobbling—words will often say only part of what we wish to impart to others. The clumsiness of language is most apparent when a speaker uses a chart or some other visual aid to add precision to their speech—the chart represents that which can be better communicated in ways other than words.

Words, rather than being the scientifically precise instruments we wish them to be, are merely sounds by which we reassure each other that we agree on our shared context—arguments are only the recognition of the void where shared context does not exist. We’d like to fill all those voids—‘the brotherhood of man’—but, like dark matter or dark energy (those necessary compliments to the substance of our observable universe) —these empty places surround and support the points on which we all agree, giving substance and character to society. We fear a tyrant who would force us all to think and speak the same—but how much more horrible that would be if it happened by itself!

Here’s a new video–and it’s pronounced ‘Swirly-Cue’ BTW–in which I’ve put pictures of myself. I don’t care for egotism, but who’s else’s pictures am I gonna put in there, huh? I was so busy putting in the pictures I forgot to add any weird visual effects. Next time….