The Usual Business   (2016Aug03)

Wednesday, August 03, 2016                                           6:42 PM

In our outrage over Trump as a presidential candidate, we are overlooking a special case of injustice—understandably, given the stakes—though this injustice provides both insight and explanation. Those of us who have been in business, whether high-stakes tycoon-ing or low-end advertising, know how business works. It is a cold-blooded thing wherein the one with all the money and all the lawyers makes the rules—he or she doesn’t just win the game—one rules. You tell your employees what the rules are and what the pay is. You tell your suppliers what you’re willing to pay, take it or leave it. And the customers—well, you know what happens to customers, I think.

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In most cases, this environment is leavened by the fact that virtually everyone has a boss—managers have top managers, top managers have board members, board members have chairpersons. Even business owners have either a major client or a bank that owns them—someone they answer to. But some people don’t really answer to anyone else—they’re very rich, they never share control, and they stick to one-shot stuff like real estate and construction—or scams like overpriced, insubstantial business seminars. They specialize in stiffing debtors and using bankruptcy as an ejection button—leaving with a ‘parachute’ that protects only themselves—leaving the rest in mid-air.

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These people operate in a closed system—surrounded by the infrastructure, using the society, but always seeking profit, never offering something for less than the market will bear. In business law, there are many protections for ownership—no one has to approve of your behavior, no one has to agree with you—as long as you’re the boss, you are in charge. And everyone around you has to do what you say, pretend to like you, even socialize with you outside of the workplace—no matter what your true opinion of your employer may be. No one ever says no to these people—except perhaps lawyers—and even then, not always.

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As a boss, the more belligerent you are, the more mule-headed—the more successful you’ll be. There are no penalties for being selfish, cruel, or willfully stupid—it all comes along with the unimpeachable power of being a boss. The only thing that you can possibly do wrong is to lose money—that’s the only sin for the bosses.

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So, if we now reexamine Trump’s behavior, his statements, during his presidential campaign, we can easily see how it all makes perfect sense to him. This is how you win in business. He does, unfortunately, seem blind to the difference between being a boss and being president. He thinks the rules of “The Apprentice” still apply to his television audience. He doesn’t recognize the nature of public service—even corrupt politicians know enough to tell the right lies, to suppress the selfishness inside them and say the politic thing.

FYI:

pol·i·tic – /ˈpäləˌtik/ – adjective

  1. (of an action) seeming sensible and judicious under the circumstances.

 

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But I don’t feel the need to add my small voice to the cacophony of backlash against the orange fool who raped the GOP. I’m here to discuss the fact that, outside of politics, all of us are, or have been, on the wrong side of the business environment described above. Hyper-Capitalism gives the wealthy far more than mere ownership—it gives them the power of life and death over their workers and suppliers, it allows them to rob their employees of dignity—and then underpay them for the privilege. It gives the wealthy overpowering influence over our government, our courts, our media, and our health and safety.

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But most of all it gives them authority that they haven’t earned. We tell ourselves we are governed by a democracy—but that government is all too often circumvented and distorted by the power of wealth. The fact that they make the lion’s share of profit and still bamboozle us into refusing to raise their taxes tells you all you need to know about them—and us.

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It’s a Win-Win (For Me, Anyway)   (2015Aug25)

Wednesday, August 26, 2015                                           4:01 PM

Well, we’ve been confusing two different things for a long time—for so long that it’s become a part of our national character—a lot of us think that good business practice is the same as good governance. So we must not blame Mr. Trump, who simply surfs the wave of public approbation.

I’m reminded of how the ‘modern’ age of machines brought so many sudden changes that some changes in our thinking went a little too mechanistic—into fascism. Fascism seemed reasonable at the time—it had logic and (pretend) science, and modern folk were all about the logic and science and mechanization back in those days.

Opnamedatum: 2010-1-19

Inflating of Nadars air balloon on a field outside the Barrier Utrecht, Amsterdam, September 14, 1865, John D. Brewer, 1865 [Artwork courtesy of the Rijksmuseum Website]

Likewise today we have great changes that influence changes in our thinking—we don’t even need wires today to make a connection, never mind something as arcane as eye-contact. We’re de-centralizing—we’re going Uber. And Americans maintain a firm belief that business will ‘regulate’ itself—although that is only true in terms of fair competition between companies, and has no relevance to the way in which business treats people. Unfair business practices do somehow persist—proving that business regulates itself on the same model as evolution—a bloody, kill-or-be-killed status quo that ends up with the winners becoming alpha predators—and everyone else is the food. The endgame is simply a new monarchy based on ownership rather than bloodlines—if those two things are truly separate.

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Hemelvaart, Jan Punt, 1748 [Artwork courtesy of the Rijksmuseum Website]

Because of technology, we have lost the connection between ourselves and our world—our survival is more dependent upon the economic infrastructure—the stores, banks, office buildings, mines, factories, ports, the housing, highways and airliners—than it ever was on the source material for those sophistries: the crops, water, air, lumber, cattle, and cotton—the stuff that hitherto more visibly either grew from or fed off the Earth.

Opnamedatum: 2012-07-19

Bacchus and Ariadne, Gerard de Lairesse, c. 1680 [Artwork courtesy of the Rijksmuseum Website]

We used to husband our resources, tend our fields, plant and harvest our crops—now we buy stuff. Some guy with a huge machine is doing all the agricultural stuff, somewhere out in that blank breadbasket between the coasts. Except for that one Mr. Greenjeans out in Iowa, the rest of us are working on maintaining our infrastructure—though it should more rightly be considered a superstructure, as it is built upon a natural world that once had a structure of its own—we couldn’t control nature like we do our modern environment, but we didn’t have to maintain it, either.

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Dolls-house Ceiling-Painting of a Cloudy Sky with Birds, attributed to Nicolaes Piemont, c. 1690 – c. 1709 [Artwork courtesy of the Rijksmuseum Website]

Progress isn’t addition, it’s a trade-off—you get the new, but you lose the old. And while we are marveling at the brave new cyberworld of our present—where paper is disappearing and robots are working faster and better than the humans they replace—we should give a thought to the tremendous loss that implies. It’s not a question—it’s a given. Worse yet, history tells us that we never appreciate the true value of something until it is gone beyond recall. So, while we know that our loss is enormous, we are still waiting to feel the pain. Some days, it feels lucky to be old.

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Paradise, Herri met de Bles, c. 1541 – c. 1550 [Artwork courtesy of the Rijksmuseum Website]

As I see it, ‘isms’ will always trip you up. Take any Ism to its logical conclusion and you get mayhem—capitalism turns to thievery, democracy turns to mob rule, Christianity becomes a platform for hate and violence. None of our societal systems and structures stand on their own, alone—they all must be leavened with humanity. One sign of our modern progress is that some people are finally trying to turn humanity into ‘humanism’—they may mess it up—people usually do—but at least we recognize that there is something there, something elemental—that outshines any system of government or faith or justice. It is humanity that allows compromise, forgiveness, and tolerance.

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Loss of Faith, Jan Toorop, 1894 [Artwork courtesy of the Rijksmuseum Website]

These are the foundation of freedom and justice—without them, we have only an eye for an eye and the whole world blind—or at least lacking depth-perception. The most singular aspect of humanity is that it isn’t a system of checks and balances—it’s just giving. It’s what we do for infants, for the sick or hungry, for our grandparents and great-grandparents, for anyone we truly feel love for—or even for a stranger—we give, and we don’t look for compensation.

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The Shipyard of the Amsterdam Admiralty, Ludolf Bakhuysen, 1655 – 1660 [Artwork courtesy of the Rijksmuseum Website]

When I see these crowds at campaign rallies shouting for justice, I want them to stop shouting long enough for someone to tell them that you don’t get justice—you give mercy, and you hope for justice. Laws help keep the injustice to a dull roar, but nothing will ever end injustice but mercy, compassion, and generosity. If you’re fighting for someone else’s rights, you have a shot at being a force for justice, but if you just looking to get your own, Jack—you’re being selfish. Your therapists will tell you that’s a good thing—but your therapist is an idiot. Still, what can your therapist tell you? How do you tell anyone exactly how to be a human being?

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Val van Icarus, Hans Bol, Anonymous, c. 1550 – c. 1650 [Artwork courtesy of the Rijksmuseum Website]

Thus endeth the lesson, as Sean Connery intones in “The Untouchables”. I’m wearing a T-Shirt today that I’ve had since one summer of the 80s, when our onetime family business, Mal Dunn Associates, threw a pool party, back in the day–pretty good shirts–still looks good:

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I used the above photo, along with my usual pilfering of the Rijksmuseums website’s collection of masterpieces, for the three videos below:

Well-Aged Capitalism   (2015Mar15)

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Sunday, March 15, 2015                         11:53 AM

When speaking of Capitalism we must be specific as to which Capitalism we mean. Fresh Capitalism is a wonderful ideal, but then so is Democracy, Communism or Socialism—as ideals, they’re all good. The question with any system is how does it age? Communism aged badly—the corruption and the power-struggling began before the ink was dry on new governing policy, and a police state (as we are learning) never helps matters much.

Socialism seems to be working well with parts of Europe, but xenophobia, greed, and lust for power have their ins into that system as well. Democracy holds off corruption the longest, because it makes power contingent on popularity, which curtails the worst, most open examples of tyranny and self-enrichment. But Democracy is like a business—easily managed when it’s young and small. Once a democracy becomes big and mature, complexity starts to mask some of the corruption, and makes it easier to confuse the electorate.

But Democracy, for a long time, was like a well-ballasted ship that would right itself no matter how hard we pitched to one side or the other. Freedom of speech got people talking whenever things didn’t smell right—and in a country where you can’t jail your opponents for criticism, it’s hard to be a real bad guy and keep your office. That this is no longer the case today has a lot to do with Capitalism, the worm in the apple.

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We always speak of the Industrial Revolution—but that era was about much more than inventions and assembly-lines. All business was privately owned, or a government franchise—and bookkeeping was art, performed in various styles, with various techniques, depending on the performer. But railroad tycoons wanted the riches of owning their railroads without the hassle of having to run the business themselves—which gave birth to the stock market. And business owners of constantly-growing businesses became frustrated by the elusiveness of valuation at any given time—which spawned the invention of double-entry accounting, the system we still use today to account for a business’s every penny spent and every penny earned.

So, the Industrial Revolution was dogged in its steps by the Business Revolution. Systems for trading in cash and in assets, systems for keeping precise track of it all, even new systems of business ownership, were all invented due to the increasing complexity of industry. Capitalism began to resemble the monarchies that Democracy was supposed to replace—and monopolies were a constant threat to the claim that Capitalism creates an even playing ground. Abusing the masses through draconian working conditions and meager wages was there, too—but people are strangely reluctant to complain about labor practices when starvation is still a significant cause of death.

Besides, monopolies are a rich person’s problem, and rich people had no problem getting the ear of government to urge that limits should be put on how unfair one rich guy could be to another rich guy. However, monopolies are also a rich person’s tool, so debate on how to limit it dragged on for decades—and continues today.

One area where pro-monopolists have always had more influence is that of communications and entertainment. Ironically, this is because a Democratic system places greater value on a microphone—or mass media, as we call it today—due to its potential to influence voters. The value of owning a TV station goes well beyond its monetary value—it grants editorial power over which news is reported, how it’s reported, and even in pure entertainment, ideas and messages supporting the interests of the owner can be promulgated without dissent.

This situation isn’t that important in an environment that contains many competing TV stations—when one station goes too far outside of observed reality, their competitors can capitalize on that cognitive dissonance by branding the offending station as untruthful. However, if all the TV stations are owned by one entity, dissent in public discourse is, at best, muddied, and at worst, completely squelched.

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This brings us to today, where in many states, the constituency is mostly encouraged not to bother voting, or to vote for a brain-dead, bought-and-paid-for criminal. And given that environment, it’s getting mighty hard to find a candidate who isn’t a brain-dead, bought-and-paid-for criminal. This doesn’t ‘break’ Capitalism, but it does break Democracy as we know it.

No, Capitalism is eating its own guts in different ways—suborning the government is just one of them. But it is key, in that it allows the other extremes—the failure to adequately tax the rich and the corporations, the failure to pay decent wages, and the failure to protect the vulnerable from the influence of the super-wealthy and from Wall Street’s predations. We’re starting to talk about income-inequality, but due to the monopoly on mass media, it comes out as ‘class warfare’. Yes, equality isn’t fairness to the poor—its ‘war’ on the rich. Sure, I’ll swallow that—I’m hungry and there’s nothing else to eat.

But seriously, what Capitalism’s big winners fail to realize is that destroying the government’s ability to govern has consequences beyond the immediate financial success they are enjoying at this moment. The GOP, money’s representative in Washington, have shut down the government repeatedly. They’ve stymied any significant legislation for almost a decade, not to mention the appointees they leave un-appointed—causing no end of government dysfunction.

And just recently, they put out a masterstroke of foreign policy obstruction—an open letter to Iran that has convinced most of the world, overnight, that the US is not to be trusted. That they revealed themselves to be seditious, ignorant troublemakers is beside the point, though it doesn’t help much, since they are our elected ‘leaders’, and the world has gone on quite oblivious to the fact that we’ve always had a pack of morons constituting our congress, until now.

Yet what bothers me most is that ‘honesty’ in media has become a punchline, where it was once considered of real value. Without truth as a touchstone, we are left with pure entertainment. But you can’t inform an electorate with entertainment. You can indoctrinate them, you can influence them—all good news for the fat cats trying to turn your head around, but not so good for real democracy. Democracy without information is just tyranny through convoluted means—and monopolizing the news to hide the truth is pretty convoluted. Luckily for the filthy rich, convoluted is confusing—and we are confused—too confused to call them out on their lies, too confused to take back our democracy—even too confused to vote for an honest candidate. Just don’t look to the mass media to straighten it all out—they were part of the solution, but now they’re part of the problem.

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Take That

Take That (Election Night 2013)

Election Night! November 5th, 2013

Election Night!
November 5th, 2013

Good Word of Mouth

 

Tuesday, May 21, 2013                   8:52 PM

 

(paintings by Correggio)

adorati

 

I’ve been stumped for writings lately—maybe I’ve finally run dry of grumpy-old-man-op-ed essays—who knows? I’d actually like that, I think… I only write those things because I want to expel the bile that festers at my brain when I see intentional stupidity and intentional harm. I’m no cynic—the people that own everything are intentionally making our lives worse—intentionally widening the gap between the haves and the have-nots.

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What’s worse is, we help them do this—every time we take a paycheck to look away—supporting a family is no excuse, it only makes it worse, since we are destroying the society they will inherit, while we collaborate in the name of ‘supporting them’. What is the answer? When an entire town is centered around a military complex, what do we do with those townspeople when The Base gets abandoned due to budget cuts? Do we keep it open for the sake of the town? That only sounds correct to the townspeople, god bless’em. Does the government simply walk away, and leave the gutted town to turn ghost in their wake? That sounds wrong to everybody. So, we see at once that simple solutions are not to be had. What do we do?

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Do we go out and protest in public? To me, that always seemed like giving too much power to the opponent—telling them to act, instead of us acting on our own initiative—though I suppose the media attention (if you could catch it, and for as long as it lasts) would be valuable. We’d have to come off as the ‘good guys’ on camera, though—and pissed-off people rarely look like ‘good guys’, at first glance.

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Sensible people might point out an obvious solution—enact a program of decommissioning an entire ‘economic zone’, not just the Base it once supported. Find (or Found) businesses that are a good match with the town’s focal skill sets. In areas where closing the Base means total evacuation (say mid-desert, like) then enact a program to place the townspeople in other towns still operating as theirs once did. It would still be a breakup of the community, but it doesn’t have to be an economic disaster as well. Letting a whole town full of people go dead broke will cost a lot more, in the long run, than helping them transition to new homes and new jobs.

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But all you sensible people out there know the chances of that course of action—none to little. So let’s think about political solutions that approximate the sensible solution. The last two days in Oklahoma have seen recording-breaking tornados (in both size and wind-speed) that devastated communities in Tornado Alley. So we liberals may enjoy the very bleak comfort of saying ‘I told you so’ to the climate-change-deniers, but down in Okie country the praying has been non-stop—the people there have put their faith in the lord—and so cannot be harmed. That explains why they would choose live in an area called ‘Tornado Alley’.

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I just know we could be doing all of this stuff so much better if there were better people in politics—but I’m damned if I’m gonna spend time with those nut-jobs. That’s why we need young people in politics—we used to insist on old people because our elders tended to know more than the rest of us. I’m getting into ‘old guy’ territory myself these days—and I can assure you, the people my age and older are as likely to be swamped by the Future Shock Wave that is remaking the globe as they are to have depths of wisdom–which applied to an earlier, pre-internet age—and so may no longer have any relevance to our present times, anyhow!

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Only the young guys and gals can even appreciate these new fulcrums of power, and the consequences of blindly trying to do business in the past. Plus, younger men and women are less ‘free for the purchasing’ than old cronies whose lives have always been defined by business. Today’s global business is a threat to humanity—soon, a tiny group of uber-bankers will own the entire world—and us with it, since we’ll all need to make a living.

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In the old days, when America and Big Business were synonymous, the famously quoted ‘business of America—was Business’. But that is no longer true. The business of International Mega-Corporations is ‘Business’—the business of we Americans has become ‘fighting a rearguard action against global corporate culture in an attempt to resume control of our own government’. That’s the new business of America.

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I’m tired of being proud of my country—it’s that right-or-wrong business—there is so much wrong with our society, our industry, our quality of life, and our Freedom from Fear—and then up pops these Tea Party people-Doh! You know, if the Cold War was still ongoing, I’d be sure that the Tea Party was a fifth-column action to make a nonsense-of-shouting out of what were once the Founding Documents, to turn Freedom of Expression on its head by using it as a shield against those who accuse them of hate-speech—and using Freedom of Religion to suggest that it implies their particular faith is the Default Faith for the whole country.

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Their ignorance is epic—but that’s OK, cuz they don’t hold much stock in all the edjicashun nonsense, no how. They are a tremendous threat to our nation. They are the pawns of folks like the Koch Bros. and they even act against their own self-interest—when that runs counter to whatever mind-boink of a narrative cheerleaders like Sarah Palin are feeding them through the mass media they all despise so indignantly—it’s pure stupid, and hold the rest, out there in Tea Party land.

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So I’ll be happy to be proud of my country when we start taking it back from the private interests of the super wealthy. I think we should start by refusing to respond to any TV or internet advertising—let’s all agree that we’ll only vote for a candidate when someone we trust gives that candidate a good reference. We should all unite in refusing any electioneering from anyone we don’t know and respect. Word of mouth will be the only criteria that we will base our decision on. And we disqualify all of the incumbents just to make it a clean start. (If we lose a good congressperson, we’ll come to re-elect that person, in time—but we must sand the floor before we slap on the new paint.)

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A total re-boot of federal representation via word-of-mouth may result in something more democratic than the moneychangers we endure today—but even if it doesn’t work, they’ll do no less than the last decade of blockage -and- it’ll keep the crooks busy enough to slow their insatiable greed.

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Word of Mouth Only! Word of Mouth Only!

Chant it with me now—

 

Word of Mouth Only! Word of Mouth Only!

“Some Of Us, All Of Us, And The Freedom Of Leaches”

What if Wealthy Leaches suppress their own Species,

Rationalizing, saying Leadership denied is Chaos

And Freedom must be Framed in a Breadboard

Of Irrational Lives—Half Fear, Half Toil—with

Circuitry of Specie determining the Paths

Open to ‘Freedom’ and Keeping the Power Supply

To Themselves?

.

.

.

What if Wars are the Leaches, Tilting the Pinball Game

Before our Metal Sphere gets the Lay of the Land;

Before we Finish the Thought of What is Real,

What is a Game, and How to Change Our World

Through Sensible Rules that Banish the Laws

Against Our Human Condition, and Allow Us

The Freedom to be Good?

.

.

We can be Good to Each Other—We can Learn How.

We can Rise above Capitalism’s Enslavement

And Arrive at Livelihoods that Keep us From Evil.

You and I May be Frightened. You and I May be Vicious.

You and I may be Greedy. You and I may be Hopeless—

Hungry, Confused, Subjugate, Excluded, or Hated.

We may all of Us have spent so long Under the Whip

That We can’t even Imagine another Way—

We may Fear our own Freedom.

.

.

Some will Train, Some will Transport, Some will Arrive

At the Combat Zone—the Zone of Madness,

So familiar with the Gushing of Blood and Screaming of

Townspeople whose Eyes Accuse Some of Us

Of discharging our Firearms, of Murdering Innocents.

Some of Us will Suffer, except for the Fortunate Fallen

Whose War is Over and will Never need to Kill

Again—Some of Us will disperse into a Red Mist

Of Shame and Guilt and Rage and Panic and

Some of Us will feel the Loss of Themselves,

Who used to be People with Freedom.

.

.

The Leaches will wear Frowns and Speak Seriously

Of the Need for this Insanity—but will still Find

Time to Repress the rest of Us in the Name of Nationality.

The Leaches will Grow Fatter on the Sale of Arms

And the subsequent Sale of Prosthetic Arms.

Pride and Determination will re-echo from their

Megaphones—Sanity will be explained Away—

All of Us will Work Harder, Work Longer,

And spend Less Time asking Questions of

The Whereabouts of our Freedom.

.

Some of Us will be Shamed and Persecuted.

Some of Us will be Forced to Prostrate Ourselves

To the Employer—The One who Exchanges Bread

For Pride, Fear for Security, and Obedience for Will.

The Institutional Bully of Middle Management will

Both Give and Receive the Torture of Life spent

As Chattel. They will Ape their Top Management

Masters in the Vain Hope of the Same Power

The Top-Most seemingly Own (Though They, too,

Will have an Owner Holding the Leash

Of their Freedom).

Some of Us will be Driven Mad, finding in our

Delusions the Only

Semblance of

Freedom.