More TV Movies   (2015Apr01)

Wednesday, April 01, 2015                                                1:09 PM

I love Tuesdays—that’s when Optimum adds newly released movies to their VOD menu. Yesterday was “The Imitation Game” and “Interstellar”. Both were excellent movies, although back-to-back blockbusters can be a strain on these old bones—and what a headache, too, after staring at my big screen for almost six hours straight. Were I a more considered sort of guy, I would have spaced them out and waited another day to watch one of them.

“The Imitation Game” was an excellent movie. I want to say that right at the beginning, because I have some caveats that have nothing to do with cinema, but I don’t want that to give the impression that I didn’t enjoy myself.

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This movie is a perfect example of why it is so important to read the book before watching a movie based on a book. One can read a book afterwards, but it’s rather like smoking a cigarette before having sex—it puts the cart before the horse. A two-hour movie cannot possibly cover the amount of information to be found in an almost-eight-hundred page, carefully-researched biography—nor should it even try. “Alan Turing—The Enigma” covers Alan Turing’s childhood, his academic career, his social and family life, his sexuality, and his multi-faceted, almost unbelievable career.

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Turing wrote “Computable Numbers”, which introduced the concept of using symbols for both numbers and characters, amounts and instructions—and for many years, only a handful of people could understand what he wrote. Even fewer saw the grand implications of the “Turing Machine”. He then used those ideas to help England puzzle out the Nazi’s enigma code-machine, which shortened, perhaps even won, the war and saved millions of lives. But he (and everyone else involved) was sworn to secrecy about both his scientific achievements and his heroic contribution to the war effort.

After the war, he began to work on a universal machine—a machine that would not only do a specific job of controlled calculation, as at Bletchley Park, but would be capable of doing any such job, whether it be the calculation of orbits in space, the half-lives of radioactive materials, or the guidance of a rocket-propelled missile. The strangest thing about the early history of computers is that very few people saw the point. But, once they got on board, his government took the work out of Turing’s hands. So he started working on the chemical processes of morphogenesis—the mechanism by which cells create articulated creatures, rather than a featureless sludge.

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Everything he turned his mind and hand to, every idea he highlighted for the rest of us—was amazing, unbelievable, mind-blowing. Think about it. First he said, ‘In algebra, we use letters to represent numbers—why can’t we use numbers to represent letters?’ Then he said, ‘I can break the unbreakable Nazi code and win WWII.’ Then he said, ’War’s over—I’m going to build a machine that can think.’ Then he said,’Now I have a computer—I’m going to figure out how life began.’ Then he turned forty. Then, at forty-one, he ate a poisoned apple and killed himself.

The film says nothing of all this. The film doesn’t even mention his mother, who was a big influence on his life in the book. It says nothing of his visits to America, before and during the war. It reduces the crowds of people he interacted with to a handful of on-screen characters—and it makes far too much of his relationship with Joan, simply because movies have to have that sort of thing in them, even when the leading man is a recognized homosexual.

Movies have had a lot of practice at this. There’s nothing terribly untrue about what was in the movie—it is simply missing so much that it tells a story quite different from the story told in the book. I don’t blame the movie-makers—this is in the nature of filmmaking, particularly adaptations from books. It is an accepted fact that the reactions of a movie audience are more important than the details of the story being told. This gives books a tremendous advantage. However, as I said, it was an excellent film.

Interstellar

“Interstellar” was likewise excellent, but equally limited by virtue of its being a movie. The physics of space-time are conveniently ignored or, more likely, misrepresented by beautiful CGI effects. In a movie so focused on the scientific aspects of modern life, it is notable for its lack of realism and its tendency to resemble a dream-state more than scientific research.

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But science fiction has always tread carefully on the borderline between fact and fantasy, using the suggestion of science to make an allegory about the human condition—quite similar to fantasy, which explains why the two are usually considered a single genre, sci-fi/fantasy. “Interstellar”, with its spaceships, scientists, and robots, presents itself as hard science fiction, a sub-genre that usually treats with sub-atomic physics or cosmology in a futuristic setting. But the story being told is one of wish-fulfillment and easy shortcuts—the opposite of hard science fiction.

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We get only the most fundamental features of science fiction in this sort of story—we get to be awed by the vastness of space, by the mystery of time, by the power and reach of technology, and by the inexorable terror of Mother Nature. But we don’t learn any actual science, as we would when reading Arthur C. Clarke or Isaac Asimov.

Asimov is a telling figure in the world of science fiction—one of the most popular and prolific writers in the genre, but where are his movies? There’s “I, Robot” and “Bicentennial Man” –but both of those are very loosely based on the original short stories, retaining little of Asimov’s genius beyond the “Three Laws of Robotics”. What about the Foundation Series novels, or the Robot Detective Series novels? Movies, while lots of fun, are simply too stupid to encompass an Asimov story—he deals in ideas, not images. He is trapped in literature.

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Or look at Clarke’s works—one movie, and that one movie is based on one of his short stories, “The Sentinel”. Stanley Kubrick, possibly the greatest movie director that ever lived, spent more than two hours on screen with “2001: A Space Odyssey” trying to tell one short story from a hard sci-fi author. Where is “Rendezvous with Rama”, or “The Fountains of Paradise”, or “The Lion of Camarre”? Hence the glut of comic-book adaptations—only science fiction intended for children is easily adapted to the screen.

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But the relationship between science fiction and childhood rates a closer look, as well. Early science-fiction in the pulps was considered childish reading matter—strictly for kids. It wasn’t until we landed on the moon in reality that science fiction was able to show its face among adults. But I don’t believe this was due to children being the only ones stupid enough to be interested—it was due to children being the only ones open-minded enough to see the value of it.

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Even today, the value of science fiction is considered mostly monetary—between Star Trek and Star Wars, sci-fi has become big business. But the real good stuff remains locked away in books, too concerned with science and ideas to be adaptable into stories and images. Still, “Interstellar” was fun to watch, and it had a happy ending. I do love a happy ending. And I’d rather watch Matthew McConaughey drive a spaceship than a Lincoln….

It’s Not The Pope’s Fault (2013June30)

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Golly-gee, but we like to quibble, don’t we? Just as the gutting of the Voter Rights Act’s oversight-powers was explained with talking points, without any analysis of the true issue, i.e. racial bigotry, so also did the recent ruling in favor of LGBT marriage (and inclusion, by inference) fail to address the true issue—religion.

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We have, as a society, matured to the point of being less-than-serious about notions of hellfire, angels, effective prayer, and stoning (as a religious duty). While we remain polite and non-judgmental when confronted with fundamentalists who appear to be truly convinced of the reality of a God with whom all people are in daily contact—and are beholden to, in both deed and intention—we grow more and more to hear them as neurotics who are blind to a particular compulsion towards irrationality—like arachnophobics, you know?

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While Faith remains a serious subject, it is nonetheless a good working definition of psychosis—to believe without evidence, to imagine what is not palpable to any of our senses, such as imaginary friends—it is only by the ancient roots of the major faiths and the immediate parental influence to adopt these fantasies that keeps us from laughing at how truly bizarre their cosmologies are, when compared to scientific evidence.

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Let me stop here, now that I’ve used the word ‘science’. I can hear all the debating points racing through the heads of any evangelical who might read this. Let me just say that Science is not a religion, it is a tool. We use this tool for many things in our modern lives—we board jetliners; we get boob jobs; we use skin lotion and SPF protection; we make phone calls; we wear polyester blends. Some of us send robots to Mars, some of us dig up evidence of the Earth’s past, and even the evidence of people who lived before monotheism existed. You can quibble about biological points (like evolution) all you want; you can question the wisdom of using science (a far more attractive debate than the present debate—pitting faith and science against each other) but in the end, we use science because it works—and nothing can be done about that. It’s pitiful, really. With the medical advances made since Moses’ day, the infant mortality rate is way, way down—to the point where many of the zealots questioning Science would have died at birth, if not for the usefulness of modern science.

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And let me just clean up a few loose ends: yes, no one knows anything about the why and how of Creation—even the Big Bang theory doesn’t explain where ‘everything’ came from, to begin with. So, yes, there was a creator—whether it was a being or a piece of energy—nobody knows; why someone or something would choose to create a universe—nobody knows. But Science gives us a hint.

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In its discovery of the nature of our solar system, our cosmos, and all the billions of other galaxies and nebulae, Science shows that the God who supposedly spoke with Abraham, Moses, or Joshua didn’t know any more about Astronomy than those ancient people did. Thus we must entertain the idea that the God that spoke with such prophets was speaking from inside their brains. Science helps us here, as well—the perception of voices and visions is a natural part of the human condition—especially under duress, such as during a long fast, or the prolonged oxygen-deprivation of a smoke-house, or incense smoke.

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Thus we find—those of us prepared to be sensible about things—that the science indicates religion was born from one-part magical thinking and one-part manipulation of groups through claiming spiritual authority. That second part was addressed by Karl Marx in his Das Kapital, and produced the phrase ‘Religion is the opium of the masses’. It still works today for many church leaders and hypocritical power-brokers—they perpetuate the myth that there is some sort of reason why the few are wealthy and the rest of us have to live on their leavings, working for their benefit, until we die.

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By now, we’ve reached an even deeper level, where our society is a fragile, complex creation that must be lubed and fueled constantly—and any upset to the rich and powerful is seen, locally, as a ruined economy. In other words, we’ve created a civilization that can get by without cooperation from a few malcontents, that can get by while still firing millions of people, for years at a time—all as long as the cowed and silent keep worrying about their kids, about their elders’ medical care, and about keeping their homes.

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So, don’t be misled by my jocular tone—these problems are not simple, nor are their solutions clear. Our society’s weaknesses are as much a part of our lives as its strengths—that is why ‘violent overthrow’ never accomplishes anything better than before the old leaders toppled. We cannot say, “This is bad. That is bad. It must stop immediately!” Absolutism is a great way to draw the lines of battle, even if it does cover up the heart of the problem.

Opnamedatum: 2010-03-01

We have to look for small incremental changes that trend towards a more perfect society. We have to bring our socio-political involvement up by an exponential rise—the bait-and-switch razzle-dazzle of the Media is trying to entertain us, not inform us—and certainly not educate us. We must take our political involvement away from mass media and network it as individuals, keeping open minds and searching for compromises that we can all live with.

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And such an enlightened constituency would be big trouble for the Powers That Be—hence the constant mass media razzle-dazzle. However, an ‘enlightened constituency’ never even pops up, as a subject for discussion—we are all too busy playing the Media game, taking our debating prompts from their sound-bites and photo-ops. They pick sides and we jump to do likewise, approaching each issue from the same perspective we bring to our professional sporting events—when most major issues are more complex than the media ever even hints at.

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The far-Right are disputing our society’s inclusion of the LGBT population as equally human, and they always boil down the reasons to Religion. Which is strange, when you think about it—I’ve read the bible—nobody gets stoned by Jesus because they went ‘against God and nature’. The only impetus for making this a religious issue is that homosexuality, as evil, has been in the cannons of the major faiths, put there by church ‘leaders’ with a bit of a self-identity problem. As children, anything of a sexual nature evinces the response ‘eew!’, whether hetero or homo, and these childish reactions have come to be established church dogma without, as I said, any direct instructions in either Bible on the evil of non-hetero impulses.

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It wasn’t until the 1960s that we began a conversation about what was okay to ‘talk about’ so, in a way, even heterosexuality was considered ‘evil’ up until that time. It couldn’t be mentioned at a party, it couldn’t be debated by politicians, and it couldn’t be covered in school. The 1960s were the first time Americans recognized that teaching children about the biological facts of reproduction, birth-control, family planning, and disease might be worthwhile. Before then, it was very little different from the 19th century’s Victorian-era hypocrisies and ignorance.

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At the same time, those rigid conventions disguised a society of misogyny, domestic child-abuse, racism, and an unstated, classist view of women, poor people, non-white people, non-Christian people, and the rich and powerful. So the LGBT community shouldn’t feel too badly towards their hetero brethren and sistren—we haven’t been out of the closet all that long, ourselves. Thus, that whole ‘spiritual purity’ business is somewhat be-smeared, and that was before all the priests got busted for buggery.

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Another problem between the gays and the far-Right is the whole ‘division of church and state’ issue. The Neo-Cons, the Tea Party, whatever you call these yahoos, have actual been bending this rule all along—and recognition of gays is a repair of that leak in our national ideals. The Evangelists don’t disapprove of LGBT citizens as dangerous, they disapprove of LGBT citizens as ‘against God and nature’.

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And I’d like to nip that ‘against nature’ business in the bud, right now. Naturalists and zoologists have documented many examples of homosexuality across the entire range of the class mammalia. As with tool-using and intoxication, our animal friends are similar to us in this way as well—so to describe it as ‘against nature’ is ‘against common-sense’.

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No, their objections are religious in origin. “It goes against God” is their problem—and an especially knotty one, since there are no ‘Thou shalt not’s in the New Testament specifically against LGBT lifestyles. On the contrary, Jesus, as portrayed in the bible, is all about inclusion, tolerance, and love—the only thing that seems to upset him is money-changers. I wonder why we don’t have long debates about money being evil?—Christ didn’t seem too keen on it—But not a word about persecuting Gay people. I wonder why?

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No, the ‘sin of homosexual behavior’ is dogma, not faith. It is something the CEOs of the churches included out of ignorance and fear. They could change their position on it. And they will. Acceptance of gay pastors and priests is already happening, and the new Roman Pope, Francis I, seems to see the writing on the wall, as well—and the Catholics could use all the good press they can manage, right now.

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But for the present, that land-that-time-forgot, below the Mason-Dixon line, is still trying to tell folks that both archeology and evolution are delusions of satanic origin, that Science can’t have everything its own way (although it can and does—even against the scientists’  preferences) and that heterosexual, missionary-position-only reproduction is the only acceptable sexual activity. Now, these are wacky positions to take on issues which the vast majority of human beings have already become comfortable with on a secular level.

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That vast majority is not atheists, either—it is the vast majority of modern day people who keep their religion for its benefits, not for its intellectual shackles. They believe in love, charity, forgiveness, and mercy—but they don’t believe in fairy tales. They believe that there probably is a life after death, but they don’t believe they will be judged by a St. Peter’s Basilica fresco that Michelangelo painted. They are, bluntly stated, the ones with some common sense.

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But our nation’s guarantee of Religious Freedom forbids any attack on the beliefs of the fundamentalists—and I would be the last person to attack them—I envy those simple enough to truly believe the whole story. They know a happiness that is out of reach for atheists like me. And don’t assume I see myself as smarter than the fundamentalists —I am only less credulous. They have obviously used a great deal of brain power to keep alive the tatters of old-time religion—and they shouldn’t be counted out yet, by any stretch. It wasn’t all that long ago that pagans like me were ostracized and persecuted nearly as bad as Jewish people.

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Ah, the good old days, when strangely dressed Arabs’ religions were beneath our contempt. Now a small group of them are a threat to world peace and unity. The extremist Muslim suicide-bomber is an iconic image in our current culture. Yet nobody characterizes the shootings of abortion clinic doctors as the acts of extremist Christians—nobody calls the DHS on those people.

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The Protestants had a good thing going here in the USA. For most of the last two centuries of our country, while we espoused religious freedom, we actually had persecution of Jews (and Atheists). And our legislation has a particularly Calvinist bent to it—as if Protestants’ religious convictions had somehow innocently crept into the halls of power and leadership. Imagine.

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But the civil rights of our LGBT citizens have brought into question a long-established, dogmatic rule—that homosexuality is a mental disease, a perversion of all that is good and sweet. There are still ‘clinics’ that offer a ‘cure’. Ha.

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No, the big shots have had their diversion tactics reduced by one—support of LGBT civil rights is nearly unanimous in this country which, in this age, cannot be said about almost anything else! They’ll get by—they still have plenty of paper tigers plastered all over the media—people are still a long way from recognizing how wholly, how boldly they’ve been played. What was that rule-of-thumb? The bigger the lie, the easier to believe—yeah, that’s the one. Hitler’s fav, I believe.

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There’s an old bumper sticker that read: Hire a teenager, while they still know everything!  —not so funny when you use ‘priest’ instead of ‘teenager’, though, is it? So, next time you’re tempted to watch MSNBC or FOX, or even CNN, when you think the story will support your ‘team’ in the politics-olympics, save yourself the agita, and read a book instead.

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(The illustrations for this essay were provided BY: Wikipedia.com and BY:

the Rijksmuseum in Amsterdam, from their collection of the works of Sir Anthony Van-Dyck (March 22 1599–December 11 1641))

NOTE: The Netherlands’ world-reknowned Rijksmuseum opened a new website, Rijksstudio, which allows downloading of hi-def images of the over 125,000 masterpieces in their museum’s collection–and provides software that allows art students to design their own projects using the museum’s digital-graphics resources. To join the fun, goto :  https://www.rijksmuseum.nl/en

Good Word of Mouth

 

Tuesday, May 21, 2013                   8:52 PM

 

(paintings by Correggio)

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I’ve been stumped for writings lately—maybe I’ve finally run dry of grumpy-old-man-op-ed essays—who knows? I’d actually like that, I think… I only write those things because I want to expel the bile that festers at my brain when I see intentional stupidity and intentional harm. I’m no cynic—the people that own everything are intentionally making our lives worse—intentionally widening the gap between the haves and the have-nots.

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What’s worse is, we help them do this—every time we take a paycheck to look away—supporting a family is no excuse, it only makes it worse, since we are destroying the society they will inherit, while we collaborate in the name of ‘supporting them’. What is the answer? When an entire town is centered around a military complex, what do we do with those townspeople when The Base gets abandoned due to budget cuts? Do we keep it open for the sake of the town? That only sounds correct to the townspeople, god bless’em. Does the government simply walk away, and leave the gutted town to turn ghost in their wake? That sounds wrong to everybody. So, we see at once that simple solutions are not to be had. What do we do?

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Do we go out and protest in public? To me, that always seemed like giving too much power to the opponent—telling them to act, instead of us acting on our own initiative—though I suppose the media attention (if you could catch it, and for as long as it lasts) would be valuable. We’d have to come off as the ‘good guys’ on camera, though—and pissed-off people rarely look like ‘good guys’, at first glance.

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Sensible people might point out an obvious solution—enact a program of decommissioning an entire ‘economic zone’, not just the Base it once supported. Find (or Found) businesses that are a good match with the town’s focal skill sets. In areas where closing the Base means total evacuation (say mid-desert, like) then enact a program to place the townspeople in other towns still operating as theirs once did. It would still be a breakup of the community, but it doesn’t have to be an economic disaster as well. Letting a whole town full of people go dead broke will cost a lot more, in the long run, than helping them transition to new homes and new jobs.

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But all you sensible people out there know the chances of that course of action—none to little. So let’s think about political solutions that approximate the sensible solution. The last two days in Oklahoma have seen recording-breaking tornados (in both size and wind-speed) that devastated communities in Tornado Alley. So we liberals may enjoy the very bleak comfort of saying ‘I told you so’ to the climate-change-deniers, but down in Okie country the praying has been non-stop—the people there have put their faith in the lord—and so cannot be harmed. That explains why they would choose live in an area called ‘Tornado Alley’.

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I just know we could be doing all of this stuff so much better if there were better people in politics—but I’m damned if I’m gonna spend time with those nut-jobs. That’s why we need young people in politics—we used to insist on old people because our elders tended to know more than the rest of us. I’m getting into ‘old guy’ territory myself these days—and I can assure you, the people my age and older are as likely to be swamped by the Future Shock Wave that is remaking the globe as they are to have depths of wisdom–which applied to an earlier, pre-internet age—and so may no longer have any relevance to our present times, anyhow!

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Only the young guys and gals can even appreciate these new fulcrums of power, and the consequences of blindly trying to do business in the past. Plus, younger men and women are less ‘free for the purchasing’ than old cronies whose lives have always been defined by business. Today’s global business is a threat to humanity—soon, a tiny group of uber-bankers will own the entire world—and us with it, since we’ll all need to make a living.

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In the old days, when America and Big Business were synonymous, the famously quoted ‘business of America—was Business’. But that is no longer true. The business of International Mega-Corporations is ‘Business’—the business of we Americans has become ‘fighting a rearguard action against global corporate culture in an attempt to resume control of our own government’. That’s the new business of America.

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I’m tired of being proud of my country—it’s that right-or-wrong business—there is so much wrong with our society, our industry, our quality of life, and our Freedom from Fear—and then up pops these Tea Party people-Doh! You know, if the Cold War was still ongoing, I’d be sure that the Tea Party was a fifth-column action to make a nonsense-of-shouting out of what were once the Founding Documents, to turn Freedom of Expression on its head by using it as a shield against those who accuse them of hate-speech—and using Freedom of Religion to suggest that it implies their particular faith is the Default Faith for the whole country.

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Their ignorance is epic—but that’s OK, cuz they don’t hold much stock in all the edjicashun nonsense, no how. They are a tremendous threat to our nation. They are the pawns of folks like the Koch Bros. and they even act against their own self-interest—when that runs counter to whatever mind-boink of a narrative cheerleaders like Sarah Palin are feeding them through the mass media they all despise so indignantly—it’s pure stupid, and hold the rest, out there in Tea Party land.

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So I’ll be happy to be proud of my country when we start taking it back from the private interests of the super wealthy. I think we should start by refusing to respond to any TV or internet advertising—let’s all agree that we’ll only vote for a candidate when someone we trust gives that candidate a good reference. We should all unite in refusing any electioneering from anyone we don’t know and respect. Word of mouth will be the only criteria that we will base our decision on. And we disqualify all of the incumbents just to make it a clean start. (If we lose a good congressperson, we’ll come to re-elect that person, in time—but we must sand the floor before we slap on the new paint.)

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A total re-boot of federal representation via word-of-mouth may result in something more democratic than the moneychangers we endure today—but even if it doesn’t work, they’ll do no less than the last decade of blockage -and- it’ll keep the crooks busy enough to slow their insatiable greed.

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Word of Mouth Only! Word of Mouth Only!

Chant it with me now—

 

Word of Mouth Only! Word of Mouth Only!