Alt Right There   (2016Aug27)

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Saturday, August 27, 2016                                                10:28 AM

Every once in a while, someone remembers that electing our first woman to the presidency would be an historic breakthrough—and immediately, someone else will pointedly comment that they’re not going to vote for someone just because she’s a woman. We suffered from no such timidity when Barack Obama was elected the first African-American president. Sure, people would carp that Obama was ‘half-white’—but, that being a distinction no racist had ever before bothered to parse, no one took them seriously.

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And much has been made of late about the racism of the Alt Right fringe—as if these troglodytes were mostly concerned with what Larry Wilmore calls “The Unblackening”, i.e. replacing President Obama with a Caucasian. But what both the Clinton campaign and the media are overlooking is the Alt Right’s far greater interest in maintaining male chauvinism. Both Trump and his new campaign-head, Steve Bannon, have been explicitly and publicly misogynist in both word and deed.

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“All men are created equal” was confined to men-only for so long that there are women alive today who were born before women had the right to vote. The discrimination against women in America—even after Suffrage was granted—included property, banking, police protection, the workplace, and exclusion from any social or business group or meeting place deemed ‘men only’. And the feminist movement has made slow, tortuous progress towards gender equality for the last fifty years—but even gay men were allowed to serve in the military before women were accorded the same privilege in full—what was it, days ago? Maybe weeks ago?

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One could easily make the case that, when the Democrats nominated a woman presidential candidate, the GOP was taken over by the “He-Man Woman-Haters Club”, known today as the Alt Right. They must have pinched themselves when a man renowned for his public misogyny (and not ‘just against Rosy O’Donnell’) was nominated by the Republican Party. How perfect for them that an enemy of ‘political correctness’ was able to slip his chauvinism under the media’s radar. Even better, the Democrats have mistaken them for racists, when their true, core agenda is the unwinding of Women’s Liberation.

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How else does a woman, who statistically is more honest than most politicians, find herself confronting an electorate that has 63% of its number believing her to be wildly dishonest? Why else would a woman whose first job was sneaking into Southern schools to expose their refusal to de-segregate, end up being called a ‘bigot’ by the most morally bankrupt opponent ever to run for office—and the media repeats his claim 24-7, as if it has even a whisper of credibility?

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Now, full disclosure—I want a woman. I think our entire political system can only benefit from an increase in femininity. Women are less likely to internalize power—and more likely to remember the weak and helpless, and, of course, the children. They are at least as smart as men—and far less likely to lose sight of their goals by getting involved in dick-measuring contests. Men consistently point to menstruation, pregnancy, and child-rearing as ‘handicaps’ of the opposite sex—but ask yourself this: Would you rather have a human race that doesn’t bother with all the inconvenience of reproduction? That’s a short-lived dynasty, bub. Just because women do all the work of perpetuating the species doesn’t mean that creating new lives is some sort of ‘accessory’ that only girls fool around with. Get a clue.

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We worry about national defense, upholding the law, strength and power—we forget that life also requires caring, sensitivity, and tolerance. Men can even feel embarrassed for showing any recognition of these necessities. Yes, a lot of women would be embarrassed to show strength and toughness—but it’s not as overwhelming a barrier to women as men’s desperation to maintain their machismo. The most important strategic value of the female broadness of vision is that they are more likely to see both sides of an issue—they are less likely to pick a side and fight blindly for conquest, without any regard for other points of view. I don’t want to profile, but it would be ingenuous to pretend that the sexes think the same way, or perceive things the same way.

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But forget all that difference business. Let’s say men and women are exactly the same—for argument’s sake. By that logic, it doesn’t matter what gender our president is—only that they are fit for the job. So let’s say the Democrats had a candidate, a man, with a lifetime’s experience in public service, with a stellar reputation among his peers, and accolades galore from nearly everyone he’s ever helped or worked with. Would you vote for that guy—or would you vote for Trump? Better yet, imagine that Hillary Clinton wasn’t a political nerd, a policy wonk who is uncomfortable in the public spotlight—imagine she had the charisma of Trump, or her own husband. Imagine she had a voice like honey and the presence of Angelina Jolie—would you vote for Trump? I don’t think so.

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The trouble with Hillary is that she is our national medicine—it would help us, it would make us all better—but we don’t want to swallow it. We want something more fun, more attractive. Yet the things that make Secretary Clinton so desirable as our head of state are the very things that make it hard for her to appeal to us on a ‘popularity-contest’ level. She is serious. She is tough. Worst of all, perhaps, she is very intelligent. Of course we don’t want to vote for her—we don’t even want to date her. But this isn’t a date. This election is serious business—I would appreciate it if all my fellow Americans would be serious about their vote. That would not only be one more reason to vote for Hillary, but also one more reason not to vote for Trump. Let that poisonous clown bleed out of his ‘wherever’.

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Up The Women   (2015Oct29)

Thursday, October 29, 2015                                             10:17 AM

I began to read a story on Medium and got into it before I realized it was telling of the writer’s attempts to deal with a sister’s suicide—but I couldn’t stop reading. Not how I would have chosen to start my day. Then, in my email, there’s a NY Times story about China ending its one-child policy—imagine—the largest population on earth, largely undeveloped, largely hungry—and the government’s policy was not to grow more food, but to have less people. Bunch of fucking geniuses in charge over there—well, they’ve given it up now, so that’s something. Still no word on growing more food, though—fucking geniuses.

I couldn’t sleep last night thinking about abortion. What is life? When does it begin? The Pro-Lifers will insist that life begins at the moment of fertilization. That makes sense to a degree—otherwise we’d have to consider every ovum or spermatozoa a potential life as well. Imagine a killer being charged with however many counts of murder as there were ova in his victim’s ovaries—not to mention the thousands of potential lives wasted every time a man masturbates—that would be ridiculous.

Still—is fertilization the only decision-point? Before modern medicine, we considered the first breath taken as the dividing line between potential and human life. Further back, infants were not fully human until after their baptism—and even further back, one was not part of the tribe until one had passed the coming-of-age trial. One could make the case that the first fetal heartbeat was the start of life—or, if we could do an EEG test on fetuses, we could say that the beginning of consciousness was the true start. For legal purposes, we now use the term ‘viable’, which connotes the fetuses’ ability to survive outside their wombs, as a dividing line between potential and human life.

We cannot escape the fact that our modern arguments over terminology are a by-product of our understanding of medicine. In times past, unwanted newborns were abandoned, or even murdered outright—and this was usually done to female infants. Men, having been born and raised by their own mothers, saw no further use for additional women—talk about ego. And women were forced to produce as many babies as possible, even if it killed them. While this created a built-in workforce for the men, it only created bigger crowds which the women had to cook for, clean, and clothe every day. And with health being what it was, a woman who birthed ten or fifteen children could still end up with only a few survivors—just as her own life was nasty, brutish, and short.

The western patriarchal society of old was expert in dismissing everything of value about women while imposing on them unconscionable limits to their rights and freedoms. Even the shadow of those times today leaves many women doubting their equality with men. And who can blame them for this confusion? Taken all in all, women are not equal to men—they are superior. Women biologically have greater endurance, greater resistance to stress—and they can produce life. Men seem to surpass women only in their ability to bully—which perhaps explains why we’ve waited until the 21st century to address bullying as a bad thing.

The church’s insistence on women being available to men (their ‘wifely’ duty) provided a rational for men to copulate with women even against their wishes (which could easily be described as ‘rape’, even among married couples). And this fiat to ‘be fruitful and multiply’ was extended to forbid women from doing anything to interfere with any life engendered by this manhandling. Thus the taboo on birth control. Originally, birth control was considered ‘anything’—including the so-called rhythm method or the use of a simple condom. The crime was that of withholding the creation of new life in any way—not of killing an unborn baby. Had earlier societies known how to determine the sex of an infant before birth, they would have gleefully aborted plenty of babies as worthless females-in-waiting.

The present-day Pro Life movement is a tattered vestige of this ancient misogyny—having lost the religious upper-hand, they are left with this one specious category of birth control that still offers them a lifeline to the draconian morals of old. And how they scream about the ‘sanctity of life’—while ignoring every one of the many other ways in which life is brutalized by society from cradle to grave.

The debate over fertilization versus viability should be decided in favor of a woman’s right to choose if for no other reason than women deserve some recompense for the untold centuries of sexual slavery and gender persecution as the established order of things. If, in granting women the right to control their own bodies, we allow for the possibility of some rare abuse, it is nothing compared to the rank injustice that has been women’s lot for so very, very long.