Children   (2015Dec28)

Monday, December 28, 2015                                           12:01 PM

I saw two thought-provoking items in the New York Times Art Section today. One was about laser-scanning ancient historical sites under threat from ISIL vandalizing—and the other was about Jennifer Jason Leigh’s return to movies after the birth of her son.

I love the laser-scanning—once completed, a good laser-scan allows us to buy up some real estate down in Anaheim (next door to you-know-who) and recreate an entire site—right down to the texture of the stones—suitable for family visits or archaeological study. Indeed, we live in a world where, before long, even the reconstruction will be unnecessary—virtual-reality headgear will allow us to visit the site without leaving our homes. Meanwhile, science-denying thugs wandering the deserts of the Middle East can crack all the stones they want—was there ever such a display of ignorance?—destroying the remains of our past out of fundamentalist superstition. What children. Our only remaining threat would be Chinese-ISIL—people who could hack our digital heritage sites.

It is fitting that the season of Santa Claus would be a time for Jennifer Jason Leigh to start wishing for a role in a film her five-year-old could see. We parents are careful to keep our children from growth-stunting stuff like caffeine, alcohol, or cigarettes—and we do the same with perceptions. We feel (correctly, I think) that children’s minds cannot mature properly if certain memes are presented too early—vice, violence, betrayal, and despair can overtax a growing mind, killing its spirit before it has a chance to grow strong enough to handle adult issues.

Thus we raise our children in a fantasy world of happy endings, magic, and limited evil—we lie to them about Santa Claus for their own good—even though we must be revealed as liars, in time. Movie stars like Jennifer Jason Leigh act in challenging roles that suit their young ambitions—but when they become parents, they invariably start to think about roles in family-friendly fare—they become Santa Claus actors. Are they surprised, I wonder, when they discover that it is just as difficult to act out fantasy as reality? Ask a children’s-book author—it is as hard to write an engaging children’s story with limited vocabulary, devoid of adult issues, as it is to write adult literature full of big words and complex problems.

And if it is truly necessary to raise our children in a bubble of innocence, why have we never addressed this scientifically? Scientists might be able to determine the exact age at which children are best told that Santa Claus is a fiction—instead of having those uncomfortable confrontations between kids whose parents let the cat out of the bag—and kids whose parents want to hang onto innocence awhile longer. It is one of those ‘givens’ that we recognize, but never study outright. Doctors and nutritionists give careful study to which foods are appropriate for growing infants—when to start on solid foods, etc.—but we leave the decision about emotional maturity to the MPAA, which determines how old you have to be to watch each film being released—and the MPAA, trust me, is not a scientific institution with our children’s mental health as their primary concern.

Of course, even if we studied this issue, there would be parents who would take exception for their kids—as some of them do now, with polio shots and other school-mandated vaccines. Ignorance is an important part of childhood—and we parents sometimes want to prolong their ignorance—yet no parent would admit that they want their children to grow up to be ignorant adults. Even though reproduction is the cardinal activity of living beings, we still have debates over whether we should enlighten our children with sex education classes. That attitude seems more for the parents than for the kids—wishful thinking that our kids won’t have sex. Some school systems even have so-called sex-ed classes that supply misinformation and focus on abstention, rather than giving kids the information they need to avoid early pregnancy or STDs.

We even lie to teenagers—take any class in business administration and show me the chapter that deals with bribes, protection, or corruption—unavoidable factors in real-world business that we nevertheless overlook when we study the subject. Criminality is like an unrecognized sovereignty—it doesn’t officially exist, but any real-world activity must take it into account. This accounts for the phenomenon of college-graduates who don’t know a damned thing about real life—for all the debt being incurred, that seems kind of wasteful.

Eventually, we must admit that the lying never ends—even adults can be grouped into levels of greater or lesser reality-facing. There’s a group that believes in the efficacy of group prayer. There’s a group that believes America is great because it is rich and powerful—and never asks how it got that way, or how it stays that way. People can be categorized by how much childhood innocence and ignorance they retain, and how much, and what kinds, of reality they embrace. We live in a world where, no matter how true something is, there’s a group of people that don’t believe it—and, conversely, no matter how silly something is, there’s a group of people that do believe it.

As T. S. Eliot once wrote, “Humankind cannot bear very much reality.” We have difficulty living in the present. We have difficulty accepting hard truths. Outside of the infinity of truths even a scientist cannot know, there is a further infinity of truths we refuse to acknowledge—it is troubling for me, a seeker of truths, to accept that for many people the avoidance of truth is a valid pursuit. Long ago, in my youth, I used to see religion as the prime avoidance technique—but now that mass media has come into its own, I see that misinformation has no limits. Some people are so insistent on falsehood that they can contradict themselves without embarrassment—or deny that they said something, moments after they said it.

It is fitting, I suppose, in this age when knowledge is exploding in every direction, that misinformation should explode as well—but that doesn’t make it any less tragic.

Breaking News: The Day After Christmas   (2015Dec26)

Saturday, December 26, 2015                                           12:33 PM

The affectionate whip has snapped and lies still—all its uncoiled energy came to a head with the crack of Christmas—and it is now hung coiled and still on a hook on the wall. We wake to the absence of holiday and the unnatural warmth of winter in a world out of balance—as if petrol prices weren’t low enough, the eastern seaboard is sporting shorts to New Year’s Eve parties.

The Stock Exchange reminds me of the Republican party—good news for humankind (the unexpectedly speedy, easy progress of conversion to alternative energy) is bad news for Wall Street—which is the same as saying it’s bad news for the fat cats. The petroleum industry, combined with the military-industrial arms-makers, make humanity’s doom the largest global profit center—what’s good for us is bad for business. You can’t pull down that kind of profit selling food or clothes or books.

The whole idea of making civilization a competition is stupid. Cooperation is the only smart thing to do—but there’s no profit in that; there’s no excitement in that; and there are no sinecures in true cooperation—nobody gets ahead. Yet if we insist on a society that allows us to get ahead, we are insisting that someone be left behind. Individual freedom is sacred to Americans—but a person without civic responsibility or a willingness to cooperate with the community is not exercising freedom—just willfulness.

We tend to include amongst our freedoms the right to be impatient—if argument goes too long or reason becomes too complex, we feel justified in cutting the Gordian Knot, throwing up our hands and saying, ‘Nuke the bastards’ or ‘Build a wall’. Being willfully stupid has become Americans’ favorite way of exercising our freedoms. I watched a beautiful program yesterday—it was a movie of new citizens being sworn in—a ceremony in each of the fifty states of the union—with interviews of newly-minted Americans extolling what they most loved about their new country. A common thread was voiced by one of them—‘Americans take their freedoms for granted—they don’t appreciate the miracle that is the United States’.

But that is only true of the loudest and sloppiest Americans—many of us are deeply appreciative, every day, to live here—and to keep vigil over our history and our ideals—and feel real pain at the words of demagogues—especially the ones who become media darlings through their outrageous subversion of our American way. Does CNN really think that the constituency that elected Obama to two terms is going to vote for John Wilkes Trump or Benedict Cruz? No, they just want ratings—and the hell with public service. We lost an important sinew of American cooperation when the news media went ‘for profit’.

We used to have champions of the public good acting as journalists and editors—now we have paparazzi and businessmen in their place—people who give a megaphone to any nitwit with a sensational way of spouting their ignorance. People like Trump and Cruz have always been with us—but the media used to keep its lenses trained on the sober, rational leaders who focused on the public good—and trusted that their honest efforts would gain them votes, without millionaires backing expensive hucksters to pump out propaganda. Sensation now substitutes for substance in the media—but the substantial challenges abide, and the sensations only distract us from the work of real change. The fourth estate used to help—now it just gets in the way, another tool of those in power.

People ask how America became so sharply divided—simple—the media made politics into a sporting event, encouraging people to pick a side and root for their team, rather than think about issues or answers. ‘Playing the devil’s advocate’ can be a useful exercise, in moderation—but when it’s the only thing you do, you’re just a rabble-rouser—a trouble-maker who profits from a fight and doesn’t care what the fight’s about.

Improv with Drawings No. 1 (2015Dec18)

Friday, December 18, 2015                                               9:37 PM

I’ve had an exciting notion that I hope will lead to new possibilities in future—when I was younger I would sometimes draw a crowd looking over my shoulder while I drew in my sketch-pad (back then I was well-practiced, drawing everywhere I went—so the drawings were more impressive than what I can manage today). Still, as I tried to think of a video to front for my audio track of piano music—it occurred to me that even watching me draw a so-so picture was light-years ahead of yet another one-shot of my ugly mug at the old eighty-eight—so I figured ‘Use the kitchen—there’s plenty of light there—and just draw whatever—it’ll be better than still photos or my usual wind-in-the-trees video from the front yard’.

We shall see. Let me just create the video—one second….

Okay, it’s processing now—it looks like it’ll be more interesting than my usual video—but this was just a trial run—I’ll have to come up with better subject matter in future—and I’ll have to try and put just a little more artistry into my drawing, if possible—I’m practically drawing cartoons in this first video. I’m helped by the fact that the drawings took me ten minutes—so I used the video at double speed to match the five minutes of music I needed to cover—and that makes my drawing look more deft that it actually is—I’m not complaining.

Now my head is whirling with all the possible videos I can do using the drawing as the visual part and my piano (or, as in this first one, my electronic piano) for the audio—and it makes me yearn even more for the days when I could fill a piece of oak tag with a very detailed ink drawing. Maybe this will give me the impetus to get back to drawing more seriously—who knows. I’m excited.

Piano and Rain   (2015Dec17)

Thursday, December 17, 2015                                         3:22 PM

Been playing a lot of Burton Lane Songbook lately—it suits my mood—especially the ‘Finnegan’s Rainbow’ stuff—ethereal and lost-ish. Posting what I assume will be my last Xmas Carol YouTube video this season—I’ve already done four of ‘em and one with Pete—about twenty or more songs all told—that’s enough for one Christmas. Got a decent improv out of it, too—been lucky with the improvs lately—I’m pleased with the last few.

Raining today—not very Christmas-ey while we trim our tree—a little guy this year—barely big enough for all our ornaments. Gotta lot of cardinal ornaments—they go with the clan of actual cardinals that live outside our kitchen window. Got the door open it’s so warm outside—I can hear the dripping and the splatting and the occasional shushhhh of passing cars—not too Christmas-ey, I tell ya. And what’s with all the mist and fog these days? I feel like I’m living on a Game of Thrones set….

Absurdities and Fragments (2015Dec13)

Friday, December 11, 2015                                               11:26 AM

Absurdities

Like a waterfall in the ocean, or a cloud beneath the ground

Or if toes could type like fingers, or the flowers sniff themselves

Like rain all night in weather dry, or songs without a sound

Or heaven without angel wings, or Santa without elves—

If I could only fly aloft by lying in my bed

Or make a universe exist with a logarithmic word

I’d think up all the great ideas with nothing in my head

And make a world of common sense seem patently absurd.

Friday, December 11, 2015                                                        2:10 PM

Fragments   (2015Dec12)

I was struck today by the image of a waterfall in the ocean—see, you can’t have a waterfall in the ocean—you need solid ground to make a waterfall—isn’t that weird? Stoner thinking—I know. But while we stoners seem pretty silly, ceaselessly marveling at the simplest things—I can’t help wondering if a penchant for being blasé about the universe is such a great alternative. The ability to see things anew, with a fresh appreciation, isn’t a distortion—it’s a gift beyond price. Being bullheaded about everything is just as foolish—and I see people do that all the time—without benefit of any self-medication.

I’ve decided to back away from politics—not that it doesn’t matter—it matters plenty—it’s just that I see now that politics is just a bunch of people fighting over the steering wheel while no one is looking out the windshield. In the end, people run politics as much as politics run people—if the politicians go too far wrong, they’ll always get corrected by public pressure. Look at Trump—front-runner for prez one day, shunned by the entire globe the next. While politics is important, my giving myself a stroke watching it on TV doesn’t do anyone any good—especially nowadays, when TV anchors report both sides of the news—the sensible and the idiotic. They used to report on different sides of the sensible and simply discount the idiots—and I miss that—but that may have been my youthful ignorance and there’s been idiots all along—whatever.

Feelings are so confusing. Sometimes I feel that I’m on the cusp of a great notion—something new, an exciting idea, a fresh insight—then a gear slips and my mind is blank—nothing left but a vague notion that I had an idea. I’m confused about which part of my mind is malfunctioning—is it my memory that collapses every time I get inspired—or am I just delusional and never had an inspiration to begin with, just the notion of one? Given the result, it hardly matters which—I guess I just want to know which to grieve over.

Today’s post is a great illustration of my mindset—every paragraph is about a different subject—nothing coheres. I used to wield my mind like a chainsaw—buzzing through any obstacle—focused on one job at a time—but now my mind is more like a river that I sit alongside of and watch go by. The thoughts and ideas drift into view—then drift away—and while new ones come after, none of them can be held tight and examined closely. People think that intelligence and memory are separate things but I’m here to tell you—you can’t have one without the other.

And one could say that my near-lifetime of TV-watching during my infirmity is much like watching a river go by—a stream of media, if you will—yet I can’t do anything useful, like fishing if I was watching a real river. But I am struck often by the archival footage of old conservatives, espousing hatred of all the different groups—at every distinction they can find, really—and how one can match them up with people speaking today, on CNN, yet no one seems to see the direct line-of-descent of this changeless ignorance.

It’s holiday time—lots of Christmas carols on the piano (prepping for caroling parties) and watching lots of Hallmark’s latest seasonal TV films, but not enough buying of trees or presents—I’m better at celebrating in my head than actually celebrating. Christmas is a wonderful time of year, but it’s also pretty confusing and emotion-laden to the point of stress—even more so for us atheists who don’t let our disbelief ruin a good holiday.

And as if there weren’t enough stress to the season, we’re experiencing a record-breakingly warm December here in New York—far from a white Christmas, we’ll be lucky if it even rains. With our climate, a white Christmas is never guaranteed—but in the past at least it managed to be cold! Pacific island nations may be in danger of disappearing beneath the waves, but a warm Christmas will probably do more to promote climate-consciousness in New Englanders than any other weather phenomenon—so perhaps it’s a good thing.

 

The Culture Novels of Iain M. Banks   (2015Dec12)

Saturday, December 12, 2015                                           5:57 PM

Technically (at least with regard to Amazon.com) there are only ten ‘Culture Novels’ listed in their website’s ‘Kindle department’—but there are, to my knowledge, twelve Culture Books to date. Amazon’s Kindle-publishing didn’t offer “Against A Dark Background” [1993] on Kindle until just recently—and it still doesn’t offer “Transition” [2009] (or “Inversions” [1996], though they list it as one of the ten—go figure). There are debates about whether something is distinctly a Culture novel or not—but as far as I’m concerned, they’re all written from a Culture frame of mind and are set in the same ‘universe’ (though vastly extended over both time and space) and are thus all Culture novels—but that’s just me.

In the course of my choice to re-read all the Culture Novels in chronological order, this and other details led me to create a table—and for anyone with a yen to do the same, I hereby save you the trouble:

20151212XD-Banks_CultureNovels_GRFC_02

I’m presently on ‘book 6’—which means that I’m reading “Against A Dark Background” on my Kindle—with plans to read “Inversions”, which I luckily have a printed copy of, the next time Kindle interrupts my reading for a charging of its battery—take that, Kindle! Truth is, I have them all in print somewhere—but there’s a lot of rooting-around implied in that phrase ‘somewhere’, so I’m just biting the bullet and paying for the Kindle versions (where available). I’ve become spoiled by reading a lit screen—and I really can’t read print by lamplight for very long nowadays, anyhow.

“Fans of the Culture novels by Iain M Banks” is a Public Group on Facebook that I just joined. Iain M. Banks is the ‘science-fiction-name-version’ of Iain Banks, a Scottish author whose initial renown springs from his gruesomely violent “The Wasp Factory” published in 1984. “The Quarry” and “The Bridge” are subsequent non-sci-fi novels—and the Iain Banks without the middle initial is thus a bestselling novelist. Still, ‘Wiki sez’ that he began as a sci-fi writer and couldn’t get published—and further, that there are aspects of “The Wasp Factory” that are sci-fi in disguise, so to speak.

I find this odd, but not that odd—science fiction should have its own publishers and editors—how can we expect a ‘regular person’ with no interest in science fiction to recognize what makes great sci-fi reading? Iain Banks, by manipulating his own talents in a more commercially-acceptable genre, gained acceptance as a writer first. Then he was able to slingshot around the imagination-opaque editors and get his sci-fi published. Being a logical kinda guy, he used his middle ‘M.’ to keep up the Chinese Wall between his two audiences.

I first read “Consider Phlebas” in the 1980s—I was its dead-center demographic—a sci-fi reader with a hard-on for anything T.S. Eliot—my favorite poet. Banks uses Eliot quotes for book-titles, sometimes—my kind of guy. I was pleasantly surprised by ‘Phlebas’—many writers throw in some T.S. Eliot for legitimacy—and who doesn’t want to quote the greatest poet of the last century—especially back in the last century? Most do it out of a well-founded sense of inadequacy—but Banks’ writing makes it clear that his affinity for Eliot comes from an affinity for the same kind of ‘big picture’ concepts dealt with in the great man’s poetry—and no small amount of literary talent. Banks’ fiction is exceptionally good reading—an even rarer prize in the sci-fi genre than in fiction generally.

Banks is also amongst those writers whose envelope-pushing in their own medium make them difficult fodder for the cinematic-conversion that so many writers envision as the end-game to success—he succeeds in his writing perhaps too well to succeed as the germinator of movie adaptations. His writings’ best features are also almost a list of things that are hard to adapt from the literary—though great screenwriters have adapted some wild stuff from past writers, so I wouldn’t go so far as to say the Culture novels will never be adapted for mass media in some way. Still, I can almost guarantee they will lose something in the process.

When I was ill for many years, I read very little—I had such poor memory that I could only read a Banks novel by keeping a few index cards between its pages—on which I would write the names of the many humanoids and ship-minds that filled the story. Ship-mind names proliferate—and any reader with a poor memory will have difficulty keeping them all straight—I noticed this particularly last week, while re-reading “Excession” [1996]. I do enjoy the serendipity of the naming of the mind-ships, though—and I enjoy the concept of super-AI minds being housed in starships whose size and power match their imagined mental capacity.

Fiction takes us to another world, another time or place, and allows the vicarious experience of other characters—when it’s done well, it’s transportive. In the case of science fiction, that escape is heightened by the absence of any boundaries of place or time—it can let us be not just different people in different places, but things that don’t exist in worlds that are different from Earth—even with physics that differ from our observed reality. What a trip. Iain M. Banks is one of those rare sci-fi writers that can comfortably, confidently take us on such limitless journeys and I recommend his books to anyone who has hitherto been missing out.

[Blogger’s Postscript: I wrote this post yesterday under the assumption that Iain Banks was still living and that he would bring us more books in future. I’m saddened to learn that Mr. Banks passed away in 2013 of cancer–and I hope no one feels I have disrespected him by writing about him as if he was still with us.]

VOD Movie Review: “Ant Man”   (2015Dec08)

Tuesday, December 08, 2015                                           5:06 PM

Ant Man is a strange choice for a superpower—to get very tiny hardly seems like an advantage aside from crawling through key holes to get into locked rooms. But Ant Man’s power is that he retains his inertial mass—Dr. Pym, played by Michael Douglas, explains it as ‘making the space between atoms smaller’ which makes tiny Ant Man capable of punching with all the force of his full-sized self—but it is, of course, all nonsense.

Like Superman’s power of flight, which has no connection to any notion of propulsive force, Ant Man’s inertia is very convenient in its manifestation. It doesn’t make Ant Man leave behind man-sized-deep footprints or make him weigh as much—but it works when he’s punching the bad guys. But one doesn’t watch superhero movies for the logical train of physics—that just spoils the fun.

AntMan

Insouciance was a favorite feature with the old-school superheroes—but it has lost cool points here in the twenty-first century. Paul Rudd, thankfully, has managed an updated, Portlandia-ish style of insouciance that is fun to watch. And the supporting cast of bumbling petty crooks tilts the movie towards farce, but not too much. As with all the Marvel movies, there was a business-like hand at the directorial helm—so the movie didn’t push any envelopes, other than casting Rudd in the first place. And there was the obligatory tie-in sequence that only die-hards get to see after all the credits have rolled.

The tie-in got me to thinking—when they’re done, these Marvel movies are going to be a ‘Sistine Chapel’ of movies—a panoply of stories, each with their own features, but each a part of a whole—I can imagine 24-hour viewings of chronologically ordered Marvel movies—just an immersive group-journey into the mind of Marvel. Only the Star Wars series and the Tolkien movie series can match it for single-themed sequential run-time. Actually, the Tolkien movies top out at six and the Star Wars, while (I assume) unfinished, is only at episode seven—while the Marvel movies—well, let’s see: there’s the Iron Mans (are there three or four?—I can’t remember.) there’s the Hulk movie (take your pick) two Captain Americas, two Thors—they’ve already exceeded both franchises and they’re just getting started over there, it seems to me. Comic books have been selling for decades—why should they ever stop making movies of them?

DC Comics, you say? Sorry—yes, there are plenty of movies of DC heroes, but they’re not themed—they’re not centrally coordinated by a far-sighted team that treats them as a single brand, as Marvel does. Don’t ask me why. Then again, if we look at the younger graphic novel scene—there are far more movies based on Dark Horse comics and the like than even Marvel can match, so it’s not as if they’ve cornered any market but their own—still, they’ve done a better job than DC. And I appreciate the glimmer of grandeur they give their whole enterprise (not an easy thing for me to say, since I’ve always preferred DC, as far as comic books go) by tying together all their movies, giving it the resonance of a cinematic tapestry. It counterbalances the simplicity of the stories themselves because let’s face it superhero movies have a pretty narrow scope for story-telling, by the time you’ve gotten past the origin story, the intro of the villain, and all the frippery of human-interest plot-points.

Ant Man is a case in point—the storyline is packed with exposition and development—there’s hardly time for the big action sequence at the end. Paul Rudd and buddies (played by Michael Peña, David Dastmalchian, and T.I.) add all the humor they can fit into the script—but the rest of the cast are straight-faced enough to more than balance it out. It’s hard to say whether a longer movie might have allowed some more breathing room into this story—or whether that would have destroyed that balance. I enjoyed it—but you can’t go by me—I have the critical faculties of a ten-year-old. All I can say is, they promise a sequel and I’m looking forward to it.

Trump’s Fascist Hate-Speech   (2051Dec07)

Monday, December 07, 2015                                           5:48 PM

Here I was earlier—quite proud to be an American as I watched all the Pearl-Harbor-themed movies on TV this morning. The America of the 1940s, a unified gargantuan force, dead-set on vengeance against would-be tyrants—ah, in amongst all that desolation and blood, it was a magnificent sight—the greatest generation, etc. Then I hear that Donald Trump has called for the banning of Muslims from entering the United States. And all that pride melts away, replaced by shame.

I’m unsure what embarrasses me most–it could be the childishly ignorant hate-speech itself; it could be the TV reporters calling it ‘politics’ instead of plain villainy; or it could be the string of Republican presidential candidates who echo his sentiments—proving that stupidity is now a sellable brand within that party. When I think of how Muslim-Americans must feel when they hear this—as if America and all it stands for can be chucked out whenever these overfed oafs get a little nervous—I want to rush door-to-door, upstairs and down, all through the town, yelling, “Don’t worry—America is not represented by these idiots—they just get too much air time!”

I’m sick and tired of these people giving a pass to all the Christian nut-jobs without pausing for breath—and then conflating 1.6 billion Muslims with a pack of nut-jobs that live in another country. Excluding 22% percent of the world’s population might be problematical, especially since ‘being Muslim’ doesn’t show—did Trump forget the part where they all have to wear little cloth crescent-moons on their lapels? What about Muslim-Americans who’ve left the country on business or on vacation—can they come back in? Can their relatives ever see them again—or will Muslim-Americans have to leave our shores to be allowed to see their native families from now on? I feel that the 74th anniversary of Pearl Harbor is a bad day for a presidential candidate to do his Hitler impression for the cameras. Donald, you’re not funny anymore.

 

I’m loathe to include my latest piano music with this post about an evil clown with delusions of awareness, but here they are (I’m damned if I’m going to do two posts just because Trump’s a galactic-class asshole):

Undeclared News   (2015Dec04)

Friday, December 04, 2015                                               12:54 PM

We must fight for liberty—freedom isn’t free. That makes us a fighting kind of people even though our present military is less than 1% of our population—and civilian-military engagement, like all social interaction, is less today than it was during the Big One, or even during Nam. No, today’s young whippersnapper doesn’t spring up to drive to the recruitment office and prove his manhood (or, as of today, her womanhood).

delightZ

But we do express our combativeness by buying guns—we’re not going down without a fight. And, yes, there is crime—and certainly more crime in certain places than others—but, by and large, the suburbs are designed to be lived in without gunfire. In most cases, everybody is too busy with other things. Putting aside the far greater, so-called white-collar crimes, we find that crime stats follow poverty stats. That seems clear to me—what do you think? You end crime by ending income inequality—by giving a hand to the underserved, by making the whole place rich and not just your patch of it.

I’m troubled by the undeclared aspects of recent news—the unadmitted connections between things we favor and things we disapprove of. The Senate just passed a bill to defund Planned Parenthood (which won’t pass but plays well to the base, I guess?) but the GOP are bending over backwards to deny that there’s anything wrong with the 2nd Amendment. You can’t revere the sanctity of life for the unborn if you don’t care about tens of thousands of annual gun-related killings.

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There’s something else notable about mass-shootings and gun violence in general—there’s always wounded as well as killed. In San Bernardino 14 people died—and 17 were wounded. I’ve never been wounded by a bullet and gone to the hospital—for anything from a Band-Aid to a wheelchair for my paralyzed body—but I imagine that pretty well ruins your whole day. And on top of all the death that day seventeen people had that experience. There’s always more wounded than killed (maybe the same mind that goes to trigger-pulling isn’t that keen on the whole aiming thing) and with gun-shot wounds, you have to go on living with whatever havoc a hunk of metal has wreaked on your poor, baby-soft skin.

The truth is these right-wingers don’t revere the sanctity of life—not nearly as much as they fear being disarmed. They only want to revere their God above women’s reproductive rights—and opposing legal abortion is the only way they can do it without revealing how backward they are. But they should try it—I’ve got my sixtieth birthday coming up in a month or so, and I’ve never owned a gun or handled a firearm—and I’ve never been in a situation where that made a bit of difference. I’ve almost died from disease, fire, traffic, and bad-living—but I’ve never been shot at. Am I just lucky—or does not being a part of the gun culture make me lucky?

delightS

Anyway, there’s a far stickier wicket in the unacknowledged issues department—religion. We make the distinction between ISIL terrorists and average Muslims who have no truck with violence—and we have this right-wing nonsense about grouping everyone together—terrorist and Muslims, terrorists and Syrian refugees. But what we don’t address is the part being played by religion, both in the Planned Parenthood shootings and in the San Bernardino shootings—these people imagine themselves in some kind of battle between good and evil—a battle where dogma outweighs human life.

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I don’t blame religion for what these people did—if they didn’t have a religion to turn to, they would have made up one of their own—crazy is crazy. I’m just saying that there is an association between religion and crazy—cult-leaders are an embarrassment—as are pedophile priests—yet no one sees an obvious connection between a strong fundamentalism and mental imbalance. If you think about it, Al Queda and ISIL are really just cult-leaders gone pro, and gone global. Reality won’t be obscured, though—there are communities now that purposely isolate themselves to lessen the cognitive dissonance between their overblown zealotry and the run-of-the-mill Protestant. It is far more difficult for such nut-jobs to maintain their self-importance when they are individual oddballs sprinkled throughout our average communities.

delightW

The original pilgrims’ decision to separate church and state was the first time that a society put practicality above its supernatural beliefs—at least publicly. You have to remember, back then, they still believed in a monarch’s ‘divine right’ to a throne—entire governments were based as much on religious dogma as on bloodlines. And the colonists still accepted that—they would remain loyal to the crown—even if they couldn’t decide on exactly which divinity was granting the right. That whole Revolutionary War stuff would come a hundred years later—America has always been more about getting on with life without letting religious nonsense cause trouble, than it has ever been about freedom or democracy. Indeed, you can’t have either of those things until you chuck religion, anyway.

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Religion is okay for kids, and it’s okay for people to believe something in their hearts—but our important decisions should never concern themselves with anything other than justice and fairness and kindness, no matter how many people believe in stuff they can’t see. That’s what separation of church and state is all about. Those Christians who wish to drive a religious wedge into American politics and government are just as dangerous as ISIL—perhaps more so, in the long run. And right-wingers who wish to lay off all gun violence on the mentally ill should take a look at ISIL’s behavior—and ask themselves, “Are these Muslims, or are these just sociopaths using religion to cover their troublemaking?”

delightX

Millions of people live their lives, going to church on Sunday, but not basing their lifestyle on their afterlife—they accept religion in its rightful place and leave the rest until they have more evidence—a sensible approach. But some would have us all join them in their conviction that all life is just a journey towards an afterlife, with very specific rules—some will even go further, convinced that the world will end on a specific date—then the afterlife, as if the end of the world is just a feature. And religion doesn’t have to worry about charges of false advertising, because no one comes back to complain—of any religion, by the way—so we can assume that all are satisfied customers, regardless of faith. End-of-Days people have had their embarrassments, it’s true—but it is the nature of religion that most of these people just pick a new date and carry on.

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Now these beliefs are beautiful and strange—I would never resent anyone investing their interior life with such exoticism—but there is a bullying quality to evangelism, to caliphate-building, to confessions and shaming, to exclusion, regimentation and dogma—these are the signs of someone using religion for self-aggrandizement—and I really don’t see how people fail to see through their bullshit. So—religion—good stuff—but keep it to yourself, please—and don’t go terrorist, whatever your faith.

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A final question—since it was reported yesterday that this year’s mass shootings outnumber the days in the year, giving an average of more than one mass shooting per day. Where are all the stories of the brave, armed-for-self-defense Americans that fired back at these crazed gunmen? If we need guns for self-defense, why are none of these victims defending themselves? Is it because only the nut-jobs feel the need to carry weapons? Is it because we don’t live in the Wild Goddamned West anymore—and the average American prefers not to carry a gun?

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Hieronymus Bosch did all these religious paintings, by the way–anyone want to debate me on that point about the connection between fundamentalism and mental imbalance?

That Christmas Thing   (2015Dec03)

Thursday, December 03, 2015                                         4:42 PM

Well, it wouldn’t be the holidays if friends didn’t get together and sing some Christmas songs—and that’s what me and Pete did today. We also managed a couple of brief improvs. It was grand and glorious.

 

 

In Which The Hero Has A Narrow Escape   (2015Nov24)

Tuesday, November 24, 2015                                           8:00 PM

We got new chairs—they’re classy, made out of unpainted wood—not folding chairs, which have been our go-to chairs, mostly. It’s good to have chairs—that way you can have company—uh-oh! Company? Wait a minute….

I started to write a post today, then about three pages in, I realized I was mistaken in my facts. I had to walk away—I hate when I realize I’m wrong about something—it’s not like it happens every day (more like every other, but never mind).

But I walked away with a cigarette burning in the ashtray. I came back just now, hours later, and the smoke-eater ashtray is still on, wasting its batteries, and there’s a butt that’s gone out on the newspaper that I use for a mouse-pad, with a little burned-out circle in the paper. I almost burned my house down because I got upset about being wrong.

It’s partly the chairs’ fault—you don’t usually get a parade of new chairs coming through the front door, which I’m sitting next to. So, stunned by being wrong and confused by a shower of furniture, I walked away from a lit cigarette—but I was lucky. The house abides.

Then I misspelled “Haydn” on my video graphics, and had to go back and correct all that—it’s just my day for screwing up, I guess. Day after tomorrow is Thanksgiving—there’s a pressure (for me at least) building from the approaching holidays—opening ourselves to feelings, in the tradition of the season, makes the thought of trouble more intimidating. When things go wrong during the holidays, they don’t just go wrong—they ruin the holiday. Not that I expect things to go wrong—but bustling shoppers and stressed-out parents and heavy store traffic, all together, just need a little complication, like bad weather for example, and the whole thing becomes a nail-biter. I kinda feel like ducking, until January 2nd makes it all go away—I love January 2nd—it’s like that day you come home from vacation—the good times are over, but it’s nice to just settle in again.

Well, next blogpost, I hope to know what I’m talking about—if that was ever the case.

I’m Lucky That Way   (2015Nov23)

Monday, November 23, 2015                                           12:44 AM

I noticed that today’s YouTube-posted improv was exactly one week after the last one—I used to post almost once a day—am I now going to post only once a week? Am I slowing down because my sixtieth birthday is only three months away? I think it’s more likely that I’ve finally accepted that I’m my own biggest fan and other listeners are not eagerly awaiting my next post.

It’s true that I like my own music—it’d be a pretty sad state of affairs if I didn’t, I guess. And I am one of those few people that enjoyed classical music right from childhood, without being told it was important or impressive—or without having to be taught to ‘appreciate music’ in school—though I did enjoy those classes. So I’m used to liking music that doesn’t interest a lot of other people—music that is more (and less) than just something to dance to. So, for a long time I figured that I might just be ‘inaccessible’, like classical music—but now I think I have to give that up—I am not going to draw a crowd—ever.

My big ‘idols’ are Glenn Gould, George Winston, and Keith Jarrett—and since I’ve never surpassed any of them in any way, I can’t really call them ‘influences’. I think I’d have to go past them in some way before I could relegate them to ‘influence’ status—they remain my idols, people far more talented than I. So, if recorded musicians of forty or fifty years ago are still unreached targets—if I still think of myself in terms of someone who’s trying to get started in music—then I take it as given that my dreams of being notable in music will never be more than dreams.

Not that they were ever very promising dreams—I never received the slightest encouragement from parents, teachers, friends or loved ones—more like discouragement, in many cases. I stuck with music through plain stubbornness—I wasn’t about to let myself be excluded from something that great. And if I had to be a lousy musician, then so be it—I was not about to spend my entire life just listening to other people have all the fun.

Anyway, I stuck to it for a long, long time and now I’m liking my own recordings—some more than others, but that’s how that goes—a few I’m quite pleased with. I have the luxury of having my own music—other people aren’t interested in listening to it, but that doesn’t change the fact that very few people have their own personal music soundtrack they can switch on whenever they get tired of pop music. Just another luxury—did I tell you I have my own library? I am so rich—and on so little money—I must be pretty clever.

I used to make a decent wage—we had very big bills back then, but we didn’t have half so comfortable a lifestyle. Sometimes mo’ money is mo’ problems. Sometimes being able to indulge your whims isn’t healthy. I’ll never be wealthy but I’ll always be rich. I’m lucky that way.

There, that’s better–two days in a row….

Now The News   (2015Nov21)

Saturday, November 21, 2015                                          10:28 AM

Here we are—all together for the holidays. America, Syria, France, Iraq, Iran, Russia, Israel, Jordan, Mali, Greece, Ukraine, UK, Italy, Turkey, Afghanistan, Mexico, China, Myanmar—well, ‘countries recently in the news’ is a list too long for me to type here. And in some senses, it doesn’t matter—the places unmentioned in the news are experiencing their own difficulties—there’s just no sensational story there—or it’s too hot to report from—but you can find troubles everywhere. Trouble for the holidays—just what everybody put on their Christmas lists!

I’m tempted to stop watching the news on TV—it’s not that I don’t care—I care a lot—it’s just that I don’t approve of the way they’re telling the story. The media leaves out too much of importance and focuses too much (and for too long) on the unimportant. It’s a stupid way to tell a story—and when the story is of civilization’s progress through time, I judge it worthy of some care in the telling.

I see journalists—and whole news networks—filtering their output through self-interest and sensationalism. When the whole point of journalism is to give us ‘just the facts’, these reporters insult our intelligence and abuse our trust by reporting on a bias. News stories often focus on how the people ‘felt’—“What did it feel like to be there?”—“What are your feelings now that’s it’s over?”—that sort of thing—it’s called ‘human interest’. Human interest stories used to be what the newspapers used for filler on a slow news day, when they had no actual facts to report. But now, we’re lucky if any facts get through at all.

Do I care about how people feel? Yes, I do. In a democracy, the ‘feelings’ of the majority determine who is elected and what laws are passed (theoretically). Plus, we all want to know where we stand in relation to the views of the majority. Everyone’s feelings about everything, however, should oughta be based on what we know—and we rely on the news to inform us, not to consolidate our ‘feelings’ about our ignorance.

We have specialty news outlets that lean left or right—catering to our existing emotional biases—or confine themselves to business (the rich people channel, I call it) or confine themselves to sports (adults getting paid to play games). Here are the specialties by which I think the news should be diversified. There should be a Statistics news channel that shows graphs of data, changes over time, projections of future trends, and comparisons of one set of indices against another. There should be a Global news channel that gives the status of every country in the world, whether it’s currently a hot news spot or not—who’s in charge of each country, how their economy is doing, what their human rights status is, and what their least-represented citizens are having to endure. It should also give us a sense of which countries are cooperating with each other, which countries are opposed to each other, and whether that conflict is one of arms, jihad, genocide, economic pressure, or environmental threat.

And there should be a Political news channel—but not for a bunch of speeches and photo-ops—it should report on new legislation being passed on the federal level, the state level, and locally. The overall effect of the legislation should be examined, of good or bad potential—and it should report on which lobby pushed for the legislation and what the motives behind it are—and there should be some notice taken of the effects of any new legislation on the people who had no desire for it, but had it imposed on them. They could even have a ‘fun’ segment that listed all the lies told that day by politicians of either party—and maybe even a ‘heroes’ segment once a week that touts a politician who speaks an unpopular truth (though that may have to be just once a month, or even once a year).

I wouldn’t mind a Disenfranchised news channel, reporting on how things look from the bottom of the heap—the ad revenue for such a channel would be abysmal, but the viewership would be enormous. Science-based news would be good too—but not to report on new gadgets and spacecraft launches—it should report on the connections between scientist and funding, corporations and universities connecting, government and research being influenced by lobbyists—and all that sort of thing. You could throw in some stuff about education too—new educational methods and their implementation, or the barriers against education raised by fundamentalists, prudes, and special interests.

I could go on about all the important content that is presently ignored by the ‘news’, but you get my drift. People have been talking about the monopolization of media by the wealthy; about the surrender of journalism to capitalism, for decades—but now it’s really coming home to roost. Democracy can’t function without free speech and an informed constituency—and while free speech abides, we are no longer being properly informed. The popularity of presidential candidates with no experience in governing and no knowledge of American history gives some small indication of that.

Paul Ryan – What A Jackass   (2015Nov17)

Tuesday, November 17, 2015                       10:50 AM

I’m so mad I could spit. Obama spoke at the G20 yesterday, making several sensible points about dealing with Daesh. Among those points was his conviction that humanitarian concern for the refugees was not only a responsibility of the world’s governments, including the USA—but that caring for these helpless victims, without questions about their faiths, is what separates us from Daesh.

In response, a crowd of jackass GOP governors have announced that they will not accept refugees from Syria in their states. That they have no authority to do that is something they choose to ignore—apparently, the political effect of announcing their cowardice and prejudice is enough to satisfy their ostrich-like followers.

Then this morning Paul Ryan was on CNN talking about being ‘prudent’—about how, in the case of Syrian refugees, it is “better to be safe than sorry”. What a cowardly, un-American, xenophobic jackass. He spoke about halting the flow of refugees until we can verify that they are safe to accept into our homeland—ignoring the fact that America’s vetting of refugees is lightyears more involved than any other country’s—that it could not possibly be any more thorough. He just wants to halt the flow—and the rest is all BS excuses.

Is he really afraid of a bunch of dazed, victimized, mostly women and children refugees—or is he simply another GOP knee-jerk, anti-whatever-Obama-wants idiot? Either way, he’s no American. Not the kind of American who leaps, unarmed, to defend a train-full of people from a gun-toting terrorist. Not the kind of American that says, “Give me…the wretched refuse of your teeming shore. Send these, the homeless, tempest-tossed to me…”. Paul Ryan is an elitist, anti-American coward.

And if he and his band of mouse-panicked elephants weren’t bad enough, we have CNN and all the other news outlets making hay out of terror, digging their heels in on the terror aspect of all this and blocking out all the defiance that real men and women feel, far more than any intimidation these thugs wish to engender. I’d rather deal with a suicide bomber than these mealy-mouthed, chicken-hearted, entitled scaredy-cats—they make me sick. And Paul Ryan—you should be ashamed of yourself, you dick.

Time Passes Slowly   (2015Nov15)

Sunday, November 15, 2015                                            12:12 PM

“Time Passes Slowly” was one of my favorite Judy Collins songs when I was a teenager—I only wish I could still sense that stillness of time. Here in my aged future, time passes far too quickly—and with less happening in it, to boot. At the moment, it seems last spring was only a few weeks back, that last summer was yesterday, that Halloween came and went while I was glancing at something else—and Thanksgiving is only seconds away, to be followed an hour later by Christmas. That’s what being old feels like (in between the groans and the wheezing, of course) a maelstrom of time that gives not a moment’s rest.

As promised, I purchased Amazon’s only listed biography of Joseph Henry, the American discoverer of electromagnetic induction (Michael Faraday is given the historical credit, in the cliff-notes version). If you remember, I wanted to discover why his name is so unknown today, when he was so revered by scientists for over a century. While that project is still under weigh, I have come up with one thought to share.

Joseph Henry was born in 1797—George Washington was still alive. Henry lived in Albany, New York—recently made the new capital city of New York State. Sloops made regular trips up and down the Hudson River to New York City though by 1807, Fulton’s “Clermont” was steaming over the same route—to be followed by numerous other steam-powered vessels throughout Henry’s youth. As a young teacher-to-be, he made a trip down to West Point to attend a teacher’s conference and learned there of a new invention for the classroom—a black board, which could be written on with chalk, then wiped down and used again—it was a breakthrough in classroom demonstration—the i-pad of its day, if you will.

Henry would continue his experiments with magnetism while teaching Chemistry—Physics would not be recognized as a separate study for some time. And native Americans still lived in the Albany area when he was young—many pioneers passed through Albany on their way west—the North American interior was still very much a separate world. Both the United States and science would grow, slowly but surely, over the years.

It occurred to me that science progresses quite slowly. Euclid’s geometry was written down in the third century BC. Alchemists would work with metalworking, refining, colored dyes, pigments, and other useful materials for centuries, providing the foundation for the Chemistry to come, while being hunted as Satanists. Medical science and astronomy would work through similar resistance from religious institutions to reach understandings of basic human anatomy or the course of the planets through the heavens. Men like Ben Franklin, Alessandro Volta, and Luigi Galvani would spend lifetimes studying electricity without even connecting it with magnetism.

Likewise, it would be almost a century before Henry’s own discovery of induction would produce practical devices such as Morse’s telegraph, Bell’s telephone, or Edison’s dynamo. All of science and technology would crawl along, taking years, or even centuries, to take a single step.

But here’s the thing—as a student in the 1960s and 1970s, I was taught all of these wonders in the space of a handful of semesters. They were not presented as a ‘story of us’—rather as a mere list of rules and functions. It would take me years more to discover the story of humankind implied behind the bare bones of chemistry, calculus, and physics as taught in school.

As I read history, I learned of the life stories of these men and women, of how they lived and died, of the cultures they inhabited while ferreting out these secrets of the universe. I saw the steps taken, one person standing on the shoulders of all who came before—and becoming a foundation for those who would come after. I imagined the changing lives of people who went from caves to indoor plumbing, from horses to steam engines, from papyrus to Gutenberg’s printing-press, from leeches to open-heart surgery.

But I also realized that these giants of human knowledge were all geniuses of some degree—that the principles, the formulas, the mathematics that make up the education of modern children take time to teach because they are all gems of perfect understanding, insights that only our greatest minds could reveal. Their greatness is obvious in the sheer effort required by mortal minds such as my own to grasp what they saw—what they had the genius to recognize and to communicate to the rest of the world (no small feat of its own).

So, yes, it takes time to acquire a good education—because we are climbing on the shoulders of a crowd of intellectual giants. Even so, we are only learning the barest highlights of what they did—without even the names of the people who mined this treasure, much less their stories, or the story of how this knowledge percolated through civilization to yield the wonders of our modern age—no wonder children ask why they need to know these things—they are never told of the richness of humanity’s struggle to wrest understanding from an opaque existence. It’s as if we are loading their knapsacks with gold bars—and never telling them of its value.

So, to begin with, the story of Joseph Henry’s invisibility is the same as the story of the death of a liberal arts education—many people don’t appreciate the context of information as being of equal value to the information itself. We used to teach scholars ancient Greek and Latin—dead languages with no apparent face-value—but when using these old terms, by knowing their origins, we are reminded that some things are as old as ancient Athens or Rome, and that the people of that time were no different from ourselves. Context is its own wisdom—its own information.

Now we are inclined to pare down education even further, by renouncing the creative arts—a sure sign that we don’t appreciate the connection between music and mathematics, painting and chemistry, or dance and physics. We are educating ourselves as if we are machines being prepared to be slotted into a job after our training is over—not as if we want to raise humans with hearts and minds that find fulfilment and wonder in the world around them. Context is everything. I will continue reading Joseph Henry’s biography and I’ll keep you all informed of what I find.

Had a windy day yesterday:

Ben Carson is No Democrat   (2015Nov12)

Thursday, November 12, 2015                                         4:10 PM

Missouri State University has had some controversy lately, with widely publicized student protests resulting in the resignation of the University’s president. Republican presidential candidate Ben Carson gave his thoughts to Megyn Kelly in a FoxNews interview on Nov. 11, 2015:

“We need to recognize that this is a very dangerous trend. When we get to a point where a majority can say, ‘I don’t like what you’re doing—that’s offensive and therefore I have a right to be violent towards you or to deprive you of rights because I don’t like what you’re doing’, you know, that really goes against the grain of our constitutional rights—and if we don’t see that, we’re in really big trouble right now.”

I’d like to spend a moment unpacking this strange pronouncement because it hurt my ears just to hear someone say it—and I think it deserves to be taken out of the assembly-line of stupid quotes that pass us by each day—and really looked at for the thinking it represents.

Firstly, I want to back-track a bit—when I refer to Carson’s ‘thoughts’ or his ‘thinking’—I’m not entirely sure those are the correct terms—I suspect that Dr. Ben is somewhat delusional. But, beyond that, let’s begin with “We need to recognize that this is a very dangerous trend. When we get to a point where a majority can say, ‘I don’t like what you’re doing’“ –well, that’s called Democracy—and, as our constitutional rights are predicated on an elected body of leaders and representatives, I’d say democracy is kinda constitutional.

When a political party represents the minority, especially as in the case of the GOP, which represents the power elite, they are often put to great pains in finding ways to tell the masses how we should behave—without denying our democratic principles—which they know will upset our feelings. We rarely hear them tell us so baldly how they really feel about majority rule—even when they advocate the new reversals on voting-rights down south.

Carson attempting to dull the pain of his paean against democracy by saying that their decision amounts to “a right to be violent towards you or to deprive you of rights” is a bit of hyperbole, it seems, since asking a college president to resign after he’s offended the entire community is hardly ‘violence’ against him. The whole statement is a masterful example of Republican mirroring-strategy, where the oppressor is called the victim, and the victims are a majority being led astray by shadowy ‘agents of subversion’ that exist only in the conspiracy-nut minds of right-wingers.

Carson concludes with “you know, that really goes against the grain of our constitutional rights—and if we don’t see that, we’re in really big trouble right now.” Now, the decision of the majority sometimes gives us the right to be violent towards someone—as in the case of our many states that still practice executions. Outside of our penal system, it is wrong to be violent—but it is ‘against the law’, not ‘unconstitutional’—as Ben would have it. And that final sentence is pure GOP—i.e., ‘but if you don’t see it my way, you should be very afraid.’

Brain surgeon or not, whenever this man opens his mouth it makes my head hurt—he’s such a dolt. I won’t go into the crowds of mouth-breathers who reverently look up to him as their choice to lead this country—thankfully, I don’t think we’ve gotten ‘to a point where a majority can say’ that—and as long as we remain a democracy, that should keep them from realizing their nightmarish dream.

I played my electric piano for a little while today:

I took some pictures of Fall outside my window today:

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SAM_1937

SAM_1935

And I wrote a bit of poetry the other day:

Tuesday, November 10, 2015        1:43 PM

The Don Quixote Fan Club Theme Song

(Unfinished)

Lovers and heroes and shiny things

Whatever the treasure adventure brings

Lions with faces and ladies with wings

All tales are told when the fall wind sings

You take a sword—I’ve got my bow and arrow

Though the passes be high and the straits be narrow

We’ll battle and tussle and fight our way through—

Whatever adventures adventurers do.

You hop on a charger—I’ll find me a steed

Along the rough road we’ll find else we may need

For nothing can stop us—we ride and we charge

Though troubles be many and monsters be large.

So here’s to our quest

May we all be the best of fellows

Put us to the test

We’ll puff out our chests and bellow

From Ritual to Romance   (2015Nov08)

Sunday, November 08, 2015                                            6:21 PM

“From Ritual to Romance” was written by Jessie L. Weston in 1920. It is mentioned by T. S. Eliot in the notes to his poem, ‘The Waste Land’: “Not only the title, but the plan and a good deal of the incidental symbolism of the poem were suggested by Miss Jessie L. Weston’s book.”  Weston’s book, along with Sir James George Frazer ‘s “The Golden Bough: A Study in Magic and Religion”, first published in 1890, were hot topics in Eliot’s day. Frazer’s ‘Golden Bough’ did for anthropology what Darwin’s “On The Origin Of Species” did for biology in 1869—it presented academic research indicating that the Christianity of the day was evolved, in many ways, from more-ancient rituals and earlier gods. Further, it showed that religion changes with the times, while it re-tasks older beliefs and traditions. Simple examples include the importance of mistletoe in Christmas tradition—a holdover from Druidic beliefs and rituals—and Christmas itself, a pre-Christian mid-winter festival re-assigned as the day of Christ’s birth, whereas the historical Jesus was most likely born in the spring.

Just as Darwin’s work slowly percolated for decades after its initial publication (the Scopes trial wasn’t until 1925) so too Frazer’s research would not bear the fruit of Weston’s and other writers’ works until well into the beginning of the twentieth century—and this affected T. S. Eliot, scion of a famous Unitarian family and a student of Ancient Greek, Latin, and even Sanskrit (he familiarized himself somewhat with Eastern philosophy—the final ‘shanti’ in The Waste Land is Sanskrit for ‘peace’)—but an intellectual who considered himself an atheist early in his writing career. That he would join the Church of England in his later years, he admitted, was in large part due to his desire for ritual and the focused meditation of prayer.

In his essays on Christianity, culture, and society, Eliot worried that the ending of borders in Europe would lead to an overly homogenous culture, losing the variety of differences between the many nations. His concerns were misplaced, as the United States would handily blanket the globe with Pepsi and Quarter-Pounders soon after the next World War. But the foundation of his concern for cultural diversity, as well as his eventual decision to rejoin a religious community—was at heart a concern for meaning in one’s life and indeed in the lives of everyone.

His masterpiece, “The Waste Land”, was to some extent a gigantic howl at a universe that was losing its old meanings—and having trouble replacing them with modern equivalents. Industrialization, science, and technology were erasing many of the givens—people of different countries were no longer separated by mere physical distance—the secrets of life, of matter, of the universe—all of which had been the province of faith—were now being revealed by scientific inquiry—‘God’ himself had been dethroned.

And Eliot raises a valid point—I spent many years being agnostic, being unsure if my rejection of all religion was based on valid reasoning—but once I decided absolutely on atheism, I’ve spent every moment since in trying to find a way to give life meaning without reverting to any magical improvisations that would simply be religion in another guise. And it’s not easy.

As I watched a PBS documentary on Johnny Carson today, this issue of rituals again raised itself in my mind. In my youth, TVs were made from tubes. This required a TV to be big and boxy—the bigger the screen, the bigger the whole box had to be. So—a very substantial piece of furniture sat in the center of virtually every home—and, at dinner-time, virtually every American turned it on, like a national campfire, and watched either Walter Cronkite or Chet Huntley and David Brinkley tell them the news of the day. Later, at bed-time, Johnny Carson would come on and clue us all in on what was going on, what to care about, what was ‘cool’, and what to laugh off.

The real importance of this was in the following day—our conversations with each other would always have a common context—we all referenced the same ‘source material’. Equally important was our unanimous acceptance of whatever information was received—we talked about how we felt about current events—we never discussed whether we believed what Cronkite or Carson had told us. That’s where the cliché of ‘water-cooler conversation’ comes from—although presently even water-coolers are a thing of the past—now most office workers show up to work with their own individual caffeine drinks from Starbucks or Dunkin Donuts.

Older times saw technology enabling us to be tribal on a larger scale—first radio, then television, gave us a sense that the entire nation, from coast to coast, was all ‘on the same page’. Automobiles allowed us to congregate in public places in larger numbers—and from a larger overall area. The limitations of corded, rotary landlines—mostly always just one to a household—retained the sense that real communication could only be accomplished face-to-face.

And while we are tempted to blame laptops and i-phones for the insularity of modern communication, we should remember that earlier electronics began the change—the advent of touch-tone dialing, call-waiting, multi-party calls, caller-ID, etc.—all made telephony simpler and more akin to an actual conversation. It was around this time that phone cords of exaggerated length became popular—phoning had become easier, and we began to feel a restlessness from still being pinned to one spot in the home.

The differences today are many: we all have our own phones now; we can take them wherever we go now; we don’t have to worry about missing a call—not only do we know who tried to call us, but they can leave a recorded message for us to hear later. Point-of-contact used to be the family kitchen—now each wandering individual is a point-of-contact. Telephone contact is so universal today that we are confronted by situations, as when driving a car, where talking on the phone can actually kill us.

Similar conveniences have stripped away the trials of scholarship—fifty years ago one would inevitably find oneself in need of a public library—specifically the reference section. ‘Mini-reference-sections’, called encyclopedias, were sold door-to-door—mostly to minimize the number of trips to the library. We got to know our librarians; we got to know each other—if we were the kind of people who spent a lot of time reading or studying or researching. Today, I have no need for the reference section of my local library—I don’t even have to cross the room to use my own encyclopedia (yes, I still have a set)—I can just do a Google-search, or check Wikipedia, or find the e-text of a classic tome on the Gutenberg Project website.

Don’t get me wrong—there’s tremendous power there. Not only do I have access to the equivalent of a library reference section—I have access, from right here where I’m sitting, to every university, laboratory, professional association, research society—hell, with the right access codes, I could rifle through the files of DARPA, NASA, or CERN. But my point today is not concerned with the wonders of the Internet—I’m focusing on the fact that I don’t need to break my solitude—I don’t need to open my front door—and I still have access to virtually every bit of information known to mankind.

Convenience in communication, and in scholarship, was welcome progress—but we still needed to get together to have ‘something to do’. Increasing the number of TV channels from three to 300 made it possible to watch a lot more TV—and cable TV made it possible to watch movies without attending a movie theater—but still, there is a limit to how much TV a person can watch. Likewise, there is only so much time that can be spent talking on the phone or studying. In my day, a person always reached a point where he or she simply had to go outside, to mingle with the throng—or simply hang with one’s friends.

Eventually, one way of ‘hanging with friends’ became playing video games—a group of kids would congregate around a TV hooked up to a video game system and take turns using the controllers. And this is where everything came off the rails, in a sense. The advent of multiplayer online gaming, combined with the use of laptops and cellphones, made it possible to both play with friends and socialize with friends—all without leaving the privacy of one’s room. Additionally, one could leave one’s room—could in fact go anywhere—and still remain essentially within that gaming social gathering. This leads, of course, to the phenomenon whereby your kids could be in the room with you, but not really ‘be’ there at all—they’re texting, or IM-ing, or gaming with unseen other kids while their bodies, devoid of conscious awareness, sit in the same room you’re in.

We call this new generation ‘digital natives’—people who grow up with digital, online technology as a given. To digital natives, being physically present is of less importance than online connection—they pay attention to their screens, not to the people in their environment—hence all the car-crashes caused by cellphones. There was once a time when a rainy day was bad news for kids—it meant we couldn’t go outside to play—and that was a major tragedy in our young lives. Nowadays, when parents force their kids to go outside, it is more likely to cut them off from their friends and their playtime.

In a culture that shops online, plays online, watches online entertainment, communicates online, and learns online, we find that something is lost. In Eliot’s time, they felt the loss of religion as an absolute—but they also lost the comfortable patterns of a life where God was central to everyday activities. In our time, we are experiencing the loss an even more elemental aspect of our daily lives—shared physical presence. And the list of rituals being lost in this new ‘normal’ is even greater.

Consider laundry—there are still parts of the world where we could witness the weekly washing of clothes by a riverbank—those people gather and mingle and chat as they do their laundry ‘community-style’—and for centuries, all mankind did their laundry in this way. When washing machines came along, people hung up their wash on clotheslines—often socializing with their neighbors over the back fence—a smaller social group, but still partially a community activity. Then came electric dryers—and homemakers found themselves, at least as far as laundry was concerned, acting in solitude, shut up each in their own homes.

Why are rituals important? Look at it this way—we can strive for success, for achievement, for goals of many types—we can chase after lovers, mates, and romance—we can eat, sleep, and work—but all of it is empty without a context, a continuum, that is the cycle of our daily lives. Humans are a social species—we need the comforting presence of others, we need interaction with our peers. But we are raising children in an environment of solitude—where are they supposed to find meaning and fulfillment in their lives? How can they build a comforting pattern of social rhythms to give their lives continuity?

And make no mistake—we have need of these things. Take the Sabbath day as an example—with the decline of religion, one might ask why bother with a day of interruption? But we need rest as much as we need sleep—however we came up with the idea of a ‘day of rest and prayer’, it fits our biological rhythms—even without feeling obligated to pray to God once a week, we still benefit from the rhythm of taking every seventh day off. Or take another example—the taboos on certain foods, like pork or shellfish, were once considered religious observances—but they were useful in that such foods are health risks if not carefully cooked. Further, in modern America, where a person can eat anything—and as much of it as they please—we find that eating without limits presents greater health risks than any one type of food could ever pose.

Boundaries, rituals, democracy, all the inconveniences of being part of a group, rather than a free, solitary agent—these things have a value to our mental and physical health, to our sense of having a rich, fulfilling life. We may be able to get along without our imaginary friend, God, but we are finding out that life can be even more empty and angst-ridden if we try to live without each other, without community and society. There may come a day when we no longer have prisons—we may come to recognize that everyone is already in a prison, that criminals can be punished and isolated from society by the simple expedient of taking away their online connection.

This may seem rambling and generalizing, but I’m trying to make the point that the rhythms and patterns of community provide a substrate for the discrete pursuits of life—earning a living, raising a family, the arts, the sciences, politics, etc. We focus on these ‘goals’ of life and overlook the fact that life has a context within which all this goal-seeking behavior occurs—that there are moments between these activities—that our consciousness goes in and out of these discrete pursuits, but our awareness is confronted by an unbroken continuum of existence—and that overall ‘existence’, without substance, becomes a void that we fall into whenever we are not consciously busy with a particular aspect of our interest. No matter what our individual interests may be, we still need our overall lives to have texture and substance. Without experience outside of our online connections, life becomes disjointed, disconnected, and begins to lose value or meaning.

The human animal can adapt to many changes—but not to emptiness. It has been noted that a person left in a sensory-deprivation chamber will quickly be driven mad by a nervous system bereft of input. We are in danger of finding our global village trapped in an electronic isolation that will drive the whole world mad—we may find that civilization will ultimately be destroyed, not by fire or ice, but by our lust for convenience.

Four Political Thoughts (2015Nov06)

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Thursday, November 05, 2015                                         3:41 PM

Can You Feel The Warming Now?   (2015Nov05)

Oil and Coal interests have been denying climate change for so long that they are now being investigated by the New York attorney general Eric T. Schneiderman. Since the world outside our borders has accepted climate change as real, there are a mounting number of international agreements on limiting carbon emissions. As the writing on the wall becomes more legible, a new legal strategy presents itself—by obfuscating the unstoppable tide of repression that fossil fuels face in the near future, Schneiderman posits, energy companies have been misleading their investors as to the value of energy stocks—in other words, financial fraud.20151106XD-Rijk_Lectern-Felix_Meritis_Society

Big Energy has been questioning scientists’ concerns over greenhouse gasses since the 1970s—and has been successful, domestically, in carrying the day, partly due to confusion raised by conflicting research—which they paid for. This was a successful strategy insofar as it focused on doubting the details and expanding the questions—difficulties with ‘absolute proof’ are inherent in scientific research, especially in a field as new as climate science. That is the whole point of ‘doubt factory’ lawyering.

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But we have reached a point where doubting climate science only works now in a court of law—finer points aside, only an idiot would question climate change as visible, and worsening. Plus, even if climate change is unprovable, in a legal sense, there is no question that people and businesses are now behaving as if it is true—and this changes the future potential value of energy stocks. In short, economic pressures pushed the energy companies to fight the inevitable—and now economic pressures are going to oppose their interests.

There is sometimes a subtle poetry to politics—if efforts like this new lawsuit can enhance America’s too-slow response to this issue, we may yet have a hope of retaining the polar ice-caps and avoiding sending most of the globe’s coastal real estate where Atlantis went. Of course, there’s still overfishing and rising acidity in the oceans, habitat-loss and species-loss on land, and plenty of other disasters-in-waiting to worry about—but clean-energy conversion would still be something we could all be proud of.

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Some Kind Of Crazy

What is the difference between Trump crazy and Ben Carson crazy? Trump’s brand of crazy comes from ego and avarice—a businessman who feels that defeating the competition is as valuable as succeeding, a boardroom warrior who would rather burn down the building than lose his standing, a financier who would gladly bankrupt his company to protect his personal fortune, regardless of the losses suffered by others. He respects strength and strategy—which is understandably attractive to Republicans, yet Trump doesn’t discard practical knowledge, math, or science because they are too useful—and far more common in business than they ever are in politics.

Ben Carson’s crazy is a whole other animal—Rachel Maddow recently described it as a war on epistemology, or the ‘theory of knowledge’. According to recent quotes, it appears that Carson’s ‘American History’ (as well as his personal history) are simply stories he makes up as he goes along. His fundamentalism makes for some outlandishly screwy quotes that would place most people firmly in the ‘crank’ category—but he is a GOP presidential candidate, so at least during the primary he gets a pass on that particular line of nutcake.

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Ben Carson is an iconoclast, i.e. ‘a person who attacks cherished beliefs or institutions’—but where traditional usage refers to those who attack religion and the establishment, Carson is an iconoclast who attacks the cherished ideas of humanism and science. More than that, he attacks many ideals that most of us consider core principles of the American spirit. His statements about barring Muslims from elected office are a direct contradiction of our Constitution. Moreover, I find any kind of fundamentalism or evangelical zealotry to be vaguely un-American—to accept pluralism requires us to be hard-headed about which of our faiths’ finer points should be debated as public policy.

On the surface, it would appear that anyone can believe anything—our thoughts don’t show, our religion doesn’t imprint on our foreheads. Our freedom of religion recognizes that fact—but it also implies that we have to be circumspect in any real-world manifestations of our chosen faith, particularly in public—especially in politics. There is a world of difference between believing that the Earth is only 6,000 years old—and deciding policy based on that belief. If your faith tells you that women have less status than men, you still have to recognize that, in the real world, the rest of us—and the law—don’t agree.

Today’s far-right has embraced the evangelical, ignoring the fact that theocracy by any other name is still anti-American. There are many faiths in this country—and there always will be. To pick just one, and incorporate it into a political platform, should by all rights be political suicide—that this is not true for the GOP is just one of its many dysfunctions. And it is also what makes a delusional nut-job like Ben Carson a viable candidate for their party.

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Why We (Choose To) Fight

I was shocked the other night watching “The Brain with David Eagleman” on PBS—it was the episode about how we make choices. Towards the end, he shows an experiment that measures a person’s ‘disgust’ threshold—that is, how easily they are grossed out. Then he follows that up with another experiment that measures a person’s political bent—conservative or liberal. What was shocking about this was his statement that the tests showed a virtually unanimous correlation between a low ‘disgust’ threshold and a preference for conservatism. Neuroscientist David Eagleman said that he could look at the results of just the first test—and tell a person’s political leanings without giving them the second test.

If you think about it, it makes a lot of sense. What are the things conservatives often deride about liberals?—Gooey things, like long hair, quiche, yogurt, or tofu—just the kinds of things that, at first glance, are somewhat repulsive. There is a ‘disgust’ barrier around these things—and only certain kinds of people will push back long enough to give these things a try. Not all liberals enjoy yogurt, you understand—but liberals are more likely to give it a try.

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Being hawkish is a conservative trait—perhaps the male ego feels disgust for the idea of not fighting—even when fighting may be a bad idea. Poor people can be kind of gross—and women’s health certainly makes men squeamish—health issues in general can get pretty slimy, repulsing both men and women. Wouldn’t it be funny if conservatism turned out to be regressive—a sign of emotional childishness? Like kids who won’t even try their broccoli. Xenophobia is a form of disgust—perhaps that is what makes liberals more inclusive—they more easily look past the surface strangeness to the human being underneath.

I say we stop considering conservatism as merely another point of view—I say we start calling liberalism what it really is—intellectual maturity. Then again, I don’t need a scientist to convince me that conservatives are often childish—and being childish, nothing anyone says will convince them to change their minds. Only voting them out of office will do that.

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Suggestion Box

I have a couple of suggestions. First, we should consider the millions of Syrian refugees as a potential resource. European countries are already seeing the potential benefit of an influx of younger, more energetic citizens. But what about giving Syrians a chance to do something about their own country?

What say the UN offers all young adult Syrian refugees the opportunity for military training—we gear up a few divisions of native sons and daughters, give them the arms and equipment and support they’d need to retake their country, and point them at Assad and ISIL? That way, outsiders like the US don’t have to send troops into a foreign country. Young displaced Syrians have an opportunity to do something other than depend on the charity of the world—and they wouldn’t go anywhere after the fighting is over—they’ll set up a responsive government—maybe they’ll even send for their relatives, old and young, to rejoin them in their native land— a Syria finally free of endless fighting. It’s just a thought.

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My second suggestion is for Hillary Clinton’s campaign—hey, why don’t you guys rise above the media’s narrative and focus your platform entirely on infrastructure? You could come up with specific projects for most of the fifty states—smart highways, clean energy, bullet trains, wilderness bridges, dam tunnel, bridge and highway refurbishing, underground fiber-optic networks,–hell, I could go on and on—and I’m just one person. I’m sure a room full of people could produce quite a list.

And every one of those projects would make jobs, stimulate our economy, and put America’s infrastructure back to its former place as leader of the world. One of the most telling aspects of a developed country is its ease of transportation and communication—and these are the greatest lacks of underdeveloped countries. Lack of roads and barriers to communication contribute to poverty, hunger, and despotism in all the most bedeviled parts of the world—and those with a plethora of such resources are too busy doing business to have uprisings, insurgents, or to invite the chaos we find in the world’s worst trouble-spots.

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Eisenhower’s great post-war push to grow America’s highways was an essential element in our rise to wealth and power in the latter half of the twentieth century—but now we are losing roads, bridges and other key features through neglect and an assumed entitlement that often precedes a great empire’s slide into decline. This stuff won’t fix itself.

We spend a lot of time and money on what we call Defense—it’s more than half the federal budget. Shouldn’t we consider taking some defensive measures against the passage of time? If we don’t have the will, or the spirit, to improve our infrastructure, we should at least defend against the loss of what our forebears have already provided.

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All images are property of the Rijksmuseum—to whom all thanks are due:

Gazette du Bon Ton 1914, No. 8, Pl. 80: L’Arbre de science /Robe du soir de Doeuillet, Anonymous, George Doeuillet, Lucien Vogel, 1914

Mantle clock (pendule), Anonymous, Benjamin Lewis Vulliamy, c. 1802 – c. 1803

Allegory of the science, Jeremias of Chess, Henry Crown Velt, 1696

Portrait of Dr Gachet, Vincent van Gogh, Paul Ferdinand Gachet, 1890

Invention of the compass, Philips Galle, c. 1589 – c. 1593

Mécanique de Vaisseau-volant, Anonymous, c. 1781 – c. 1784

Lectern of the Felix Meritis Society, Anonymous, c. 1778 – c. 1779

Artilleriewerkplaats, Philips Galle, c. 1589 – c. 1593

Book Printing, Philips Galle, c. 1589 – c. 1593

Windmolen, Philips Galle, c. 1598 – c. 1593

On VOD, Reviewed: Three Films (2015Nov05)

Tuesday, November 03, 2015                                           12:40 PM

Pre-Reviews   (2015Nov03)

Okay, I’m an old fuddy-duddy—I added these movies to my “Cart” from the “Just In” menu of my Cable VOD listings: “Best Of Enemies”, a documentary about the 1968 debates between William F. Buckley Jr. and Gore Vidal, the then-champion intellectuals of America’s political right- and left-wings, respectively; “The End Of The Tour”, a re-enactment of Rolling Stone reporter David Lipsky’s road-trip/interview with the late novelist David Foster Wallace during his 1996 book tour promoting his masterpiece, “Infinite Jest”; and “Inside Out”, the animated Disney feature about the inside of a young lady’s head, populated by characters that represent emotions—Joy, Anger, Fear, etc.—as she experiences the trials of childhood.

As a twelve–year-old, I remember finding the Buckley/Vidal debates excruciatingly boring—they talked of issues I knew nothing about, using words I couldn’t understand—I hope, forty-seven years later, I can understand them a bit better. I’m actually looking forward to watching “Best Of Enemies”—even though my memories of those talks are vague, I still miss their obvious insistence on clarity and correctness—something so absent from the politics of our new millennium. Ironically, it was most likely the entertainment value of their last exchanges, which devolved into anger and name-calling, which brought forth the kind of nonsense we see in modern debates.

I’m not sure whether I’ll enjoy watching “The End of The Tour”. David Foster Wallace’s writing is a beautiful stream-of-consciousness cornucopia of vocabulary and images unmatched by other living writers—but his subject matter was unfailingly dark, disgusting, and full of despair. Add to that the unpleasant highlights of his blurb-biography—and the fact that he committed suicide in 2008—and I’m left with the suspicion that I won’t have much fun watching the film, no matter how well-made. Having plowed through “The Broom Of The System” and “Infinite Jest”, and having read the first few stories of “Oblivion: Stories”, I’m afraid to read any more of his stuff, especially now that he’s killed himself—I have my own struggles with depression and I don’t need my leisure pursuits to reinforce my worst impulses. I think I want to watch the movie just to get close to his beautiful mind again, without having to actually join him there by reading his works.

“Inside Out” should be fun for me—as a kid, I used to run cross-country—and I’d pretend my body was a mechanism, and I was a controller sitting inside my brain, behind my eyes, ‘flying’ myself around the track, or through the paths in the woods behind our school. Besides, I don’t think I’ll ever outgrow Disney animated films—they’re the best—and if the reviews and box-office are anything to go by, this is one of their better efforts.

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Wednesday, November 04, 2015                                              9:51 AM

Post Review   (2015Nov04)

“Best Of Enemies”  is an enjoyable documentary and I found it especially so because it gives impressions of the two-party mind-set just as that paradigm was coming to the surface. Prior to World War II, social friction was between Rich and Poor—easy-peasy, simple as that. During that War, America put on its best overalls and pretended we were ‘all in this together’. Immediately post-war we busied ourselves fighting against ‘Red propaganda’, touting liberty, democracy, freedom of speech, and freedom of religion. Having gone from competing armies to competing ideologies, America’s entitled found themselves in a quandary—many of the free world’s ‘good features’ were populist and inclusive. Unions were acceptable, racial integration had begun in the military, and women were fresh from the workforce—pushed out by returning servicemen and the closing of war factories, but still cognizant of what they had achieved during those years spent in so-called ‘men’s jobs’.

To me, religion is the most elusive aspect of those times—we were claiming that religious freedom was a touchstone of modern civilization, but there were many Americans who assumed that Protestant Christianity was the default American faith. This allowed the establishment (an old term for the rich and powerful) to take exception to some freedoms as ‘sinful’—particularly when talking about women’s roles and rights. As we had seen during the war, women were legally accepted as equal—able to work in factories, offices—even serve in the military as ‘support’—but the Bible gave chauvinists the ammunition to reverse that acceptance. The invention of the Pill brought birth control into the equation—and we were off to the races. Women’s equality saw such a backlash that it would be the 1970s before any pushback from women was heard. Still, theocratic mores had permanently embedded themselves into the toolkit of the rich and powerful.

Law and order was another meme adopted by the establishment—but it was used as code for white supremacy. Any public outcry or demonstration in favor of racial justice was characterized as lawlessness—urban rioting was blamed on the rioters, not on the issues that got them rioting. This double-talk would appear legitimate until the Civil Rights Act and the Voting Rights Act were adopted—afterward it became increasingly difficult to characterize social progress as ‘troublemaking’. And to this day, police brutality is rationalized by the rich and powerful as ‘maintaining the peace’.

Our half-century of ‘war on drugs’ was also a thinly-veiled attempt to persecute African-Americans. The criminalization of marijuana as a Schedule I drug, the CIA’s involvement in flooding American cities with crack cocaine, our present-day swollen prison population—mostly non-violent drug offenders—are all examples of how drugs (which are a legal, billion-dollar industry) are still being used to persecute minorities. The establishment remains rabidly anti-drug, in spite of evidence that the War on Drugs created an underworld market—a subculture that makes it easier for their own children to get ensnared by addictive drugs than if they were legally sold over the counter, like cigarettes or booze.

Post-war Americans retained many wartime attitudes—‘get it done, no matter what’ was a common phrase while fighting to save the world from Fascism—but after the war, we still felt that a good person would just ‘get it done’. Those who couldn’t ‘get it done’ were useless, rather than helpless—they deserved our derision, not our sympathy. The old, the sick, the poor, the unemployed—these people were useless—they didn’t deserve help—that was the establishment line. Buckley habitually described the poor as ‘lazy’—as if poverty was a choice.

So we see the kernel of modern conservatism in Buckley’s battle of wits with Gore Vidal—biblical fundamentalism, thinly-disguised racism and sexism, and blaming the victims in lieu of social support programs. Buckley’s early work in stymying social progress and maintaining white male supremacy can seem silly to us today—but his fatuous reasonings were acceptable to the staid, close-minded majority of Americans of his time. Today’s conservatism has become far more sophisticated—it has had to, since the majority of Americans today see things more from Vidal’s point of view. We are, by and large, far more open-minded and inclusive about race, sex, and sexuality—and we have documentation proving that social support programs help the whole society, not just those who need them. Yet the philosophical battle rages on—proof, to my mind, that it is what it has always been—rich versus poor, those in power versus those without a voice.

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Thursday, November 05, 2015                                         7:39 AM

Post-Review   (2015Nov05)

“The End of The Tour” is well-acted, beautifully photographed, mysterious, engrossing—a surprisingly powerful movie, given the scope of the action—and most importantly, it is not a documentary. We aren’t led through a delving into the details of David Foster Wallace’s life and work—in fact, much of the dialogue displays Wallace’s fear of being detailed and analyzed.

David Lipsky, author and journalist, had just published his own novel when Wallace’s “Infinite Jest” exploded onto the cultural scene—and we see that he is appalled by the rave reviews for Wallace, and then more appalled by reading “Infinite Jest”. I can attest to the impression made by that experience—Wallace’s writing is unbelievably good and can’t help but evince a touch of despair in anyone with pretensions of writing. Rather than being repulsed by such overbearing competition, Lipsky becomes fascinated and cajoles his Rolling Stone editor into letting him interview Wallace as he completes his book tour.

Thus begins a short road trip, an awkward bro-mance between two equally neurotic intellectuals who couldn’t be more different. Lipsky is torn between admiration and envy. Wallace is torn by his sudden celebrity, which represents a sort of pinnacle of all the failings of American culture so deftly deconstructed and demonized in his writing. Few films make such an open-and-shut case for the theory that all great art is the product of suffering—or the irony that subsequent success only adds to the suffering.

Adapted from David Lipsky’s “Although of Course You End Up Becoming Yourself : A Road Trip with David Foster Wallace”, a book which expands on the original magazine article, this film has a quiet beauty that belies the ugly struggle of creative expression and its practical side-effects. It has a camaraderie that belies the intense rivalry endemic to artists—and it has a peacefulness that belies the internal struggles of extreme, self-conscious intellectualism. For a film that is the opposite of an ‘action’ movie, it is a terribly exciting adventure.

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Thursday, November 05, 2015                                         2:29 PM

Post-Review   (2015Nov05)

“Inside Out” is excellent family fare, as we’ve come to expect from Disney/Pixar. It is packed with humor yet isn’t a comedy—a special formula that had served Disney well for decades. Drama, with all the fear and confusion that is the subtext of childhood, is what elevates their product above the pabulum Hollywood often offers to children. I’m reminded of my own childhood reaction to Mary Poppins—which, for the 1960s, was pretty mature fare for a family film—there is no greater satisfaction for a kid than to be entertained without being condescended to.

The story has complexities that one usually associates with adult drama—there is an interior story—the characters inside the girl, Riley’s, mind—and an exterior story—Riley’s family moves to California. The interior story involves anthropomorphized emotions and other details of the mind’s inner workings that are simplified, but correct, as evidenced by the credit roll’s expression of gratitude to the Mortimer B. Zuckerman Mind Brain Behavior Institute of Columbia University. One learns through the course of the film some fascinating elements of brain function and memory.

As a story, the most telling effects are the back and forth between the inner emotions of Riley and her exterior words and actions—the two stories are not overwhelming in themselves, but the interplay of the two brings a richness to the vicarious environment. There are also hints at the same ‘committee of feelings’ inside the mind of Riley’s mother—and indeed, by the movie’s end, we get a peek inside all the characters’ minds.

As a story-telling ‘frame’ it is a rich vein of original situations that bodes well for an ongoing franchise of ‘Inside Out’ sequels. However, this first movie’s central theme—the necessity, in maturing children, for their joy to accommodate their sadness—will be hard to replace with an equally stout tent-pole in subsequent stories. Still, this cleverly wrought mechanism of interior dialogues will add spice to any tale—and I’ll probably watch as many sequels as they can produce.

If the movie has a valuable message for young viewers, I’d say it was the distinction made between disaffection, or the loss of joy—and sadness, a necessary emotion in life. One hopes that children will see this film and have a better sense of their own emotional states—and be better able to withstand the pot-holes of bad days and rough times. Let’s hope so.

Well, that’s it—three films in three days cost me $16, over and above our monthly cable fee—so don’t expect regular installments of movie reviews—I ain’t got that kinda cash. I admit, though, that if next week’s New Listings on VOD has three equally attractive titles, I’ll probably do it again—it’s not like I’m a Zen-master of self-control or anything.

Hardly Halloween   (2015Oct31)

Saturday, October 31, 2015                                              12:09 PM

Oh, the dreaded day is upon me! While I comfortably hide in my house every day, crippled by social anxiety, poor social skills, a compulsive suspicion of others’ motives, and simple shyness—I am secure in the knowledge that there are boundaries to a person’s property—If someone knocks on my door, I don’t have to let them in—I can say, “Go away.” –and no matter how rude of me that is, they legally have to go away.

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But today, the normal rules don’t apply. Today I must put on a full set of clothes—I must accomplish my full ‘toilette’ and present myself, smiling wide, to whatever crowd of monstrous children inhabit my doorstep. I must have a bowl full of bribes for my own protection. And worst of all, I must engage with all their parents as if they were common sights upon my doorstep with a frightening attention to my health and mood—I must say I’m fine and ask them if they are also. It makes me shudder.

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I miss the old ways of childhood. When I was of school age, I knew every kid in a thirty mile radius—I wandered near and far, and so did they—we mingled in the way only those unfamiliar with their surroundings have a need to mingle. But now I don’t know my next door neighbor—with a handful of exceptions, I don’t know a soul in my neighborhood—and while I’m exceptionally anti-social, they too are anti-social by virtue of being grown adults with ‘things to do’. We are all more likely to form our social-circles based on old school ties and our present place of work. Indeed the modern mode is to accept ignorance of our neighbors as part of the ‘hominess’ of being at home, where no one will ‘bother’ you. I am acutely aware of this because I’ve been unemployed for so long—I have no workplace mingling, no new employees to meet, no old employees to say goodbye to.

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So when I have to look across the ‘connecting costumed kids’ at the complete strangers that are my neighboring parents, I feel both disappointed and extremely uncomfortable. People freak me out. They sometimes believe the strangest things. They sometimes staunchly oppose scientifically-accepted realities. Some of them even carry firearms—I guess—or so I’m led to believe. There are lots of people who are a little crazy, but not so crazy that they’re locked up for it—they just wander around, having lives just like the rest of us—but they scare the bejeezus out of me.

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Halloween is spooky alright.

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Improv – Two Etudes   (2015Oct29)

Thursday, October 29, 2015                                             3:38 PM

When I listen to other music, I am open-minded and forgiving—if something doesn’t catch my ear at once, I’m willing to give it a chance. When I am feeling very hard-headed and down-to-earth, I can’t enjoy music as much as I otherwise do—engaging one’s critical faculties too completely puts one in the position of ‘finding fault’—and no creative impulse can survive such a negative onslaught.

It only now occurs to me that I always turn my criticism on ‘high’ whenever I judge my own efforts—and in doing so I’m being less fair to myself than I would be to a long-dead stranger—so today I’m having a moratorium on self-doubt and self-criticism. I enjoyed playing this improv on my piano and that’s all there is to that.

Pixels_2015

Speaking of being open-minded and forgiving—I just watched Chris Columbus’s “Pixels” on VOD. Liberals doses of ‘willing suspension of disbelief’ are required (and a little THC doesn’t hurt either) but if, like me, you are a fan of Adam Sandler, Kevin James, Josh Gad, Peter Dinklage, and video arcade games—then “Pixels” is funny, and a lot of fun.

First of all—I love movies where the characters start as children and then, through the magic of “30 Years Later…”, we begin the real story of the characters in the present day. It’s a great way to give a story depth, especially something as goofy as “Pixels”. Secondly, I love a movie where no one is inherently evil—childishly stupid, yes—misguided, greedy, not thinking things through, … whatever—yes—and I think this is closer to real life. Reality never seems to have a positive villain—for every issue there are just a lot of sides, a lot of needs, and a lot of pigheadedness—but rarely pure evil.

The good guys win and the guy gets the girl—other features I’m always in favor of. No lengthy wrong-turns into gloom and despair—another plus. Factoid hunters on IMDb point out that many game characters used were derived from post-1982 video games, which belies the film’s premise—but if that was the most unbelievable part of this movie, the world would be a very strange place.

What I enjoyed noticing was all the kid actors’ credits—many of the smaller roles were played by children with last names like Sandler, James, and Covert (one of the producers of the film) and I can only assume that the film’s set was very much a family affair. And if you look closely, you’ll catch a glimpse of the actual Professor Toru Iwatani, inventor of Pac-Man, doing a cameo as a game repairman in an early scene, at the Electric Dream Factory arcade. Good times.

In my walk earlier, I felt a strong regret that I hadn’t brought my camera, so I shot a few snaps out the window to use for today’s video:

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Lyric (2015Oct27)

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Lyric

Void unimaginable, an ocean without a floor or shore

Floating there I wait and see only distance and space

No company to joke with—no more after or before

Floating where eternity dances yet hides its face

With feet that never find a place

And I am small amid the vastness

And I am lost among the stars

And I am never going to see again the green

And I am stuck forever in between

And if I died no one would know it

And if there’s hope no one will show it

I swim

In this vastness

The power of nothingness overwhelming my mind

No chink in the every of everywhere always

No feature or landmark remaining to find

Come speak to me love—(I don’t care what she says)—

Say what you will but please say Yes.

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Face and Bubbles – Collage

Tuesday, October 27, 2015                                               12:10 AM

Post (2015Oct27)

Well, I may have gone a little too dark on this poem—I tried to pull the nose up, at the end—but maybe too little too late. Anyway, the point is that too much solitude is as mentally unhealthy as too little sunlight is physically unhealthy. Love is necessary, or friendship—even simple companionship which, while not as profound, may be easier to come by—I’ll take anything to break that recursive loneliness loop that eventually drives one insane.

The new pictures are made with my new oil pastels—I haven’t quite got the hang of them yet. I’ve always had a problem with color—I tend to use them all. I like prisms and rainbows—I’m very democratic, even inclusive, when it comes to color.

The piano cover of “Autumn In New York” goes well with all the gold and orange leaves outside my window—my voice—maybe not so much. I threw in the other three covers just because. I’m struggling with my improvs lately—I have been trying to make them better for decades, but I feel like I can’t find anything new anymore—we’ll see—maybe I’ll have an epiphany or something. In the meantime, I’m just trying to sound entertaining.

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Bubbles

Tuesday, October 27, 2015                                               10:38 AM

Real Progress   (2015Oct27)

In just a few days, we will have reached the one-year mark on our presidential campaign—I can’t help wondering what the previous twelve months of back and forth were supposed to accomplish, other than to fill air time on cable-news shows and politics-based social media threads. It’s hard to stomach all the focus on ‘who it will be’ without any concern about ‘what will they do’. Yet, with the right-wing, those are the same question—a tea-party candidate will do nothing—except try to keep others from doing anything—that’s their whole agenda.

Likewise, a moderate Republican will do nothing—not for lack of trying, but because of their tea-party brethren. And even a Democrat will get done only as much as the executive office allows—because the House and Senate are still firmly in the hands of the GOP. The only real hope for governmental or legislative action is if the Democrats can find a way to win back those Congressional seats, as well as win the White House. So this presidential campaign obsession is just the usual media focus on the inconsequential. Ben Carson (not to mention Trump) is a scary possibility—but the odds of anyone but white males voting for either one is so low as to make their chances in a general election ‘slim to none’.

The same can be said of Bernie Sanders—he’s got the far-left tied up, but he could never get the majority of the nation’s voters either. That leaves Hillary, whom everyone has assumed will win all along—only she’ll be hobbled by the same GOP congress that bedeviled Obama. Again, the real story—the story that’s being ignored—is whether the Democrats can elect local support, outside of the presidency.

Of course, I could be wrong—we may get a Republican president, if voters are stupid enough—what a hell on earth that would be. Despite Obama’s heroic efforts, we still haven’t dug ourselves out of the hole the last GOP president buried us in. The only good that came out of Bush’s two terms was getting Democrats out to vote—Obama began his terms with a friendly Congress and I’m still confused as to how we managed to screw that up.

Well, not really—the answer is horribly simple. The Democrats, while they have an edge on common sense and American values, are just as dumb, lazy, spineless, and corrupt as the Republicans—both our candidates and we voters. Intellect and transparency can find a place in the Democratic party—which, as I say, gives them something of an edge—but we’re still people, just like the GOP folks. And people are human—with all the failings that implies.

When I look back on all the changes in society, I’m dumbstruck by the incredible progress we’ve made. While we still struggle with racism, at least it has lost its legitimacy in the laws of our land. While we still lack gender equality, we have seen women get access to birth-control, jobs, and inclusion far beyond the Suzy Homemaker mindset of my childhood. While we still have issues with LGBT equality, we have at least progressed beyond the point of considering homosexuality as a crime, or a mental disease. To me, this is the real progress of our country—I could care less about laptops, cellphones, smart-cars, and DNA sequencing, if it doesn’t have the open-minded humanity that an enlightened, modern culture deserves.

She’s Still The One   (2015Oct23)

Friday, October 23, 2015                                         8:14 AM

Yesterday’s Benghazi hearing was a spectacle. Republican congresspersons were indefatigably terse, insensitive, and thick-headed for eleven hours. Their pretense of nonpartisanship would have been better served had even one of them said even one civil word to the former Secretary of State throughout their marathon grilling. And even Hillary Clinton might have wilted under such a barrage of enmity, had she not had the regular interruptions of the Democratic members, who spent their time castigating the hearing itself, rather than its witness—to whom they pretty much offered apologies that she was required to be subject to that circus.

After the preceding seven hearings, it’s hard to see how the Republicans committee members had hoped to appear anything other than incompetent during this eighth, Clinton-only farce. All the GOP members at the dais were former prosecutors—and after witnessing their bullying, all-talk, no-listen tirades, I was ready to despair not just of the Congress, but of our justice system as well. To ‘win a case’, in our dreary reality, often replaces the seeking out of truth among hot-shot lawyers—and these specific lawyers have transferred that worst-of-all-failings of our legal system to our legislative system. Their desire for a partisan victory, rather than clarity, showed through every syllable of their attempted mugging.

With all the talk of ‘transparency’ yesterday, it was the Republicans who were revealed as transparent in their partisanship. I would have been tremendously embarrassed to have been among their number—but then, I’m not trapped in an extremist right-wing bubble of anger and resentment. They showed the sorry enthusiasm of cheerleaders for a team being soundly trounced—lots of noise to little purpose.

Darling Hillary—now, that’s a different story. Eleven hours of unruffled poise and competency—I was blown away by her strength, her endurance, and her intelligence. If her poll numbers don’t reflect a surge of approval for her candidacy, then I give up on this country for good—if hi-jinx and raillery can drown out such astute capability, then democracy has finally failed us. The late Margaret Thatcher has a new rival for the title “Iron Lady”.

I learned two things yesterday—the Benghazi attack was a horrible tragedy, and Hillary Clinton was not the cause of it. If that is what the Republicans wished America to learn yesterday, then—job well done, folks.

Lost In A Space   (2015Oct21)

Monday, October 19, 2015                                               1:42 PM

Lost In A Space

Warm by the woodstove your just-bathed

Body borne on flannel quilt—

Droplets in the cleft above your lip,

Starry-eyed and blushed over,

I bring two steaming mugs

Of hot chocolate and we sip

Around the marshmallows,

Gazing into one another’s eyes.

Outside the other, darker world hurries on.

We hear only crackling from splits of apple wood

In the quiet closeness of our snug little keep.

I kneel and you raise your soft lips to mine

The glow of your bath still softening your arms

And I am lost forever amid the comforts of home.

Monday, July 13, 2015                                             2:39 PM

I don’t know. I have a lot going on inside me—it makes me feel like I have something to write—but there’s just chaos in there, virtually screaming a million things at once, none of it coherent. So, no, not really anything to write.

My body seems to be slowly bouncing back from its long decline—enough so that I begin to feel restless about spending all day every day inside this tiny house. Not that we don’t love our cozy little cabin—but hell, sometimes you have to go out. Now, that wasn’t true—hasn’t been true for many years—I’d focus more on having the energy to get out of bed or make myself a sandwich or take a shower. But before I got sick, it was pretty common—I get bored and frustrated very quickly when I’m in touch with my full capacity.

And I’m sick and tired of retracing my words just to explicate that ‘full capacity’ now does not mean back to my original 35-year-old, healthy, rambunctious self. Take it as given that if I’m talking about a resurgence of my vitality or a sharpening of my senses, I’m only talking relative to my near-death experience and decades-long infirmity. I’ll never be young again. I’ll never have twenty-twenty vision again. My hands will never be steady again. And most of all I’ll never have the ability to get lost in my own thoughts again.

I used to think of that zoned-out state I’d get into while programming code or drawing a picture as a kind of wandering—but it wasn’t. I was taking for granted something that came easily to me—but now I can see it for the very strenuous hacking through the mental jungle that it was. I can feel the effort of thought now—if I heard about effort of thinking in those young days, I refused to believe it. I couldn’t perceive any effort—even though my mind was functioning like gang-busters. I miss that a lot—in the way you can only miss something that you lost without ever having known how valuable it was.

Of course, I also miss it because it was my meal ticket. I used to think that I was lucky to find a job in programming and systems—now it is clear to me that I was never good at anything else, not professionally. My mind started to weaken from illness at about the same time I was considering looking for more challenging coding work. It was very frustrating to lose my super-power, slowly, mysteriously, just as I was trying to move on to even more difficult puzzles. Now I can’t program my way out of a paper bag—which leaves me with a large past life that was headed towards something I can never go back to. So, yeah, I miss that a lot.

My old self is dead. I am alive. It’s a quandary.

Wednesday, October 21, 2015                                         10:29 AM

Fall proceeds apace—others have posted some striking photos of the leaves changing, so I’m gonna pass on taking my own photos of the yard and environs. The urge to photograph things is always there, but I’d rather conserve my energy on the off-chance that I’ll get antsy enough to draw a picture instead.

The endless drone of leaf-blowers gives the Fall a sour strangeness—these people want their mess cleaned up and their lawns bare, and they don’t care how much racket they make getting it done. Who could have imagined that getting an artificial wind to blow would be best accomplished with tiny engines that make a deafening whine and emit grey clouds of diesel soot?

But enough of my seasonal peeves—no more. What matters is the doing—and what am I doing?

Monday, October 19, 2015                                               6:04 PM

Joseph Henry was an American physicist who discovered the principle of electromagnetic induction nearly simultaneously with Michael Faraday, the Englishman who, through the vagaries of history, is known as its sole discoverer. But such quibbles about ‘first-places’ abound in the history of science—Morse was not the first man to send a signal by electrified wire, Edison was not the first man to create a moving picture (or a light-bulb, for that matter)—there are often two stories. One is the closely researched story of who did which step and when, and how it all ‘worked out’ to what we’re familiar with today—and the other story is what we call ‘popular history’, where Ford ‘invented’ the car and Italians ‘invented’ pasta.

It is a little odd that in trying to tell some of the detailed, accurate story, an historian has to set up and knock down several widely-held misapprehensions common in the popular understanding of history. Serious historians must tell the true story while ‘untelling’ the false ones. This can lead to great interest amongst the populace—and some will argue with any history based on the archived records simply because they love the popular version so much better. And some details are just too bothersome to retain—Columbus’s voyage west to the Indies involved five ships—this is well-documented, and even taught in school—but the image of the Nina, the Pinta, and the Santa Maria endures.

The only book offered on Amazon.com has a blurb which extols the great achievements and the seminal place that Joseph Henry held in the formation of the United States as a scientific world leader, but such importance is belied by the fact that there is only the one book—a biography. I placed an order for a used copy—I want to see if I can find out why we care so little about a man who was Edison’s Edison.

I’ve also downloaded Cervantes’ “Don Quixote” from the Gutenburg Project’s digital library—I’m thinking of doing a video that combines my readings of passages, my illustrations of the story as images, and my music as soundtrack. The book is enormous—the idea of illustrating every passage, even in rough sketches, would take a younger man than myself—and completing such an audio/video chapter-book is that much more unlikely. But it will give me a project that never ends—and in my mind, they are the only ones worth starting.

I Don’t Flyin’ Give A   (2015Oct17)

Saturday, October 17, 2015                                              1:14 PM

I don’t know—I mean, I know a little, but not enough. I have no confidence—I mean, I have a little, but not enough. I don’t have the strength—well, maybe I could manage one effort, but not over and over. Most importantly, I lack enthusiasm—I can forget the past and enthuse for a moment, but inevitably I remember the past—entropy, illness, betrayal, and indifference—and I feel the enthusiasm melt away, a mist in sunlight.

Was it a wrong turn I took—and if it was, was there any life I could have lived that didn’t come to cynicism, eventually? (Maybe it’s Maybelline—right?) If I could have lived a life that avoided the lessons I’ve learned, would that ignorance have been better? No—I struggled equally hard with a lack of information. People are animals—once I learned not to judge that statement, once I learned just to accept it, I had to stop believing in the ‘but’. “People are animals, but…” But there is no ‘but’. Take away convention and pretense and all that’s left are animals, social animals—but animals just the same.

One divergence we like to point to is the ‘path of least resistance’—a dog will bark and dig from behind a fence, trapped because it cannot move forward; a person will look around and walk away from the fence to take a route around the obstacle. We cite this as a sign of human intelligence. Yet our powerful skills in finding obtuse escape routes seem to fail when we try to deal with society—we bark behind self-imposed fences at things we could easily work around, had we the imagination to walk away from conventions and acceptance.

Such open-mindedness might bring people further away from their animality—but whenever an open-minded person suggests getting away from conventions and acceptance, a close-minded person will jump on the idea and say, “Yes! Let’s start by ejecting morality and inclusion.” The desire to act out among others without consequences is really more animal, not less. A good liberal wants to avoid the strictures of conventions and acceptance, but retain the cooperation and inclusion that are society’s best features—it’s never easy and it’s never simple.

So we see that being a ‘rebel’ is an ambiguous role—breaking the rules encompasses both forward progress and devolution. To be conservative is to consider the whole thing as being too dangerous, too unpredictable—better to just keep things as they are, warts and all. A liberal considers change a necessary risk that it is better to engage with purpose than to strive to avoid. I’ve always considered conservatism as cowardice—but to believe that, I’m implicitly agreeing with conservatives that change is dangerous. It’s really quite a pickle.

Are You A Robot? (or Dan Cablevision de la Mancha)   (2015Oct15)

Thursday, October 15, 2015                                             3:11 PM

Most who know me would say that to describe me as ‘quixotic’ would be putting it too kindly—I can be downright ingenuous when the situation arises—as it did today, as I read my Kindle while listening to classical music on my cable TV. Optimum cable offers Music Choice as part of its TV service—a channel for every popular music genre, displaying title and artists while it plays the audio (with silent graphic ads, of course). Classical music, being less than popular, gets only the last two channels—Classical Masterpieces and Light Classical. Don’t be fooled—the only difference is that Light Classical plays shorter pieces—they don’t really understand what ‘Light Classical’ means, technically. But the channels’ titles are not that big a deal.

What upset me was that I heard a Bach piano piece that I also play—it was familiar to me so I looked up from my book and saw “Bach- English Suite No. 1 in A – Huguette Dreyfus, Harpsichord”. This was not the first time I had seen Music Choice listing a piano performance as a harpsichord performance—while Baroque music can be played on the original harpsichord or the modern piano, they are very different performances that only a machine could confuse together—and inaccuracy makes me crazy—especially when it’s on a digital database. When a database is filled with errors, those errors last forever—it’s a mistake that will never be erased, and I don’t cotton to such rapscallity.

If Music Choice wants to spell Keisha with an ‘S’ instead of a dollar sign, that’s okay by me—but classical music is historical, and errors in historical data confuse an already difficult subject. Imagine if someone wrote a biography of George Washington that was full of inaccuracies—wouldn’t that bother you? Imagine how you’d feel if they put it on TV on an infinite loop, 24/7.

You won’t be surprised by what happened when I went on live-chat with Optimum’s customer service. But perhaps it will amuse you:

(responding)

New party (‘Tierra’) has joined the session

Tierra: Hi, my name is Tierra M and I will be assisting you today.

CHRIS DUNN: Hi Tierra

Tierra: Hi, My name is Tierra, How can I help you today?

CHRIS DUNN: Music Choice airs piano piece but titles it harpsichord piece on the Classical Masterpiece Channel – description is “Huguette Dreyfus, Harpsichord – Bach- English Suite No. 1 in A” but the performance is a piano.

CHRIS DUNN: This is not the first time I’ve seen mistakes in the listings

Tierra: I am sorry that you are having an issue and will be more than happy to assist you.

CHRIS DUNN: Who checks this stuff?

Tierra: Can we start by verifying the account info with your name/address/& phone # associated with the account please.

CHRIS DUNN: chris dunn po box 343 (914) 048-0035

Tierra: I need the complete service address please.

CHRIS DUNN: 44 jupiter drive, somer NY 10500

Tierra: Thank you, please allow me a few moments to review your account to better help you.

CHRIS DUNN: It is not me who requires help. I know that the titles on your Music Choice music are wrong—my concern is for the people that don’t know—who trust Optimum to provide accurate historical information

Tierra: I do have to follow protocol to get this addressed for you.

Tierra: Can you tell me if it’s on both boxes?

Tierra: As well as the channel number please.

CHRIS DUNN: I’m not stopping you—I’m just saying.

CHRIS DUNN: the channel number is 898

CHRIS DUNN: It’s not a problem with my box, but with your broadcast

Tierra: I understand and have to get all the information from you to be able to assist you further.

Tierra: Can you let me know if it’s happening on both boxes?

CHRIS DUNN: yes

CHRIS DUNN: it is

Tierra: Thank you, I’m going to get these boxes updated and reset if that’s okay?

CHRIS DUNN: You can reset my boxes, if that’s what you want to do. I’m a little disappointed that you don’t seem to understand what I’m saying.

Tierra: I’m sorry you think I don’t understand what your saying, I do understand you, I do have to follow protocol to be able to assist you further to getting this issue resolved.

CHRIS DUNN: Okay

Tierra: One moment while I troubleshoot this issue.

Tierra: Can you see if these boxes rebooted please?

CHRIS DUNN: The HD box is in the process—the other box is normal.

Tierra: The other box will not allow me to reset it from here, You will need to unplug the power cord for the box either by the outlet or from the box of the box. You are to leave it out for 15 seconds and then plug it back in for it to reset.

CHRIS DUNN: What now?

CHRIS DUNN: Power reset complete

Tierra: Thank you, when it say’s turn on, power it on and let me know when you get a picture.

CHRIS DUNN: Okay

Tierra: Thank you.

CHRIS DUNN: Picture

Tierra: Thank you, I will go ahead and escalate this issue over to our engineering team for them to see if they can address this issue and they will follow up with you within 24 hours. When they contact you, if they cannot reach you they will make a second attempt and leave you a voice mail. At this time, is there anything else that I can assist you with?

CHRIS DUNN:  No thank you

Tierra: It was my pleasure helping you today, Please know we are available 24/7 for you, by Live Chat, Email, Phone, as well as by Twitter and Face book. Have a great day!

Party (‘Tierra’) has left the session.

:Party (‘CHRIS DUNN’) has left the session.

Now, I wanted to say a lot more than ‘no thank you’ at this end of this farce—but I left open the possibility that this person felt trapped in her protocols and could only report my complaint if she did all her usual stuff. I believe it far more likely that she was a not-nice person who enjoys using her job to annoy anyone who contacts her, but you never know. Either way, she’s not getting a job in rocket science anytime soon.

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I’m disappointed that Optimum is smart enough to know how to make money off of their music channels, but not smart enough to identify the music they air. And by insulating themselves so completely from anyone who might ask them to correct their mistakes Optimum represents what is worst about our new digital society. To log on to my chat-session, I was asked to prove I wasn’t a robot—if only it worked both ways.

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Update   (2015Oct13)

Tuesday, October 13, 2015                                               5:28 PM

Putin has kicked the hornet’s nest—he may have been forced by circumstances beyond his control to throw his weight around and make Russia’s military relevant (Do you know anyone who wants to invade that charming country?) but he obviously hasn’t been paying attention to America’s forays into the Middle East. Didn’t he know how much American blood and treasure we’ve spilled there—and what have we accomplished? With few exceptions, other countries, including Russia, have sat on the sidelines and waited for us to bring capitalism there, so they could find new business partners—why would any sane leader allow his or her nation to become equally embroiled—without even teaming up with the existing effort? Will Russian mothers allow Putin to waste their children supporting Assad—and why?

Iran has voted in favor of the nuclear-disarmament agreement—a blow to the hard-liners there, but a good thing for all of us. American meddling in that country made them hate us—with good reason. Anything we can do to restore good relations with the Iranian people would benefit everyone.

The magazine Playboy has announced that it will stop publishing photos of nude women—a victory for women’s rights and dignity? ‘Fraid not. They simply need to stop shelling out cash for the same pictures anyone can get on the inter-web—not to mention try to keep a magazine relevant in a post-paper society. There will still be plenty to ogle for those that still subscribe—just not full nudity. I always felt their decision to go that far damaged the ‘brand’ anyway—in a world where there are naked pictures of women, who needs Playboy? If your brand is titillation, why marry the cow? Sorry gals—that just slipped out.

I’m so excited by this week’s VOD movie offerings that I can’t decide which to watch first—“San Andreas” (starring the Rock) or “Tomorrowland” (starring the Clooney). I split the difference and watched “Entourage—The Movie” while I made up my mind. Everyone said it was awful (no surprise) and I always feel compelled to watch something everyone hates—I usually like those movies. In this case, I’d say that if you enjoyed the series, and you don’t mind paying a premium to watch an extended final episode—you’re good. If you wanted a movie, well….

Now “San Andreas” will undoubtedly be noisy and have lots of quick cuts—a guaranteed headache, especially if I watch it after seeing one movie today, already. “Tomorrowland”, on the other hand, is just the kind of movie I love—sci-fi, futurism, happy ending (I assume). I don’t know if I want that to be ruined by my being already tired from watching “Entourage”, either. Still can’t decide. Maybe not watch either until tomorrow. I was enjoying Kathryn Grayson on TMC early today—something where she co-starred with Mario Lanza—maybe that’s what makes it hard to pick a pay-video movie—nothing in my cart has the oomph of old Hollywood—modern movies rarely do. I can’t wait for the new Spielberg, with Hanks in it—that’s definitely got a shot.

I didn’t watch the GOP debates—those people have me reaching for the remote just from a sound bite on the news—there was no way I’d listen to their idiocy for hours at a time. But tonight’s the Democrat debate—should I watch? I’m already for Hillary. I already like the sound of Bernie better, but I know he can’t win nationally, so why torture myself? And the other three—well, if you can name them, you’ve got more on the ball than I do. People have been assuming Hillary will be elected our next president ever since she stood aside for Obama—and I know the media needs drama grist for their mills—but I’ve made my decision, and I think I’d rather watch something else. If I had the energy to really follow politics, I’d get involved, not watch it on CNN and tell myself I was involved.

I’ve considered politics—after years of getting furious at incompetence in public service, I’ve often thought about it. But all we civilians get are the sound-bites—politics is a long hard slog through meetings and conferences and conversations with other politicians. When I vote these days, I’m not only rooting for a candidate—I’m grateful that they’re doing what I could never have the patience for. I hope that they will do well by us, but I don’t make the mistake of assuming they have an easy job. Only the bad politicians have easy jobs—the good ones work like dogs, and for few rewards. Look at poor old Jimmy Carter—a great man ousted from his job by a movie star, after cleaning up Nixon’s mess and getting Americans to believe in the system again. No, I’d just as soon light myself on fire as become a politician.

Journal Entry   (2015Oct08)

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Thursday, October 08, 2015                                             4:04 PM

Huzzah! I am once again a licensed driver of automobiles. My faithful compendium, Spencer, went out early this morning to top off his gas tank in anticipation of my noon Road Test in Carmel—and he reminded me to bring all my paperwork, which was a good thing. I’m not used to his car, but I’m actually an old hand at driving, so different cars don’t really throw me that badly—and he has a really nice car, too—a Chevy Impala. I forgot to look over my shoulder before pulling out; and I didn’t signal before beginning my parallel parking; but I passed, and that’s the important thing.

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More important, to me, was the fact that I was able to use the bathroom this morning for the first time in several days—it’s quite a relief. I’m on my second day of heavy antibiotics for diverticulitis—things are finally becoming bearable. I’m able to think again, relatively speaking—and for what my usual thinking is worth—so I’m going to share some of the hell I’ve gone through recently.

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I’m tempted to comment on the Republicans in Congress and the Russians in Syria—but this is a journal entry, so no politics today.

Wednesday, October 07, 2015                                         7:16 AM

Pain, And More Pain   (2015Oct07)

For days I felt pain in my abdomen—then yesterday I couldn’t stand it any longer and Claire drove me to the ER in Mt. Kisco. Turns out I have diverticulitis. That may sound bad, but they were talking about ‘blockages’ and ‘surgery’, so it’s actually good news—plus, they didn’t have to admit me—bonus!

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So they put me on a massive antibiotics regimen and liquid diet. It still hurts this morning but at least I’m not wondering if I’m about to die—it’s really quite painful. It reminded me of the ‘good old days’ when I had six months of forty surgical-staples in my abdomen, after my transplant operation.

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People who’ve been sick or in pain can be very dull—for instance, I have no plans today other than to lay around and be glad I’m not having surgery (knock wood). Whenever the antibiotics get my inflammation to die down, I plan to spend that day just enjoying the absence of pain (I should be so lucky). With any luck, I may move my bowels someday soon—it’s a friggin carnival, here at the Dunn house.

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In the meantime, I’m wondering if having something new to write about is all that great—seeing as how it’s all about dysfunction in my ass—not your traditional crowd-pleaser as literary subjects go. Still, being a shut-in makes you crazy for anything to happen, anything to break the stultifying circularity—and if I only counted the positive incidents, I’d have a long wait for that break.

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There was positivity, however—my lovely Bear drove me to the hospital and stayed with me the whole time and drove me home again around midnight, when she had to get up early today, to serve jury-duty in lower Manhattan. It’s times like these that I marvel at how lucky I am to have a wonderful Bear. She’s the greatest. But anyone who has met her knows that.

BTW, All these drawings are my illustrations for my Bear Poems

BTW, All these drawings are my illustrations for my Bear Poems

So much pain over the last week or so—it made it hard for me to think—I have trouble thinking under pressure. I’m posting the improvs, but only as examples of how messed up in the head I was when I played them. I have enough trouble with the piano when I’m feeling myself.

Before I knew about the diverticulitis, I had a bad week—I wrote several posts that I never posted—they were very dark. But since I now know what was going on, I’ll share one of them with you—this was from five days ago:

Friday, October 02, 2015                                         11:32 AM

Pain   (2015Oct02)

After a certain point, you realize that aches and pains have just become a part of your daily life—that each twinge is not a signal that you’re dying, or that you ate poison, or that you need to go to the ER. You reach the conclusion that if you’re not actually sweating in pain, then it doesn’t hurt that bad. And even when it’s sweating-bad, you give it a few minutes—just to make sure it isn’t gas—or a cramp. Pain signals help the body respond to threats and intrusions—but as we age, tiny threats and intrusions become the norm—and the aches and pains stay turned-on pretty much from the time you get out of bed.

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Analgesics are wonderful things—by reducing inflammation of tissue, it reduces pain—and it also reduces the amount of damage, since the longer tissue is inflamed, the worse the damage. I occasionally use ice packs, or heating pads, for my back aches or neck aches. The only pain I have trouble dealing with is headaches—to me, it’s like static on the radio—it makes it hard to think, to read—even watching TV is difficult with a headache. So I use aspirin.

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As a teenager, I was addicted to aspirin for a while—now, if I use aspirin too much, it just makes the headache worse. For years, I used Tylenol and Advil instead—but then my liver doctor told me that was suicidal, so now I’m back to aspirin—and only one at a time—and not every day. Still, I sometimes get unbearable headaches—and I break down and take two aspirin and two Advil. That works most of the time—but it also guarantees that the headache will come back the next day, a kind of boomerang effect. So I do my best to avoid that vicious cycle.

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It’s so different for children—as a child, I didn’t understand what a headache actually was—I almost never got sick, and when I did I’d be so delirious from fever that I hallucinated. Pain is virtually unknown to the young—their bodies work like well-oiled machines, their bones are elastic, and they hardly weigh anything when they fall down. When pain does arrive in a young person’s life, it’s momentous—it can overpower their reason. That’s very different from someone like me, who thinks of pain as a normal part of breathing. It’s another aspect of life that makes it hard for young and old to understand each other.

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If you ask a young person if they want to live forever, they’ll say ‘of course’—but if you ask an old person, they’ll have to think it over. Living forever is nothing unless it includes eternal youth—otherwise, you’re just extending your retirement—and what’s the point of that? I don’t want to live a long time—I want to live healthy for as long as I can. In my case, that’s already a moot point. I’ve been living on the edges of health for years now—and it’s nothing but hard work, fighting off the spells of frustration, rage, and despair that inevitably follow when life has no object beyond breathing.

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In normal life, the bottom line is always a goal—you’re trying to accomplish something—hopefully, maybe even achieve greatness at something. Without access to a job, a career, a car, or a social group—as in my case—without the ability to work or create or achieve, life becomes a battle against oneself. Even staying alive isn’t my job—it’s my doctors’. My only real job is not to kill myself and waste all their hard work. In the meantime, I suffer from an incurable case of ‘idle hands’.

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At the same time, the emptiness of normal lives is revealed to me—nine to five, working for some office manager, getting paid a salary—these thing may allow me to support my family, but what do I get out of it, besides a life of modern slavery? What right do the wealthy owners have to enslave the other 99% in pursuit of manufacturing plastics, selling magazine subscriptions, organizing vacation itineraries, or selling burial insurance? How is it different from Medieval times, when the wealthy owners enslaved everyone to grow food that wasn’t even their own?

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Statistics show that democracy doesn’t respond to the majority of people in the country—it responds to the majority of rich people. Statistically, there’s as much chance of the most-wanted legislation being voted on as the least-wanted legislation—among the whole population. Among the wealthy, democracy does what it’s supposed to do—it enacts what they want most and avoids what they most don’t want—but if it only works for the 1%, then it’s not really democracy, is it?

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Likewise with ‘progress’. The new I-Phone 6s is a wonder—if you have a thousand bucks up front, and hundreds a month to spare. The new Tesla model S is a wonder—if you have $100,000 to spare. Meanwhile, the rest of us get to work nine to five for the privilege of worrying about bills and driving a junker. And that’s if we’re not starving, or homeless, or sending our kids to schools that don’t teach them to read. The United States, in its origin, began a fight with the rich and powerful—I think, here in 2015, we can all agree that we’ve lost that fight. The poor are always with us—and so are the rich. Anyone see a connection there?

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In our war against the rich, we are constantly being diverted with little nothings—molehills built up into mountains for the media to get excited about. They spend all day talking about whether Trump should be president, when it’s so obvious that that asshole belongs in jail, at best. The Koch brothers hold seminars to decide which candidate to pay for, when they should be huddled in their mansions with a torch-lit angry mob outside their windows.

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It’s the old problem—you can’t fix a car while you’re driving it down the highway. We can protest Occupy Wall Street all weekend, but we have to leave and go work for those pigs on Monday morning. We can vote for any candidate we like, but the candidates get pre-selected by those pigs. And the most able among us are not working to beat those pigs, but to join them. And people wonder why I’m so depressed all the time. What a crock.

[Afterword: So, that’s how I’ve been feeling lately. Nothing was easy or comfortable. But I’m on the mend now—and I have a drivers license again (motorists beware!) so I’m a happy man. Have a good day, everybody.]

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The Music Of Love   (2015Oct04)

Sunday, October 04, 2015                                       10:39 PM

The Music Of Love

By sweet columbine and punky woodbine lolls my baby,

Lounges my tiger, languishes my odalisque—she

Wouldn’t stay long but here she is now.

Oh, ripple of water over stones behind the purr—her

Throaty laughter at her own foolishness—she

Makes all nerve ends tingle, every single, ringa-dingle.

Scent of attar of roses and melon-musk sweet

As caramel with sea-salt sauce on vanilla bean ice-cream—her

Eyes have lips have tongue—all light and red and curly sweet—so

Sweet, so sweet—Oh, can I have some? Oh please?

Oh baby.

My sweeting, my darling one—come to me baby.

Wrap your warm soft arms about my neck—don’t

Withhold your sensuous, sinuous charms.

Run with me over the hay and the heather grasses

Your bare feet whisper among the blades

Your hair flies in the wind

Your eyes flash and your laughter rings off the hillsides—so

Sweet, so sweet—Oh, can I have some? Oh please?

Oh baby.

Mistakes   (2015Oct03)

Alchemical symbols for Antimony

Alchemical symbols for Antimony

Saturday, October 03, 2015                                              3:18 PM

I’ve made plenty of mistakes in my life. When you reach the end of your rope, when you fail (and trust me none of us gets out alive) just remember that time moves inexorably forward, that memory is selective, and that no one is perfect. Forgive yourself and move on.

Alchemical symbols for Arsenic

Alchemical symbols for Arsenic

However, if you find you have to forgive yourself rather frequently, that’s a bad sign—you should look into that. See—the trouble is I have one set of advice for people like me, compulsively goody-two-shoes whose lives are an unending search for the ineffable—and quite another set of advice for those who feel that getting by, having a good time, is sufficient. In one sense, some of my pearls of wisdom are always a recipe for disaster—since I can only talk to one set of people at a time.

Alchemical symbols for Copper

Alchemical symbols for Copper

Because of this, and because I just naturally write as if I’m talking to people like myself, it would behoove me not to give advice—and everyone knows what free advice is worth, anyhow. But when I think of young people, when I think of all the advice I might have had a good use for when I was young and inexperienced and uneducated, it’s hard not to try to pass on some of the more valuable tricks and devices I’ve uncovered in the passing of years.

Alchemical symbols for Gold

Alchemical symbols for Gold

If the wrong person reads my blog, he or she could end up doing horrible things—and saying, “It’s okay—I’m literally doing what Xper Dunn said to do—and he’s a real smart guy.” So, I’m reluctant to be very definite about anything on a public space like this. That’s part of the reason I get annoyed at the media—those professional voices have such conviction—the same conviction whether they’re announcing another school shooting or trying to sell you a questionable Volkswagen. They use the same smooth sure vocal drippings when reporting on our best leaders and minds—and when they’re re-stating the clap-trap from the indescribably misguided voices on the ‘other side’. They often put even more emphasis on the clap-trap—because that nonsense tends to have a theatrical ring to it—listen to any Trump speech (or any of Hitler’s, for that matter) and you’ll see what I mean.

Alchemical symbols for Iron

Alchemical symbols for Iron

I would be definite if words could be trusted to mean one simple thing instead of lending themselves so well to differing interpretations. There is so much I would say if words would suffice—but they are worse than worthless, pretending to have meaning when they actually have far too many meanings. This typing is just a game I play to distract myself from the pain of being idle. I try to be positive but it’s hard not to let that lead me into thinking I can actually say what I need to say. Then I watch CSPAN and see those expert word-wranglers mangle common sense with a load of bushwah—and I realize that they (or anyone, really) can take any sequence of words and twist them beyond recognition. It’s completely futile.

Alchemical symbols for Lead

Alchemical symbols for Lead

The only thing that ever made words work properly, or at least a little, was when two like-minded people tried in earnest to understand each other. That is why education is such a dicey business—it requires an earnest, capable teacher in every classroom and it requires every single student to be earnestly engaged in the act of learning. Good luck with that—poor teachers. Just like society, where all the laws and police you can imagine wouldn’t have a chance of enforcing order and peace without the earnest good will of the citizens—the police and the courts are problematic enough dealing with the results of human nature in an unfair social system—imagine if the vast majority of us weren’t trying to get along and go along. That would get ugly.

Alchemical symbols for Magnesium

Alchemical symbols for Magnesium

You hear people belittle ‘good intentions’—nothing would work without them—not society, not schools, not even speech. So value your good intentions—even if they don’t work out they have a value of their own. It’s possible to try too hard—I’m not saying good intentions always bring good results—but good intentions are only the beginning—putting them down is just short-sighted. I think everyone already knows that. Still, ‘being earnest’ is still targeted for ridicule by most people—but I never much cared for the people who’ve adjudged me ‘too serious’. I’d laugh at them for not being serious enough but there’s nothing funny about that—it’s just sad.

Alchemical symbols for Mercury

Alchemical symbols for Mercury

I have a sense of humor—but I don’t care for pranks, or the Three Stooges (I like them better now—but when I was a kid I was mystified that anyone saw humor in a guy hitting his brother on the head with a hammer). I never laugh when I see someone fall down—that doesn’t seem funny to me. This difference was one of the first clues I had that people could be very different from me. I used to skip blithely along assuming that everyone was like me. I’m still not used to the idea that some people are different—and that I’m supposed to be okay with that. If the whole world seems careless and stupid to me, I have to question whether they’re the problem—but I take things too seriously, so I’m sticking with everyone else being careless and stupid. Present company excepted, of course.

Alchemical symbols for Sulfur

Alchemical symbols for Sulfur

No News Is Good News   (2015Sep29)

Tuesday, September 29, 2015                                          12:19 PM

I’m exhausted—and no wonder. The pope, the speaker, the UN, refugees, drought in California, water on Mars, a super blood moon, the new Daily Show once again precedes the Colbert show… is it just me or is the world turning twice as fast these days? Have you noticed a lot of news shows start their segments with, “Well, there’s a lot to cover tonight…”? That used to signify a ‘busy’ news day—now it’s just what they always say.

My personal life, away from the TV, isn’t quite as busy. But I did just post a big Brahms performance I’ve been working on for months—and I just found out today is my son’s 27th birthday! (I wish Claire had told me before I said to him, “Good Morning”—like it was any other day…) We had our daughter and her husband here for a visit from California last week. Claire just passed her big OT qualification test—a culmination of years of study for her OT Master’s Degree—and a sign that she will soon be job-hunting. But first she has to do jury duty in NYC—we were relieved she was only called downtown last week for Thursday morning—commuting right through the pope’s visit to ground zero—that would have been a hassle. I’ve got a road-test next week that will re-instate my driver license, if I pass it—Spencer just passed his a few weeks ago. So, okay, maybe I am busy.

As they say, it beats the alternative. I’m sitting here at my keyboard, on watch to tip the delivery man when he gets here with birthday lunch Chinese take-out. Tuesday is new movies day On Demand—Melissa McCarthy in “Spy”—so there’s even a good movie in my ‘cart’. Time to catch my breath, I think.

Patton was right—“Americans love to fight”—but I think he oversimplified it, thinking in bellicose terms. Our Revolutionary War was a declaration of our willingness to fight when we encountered unfairness. “Live Free or Die” seems overly familiar and trite to us today but it was a formula for suicide in the centuries before the Declaration—when the greatest prior advance in social justice had been the allowance that a person owned their own soul at death—“Free Doom”. Somewhat less ambitious, wouldn’t you say?

And after the revolution, when Texas was willing to enter the Union rather than submit to Spanish imperialism, we fought for them. Then the majority of Americans decided to fight against slavery—give or take a week-long Civil War historians conference on the ‘root causes’. It was unfair—and we were willing to fight over it. In both World Wars, we entered on the losing side—fighting unfairness. The internal struggles over racial equality, gender equality, and the rights of the sick, disabled, LGBT—all fights over unfairness. You show me an injustice and I’m ready to start swinging—why? Because I’m American, that’s why. I really would rather die than live in unfairness.

There are always those who don’t get the central premise—as early as Hamilton’s arguments with Jefferson over Federalist versus Republican, there were those who sought out the ‘easy win’—people who felt that leaving the mother country was simply a chance to be an England of our own, with a monarchy and all that implies. They wanted Washington to be “President for Life” and be addressed as ‘your majesty’—but Washington said ‘no’, like an American. Hence he is known as the Father of our Country not just because he fought the war, but also kept the peace as an American would and always will.

Today we have many people who don’t get the central premise—they think America’s greatness resides in its wealth and power—its shock and awe. Nonsense—childish nonsense. The unbelievable success of our country comes not from any material richness or military prowess—it comes from our ambition to fight for the truth. Yankee ingenuity has been finding new shortcuts towards a better future since the founding. Freedom of speech has made our democracy into the strongest of ties between a government and its people of any country on Earth. Open minds and open commerce have exploded into a global community of digital thinking, space exploration, genetic manipulation, super-sonic travel, and on and on.

Our greatest threat is the explosive variety of our success—the ‘easy wins’ float around like fish in a crowded barrel—the opportunities to exploit our success by working either in lieu of the American spirit (through hyper-capitalism) or in direct opposition to it (through extremist bible-thumping and xenophobic exclusion) are more numerous, and get better media coverage, than the real goals of true Americans.

The enemies of America seek to reinstate unfairness through new pathways—income inequality, religious division, jingoism, and denying the existence of intractable racial injustice—and all their arguments are based on fear and hatred, with a big dollop of laziness and greed to top it off. They make me tired—traitors in our own land. Fight the power!

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There—I had to get that off my chest. I always get self-righteous after watching a documentary. I just watched “Standing In the Shadows of Motown—The Funk Brothers”—about all the great studio musicians whose uncredited artistry was behind hundreds of number one hits—hits that I remember from my childhood as the ‘product’ of the lead singers and groups whose names are so familiar to us all today. A handful of men in a Chicago basement would be responsible for over a decade of a multi-million-dollar music industry, without so much as a credit on the dustjacket. That kind of unfairness burns my chaps and it always will. Why? ‘Cause I’m a ‘Murican, that’s why.

Brahms Day   (2015Sep26)

Saturday, September 26, 2015                                          12:34 PM

Finally, I’ve reached the point where I’m willing to share my progress on the Brahms Opus 117. Here are some details about this special trio of piano intermezzi I’ve pieced together (mostly from Wikipedia.org):

Johannes Brahms

Three Intermezzi

Op. 117

(first published in 1892)

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The book is originally Claire’s (she’ll still play a bit now and then—still better than me—oh, well) so you can see I had the benefit of practice notes left in her margins by the great piano teacher and performer, Muriel Brooks, who taught Claire for years—and even gave me the only ten lessons I ever had. Old Ms. Brooks is notable for the host of young Westchester piano students she helped shepherd towards musical enlightenment—most of us not so cooperative, as you may imagine. Some of Claire’s fingering is also marked in pencil which made things much easier for me.

  1. in Eb major – Andante moderato

 

“Schlaf sanft mein Kind, schlaf sanft und schön!

Mich dauert’s sehr, dich weinen sehn.”

—(Schottisch. Aus Herders Volksliedern)

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[Schlaf sanft mein Kind, schlaf sanft und schön!

Mich dauert’s sehr, dich weinen sehn.]

[(Sleep softly, my child, sleep softly and well!

It breaks my heart to see you weep.)]

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This first intermezzo, so like a lullaby, has such sonorous harmonies, such profound base lines, and so soaring and angelic a recapitulation in the finale that I find it almost too exciting to play. While this is considered a fairly simple piece to perform, as you can hear—even a single wrong note can mar the entire work.

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  1. in Bb minor – Andante non troppo e con molto espressione

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This second piece, my favorite, demands the most of what I lack—an alacrity with the keyboard—though I’ve tried many times, I can never give it the lilting simplicity it requires. This is as close as I can get, so far.

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  1. in C# minor – Andante con moto

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This last, longest, and most difficult of the three is something of a voyage—there are changes of mood, of key, and of texture—it begins with a troll-like dirge but the middle section is the most gymnastic and fragile keyboard sheet-music I’ve ever seen.

I first heard this work on an LP included in a Time-Life boxed set entitled “The Romantic Era” back in the early 1970s. Something about these three intermezzi has led me to listen to this piece again and again—I am haunted by its beauty. In some sense, each of the three is a variation on an old Scotch lullaby. In some papers there is also a tantalizing utterance of Brahms about “cradle songs of my sorrows”, which has often been associated with the set. I always found these pieces too dramatic to be lullabies, with the exception of the first, which does share tones of the famous Brahms’ Lullaby—but who am I to argue with music historians?

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And now, a note in defense of my posting these to the public:

Music belongs to us all. Sure, there are those who excel at performance or composition—and I’m the last person who’d ever disrespect their tremendous talent and skill—but again, music is for everybody. As Judy Garland once sang, “If you feel like singing, sing. (If you can’t sing good, sing soft).” And my version of ‘singing soft’ is to post my piano-playing recordings on YouTube, where other people can listen to them, ignore them, or even complain about them—and I don’t disagree with the complainers. I’m not a gifted musician—I never will be—but I’m in love with music, with the piano, with the music of the great composers.

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And aren’t we all on different levels of ability or skill in just about every endeavor? Isn’t there always someone better, or smarter, or quicker? Even if that isn’t always true, it is true for all of us except one—and that one only in one area of expertise. But we don’t sit about, waiting for only the best to do the things we are not ‘best’ at—we all do what we can, as best we can, at whatever moves us.

Classical music seems exotic to us—so we think of virtuosi as almost sacred (which in some ways they are) and exempt ourselves from attempting what they have already done, better than we ever could. I say no—I say music is for everyone. Listen to the greats—but let yourself sing as well—or play an instrument, or write a song—you have every right—in some ways, you even have a responsibility to have creativity and self-expression be a part of your life.

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When we absent ourselves from the arts we atrophy the most aspirational aspects of our personalities—we are less than we can be, when we eschew the arts—just as we are ignorant when we eschew the sciences, for lack of being ‘geniuses’. In practicing piano, I have always heeded an early piece of advice: Always work on the parts that are the most difficult for you. And I’ve broadened this to include my whole life—for those of us with slender talents, it is just as important, perhaps more so, to make an effort towards creativity; for those of us with trouble learning, it is just as important to read something new, to learn, however slowly, new things. I don’t see adulthood as an end-point, but as a higher level of development towards a better self, an advanced stage of the learning and growing that we sometimes assume is the role of schoolchildren—and ends with childhood.

Plus, I like to share my stuff with my friends and relations who love me and support my meager efforts—just because I made them. And YouTube is free. So there it is—the great Brahms Project—but understand that I hope to post a much better performance next year, or the year after that.

Years ago, I often named my improvs ‘post-Bach’, ‘post-Haydn’, etc.—because I felt that the composers whom I had just sight-read had inspired me somewhat in the improv immediately afterward. But that naming convention led to too many duplicate titles, so I began making up names instead, for mnemonic purposes. Today, however, I return to this convention, in honor of Brahms.

Ho Ho Ho   (2015Sep25)

Friday, September 25, 2015                                              11:06 AM

Christmas come three months early—that’s a way of looking at it. This whole weekend, barring the unforeseen, is shaping up to have all the spirit of the holiday season—and without the concomitant burden of family gatherings and gift-giving. Applauded at our seat of government, at the site of the 9/11 memorial, and at the UN General Assembly—cheered by luminous throngs along every byway—striking in the dignity he brings to humility and compassion—the pope has hit this country like a love bomb.

Speaker Boehner resigns his post for the good of the Congress, of his party, and of the nation—and hopes to avert a government shutdown by passing a clean bill with bi-partisan support before he steps down. Even if the forces bringing him to this decision hadn’t been inexorably in play before the pope’s visit, the speaker still had two choices—fight it out or fall on his sword for the common good—and the decision to announce the latter choice the day after meeting with Francis tempts us to imagine a connection between these two events.

Presidents Obama and Xiaoping announced agreement on a new carbon-emissions reduction proposal—and as the two largest producer-nations of carbon dioxide, et. al., their almost too-good-to-be-true willingness to cooperate in trying to lessen human-source impact on climate gives us hope that the oil-barons of the world (and co.) will not succeed in destroying us all. Xi Xiaoping’s appearance provided a marked contrast to the pope—all self-control and internalization of feeling—a man weighed down perhaps by the impossibility of being overly humanist while holding the reins of three billion kinda-hungry people—and a government that is more than a match for America when it comes to corruption.

It’s enough to make a person giddy—I can’t even watch the normal news stories about Volkswagen, or Trump, or other bummers—they ruin the mood. My only concern is the pope’s health—his itinerary makes me tired just to hear. But I’m not too worried—when I was boy, our grandmother took my little brother and I to Washington D.C. for a week (this was before Disney World). We spent days trudging from the Capitol to the Washington Memorial to the Lincoln Memorial to the White House to the Smithsonian to the Library of Congress to Mt Vernon to the Iwo Jima statue—our young legs were exhausted, but my old gramma trooped along like Patton, unstoppable and untiring.

And just think—I don’t have to have my relatives to dinner, I don’t have to buy you a present and you don’t need to get me anything—why, it’s better than Christmas. But there’s still plenty of singing (I loved the NY Children’s Choir’s performance of “Let there Be Peace on Earth” at the UN earlier) and, more importantly, my favorite part of December 25th is the spirit in the air—and there’s so much of that right now I can hardly stand it. Merry Christmas everybody!

Atheist Applauds Pope   (2015Sep24)

Thursday, September 24, 2015                                        3:36 PM

I join in the celebration of light and compassion that the papal visit has become—as an atheist, I can applaud his words and actions without necessarily dropping the ‘lapsed’ from my childhood Catholicism. I enjoy the wild excitement of the people lining the streets to be blessed or touched or kissed by the current occupant of St. Peter’s Chair. It’s not like some other world figure or celebrity—the crowds just want to see him, to be near him—and he returns their affection. It’s a beautiful thing—says Capt. Obvious.

VaticanSeal02

I truly don’t know what to do with my feelings—just as this head of the Church of Rome is almost a Humanist in comparison to his predecessors, this is the first time in my memory that people are in the streets celebrating the truly important things—compassion, forgiveness, charity, acceptance—without looking for something, wanting something or someone. It is very paradoxical for a man who, as a boy, found all the authoritarianism and close-minded-ness that seemed to be the real evil in the world, in the Catholic church. I guess one thing you can say for a vast authoritarian institution—in the hands of a proper leader, the Holy Roman Catholic Church, like some many things, finds its true self and flourishes.

VaticanMusic05

All illustrations are from the Papal Archives

I suggest we make the carrying of toddlers from rope line to papal vehicle (approx. 50 yards) and back again an Olympic event—those guys make it look easy—and some of those toddlers were big enough to walk themselves—did you see it? Amazing. Like they were ‘baby-boys’ at the US Open or something.

VaticanMusic03

The only sour note in this whole celebration is the rogue Republican—you don’t hear the Democrats whining about the many ways in which Catholicism departs from their platform—they just celebrate the commonalities, like good hosts. But GOP pols have become so knee-jerk about climate change and protecting big business that they just have to attack any other opinions—let the whole world disagree (which we mostly do).

VaticanMusic02Top

Francis has no beef with them—he’s just being a Catholic—out loud. Better not let Ben Carson hear him—Catholics are at least as crazy as Muslims—just ask the Irish. Next thing you know we’ll have to put an asterisk beside JFK’s name. Will someone please read the Constitution to Ben Carson—article 6 – “…shall be bound by Oath or Affirmation, to support this Constitution; but no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.”

VaticanMusic02Bot

So hail Pop Francis! Or as the Italians say—‘Poppa’. Someone needs to say to the fat cats, “You oughta be ashamed of yourselves.”—but who among us has the moral authority? Not me, bub. But he does—and he’s making some people deservedly uncomfortable. Let criticism of Pope Francis be our shibboleth—by their words shall ye know them.

And while we’re about ‘knowing them’, let me say that Volkswagen has recently been caught installing emissions devices that only operate when the sensor tells them they’re hooked-up to a testing device! The rest of the time, all their 8 million customers were driving around in illegal, over-polluting cars. Without their knowledge, they had been duped into being pawns in a fraudulent conspiracy. Why anyone would ever buy a Volkswagen again is beyond me—we forgave them for having been Nazis, but this is just too much.

For those of you who think I’m easily swayed—well, that’s true—but my point is that I celebrate the effect that Pope Francis’ visit is having on the country, particularly on Washington. That doesn’t mean that I support Catholicism—Pope Francis is wisely focused on the best his faith has to offer—it has other aspects whose details I take exception to. But leadership counts for almost as much as dogma—what Francis emphasizes will become the emphasis of his followers, regardless of the fine print. And that should be celebrated.

Here are some papal tiaras:

Napoleons-papal-tiara

papaltiara1

papaltiara2

PiusVIITiara_thumb

pope0000

TiaraPiusIX

triregno

Strong Baby   (2015Sep22)

Tuesday, September 22, 2015                                          6:48 PM

Last night started out good—I’ve become a fan of The Big Bang Theory and it had a season premiere last night—they’re pretty funny. I enjoy the comfort of an established sitcom with a toolkit of running gags and themes—all expositions, settings, and character intros have long since been made and the thing just chugs along—funny, funny, funny.

Had a big meal (Bear makes a mean chicken) maybe too big—I felt like I had to have some coffee. But then I watched TV until 2:30 and my eyes still refused to droop. I didn’t sleep at all last night—I was reading a couple of great sci-fi books—“Appleseed” by John Clute is a book I bought about ten years ago but forgot to read; and “Nexus” by Ramez Naam, which I finished at about  6:30 am—fortunately it’s only the first book of a trilogy, so there’s more. But no more coffee at night for me!

Now here’s a bit of lyric for all you strong babies out there:

Strong Baby

Hard muscle—lean cut—on a stri-king frail.

A hard look—a straight shot—makes my ego bail.

When she looks like a tank made o’doves

I could almost cry.

Talks like the drill sarge o’love—

I could nearly die.

Strong women—make me crazy.

Wo-o-ork it out—don’t be lazy.

Watch those ‘ceps pop—makes me dizzy.

Dat can’t be a woman—is she?

My god—that’s a lot of power.

Think it’s time for my cold shower.

Awe me with that rock of muscle

Tell me I can lose that tussle—please!

Baby—please—it’s too much—

Thoughts so hot they make me blush.

I’m a man with a plan but

A strong, fit woman there’s no man that is better than.

When you tell me I got-to-be nice

Then it’s understood—

No need to-tell-me the same thing twice

You know I’ll be good.

Strong women—make me crazy.

Work all day—make men look lazy.

Legs like trunks of trees of satin,

Eyes the light from stars get fat in,

Smell so sweet it makes me twitchy

And that voice so low and witchy.

Stand there like a tower of power.

Going strong from hour to hour.

Beauty—brains—and all that muscle

Tell me I can lose that tussle—please!

We poor men—fit and strong is supposed to be our thing. When we find strong women attractive, it’s confusing and a little embarrassing—but there’s no better make-up than muscle tone, nothing more youthful than a proud bearing. It’s funny—we talk about over-idealizing one standard of beauty—but that’s just the suits that make corporate decisions about magazine covers and such. For all our fixation on women, we men find attractive a myriad of flavors—tall women, short women, small women, big women, full-figured or skinny, any color hair, any color skin, librarians, firewomen, GI Janes, and nurses.

I find the spirit of a woman shows in her face and bearing—no matter what her outer appearance. You can see a person’s personality, male or female, and I find myself attracted to the spirit rather than the package—I think we all do.

Dy’ever have one of those days where you feel like instead of reaching a peak, you feel off the cliff? With health issues like mine, I often watch myself become more and more energized from day to day—recovering from whatever circumstance blew out my reserves of strength, like bad news or car trouble or just a crazy day. Each day I feel more like myself, more capable, containing more potential to get something done—and today was going to be one of those peak days where I really made a splash in a video, or in writing, or something. Or so it seemed, leading up to it. But today, phht!—nada, nothing, goose-eggs, zippo, kaput. I might as well go back to bed.

Wednesday, September 23rd,  2015                                           10:31 PM

I saw “Pitch Perfect 2” on VOD yesterday—it was okay, but “Pitch Perfect” was one of those movies that caught lightning in a bottle—beyond the premise, the characters, the songs—there was pacing, introspection, coming-of-age notes were hit—it was a perfect movie, in some ways. “Pitch Perfect 2”, I’m sad to report, was more like an extended episode of Glee guest-starring Anna Kendrick and Rebel Wilson. It was so busy hitting all the old themes and adding new material, that it never gelled into a movie. It wasn’t terrible—the songs were nice, Rebel is funny, and I’ve got an age-inappropriate ‘thing’ for Anna Kendrick, so it was watchable, but a let-down, still.

I’m too old for Glee—they sing contemporary songs and mash-ups—which I enjoy, but for me a sing-along uses songs my parents, and even my grandparents, used to sing. If I was a little more dexterous I’d get a job playing karaoke back-up piano—when you’re no virtuoso, it’s great to have voices drowning out the piano-playing. In today’s video of 1940s Song Covers, I even try to sing along myself—but that doesn’t help so much, since it distracts me from the playing—and I’m no Andreas Bocelli, either. I left in a brief interruption, where I’m begging my son to sing along with me—and he, being kinda shy, pretends to have a sore throat—someday I’ll catch him in the right mood.

This second video is more song covers—I would have called it Part II, but these songs aren’t from the 1940s—more like the 1930s thru the 1960s. I guess I just felt like singing today.

And here we have another ‘stitched-together’ improv that is really three different segments from among my cover recordings, when I stopped to take improv-breaks.

I’m running into some confusion lately—my improved piano-playing ability makes me very happy, and I enjoy posting new recordings of pieces that I’ve posted before, but much more listen-able. But even today’s posts, which came out pretty fair—I was tempted to not post them and wait for a better take. I also consider playing pieces many times over before posting a recording—something I am doing now with the Brahms Opus 117. Trouble is, even in my new condition, even when I’ve rehearsed a piece, I’ll still spaz out or stumble over a chord; I’ll still have pages to turn; I’ll still get folks wandering through my recording studio (our living room, that is). So perfection ain’t gonna happen—I post what I get and I hope for better in the future. But it is confusing sometimes. I would like to become a real boy (said Pinocchio the wooden pianist).

Jonathan Kruk — Legendary (2015Sep23)

My old friend, Jon Kruk, has been telling stories to schoolchildren for decades. His premiere ouvre, The Legend of Sleepy Hollow, is a great favorite here in Westchester, where Washington Irving originally set the tale–and Jon’s lively re-telling verges on a one-man re-enactment. Below I share with all my readers his latest email:

Hi My Friends –

My headless horseman gallops live!  If, you support me in the chase.

One sleet-gripped November evening, a couple for years ago, Andrea, my film-making wife, galvanized a crew of film makers to gather in 17th century Old Dutch Church.  We got an audience of fans to fill the ancient setting of the “The Legend.” Jim Keyes pulled out all the stops on the grand pipe organ.  They filmed me performing with passion and panache, my signature story “The Legend of Sleepy Hollow.”

Here’s the two minute trailer.

Now, we need to your help producing and getting the out film; “The Legend of Sleepy Hollow – a solo performance by Jonathan Kruk, Master Storyteller.”   Here’s the full story, in just three hundred in fifty words,a trailer and a pitch (two and four minutes each)

Please click below.  https://www.gofundme.com/kz2xzwfw

And here’s the website with everything Jonathan and headless horseman.

http://www.jonathankruk.wix.com/legendofsleepyhollow

This film captures the drama and vitality of my retelling.  Please jump in and help me catch my dream of reaching new audiences.

Thanks very much  –

Your Storyteller

Jonathan

Storyteller Jonathan Kruk, M.A.ed.
www.jonathankruk.com
1.800.578.4859

Author – Legends and Lore of Sleepy Hollow and the Hudson Valley
“Best Storyteller in the Hudson Valley”
Good Citizenship Medal – The National Society of the Sons of the American Revolution
“The Legend of Sleepy Hollow” Silver Medal – Parents’ Choice & N.A.P.P.A.
“Barkface & Rootnose” Parents Choice Approved
“Once Upon the HudsonThe Hudson River Ramblers Parents Choice Recommendation
“Revolution on the River” – The Hudson River Ramblers – “Best CD in the Hudson Valley”
The Rainbow Dragon, Rip Van Winkle, Halloween Tales!

Piano Work   (2015Sep20)

Sunday, September 20, 2015                                            4:15 PM

I played the piano for forty-five minutes today—I’m getting so active that I’m letting a bunch of recordings go—I can’t make a video out of everything I play these days—life is too short.

But I did stitch together all the improvising I did between the Brahms and the MacDowell—it came to just over eleven minutes, but it’s actually three different improvs ‘smushed’ together. The final segment has a break where the camera ends one file and starts another—my camera does that every twenty minutes. If I want to be sure of no interruptions, I have to jump up and restart the recording every time I play a separate piece of music.

The MacDowell is very fragile stuff—I tried to keep the phrasing intact while I let the tempo lag, trying to get my shaky hands to settle in to the proper configuration of each chord to be played. He’s such a romantic, he even added little phrases and poems to the titles of his works:

Xper Dunn plays Piano

September 20th, 2015

Three (3) Pieces by Edward MacDowell

from “New England Idyls”, Op. 62

  1. An Old Garden

“Sweet alyssum,

   Moss grown stair,

Rows of Roses,

   Larkspur fair.

 

All old posies,

   Tokens rare

Of love undying

   Linger there.”

from “Sea Pieces”, Op. 55

  1. Nautilus

“A fairy sail and a fairy boat”

from “New England Idyls”, Op. 62

  1. With Sweet Lavender

“From days of yore,

Of lover’s lore,

A faded bow

Of one no more.

 

A treasured store

Of lover’s lore,

Unmeasured woe

For one no more.”

I also played the Brahms Opus 117 again, all three intermezzos, like I do every day—I almost posted today’s, but it still isn’t quite ‘there’ yet.

Pete the Conqueror   (2015Sep18)

Friday, September 18, 2015                                              1:27 AM

I was grateful yesterday to be joined once more by my good friend Pete Cianflone for an unusual recording session. In the course of our collaboration, we decided that we should retire someday to an old-folks’ home in Colorado, where weed is legal—someplace like “The Buds-Up Sunnyside Rest Home”. And thus a new super-group is born.

Pete crushes it on the Purcell “Air”—giving it the kind of renaissance aura such old music calls for—and he adds great vocals to the drumming on our Beatles song-covers. The improv isn’t half-bad either—and I take all the blame for the Rainbow Connection cover—sometimes I just like a song better than I can perform it.

I’ve been playing too much and posting too slow, so I’m adding four or so less-new videos, after the four Pete and I just made—they seem a bit pale compared to the new stuff but when I’m on my own, I have to do what I can. I hope you enjoy it all.

September 17th, 2015  –  Peter Cianflone, Bongos and Xper Dunn, Piano

Improv – Buds Up

September 17th, 2015  –  Peter Cianflone, Bongos and Xper Dunn, Piano

Henry Purcell – Air in d minor, Z. T675  (originally intended for “The Indian Queen”)

September 17th, 2015

Beatles Song Covers  –  as performed by The Buds-Up Retirement Orchestra

featuring Peter Cianflone on Bongos and Perc. and Xper Dunn at the keyboard

“What Goes On”  –  by Lennon & McCartney and Richard Starkey   (Northern Music ©1965)

“Yes It Is”  –  by Lennon & McCartney   (Northern Music ©1965)

“You Like Me Too Much”  –  by George Harrison   (Northern Music ©1965)

“Wait”  –  “You Won’t See Me”   –  “You’re Going To Lose That Girl”  –  “You’ve Got To Hide Your Love Away”

all by Lennon & McCartney   (Northern Music ©1965)

September 17th, 2015

The Rainbow Connection  (from The Muppet Movie)

Words and Music by  Paul Williams and Kenneth L. Ascher  (Jim Henson Productions ©1979)

Song Cover performed by The Buds-Up Retirement Orchestra

featuring Peter Cianflone on Bongos and Perc. and Xper Dunn at the keyboard

Xper Dunn plays Piano  –  September 17th, 2015

I was anticipating Pete coming, so I called this:

Improv – Big Day Pre-Vue

Improv – Passionata   (2015Sep13)

Improv – Jheezum Crah’n Gollamalla   (2015Sep11)

Improv – Romanza   (2015Sep12)

J. S. Bach – Partita in e minor (2015Sep11)  –  (Only for the hard-core—this one lasts about 35 minutes!)

Thinking In Time   (2015Sep16)

Wednesday, September 16, 2015                                              1:51 PM

It’s very rude to say things about people we care for—but it is impossible not to think things about people, no matter how much we love them. The analytical part of our minds has no filter—that comes after. This leads most men to believe that lying, frequently and profusely, is a vital part of a happy marriage. Still, I’ve found that any thoughts that may occur to me will be skewed by my emotional inertia—if I’m feeling critical, I’ll find criticisms; if I’m feeling good, I’ll notice goodness.

Emotional inertia is a very important thing—if I keep an eye out for it, I can sometimes stop myself before I really get ‘on a roll’. And that’s not to say I stifle my feelings—when we’re ‘on a roll’, conversationally or interactively, we start to look for the next rung on the ladder we’re building—it leads us on, but it can also lead us away from our intentions. Sometimes it leads us to a place we don’t want to get to—so I find being ‘on a roll’ to be vastly over-rated.

Further, I don’t really like to be definite about anything immediately—the more important a decision is, the better it is to give it time to work itself out in my head. ‘Sleeping on it’ is folk wisdom in this vein—to go to sleep and wake up the next day, on its surface, doesn’t appear to have any value—yet I can’t count the number of times that doing so has allowed insights to present themselves, insights that took their time coming to the forefront of my consciousness.

Conversely, “time and the tide wait for no man”—taking one’s time isn’t always an option. While I can be pretty clever at a slow pace, I’m terrible at snap decisions—I’m slow-smart but fast-stupid. It amazes me sometimes how stupid someone can be—and still beat me in an argument. Part of that is due to the old saw: “The fundamental cause of the trouble is that in the modern world the stupid are cocksure while the intelligent are full of doubt.” – Bertrand Russell, “The Triumph of Stupidity” (1933). But in truth, there is also the simple fact that my education doesn’t recall itself to my mind instantaneously—another person with less than a tenth of my knowledge can nonetheless easily out-talk me.

Thus I am forced to disagree with another famous quote of his: “To realise the unimportance of time is the gate of wisdom.” – Bertrand Russell, “Our Knowledge of the External World” (1914). No doubt, in context, his use of “Time” and of “unimportance” refer to aspects other than those I am addressing—especially as he is speaking philosophically, while I’m talking about a sort of ‘applied mechanics’. He speaks of understanding—I’m going on about missed opportunities and un-ducked punches.

One last Bertrand Russell quote: “Is there any knowledge in the world which is so certain that no reasonable man could doubt it?”

I saw Jimmy Fallon doing a comedic interview with Donald Trump—who didn’t seem to find any cognitive dissonance in being laughed at by the entire audience for his policies and positions—as if he knew he would get in the last laugh. His platform seems to be: “I’m ridiculous—trust me.” We do, Donald, we do—we trust you to be ridiculous. Trust you with the presidency?—not so much. Survey question: What scares you more—Trump, or the people who would vote for him?

The GOP isn’t the only institution being put through the wringer of self-regard by Mr. Trump—the Media, as well, is finding it difficult to air anything other than Trump coverage—he’s such a ratings-magnet that they completely abandon all pretense of keeping us informed. We will be entertained by the news—and nothing more—until their new clown-god drops out of the race. Should the Donald actually become our Chief Executive, we will never see another straight news story ever again.

He will be ‘proof of concept’ that we will watch the news no matter how skewed or devoid of substance it becomes—the last barrier to infotainment, the audience’s expectation of maturity and analysis, will have fallen.

But none of this is the media’s fault, or Donald’s fault, or even the GOP’s fault—this is about human nature. We are all being given the option of either thinking seriously about difficult issues, or being distracted by the funny clown. I confess, the funny clown calls out to me—he says, “Why worry? Why be all serious about things? Let’s just wing it!”—and who can resist him?

The only counter-weight is the Presidency itself—it stubbornly insists that running the most powerful nation on earth involves life-or-death decisions about complex issues. It refuses the premise that running our government is like running a business—it refuses to place profit above human rights, faith above freedom, or wealth and power above the people. It fairly screams that Donald Trump’s election, rather than investing him with dignity, will strip any vestige of dignity from the office itself.

And someone will have to explain to me how a majority of us would have the wisdom to elect an Obama, twice, and then become brain-damaged enough to replace him with a joke in a suit.

The answer is probably that we are all willing to take a suggestion for a fact—Hillary Clinton, it has been suggested, did something wrong with her e-mails. It’s not a fact. There are no specifics. There’s no evidence of any harm done by her admittedly unwise combining of personal and professional e-mails. Still, between the GOP spin doctors and the media’s lust for scandal, it has become a meme—Hillary is dishonest. Who can say? Perhaps she is. She’s a politician, after all—their profession is as notoriously vulnerable to unpopular, bare facts as it is to popular, but false, rumors.

I’d like to ask all the people who say they won’t vote for Hillary because they think she’s dishonest—do you trust Trump? Do you truly trust any of the other 16 candidates? Or is this just another example of the double standard for women, i.e. a dishonest man is just a politician, but a dishonest women is a criminal?

And just how dishonest do we think Hillary is? I think she’s defensive—the GOP began to attack her when she was only the First Lady, without any actual standing in government other than a symbolic one. But she has been cleared of any substantial wrongdoing in every one of their manufactured scandals, from Whitewater to Benghazi. I don’t understand how so many failed attacks by the GOP has left their reputations untouched, yet managed to taint her image through sheer persistence—how stupid are we, the voters?

We are like the high school class that witnesses a bully pick on the weak kid every day—and decides to join in the ridicule rather than doing the right thing and defending their classmate from the bully. We have the opportunity to elect a great American, and our first woman, as President—and we’re seriously considering, instead, a spoiled billionaire with no experience. Again I ask—how stupid are we?

VOD Movie Review: “Love And Mercy”

Saturday, September 12, 2015                                                   10:47 AM

20150913XD-LOVE_AND_MERCY_Poster

I just watched “Love and Mercy” (Director: Bill Pohlad, 2014) a Brian Wilson biopic, starring Paul Dano as his ‘past self’ and John Cusack as his ‘future self’. It was beautifully made—not just the photography, which was stunning—but Atticus Ross’s musical collages, made for the soundtrack using samples from the Beach Boys’ oeuvre, had a way of (very appropriately) making Brian Wilson’s inner nightmare sound like a cyclone of Beach Boys tunes. And John’s sister, Joan, isn’t fooling anyone with her uncredited cameo as one of the back-up dancers in the scene that recreates the “Fun, Fun, Fun” televised performance—she’s only in the background for an instant, but there’s no mistaking that toothy grin.

The Beach Boys were a guilty pleasure of my youth—much like Anthony Edwards’ character in “Downtown” (Director: Richard Benjamin, 1990) who meets with disgust from Forest Whitaker’s character when he claims the Beach Boys as his ‘jam’. (It gave me inordinate pleasure to see Whitaker’s character’s ‘family’ become Beach Boys fans by the end of the film.) While the politics and social agendas of other song-writers’ lyrics of the time made many dismiss the Beach Boys as insubstantial party music, Brian Wilson’s musical genius shone through for people like me who cared more for the sound than the ‘meaning’.

Also, there is great yearning and loneliness in songs like “In My Room” and “Wouldn’t It Be Nice” that was audible to those of us who shared Wilson’s suffering under draconian parenting or his isolation from less-sensitive, less-artistic family and friends. So often, people condescend to Beach Boys music as fluff—while overlooking Wilson’s subtle but profound reflections of domestic abuse and teen angst—perhaps it takes a ‘fellow traveler’ to hear that subtext.

“Love and Mercy”, like other Beach Boys biopics, made my skin crawl with the depiction of his horrendous father—and then added an even creepier note to Wilson’s life by depicting his twisted therapist. Both nightmare scenarios resonate strongly for me—too strongly to enjoy the story, in spite of the incredible cinematic skill brought to this effort. But I gloried in the deconstruction of their classic hits as we are shown recreations of the production process Brian Wilson goes through, experimenting and fine-tuning every instrument, every beat—to create the overall sound that we find so familiar. I especially enjoyed the evolution of the passage that combined Theremin and cello within “Good Vibrations”—so hard core, yet so outside the box of ‘rock’—an ineluctable sound if there ever was one.

I also wanted to cheer when Melinda Ledbetter (played by Elizabeth Banks) throws open her office door to confront the monster therapist (played with Oscar-worthy monstrosity by Paul Giamatti)—what a moment! Though difficult for me to bear, the movie was overall a tremendous experience—a true masterwork of film in many ways—and a welcome further examination of the life behind some of the twentieth century’s finest music.

Here’s a YouTube playlist that shows my ongoing struggle to mind-meld with Brian Wilson:

Daily Doings   (2015Sep05)

Saturday, September 05, 2015                                          6:19 PM

My last few posts are not of the type I admire or enjoy—I don’t know why I post them. They feel right at the time—but in the rearview, they always seem kinda mean-spirited—as if I catch the meanness from the meanies I rail against. But time will take care of them—time makes everything seem less urgent, less dire—and it doesn’t need me to do that.

I’ve been too distracted lately to interweave my posts with anything other than my anger. Today I present a recital, warts and all—fairly representative of my usual morning’s doings. There are works by Mendelssohn, Bach, and Brahms—unedited, with all my slip-ups, and a nice little two-minute improv at the end. I would have preferred to edit the page-turns and the garbled notes—for the sake of you, dear listener—but today you get the real deal, just by way of full disclosure. I have also appended some videos which I left out of recent postings. No pressure—watch’em when you want the musical equivalent of ‘peace and quiet’ and you won’t go far wrong.

Morning Recital (Mendelssohn, Bach, Brahms)   (2015Sep05)

Improv – Delicatito   (2015Sep02)

Improv – Family Time   (2015Sep03)

Improv – Weavers Dance (2015Sep02)

Trump Is Too Smart For Me    (2015Sep02)

Tuesday, September 01, 2015                                          10:35 AM

Some people are smarter than others. Some people are really stupid. In a classroom, we get an obvious display of differences in intelligence—some kids get it right away, other kids struggle. If you stay in the classroom, you get smarter—not intrinsically smarter, just smarter because you have more information to work with—you’re better able to analyze, contrast, and compare. Thus the second graders think the first graders are stupid because they haven’t learned their times-tables yet.

The grade-level thing works itself out, in time, but varying levels of education and insight will continue to make some people smarter than others. Ordinarily it doesn’t matter—when me and my neighbors are mowing our lawns, we’re all smart enough for the task at hand. Someone’s lawn may turn out greener than the rest of us—but that’s not intelligence so much as interest—having an abiding interest in any subject will make one more knowledgeable. Not by magic, of course, but because one will pay attention to that subject and seek out new information related to it—it’ll catch your eye.

Back when I was a programmer, I was above average—not because I was smarter, but because I had affection for algebra, algorithm, and the trickiness of programming-language syntax—things that leave most people cold. Interest parallels intelligence in this way—we are all pretty expert in the things we love. Those who love reading, who love discussion, who love learning and research—these people will naturally stick out as smarter-than-average. But their smarts are as much a matter of their preferences as of their innate intelligence.

Some of us will be lucky—we will be inspired to read by our librarian, or be inspired to learn by that special teacher—and some of us will learn to love those things through loneliness, boredom, or privation. Either way, we will learn something not consciously taught in schools—we learn to enjoy our own company—this is where the ‘nerd’ factor comes in. Playing with the other kids can be a challenge—it becomes less so when one has the alternative of being by oneself. When solitude is the norm, however, important social skills are left unlearned.

Meanwhile, our childhoods will contain variations in parenting, income, educators, and environment—we can never know what would happen if all the kids in a community had mature, responsible parents, or went to a school with all great teachers. But even in a world of nerds, we can still assume that differing levels of smart would present themselves. I imagine that given optimal educational stimuli, we might experience the paradox of intuitive, non-scholastic intelligence becoming the most admired type of smarts. In an environment where everyone studies like mad, those who can juggle, or always have a ready quip, or have a knack for persuading people—might stand out as the ‘smart’ kids. (Indeed, this is true in reality—but mostly because scholastics are less exciting, not because they’re pervasively uniform.)

Learning facts, understanding relationships between facts, and scholastic pursuits in general are all categories of intelligence—but there are many others: empathy, charisma, intuition, salesmanship, social skills, communication, team-building, entrepreneurial activity, sensitivity—there are many important mental strivings beyond the simple ‘smartness’ of a straight-A student. That’s why top colleges care more about essays and ‘extracurricular’s than they do about SAT scores. That’s why ten different programmers can write a program for a certain job without any of them writing the same code—because there are as many ways to use intelligence as there are types of intelligence.

We use tests to ascertain certain intelligences—if you can pass a road test you are smart enough to be a licensed driver; if you pass the bar exam you are smart enough to practice law. But we have no tests for parenting, for managing, or for voting—intellectually demanding activities that can be attempted by people of any education or intellect—no matter how small. But then, there’s no test for being born, either. On the other hand, testing itself is a questionable method for determining skills—it’s just the best we can do with existing systems, and we have to use something to ascertain minimal competency in licensed activities like driving or practicing law.

But the most difficult aspect of intelligence is that having certain knowledge doesn’t protect the informed from disagreement by the uninformed. In my experience the most drastic example of this is when religiosity is used in place of information—I can know some facts for certain and still be unable to convince another person, because they perceive that information to run counter to their religious teachings. From my point of view it is legalized insanity—from their point of view it’s freedom of religion—but either way, it’s incorrect—and I know that, whether others remain unconvinced or not. And they say they pity me, but no more than I pity them. But they pity me for not sharing their delusion, while I pity them for being willfully blind to information that’s there for all to see, if they’d only let themselves see it.

Religiosity also bothers me because differing levels of intelligence will always be there to confuse an issue—and the religious delusions just add a whole ‘nother layer to that confusion. If you want to tell me there’s a heaven, a hell, a white-haired old guy, or a pearly gate—I’m all for it. None of that stuff bothers me. But if you want to make direct connections between what’s actually happening in life and those crazy fairy tales, there’s where I run into trouble. When religion is all good news and good vibes, it’s wonderful—but when it steps over the line into judgement, division, and hate, that’s a problem. And it’s never the religion itself that does that—it’s always some clown who’s taking an ego-trip or running a scam who decides we should all live within the confines of his personal dream of purity.

One type of intelligence is persuasion. People can be good at persuading other people, without having much of the more traditional forms of intelligence. We see this today in the Republican Party members—they persuade their followers of many things, but they’re not very concerned about the veracity of what they’re persuading their constituents to learn. They ‘educate’ to persuade, not to inform, and their believers mistake it for real education—they’re even taught to doubt the people who speak in earnest for the public good, like scientists. If the GOP can vilify scientists, who’s next—teachers?—literacy itself? This is why right-wingers always wear business suits—they think that if they resemble dignified people, it will dignify their propaganda. It probably helps them take themselves seriously, too—as long as they don’t look in a mirror.

Politics creates its own reality. When a politician faces an unpopular issue he or she will have two choices—please the crowd, or lose the election. We used to have a more authoritarian mind-set in this country—a politician had a shot at convincing us that their leadership was true, that we all had to bite the bullet for the common good—like when Johnson sent the National Guard to the Deep South. Now we’ve reached the point where an educated politician (who knows better) is forced to publicly cast doubt on evolution, or global warming, or the need for women’s health care. How those poor bastards get any sleep at night is a mystery to me.

And now they’re stuck with this guy, Trump, who has a PhD in persuasion—and almost no intellectual property outside of persuasion—and he has made their private sins into a public celebration, and they’re uncomfortable with that. They know that a lot of their hot-button issues are ‘naked emperors’ that won’t bear honest inspection—they know that the key to fighting progressives is to spread fear and confusion—not to bring these things out into the sunlight, as Trump is doing. He recognizes that many people are bigoted against Latinos—what he doesn’t recognize is that it’s a leader’s job to tell the haters that they are wrong. The rest of the GOP have at least that much understanding of public service—that one must use ‘dog-whistles’ to attract the haters without joining their ranks, where one is forced to defend the ethics of hatred—an impossible task.

Trump crystallizes the difference between ‘being correct’ and ‘winning the argument’—he can win almost any argument, but I have yet to hear him say anything that is true. I heard one talking-head on TV yesterday say, ”Well, it’s August…” I guess that means we’re all supposed to revel in stupidity while the sun is shining, and we’ll all get back down to earth when the leaves start to fall. Personally, I think we’re all being stupid enough, all the time, without taking a summer brain-break.

You Tread On My Dreams   (2015Aug31)

Monday, August 31, 2015                                       1:54 PM

William Butler Yeats (1865 – 1939) is an interesting guy. Considered one of the pillars of twentieth-century poetry, he was born in 1865—much like our twenty-first-century pop stars who were all born in the 1980s—centuries can be a weirdly illogical dividing line. Yeats’ life was a full one—he excelled early on, and it is said that he is one of the few writers who wrote their best work after winning the Nobel Prize for Literature. His poetry is like walking through a dream—he really had a knack.

It always surprises me that a great artist and creator can have such subtleties of expression and nuance of feeling—yet their relations with women are always as confused and complicated as any moron’s. It’s as if women are men’s blind spot—and if you look at the present-day struggle simply to recognize women as equal, you may consider the theory proved. What is our problem?

His poem, “Aedh Wishes for the Cloths of Heaven” is a strikingly beautiful bit of writing—it has been quoted in books, movies, and songs galore. One of the most famous musical-setting versions is “Yeats Songs”, for baritone & piano, by Richard Bunger Evans—I’m not crazy about ‘modern’ atonal stuff, but you may enjoy it:

Yeats Songs, for baritone & piano:

The poem also inspires its share of artwork, as well—for example:

http://lacewoodshelties.blogspot.com/2009/03/aedh-wishes-for-clothes-of-heaven.html

Here are the words:

The Cloths of Heaven

Had I the heaven’s embroidered cloths,

Enwrought with golden and silver light,

The blue and the dim and the dark cloths

Of night and light and the half-light;

I would spread the cloths under your feet:

But I, being poor, have only my dreams;

I have spread my dreams under your feet;

Tread softly because you tread on my dreams.

-W. B. Yeats

Gorgeous imagery, isn’t it? But isn’t Aedh being a little passive-aggressive? Aedh is one of Yeats’ three mythic characters—the others are the Artistic one and the Rational one, but Aedh is a pale, lovelorn victim of La belle dame sans merci—a passive-aggressive take on love if there ever was one. It’s not too far off from a rapist blaming his behavior on the woman’s attractive attire—as if, when men find women attractive, it’s their fault that we suffer when they fail to reciprocate our feelings. It’s as romantic as misogyny gets.

Still, it is romantic, much like when Elton John can’t remember what color eyes a girl has but still ‘loves’ her enough to write her “Your Song” (I won’t get into the details of Bernie Taupin being the lyricist—or of John being gay, for that matter). Much of our romantic-themed media is layered with latent misogyny—perhaps indicative of the confusion men feel when women want to be equals in public but still prefer a more brutish, or brutish-seeming, mate—that this is just the flip side of men’s feelings about the same things never seems to occur to us.

And speaking of gay—I think it’s possible that our emotional problems with the LGBT community are largely based on our tendencies to separate the female from the male—and when we’re struggling to meet public standards of political correctness concerning the ‘weaker sex’, gays make it all just too confusing—like an added complication that breaks our mental backs. It’s just a theory.

Anyway, I feel like I’ve wandered too far from any one topic to ever make a coherent post out of this mess, so why don’t I just offer today’s musical ‘sermon’:

You Tread On My Dreams:

O—and here’s something even weirder from yesterday:

Insecten:

Tweedly-Tweet   (2015Aug30)

Sunday, August 30, 2015                                         2:28 PM

I always knew I was special—and now I have proof. This morning I listened to a great YouTube of Leonard Bernstein conducting the Beethoven Symphony No. 6 (Pastoral) in F, Opus 68.

So maybe I had nature on the brain—but then I went to lie down and listen to myself. It’s not as self-centered as it sounds—I play CDs I’ve burned of my improvs, so that I have something to listen to while I roll cigarettes or watch close-captioned TV on mute or read a book.

I usually play it pretty low volume—just enough to hear it well without it actually striking my eardrums (I’m a sensitive flower) especially if I’m trying to read. By doing this I can hear when a particular improv has a sour note or an ugly passage—any awkwardness of execution, beyond the endemic. It interrupts my thinking—because, like everyone else, I’m used to perfect music coming out of loudspeakers—it’s almost impossible to imagine an album with a sour note on it. Not surprising, since a recording studio is basically a perfection filter that catches any trace of clumsiness and rules it right out—not that there’s anything wrong with that…..

I’m occasionally, pleasantly surprised by a bit of musical soaring that catches my ear in a rare piece—something that makes me proud. These are important for several reasons—one, obviously, it encourages me to continue playing Don Quixote on the keyboard. But I also play them back repeatedly, trying to take note of what I did and why it works and how I might use it in future.

There are, among those rare moments, even rarer instances where the key to what makes a passage striking is the emotional energy—not something I’m famous for, but it shows its head every decade or so. These passages stymy me—how can I transport myself into inspiration once I’ve sat down to play? You might as well ask me to fly.

Anyway, sometimes I listen to myself turned up real loud so I can hear every sound and nuance on the recording, just to make sure I heard everything I did—and whether any background sounds that might ruin the recording show up at high volume. That’s what I was doing today—I had the Bose cranked to 50—and I get to the third track, which is called “Blue Lake”. Now Claire and I have often joked that the birds outside our windows like to sing along with me at the piano—and it did seem kinda eerie sometimes, but I was too busy to pay attention.

Blue Lake:  

26 seconds in you hear a cricket or cicada or something, then after a minute in, you hear a bird chirping along for two minutes or more, with occasional chiming in throughout. But it’s right on the beat—you can even hear it get a little huffy about my messing up the beat (which I do).

So, I jumped up and went to tell Claire about it in the living room—and while we were talking about how strange it was, I felt inspired and began to record today’s improv, while Claire studied on the couch—and after a minute and a half of playing, the darn bird sang along again—but Claire says it was a different bird. There’s some other birds in there, too—although I can’t say whether the crow was doing his own thing or what. Once I heard them chiming in, I started to play to them, looking around the upper register for stuff they might react to—ultimately, this is less a musical piece and more a dialogue with my avian house-hangers. So I guess I have a fan club—boy, do I feel special.

Tweedly-Tweet: 

So that’s my day so far..

Music Hath Charms (2015Aug28)

It’s one of those days—I play the piano and sing along with myself—I sing along with the playlist on my PC (somewhere in there I marvel at the inordinate amount of lyrics I’ve somehow memorized over the years—yet still have some point in every song where I have to go ‘uh-la-la-yeah-oh-uh’). So—am I happy as a lark, or am I full of frustration and this is my passive-aggressive way of venting? It’s hard to say.

One thing I’ve noticed about music—if you do it properly, it’s pretty hard work—not that I see it that way—it’s a joy, but that doesn’t mean it’s easy—it takes focus, effort and seven kinds of coordination. They say playing the piano is the equivalent of rowing a boat; playing the violin is the equivalent of lifting weights; and conducting an orchestra is like being in a boxing match—in terms of calories burned, at least. For all I know, music has kept me from wasting away during my sick period—it was the only thing that got me out of bed.

Then again, I don’t exactly look like I frequent the gym. I’ve got a permanent paunch from having a liver transplant—there are certain abs of mine that will never flex again—but that just gives me a good excuse to look like most guys my age, so I guess I shouldn’t complain.

A few nights ago, I wrote:

O, Joy and Rapture! I noticed that some drawings I was sure I had were no longer showing up on my PC—then I remembered I had some back-up files.

Trouble was backup files don’t restore themselves—and I had used Norton 360 software to make them. I figured I was in for a long, hard slog before I ever managed to restore these files but I went on live-chat with Norton Tech Support (didn’t hurt that it was one in the morning) and they set me up with a quick Restore-app download and I’m sitting here typing now because I’m waiting for my 50,000 files to finish restoring—how easy is that?! Sometimes a person gets lucky.

One thing I’ve finally learned from computers—if something is important enough to get on there in the first place, I’ll probably want it again sometime in the future—no files are truly deletable.

That may seem like file-hoarding, but with the proper directory-tree organization–and considering how big today’s hard drives are–you never get into the kinds of problems that plague real hoarders of actual stuff.

Of course, now that I have that stuff restored, I have to go through my backups and de-dupe the files, and move them to the correct sub-directories—there’s a lot of confusion in my mind after a few minutes of that sort of thing, so I’m still not done. But it’s all there—that’s the important thing.

I could listen to the Beach Boys sing “I Can Hear Music” all day long, I swear…. Hey—tomorrow’s Claire and I’s 35th wedding anniversary—cool, right? No wonder I can’t think straight.

I watched Hillary Clinton at the DNC meeting on CSPAN this morning—she gave a great speech. She defined the Democratic Party as the party that is concerned with the people—and she castigated the Republicans as out-of-touch. The former Secretary of State said the Republican presidential candidates were “all Trump, but without the pizzaz”—which I found especially apt.

How do the right-wingers rationalize their religiosity in a nation whose watchword has always been ‘separation of church and state’? How do they demonize immigration in a nation that is built upon an alloyed strength forged in a revered melting-pot? How do they maintain their dog-whistles of division in a nation where our progress is measured in the advancement of freedom and equality? It is only by preying on the weakness of will, the ignorance, and the self-love of their followers that the GOP inveigles us away from the true path of America’s future. End of speech.

So, I’ve been experiencing creative doldrums recently—I seem to have nothing musical to say in my recent improvs—it’s all just a bunch of seeking and not a lot of finding. This post, as well—I began it this morning but now it’s quarter to five in the afternoon—and it’s just a patchwork of disconnected ramblings. Anyhow, here’s my latest foray into the depths of the dog days:

It’s a Win-Win (For Me, Anyway)   (2015Aug25)

Wednesday, August 26, 2015                                           4:01 PM

Well, we’ve been confusing two different things for a long time—for so long that it’s become a part of our national character—a lot of us think that good business practice is the same as good governance. So we must not blame Mr. Trump, who simply surfs the wave of public approbation.

I’m reminded of how the ‘modern’ age of machines brought so many sudden changes that some changes in our thinking went a little too mechanistic—into fascism. Fascism seemed reasonable at the time—it had logic and (pretend) science, and modern folk were all about the logic and science and mechanization back in those days.

Opnamedatum: 2010-1-19

Inflating of Nadars air balloon on a field outside the Barrier Utrecht, Amsterdam, September 14, 1865, John D. Brewer, 1865 [Artwork courtesy of the Rijksmuseum Website]

Likewise today we have great changes that influence changes in our thinking—we don’t even need wires today to make a connection, never mind something as arcane as eye-contact. We’re de-centralizing—we’re going Uber. And Americans maintain a firm belief that business will ‘regulate’ itself—although that is only true in terms of fair competition between companies, and has no relevance to the way in which business treats people. Unfair business practices do somehow persist—proving that business regulates itself on the same model as evolution—a bloody, kill-or-be-killed status quo that ends up with the winners becoming alpha predators—and everyone else is the food. The endgame is simply a new monarchy based on ownership rather than bloodlines—if those two things are truly separate.

20150825XD-Rijks_Hemelvaart_JanPunt

Hemelvaart, Jan Punt, 1748 [Artwork courtesy of the Rijksmuseum Website]

Because of technology, we have lost the connection between ourselves and our world—our survival is more dependent upon the economic infrastructure—the stores, banks, office buildings, mines, factories, ports, the housing, highways and airliners—than it ever was on the source material for those sophistries: the crops, water, air, lumber, cattle, and cotton—the stuff that hitherto more visibly either grew from or fed off the Earth.

Opnamedatum: 2012-07-19

Bacchus and Ariadne, Gerard de Lairesse, c. 1680 [Artwork courtesy of the Rijksmuseum Website]

We used to husband our resources, tend our fields, plant and harvest our crops—now we buy stuff. Some guy with a huge machine is doing all the agricultural stuff, somewhere out in that blank breadbasket between the coasts. Except for that one Mr. Greenjeans out in Iowa, the rest of us are working on maintaining our infrastructure—though it should more rightly be considered a superstructure, as it is built upon a natural world that once had a structure of its own—we couldn’t control nature like we do our modern environment, but we didn’t have to maintain it, either.

20150825XD-Rijks_Dolls-house_CloudySky_wBirds_NicolaesPiemont

Dolls-house Ceiling-Painting of a Cloudy Sky with Birds, attributed to Nicolaes Piemont, c. 1690 – c. 1709 [Artwork courtesy of the Rijksmuseum Website]

Progress isn’t addition, it’s a trade-off—you get the new, but you lose the old. And while we are marveling at the brave new cyberworld of our present—where paper is disappearing and robots are working faster and better than the humans they replace—we should give a thought to the tremendous loss that implies. It’s not a question—it’s a given. Worse yet, history tells us that we never appreciate the true value of something until it is gone beyond recall. So, while we know that our loss is enormous, we are still waiting to feel the pain. Some days, it feels lucky to be old.

20150825XD-Rijks_Paradise_Herri_met_de_Bles

Paradise, Herri met de Bles, c. 1541 – c. 1550 [Artwork courtesy of the Rijksmuseum Website]

As I see it, ‘isms’ will always trip you up. Take any Ism to its logical conclusion and you get mayhem—capitalism turns to thievery, democracy turns to mob rule, Christianity becomes a platform for hate and violence. None of our societal systems and structures stand on their own, alone—they all must be leavened with humanity. One sign of our modern progress is that some people are finally trying to turn humanity into ‘humanism’—they may mess it up—people usually do—but at least we recognize that there is something there, something elemental—that outshines any system of government or faith or justice. It is humanity that allows compromise, forgiveness, and tolerance.

20150825XD-Rijks_LossOfFaith_JanToorop

Loss of Faith, Jan Toorop, 1894 [Artwork courtesy of the Rijksmuseum Website]

These are the foundation of freedom and justice—without them, we have only an eye for an eye and the whole world blind—or at least lacking depth-perception. The most singular aspect of humanity is that it isn’t a system of checks and balances—it’s just giving. It’s what we do for infants, for the sick or hungry, for our grandparents and great-grandparents, for anyone we truly feel love for—or even for a stranger—we give, and we don’t look for compensation.

20150825XD-Rijks_Shipyard_AmsterdamAdmiralty_LudolfBakhuysen

The Shipyard of the Amsterdam Admiralty, Ludolf Bakhuysen, 1655 – 1660 [Artwork courtesy of the Rijksmuseum Website]

When I see these crowds at campaign rallies shouting for justice, I want them to stop shouting long enough for someone to tell them that you don’t get justice—you give mercy, and you hope for justice. Laws help keep the injustice to a dull roar, but nothing will ever end injustice but mercy, compassion, and generosity. If you’re fighting for someone else’s rights, you have a shot at being a force for justice, but if you just looking to get your own, Jack—you’re being selfish. Your therapists will tell you that’s a good thing—but your therapist is an idiot. Still, what can your therapist tell you? How do you tell anyone exactly how to be a human being?

20150825XD-Rijks_Val_van_Icarus_HansBol

Val van Icarus, Hans Bol, Anonymous, c. 1550 – c. 1650 [Artwork courtesy of the Rijksmuseum Website]

Thus endeth the lesson, as Sean Connery intones in “The Untouchables”. I’m wearing a T-Shirt today that I’ve had since one summer of the 80s, when our onetime family business, Mal Dunn Associates, threw a pool party, back in the day–pretty good shirts–still looks good:

20150826XD-TheMDA_T_Shirt (5)

I used the above photo, along with my usual pilfering of the Rijksmuseums website’s collection of masterpieces, for the three videos below:

We Know—But We Don’t Care    (2015Aug24)

Monday, August 24, 2015                                                 11:37 AM

So deep in the woods one would think it already nighttime—until the late afternoon turns to brief dusk then vanishes into inky nothingness.

Now we know we’re being played (as if there were any doubt beforehand). The Dow dropped over a thousand points first thing this morning, said the news-crawl. As if the Dow were a sentient creature and not a room full of gamblers and crooks trying to out-scheme each other. How long will journalists maintain this false naivety—that the Dow or the S&P 500 or any of those indices do anything other than what the obscenely-wealthy, top owners and players want it to do?

Or let us examine the case of Hillary Clinton—the media have invented a thing called her ‘email scandal’—but they stubbornly refuse to address the question of exactly what wrongdoing Hillary Clinton is accused of. Her stalkers have engendered investigations in the Justice Dept., the State Dept., and the Congress—they even have a judge who, for whatever reason, has ordered a monthly press-release about the e-mail investigation—just so it is guaranteed a place in the news feed for the remainder of the presidential campaign. A real journalist might report on the lack of a single specific crime or harm that any of this mishegas entails.

I would sadly, resignedly accept that Hillary Clinton is more untrustworthy than any other politician—if someone would just say in plain words what proof there is of this universal assumption. In the absence of anything like that, I am left with the conviction that we’re being played. The ‘Hillary E-Mail Scandal’ has become a given—the media discuss how it hurts her polling numbers, how skillfully or unskillfully she is handling her ‘response’—but they never have time to talk about the specifics, the reality behind all the smoke and mirrors.

Or take the Trump circus coverage—the media can’t resist this guaranteed ratings-maker. They marvel at Trump’s decisive lead over the other sixteen GOP candidates—as if a reality-show star could help but outshine a crowd of narrow-minded white men. But they don’t like to dwell on the larger reality—that Trump supporters—like the Tea Party they came from—represent a vanishingly small segment of bitter, ignorant reactionaries. These congenital shouters and bitchers make a big splash on TV—but their numbers are so small that we not only expect Trump to lose to a Democrat (any Democrat) nationally, but we assume that it would be suicidal for the GOP even to nominate him.

Here we see a conjunction of un-enlightened self-interest—the media is drawn to shiny distractions over substance, and the GOP can’t get their baker’s dozen of extraneous candidates to step aside and let the poll numbers show Trump against just one or two opponents. Most of these GOP candidates are busy feeding their egos with public appearances and feeding their bank accounts with fund-raising—that their collective milling about leaves Trump free to destroy their party’s image doesn’t prompt a one of them to pull out of the race. Insanely, part of the coverage of Trump is the occasional observation by this or that pundit that the whole house of cards will collapse as we draw closer to the election—making all their coverage a complete waste of time. No one talks about what a waste of time it is for the other sixteen to be running at all—I guess that would be insensitive.

Just because no one’s ultimately in charge of anything, or responsible for anything, doesn’t mean that we aren’t being played. The stock market has been a scam since the day it was invented—banks themselves aren’t much better. Politics has always been a dirty business. And journalism, in its most common incarnation, is just large-scale gossip for profit—the occasional ‘heroes’ of the fourth estate were always backed by their editorial chiefs—but today’s editorial departments are being muzzled by owners, lawyers, and advertisers whose allegiance is to the bottom line rather than the bare facts.

Still, we don’t care. Life is too complicated if we view all of our institutions as con games and all political and military decisions as furtherance of corruption and ego-feeding. So, we trust the banks and the markets, we vote for the politicians, we work every day for the fat cats, and we watch the news as if it mattered. We know we are being willfully ignorant in doing this—but we have our own lives to live amidst all the craven conniving, so we close our eyes and step out into thin air, expecting concrete.

Clouds That Way   (2015Aug21)

Friday, August 21, 2015                                           12:52 PM

I noticed that all the pictures from the Hubble telescope look a lot like clouds. In a sense the whole universe is a bunch of clouds—some have condensed into blobs of stars or planets or whatever, but most of it is just a bunch of stuff floating around—the solid objects are about as rarified as they are in the traditional image of the atom. Still, the Perseid meteor shower we watched last week was from a section of the ‘cloud’ of rubble shed by the Swift-Tuttle Comet, entering our atmosphere as the comet passes by every year. Despite their similar appearance to the clouds in our skies, the clouds in space can be made of up gasses, dust, pebbles, or boulders—and their temperatures can vary from near absolute zero to metal-melting plasma.

Our own clouds aren’t the homogenous water-vapor tufts we like to imagine, either, come to think of it—they can swirl into twisters, freeze the water into large hailstones, carry the dust from volcanoes and the smoke from fires, spark lightning-bolts whose heat equals the sun’s surface—not always little puffs of white, clouds.

So what can we learn from the cloud-like appearance of deep space? Should we have been studying cloud formations with the same intensity we study ocean currents and river flows? Should there be a ‘fluid dynamics’ branch for cloud formation? We study gasses and aerodynamics, sure, but a cloud is a discrete entity suspended either in the gasses of our atmosphere or in the vacuum of space—shouldn’t we be looking at this phenomenon as an important branch of physics? Or should we just look for horsies and duckies as they float in the summer sky?

Today is not the day for it—sky’s as blue as blue today, with a fresh breeze pushing the leaves on the trees—here’s video to prove it:

Collaboration   (2015Aug19)

Wednesday, August 19, 2015                                           1:03 PM

Pete came by yesterday—we killed our imaginary audience and made some recordings which I hope no one will mistake for Pete’s fault—if you look closely, you’ll see a very capable drummer trying to be nice to a totally awful piano-player. This mess is completely my responsibility. I almost never play with musicians because musicians, understandably, don’t go looking for half-assed collaborators—but Pete is an exceptionally kind soul and an old friend who is the exception that proves the rule.

FamPh 063

This is a picture of Pete and Spencer back in the day–If you watch Spencer’s walk-through on the video, you’ll see he’s grown some since this picture was taken.

I’ve been thinking about collaboration lately. As I’ve mentioned often in these posts, I think that people may have excellent self-control when the situation demands it but that humanity as a group, as a mob, has no brain and does whatever it does, crazy (or even suicidal) or not. We try to mitigate this with governments and other frameworks for group action—but even these foundations can only influence people en masse to a certain degree.

Take the Drug War as an example—with Prohibition as a historical precedent, we can’t be very surprised that the Drug War has been a complete failure—drug abuse is a part of the human condition. People will seek out recreational drugs just as they seek out alcoholic beverages. After all, life is a struggle and there aren’t that many features that offer unalloyed enjoyment—we can gain peace from our relationships and achievement from our endeavors, but not always—and it’s a struggle, win or lose. But a weekend spree is an easy and affordable escape from the rigors of the work-week and the number of people who choose to do without it will never be unanimous—criminalization simply complicates things.

Collaboration, cooperation,—even democracy—all also run up against the matter of people all being different in many ways. I heard the debate yesterday during the news reports of the first two women who passed the Rangers Training School requirements. As the closet-misogynist debated the moderate-feminist, they both had some confusion about the fact that average men have expected differences from average women, but the best of the best soldiers are exceptional people with above-average abilities, gender notwithstanding. Generalizations about gender roles do not apply when speaking of virtual Supergirls—although, rightly, we ought to take the hint that generalizations about gender all have that flaw to some degree—because we are all different.

Thus individuality and human nature are both obstacles to traditional governments and other organizing frameworks—yet they are both strengths as well. Perhaps our paradigms of organization are at fault. Churchill once opined that ‘Democracy isn’t a perfect form of government—it’s just better than all the others’. And I feel that we have become sophisticated enough to look at democracy (and capitalism, for that matter) and start to face that fact—having found systems that outdo more ancients customs is great—but is it the best we can do?

For that matter, can Democracy and Capitalism coexist without one cancelling the other? We see many examples where capitalism has infringed on the democratic process recently—but there are also times when the force of majority rule outdoes the primacy of property. We aren’t really being honest about this whole subject—we’ve been too busy defending democracy from fascism and capitalism from communism to allow ourselves to question their basic values.

While Democracy and Capitalism fight it out (and while we pretend that they work together) we have a third player—religion, or Christianity, since I’m speaking primarily of the USA. Many conservatives will insist that religion is a bedrock value—in spite of the fact that we are famous for sidelining religion from our governing principles. They’ll put on their blinders and assure us that ‘religious freedom’ was only meant to apply to the different Protestant sects of Christianity—as if that made sense, and full ‘religious freedom’ didn’t.

This is partly a failure to understand history—in much the same way that conservatives insist that our constitutional guarantee of ownership of flintlock rifles translates into prowling the Wal-Mart with semi-automatic weapons. But it is also a failure to understand religion, as a concept. Most people of faith make the mistake of counting their religion as the truth, while all other religions are, at best, to be tolerated. But Truth and Faith are not interchangeable—particularly in the situation where we have allowed for the existence of more than one form of faith.

What the original colonists did was recognize that even a single individual’s unique faith, with or without an established church, may be questioned as to its validity—but it can’t be made illegal. The opposite truth to that premise is that no one religion can be made the legal faith under our government. Basically, we accept that citizens will have whatever faith they may or may not have, but the law will operate separately from any one faith. Anyone who seriously proposes that America become a Christian nation is as much a threat to our way of life as the Communists were in the 1950s—even more so, since the Commies have had their day and faded away. ISIS would be a better example, come to think of it—both parties wish to transform us into a theocracy.

But let me return to collaboration. In science fiction novels, one gets the impression that the human race will expand outward, mimicking our behavior of the exploration era and the pioneering era. One gets used to the idea of the human race having a ‘destiny’—a place or a state that our future selves will eventually reach out to and evolve into. We envision a solar system busy with mining, colonization, exploration, and discovery—our little blue marble, Earth, just a single part of a civilization that calls the Sun its home. We even dream of FTL starships that allow colonization of other stars—a future civilization so vast and varied that imagination can barely envisage its size, never mind its nature.

Our gravity well, however, is no small barrier. If humanity is ever going to go beyond Earth, it will have to involve tremendous collaboration. At this point in modern technology, we will need tremendous collaboration just to survive at all. Where does the motive come from? How do we mobilize our efforts towards the survival of humankind when we have never had to worry about it before? Up until now, we’ve been so sure that the Earth is invulnerable to our attentions that we have never considered it a factor in our decision-making. The whole debate over climate change is really just humanity trying to convince itself that we’ve outgrown that simplicity.

Our systems of government, of commerce, and our cultures have all developed under the mistaken mindset that humanity can do whatever it will—we are slowly coming to grips with the fact that this is no longer true.

Part of our problem is that heretofore we have assumed that the point of life was the afterlife—that we should concentrate on living our own individual lives under the tenets of our faiths because the important part, the afterlife, will be affected by how well we follow the rules while living. No part of human culture actually emphasizes the importance of species survival—‘God’ made us, so naturally we can’t be unmade unless ‘He’ decides to unmake us. Climate change, drought, chemical and oil spills, and nuclear waste make it clear that we can certainly unmake ourselves—there’s nothing religious about it, it’s just a fact.

So now we have to turn from our focus on our individual afterlives to the maintenance of the survival of the human genome, and to Gaea—or whatever you choose to call the overall biome of the Earth. For we have two ‘afterlifes’—one is a spiritual belief, the other is our offspring. To reach the first one, we have to be mindful of ethics. To protect the second we will have to begin having ethics as a group—something we’ve never had, and something I have no idea how we’ll ever attain. The alternative is to remain the simple, global mob we’ve always been—and just wait for the lights to go out.

TV, Then and Now   (2015Aug16)

Saturday, August 15, 2015                                       2:38 PM

Technology makes some things ridiculous. Where television programming once seemed an ever-shifting gem flashing first this rainbow facet then that, prisms and beams, swells and clarions of relentlessly changing light and sound, it is now listed on a menu. As of three years ago, iMDB listed over a quarter of a million films—268,000 since 1888. There have been 364 TV programs of 150-300 episodes each, 167 of 300-550 episodes each, 87 of 550-1,000 episodes each, 124 of 1,000-2,500 episodes each, 51 of 2,500-5,000 episodes each, 35 of 5,000-10,000 episodes each and 8 TV programs of over 10,000 episodes each (that’s roughly 101,426 episodes just from the top eight programs). Granted, only the majority of these programs are from the USA and Great Britain—(TV is alive and well the world over and they’re not just streaming the feed from the Great Satan). But that’s still more than a lifetime’s worth of original programming available to the English-speaking audience.

So, proved: there are more TV shows and movies than a single individual could ever watch in a hundred years—why then, in the summer, on the weekend, in the middle of the day, is there absolutely nothing on TV that I haven’t seen a billion times? I would make a federal case out of this—but then I stop and realize that for the younger folks (like our kids) TV is no longer something you let schedule your life—you schedule it. Between On-Demand and Hulu and HBO-Go and who knows what-all else, everything is watchable when you want to watch it—worrying about when something is ‘on the air’ is something only old fogeys like myself are still doing.

Even PBS, which hasn’t the need or the capacity to follow all the latest forms of commercialization, like On Demand, has to make all of its content available on its website—just to make sure it gets seen by anyone under the age of fifty. But then, why shouldn’t they? I myself post whatever my videocamera records, to YouTube, almost daily—doesn’t cost a dime.

In addition to TV programming’s detachment from real-time, there’s the addition of all the ‘unfiltered’ content to be found on YouTube, podcasts, Netflix, Amazon, etc. Commercial interruption is no longer a given. Networks no longer work to give us an overview of our choices—they still push their own stuff during commercial breaks, but now that’s only a fraction of what’s out there. TV Guide, once a weekly magazine found in every household, is online—and even online, TV Guide still harks back to the 90s paradigm of broadcast-plus-cable—it’s impossible to list everything that’s available on every platform. It is easy today to miss out on a great new program, just because there’s no central entity that has an interest in guiding our viewing choices—no one central corporation, or group of corporations, gets a monetary return from driving our preferences or piquing our interest in new shows.

And even if there were such an entity, who would watch their commercials? Between muting them in real time, fast-forwarding past them on ‘On Demand’, and their relative non-existence on digital delivery platforms, commercials have also ceased to be the staple of entertainment they once were. Marshall McLuhan’s ‘global village’ has been decentralized and demonetized. It’s a free-for-all out there.

I do miss the old ‘water-cooler’ atmosphere of the twentieth century—everybody had something to say about last night’s Carson monologue, or SNL skit, or Seinfeld episode. Everybody saw (and more importantly, discussed amongst themselves) Roots, Ken Burn’s Civil War, and other legendary programs that became cultural events simply by existing in the tiny, communal feed that once was shared by every living room screen, like a village bonfire we all virtually sat around. Stranger still, new offerings with the same potential impact are now being produced rather frequently—but their influence is diluted by the fact that they appear in little corners of our modern media landscape—seen by only a sliver of a demographic—rather than being spotlighted by a major network’s primetime.

Complexity, too, dilutes the impact of today’s ‘exposés’—where once we had an annual Jerry Lewis telethon for Muscular Dystrophy, we now have a panoply of documentaries about MS, ALS, AIDS, HPV, HCV, etc. In recent months I have seen a dozen different programs regarding new cures for cancer—genetically tailored, site-specific, cannabis-based, modified viruses—apparently, there will be no ‘cure’ for cancer, but a whole new industry, a whole new category of science, of cancer cures.

And diseases are only one aspect of public interest—racism has come from pure bigotry to the specifics of police brutality, job openings, educational barriers, the culture of ingrained poverty, drug criminalization, and on and on—and that’s just racism as it pertains to one minority. Sexism ranges from equal pay to electing our first female president. Education issues turn from funding to tenure to technique to classroom size, just to name a few of the countless issues. The Middle East has gone from basically the survival of Israel to a pack of different problems being faced by thirty different countries, several religious sects, and the international implications of each Middle East nation’s ties to developed countries either allied with or opposed to the USA. If that’s not complex enough, just add in the global thirst for Middle East petroleum resources.

TV becomes complex at the same time that the world explodes in complexity. None of the people my age or older would have predicted that the average person would be helpless in their daily activities without typing skills—but a keyboard is a far more consistent part of our daily lives than pen and paper ever were. Even space, which used to be a matter of getting to the Moon and safely back again (and maybe Mars) is now a matter of all nine planets and their many moons, the Kuiper belt, geosynchronous surveillance satellites, radio astronomy, space telescopes, space stations, commercial space flight, the search for habitable worlds in far-off solar systems, and more.

Science Fiction has been hit the hardest—what was once good science fiction is now a matter of everyday life—writing that goes beyond the sci-fi-ness of our present reality can result in ‘hard’ sci-fi novels that are so ‘hard’, many readers will complain that they read like physics textbooks. Today’s emphasis is on near-future sci-fi, since it has long become impossible to imagine what our civilization will look like in fifty or a hundred years—just looking at the changes of our last fifty years of reality is enough to send us reeling. Some of William Gibson’s novels don’t necessarily require any future at all, except for a detail here and there—mostly it’s just extrapolations of our present tech, with just a soupçon of accrued infrastructure.

Now, given that, it is especially upsetting to see a group like the Tea Party, or their present incarnation, Trump supporters, being taken seriously. ‘Childish’ is the only word that comes to my mind. These folks want all the advantages of new media, new science, and new technology—but they want all of that to leave their older memes untouched. By rights, they should be called the ‘cognitive dissonance’ party—they want to uphold the myths, morals, and mores of the mid-twentieth century while living in the twenty-first. It’s like an Amish person wanting to drive a Lamborghini—it’s understandable—everyone wants to drive a Lamborghini —but you can’t have it both ways.

The strangest thing about these overgrown children is that they have enough awareness of their basic wrongness that they speak in euphemisms. They know that their beliefs, plainly expressed, would be roundly condemned by the vast majority—but they don’t see that as any indication of wrong thinking. They continue to search for new ways to ‘teach the controversy’ (doubletalk-speak for ‘supporting the ludicrous’) by reacting against seemingly unassailable progressivism.

Take for instance the ‘Black Lives Matter’ campaign. Any idiot will understand that this phrase is shorthand for “Black lives should matter as much as anyone else’s”. Their pretense of being blockheaded enough to misunderstand the phrase as ‘black lives matter more’ is so transparent that it becomes one of those things that make it hard to decide whether to laugh or cry. And that is their most popular weapon nowadays—to leave us so breathless at the profound stupidity of their words that we don’t know where to begin with our rebuttals!

Journal Entry   (2015Aug14)

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Friday, August 14, 2015                                           2:46 PM

I like this new business of ‘clarifying’ things—walking things back, revisiting ones comments, non-apologies for things that may or may not have been said (hey, they’re on videotape). When I went to school, if you said something stupid that tail was pinned on your donkey for life—no take-backs. I guess grown-ups get to come at it two or three times (or over the course of a weekly cycle, as with Jeb’s recent multiple-choice answer to a simple question).

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This plays right into Trump’s hands, since he wants to make questionable statements—keeping the media coming back, keeping him at the top of every news-hour recap—campaigning for free, courtesy of the 24-hour infotainment cycle. God help us if he ever gets to that part of a stand-up schtick when the performer says, “But, seriously, folks…”—even a glimmer of intelligence will seem to us the wisdom of Jove.

But fuck Trump.

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I join all of you in dreading the end of summer—I could use another three months of this weather, but we’ll probably only get another three weeks. Yet, with global warming, we won’t have any snow until February. I liked it better the old way—four seasons, all distinct, all on schedule.

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Hooray! My driving test is scheduled for October. Re-licensing, here I come. It’s a two-edged sword, though—I’m pretty confident I know how to drive, but how embarrassed will I be if I flunk my driver’s test at the tender age of fifty-nine?

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The quest for Brahms-ian competency trudges on—I’m playing the Opus 117 every day—all three Intermezzos. I get better and better—I keep thinking: soon, I’ll be able to post a video of me playing the Brahms Opus 117! But it’s a moving target. Once I reach one level of familiarity, it only accentuates how poorly I’m handling the rhythm, or the dynamics, or the voicing, or the fingering, or the phrasing—there’s no end to the damned thing. I figure I’ll just keep going. This will be the first time I’ll have practiced a piece before posting a video of it, and I don’t want it to be a waste of effort—I want to sound like I can play the thing—yet that remains to be seen.

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My drawing continues to defy me—I know I can do it. Not as well as when my hands didn’t shake, but I can still get something out of it. No, the hardest part is getting myself to start. I have to find the pad and the pen and put on my glasses. (Who’d have thought you need to see what you’re drawing? You’d think you’d know, like you’d feel it or something, but no—not that easy.) Once I get going, I forget the cigarette smoldering in the ashtray—it’s always been that way—I look up a half-hour later and see this long ash that I could swear I just lit a second ago. It’s the starting that stops me.

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My poetry had a good summer—must have been four or five poems. They’re good for my drawing, too, since I have a “Graphic Poetry” blog and I get impatient, once I’ve written a decent poem, to have some artwork to make the new post with. It gets me drawing.

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So with all the recent activity, I daydream about releasing a twelfth digital album on CD Baby (See my eleventh  here). It would only be my second digital album, really. The first ten were privately burned to CD and distributed as Xmas cards to my friends and family somewhere between five and ten years ago. It’s just as well—I feel like my recent efforts are another level above my old stuff—not necessarily ‘great’, but certainly much better than my earlier recordings. Still, like the work on the Brahms, I’m inclined to wait and see just how much better I can get over the next few months or years.

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I’m also toying with the idea of printing out my poems. The beauty part about creating each poem as a graphic, like a small poster—is that I don’t need to do anything but print them out on good presentation paper with a fresh ink cartridge and a ‘highest quality’ print setting. I could even print them on both sides of the heavy paper, just like a real book. But while I’ve always meant to learn some DIY binding craft, I never got around to it—so I’d still be stuck with a loose pile of papers. I don’t know, just junk I think about…

Here’s today’s improv:

Self Haircut (2015Aug13)

I hate the way you can’t cut your own hair without just buzz-cutting the whole thing. I mean, I could take a stab at styling in the front and sides–but what’s the difference when I can’t see what I’m doing in the back?

Negligence   (2015Aug06)

Thursday, August 06, 2015                                               12:34 PM

I take the approach of tonight’s GOP debate show as my cue to break my promise to myself not to upset myself by discussing current events. My love/hate indecision about talking politics is, I suppose, like my feeling about bad drivers on the road. There are a lot of bad drivers out there—if I allow myself to dwell on them, I only upset myself and make it harder to contain my own barely contained road rage—but I can only ignore them at the risk of mortal danger to myself and the others around me. It’s a catch-22.

As I surfed from one noon-time news reports to the next—all slathered with saliva over tonight’s big circus—I found myself yearning for November. I thought to myself, “By November it will only be a year to go before all this mishegas is over.” Think about that. These many months of back-and-forth babbling between the talking heads debating the 2016 presidential election (not the candidates so much, mind you, but the anchors, correspondents, and pundits) have been ubiquitous. And we still have more than a year to go before anyone actually casts a vote.

The idea that this election is that important begs the question—shouldn’t we be talking issues, and legislation? Shouldn’t we be talking about the other elected offices, federal, state, and local—if only to correlate their effects on whoever ends up with the office of president? It is a three-part system of powers in balance, after all—the president, in and of him-or-her-self, can do nothing alone. Even the executive orders that have been in the news lately are subject to review by the judicial branch.

Never has the term ‘weapons of mass distraction’ been so apt. Why does mass media get tunnel-vision over this single event scheduled for the November after next? I’m tempted to say it’s for the same reason that Donald Trump is ahead in the polls—because the media have become champions of ignorance and instant gratification. Election Day 2016 will be an exciting day—why not simulate a bit of it every day, just for the thrill? And why not flood us with examples of this one bully’s idiocy?—He sure is entertaining.

In “Good Night And Good Luck” we saw a reenactment of the moment when adult, responsible analysis of our times first when down in defeat to the public’s ceaseless hunger for distraction. Since then there has been an evolution of further and further focus on titillation in favor of substance on television. And commerce has not been lazy about nailing down its influence over many other aspects of our lives—the people who believe money is everything have managed to insert that belief into our laws, our arts, our culture, and our educational system. It would be quixotic to hope, at this late date, that any maturity could be brought to bear on the mass media’s choice of content.

I feel that Obama’s election to two terms is indicative of the majority’s thirst for enlightened government by sober, intelligent adults. Further, I consider all of the GOP candidates to be ‘far right’ in the historical sense, regardless of how they appear in relation to each other. The entire party seems to have been hijacked by cranks, cronies, and the super-wealthy. Their greatest support comes from those who get all their information from television. Their greatest detractors now come from the ranks of those with a passing knowledge of science, ethics, or the arts.

Therefore I think it’s perfectly safe to miss out on the big debate tonight—the biggest gaffes will be replayed ad infinitum over the following few days; the chances of someone saying something intelligent are vanishingly small; and by this November (still a year from the election) none of what happens tonight will matter.

To me, the only real question is whether Bernie Sanders will become so much more attractive than Hillary Clinton that the Democrats will forget that Bernie can’t possibly draw enough of the middle to win a national election. Not that I wouldn’t vote for him—it’s just that he’s less likely to win the big one.

“That Was a Way of Putting It”   (2015Aug04)

Monday, August 03, 2015                                       6:55 PM

Here’s a T. S. Eliot quote:

“That was a way of putting it—not very satisfactory:

A periphrastic study in a worn-out poetical fashion,

Leaving one still with the intolerable wrestle

With words and meanings. The poetry does not matter.

It was not (to start again) what one had expected.

What was to be the value of the long looked forward to,

Long hoped for calm, the autumnal serenity

And the wisdom of age? Had they deceived us

Or deceived themselves, the quiet-voiced elders,

Bequeathing us merely a receipt for deceit?

The serenity only a deliberate hebetude,

The wisdom only the knowledge of dead secrets

Useless in the darkness into which they peered

Or from which they turned their eyes. There is, it seems to us,

At best, only a limited value

In the knowledge derived from experience.

The knowledge imposes a pattern, and falsifies,

For the pattern is new in every moment

And every moment is a new and shocking

Valuation of all we have been. We are only undeceived

Of that which, deceiving, could no longer harm.

In the middle, not only in the middle of the way

But all the way, in a dark wood, in a bramble,

On the edge of a grimpen, where is no secure foothold,

And menaced by monsters, fancy lights,

Risking enchantment. Do not let me hear

Of the wisdom of old men, but rather of their folly,

Their fear of fear and frenzy, their fear of possession,

Of belonging to another, or to others, or to God.

The only wisdom we can hope to acquire

Is the wisdom of humility: humility is endless.”

—from T. S. Eliot’s “East Coker” (The second of his “Four Quartets”)

Whenever I write poems, I always reach a point where I want to put in that quote from T.S. Eliot, just the first part: “That was a way of putting it—not very satisfactory: / A periphrastic study in a worn-out poetical fashion, / Leaving one still with the intolerable wrestle / With words and meanings.”  I don’t know why—it’s just the perfect segue from being poetical to being self-referential.

It’s sad, really. I admire Eliot’s poetry so much that usually I’d just as soon stop thinking up my own stuff and just quote him. And even when I write my own stuff I often throw in a phrase or an expression that Eliot-lovers will readily recognize—but that is partly because I have ‘absorbed’ his poetry into my speech, quoting him frequently enough that I sometimes forget it’s not ‘original’, or ‘common speech’. I’m a walking pile of plagiarism—but, never having been published, it’s not that big a problem.

Another Eliot quote I can never get out of my head is:

“Words strain,

Crack and sometimes break, under the burden,

Under the tension, slip, slide, perish,

Decay with imprecision, will not stay in place,

Will not stay still.”

—from T. S. Eliot’s “Burnt Norton” (The first of his “Four Quartets”)

I guess I love it because Eliot does what few people do—he stares directly into the weakness, the fault, the nothingness. He recognizes that we fool ourselves when we assume that speaking is a precise communication—a fact that most poets are loath to even think upon, never mind address as a part of their poetry.

I’ve experienced many kinds of misunderstanding. There’s the misunderstanding that comes from incomprehension—then there’s the willful sort of obliqueness that comes from those who don’t want to be convinced. There’s the misunderstanding that comes from inexperience—as when the old try to speak to the young. Differing preferences, different cultures and backgrounds, and especially different beliefs can all cause misunderstandings.

But as often as not, it’s the words themselves—sounding the same but meaning different things, sounding different but meaning the same thing, meaning too many things, or used as similes in ways that mean a potential infinity of things, such as ‘life is an onion’, etc.

This morning I had the pleasure of reading “They Saw A Game: A Case Study” -by Albert H. Hastorf & Hadley Cantril (originally published in The Journal of Abnormal Psychology in 1954). It concerns itself with a 1951 football game where Dartmouth played Princeton. On this particular day, the rivalry between the two schools engendered a violent, penalty-laden game with multiple injuries to players on both sides. For the study, spectators were given questionnaires asking their reactions to various points of play. The main upshot of the study was that Dartmouth boosters saw a different game than Princeton boosters—more than their interpretation of events, even their perception of the events was controlled by their preconceptions, their prior knowledge, and their preference for their own team’s welfare.

Princeton fans not only didn’t judge their players for hits against Dartmouth players—they didn’t even see them—and the same, in reverse, was true for the Dartmouth fans. And if we only see what we want to see during a simple football game, how can we expect to agree on what is happening during a complex conversation?

In my mind, it all boils down to entertainment—we talk to each other as much to pass the time as through any belief that we are actually sharing knowledge. Points of agreement are as often as not points on which two people already share a common thought—the words exchanged, rather than creating that bond, only reveal what is already there. Points of disagreement are reliably irreconcilable through anything as sloppy as verbal discussion or argument. (When was the last time you won one?)

We often see in dramas the ‘courtroom scene’ where a canny attorney uses the ‘yes or no answer’ limitation on a witness to force one into saying what the attorney wants to hear, rather than what the witness truly wishes to impart. We can look at language itself as a larger example of this kind of hobbling—words will often say only part of what we wish to impart to others. The clumsiness of language is most apparent when a speaker uses a chart or some other visual aid to add precision to their speech—the chart represents that which can be better communicated in ways other than words.

Words, rather than being the scientifically precise instruments we wish them to be, are merely sounds by which we reassure each other that we agree on our shared context—arguments are only the recognition of the void where shared context does not exist. We’d like to fill all those voids—‘the brotherhood of man’—but, like dark matter or dark energy (those necessary compliments to the substance of our observable universe) —these empty places surround and support the points on which we all agree, giving substance and character to society. We fear a tyrant who would force us all to think and speak the same—but how much more horrible that would be if it happened by itself!

Here’s a new video–and it’s pronounced ‘Swirly-Cue’ BTW–in which I’ve put pictures of myself. I don’t care for egotism, but who’s else’s pictures am I gonna put in there, huh? I was so busy putting in the pictures I forgot to add any weird visual effects. Next time….

Pulps and Piano   (2015Jul27)

Monday, July 27, 2015                                             9:29 PM

After my exciting trip to play a fancy concert grand at WestConn, I’ve had some more-intimate experiences with the freshly-tuned piano in my living room, which I’d like to share with you here:

[The following two book reviews were posted to Amazon on July 27th, 2015]:

Book Review: “Armada” by Ernest Cline

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I’ve just finished reading “Armada” by Ernest Cline. There’s a new-ish school of fiction that suits science-fiction specifically, which I think of as the jump-the-shark approach. Scalzi’s “Redshirts” is a good example—the premise is based on the old insider-joke about Star Trek (the original TV series): the away-team member who wears a red shirt is the character that will be sacrificed to add suspense to the episode. In the Scalzi book, the hero finds himself thrust into what he considered a fictional setting—eventually discovering that his fate is being controlled by some outside ‘programming director’ who has misunderstood the exact role that Star Trek plays in our entertainment, and in our reality.

The hilarious “Galaxy Quest” (1999), again, posits a Star-Trek-like classic TV series which an alien race have mistaken for historical non-fiction and subsequently built themselves a real starship, complete with transporter and a parroting computer-voice. They come to Earth to ask the aging star of the series to be a real captain on their starship—mayhem and comedy ensues. It’s great fun—I’m a fan of jump-the-shark, when it is done with wit and competence.

Ernest Cline’s “Armada” takes a page from “The Last Starfighter” (1984) in which an ordinary teenager obsessively plays a video game that simulates space battle, only to discover that the machine is a testing device to locate talented recruits for real ‘starfighters’ struggling to defend the galaxy from evil. But Cline goes beyond jump-the-shark to ‘multiply-referential jump-the-shark’, including a backstory that involves most sci-fi movies and video games of the past forty years being both training devices for potential warriors and orientation for the whole planet’s population—preparing them to find out that much of popular science-fiction is, in fact, non-fiction.

In doing this, Cline gives the reader a survey of popular science fiction and gaming culture from the premiere of the first Star Wars through to the near-future setting of the story. He pre-empts criticism of recycled plot-lines by cataloging the many ways in which his character’s story reflects the plot premises of the many films, games and stories from which he borrows.

Such ingenuousness gives the story great humor and zip—the protagonist’s interior monologue is not unlike our own interior critique of the story we’re reading. And in the age of remakes, one can hardly criticize Cline for re-doing the concept of Last Starfighter—that movie is thirty years old, familiar only to old farts like myself—and the pixel-screened arcade game of that old classic is as a stone spear-head in comparison to today’s MMO-game-players and the globally interactive worlds they now inhabit.

My disappointment stems from my inability to become absorbed in the story. While much ingenuity is displayed in the references to pop culture and other attempts to add a sense of realism to a highly coincidence-crammed story, the story itself never lingers long enough to give any one scene or character as much depth as is needed to balance out the fantastical aspects of the book. Worse, not a single turn of plot manages to rise above the cliché. While I hesitate to spoil the story, I can assure you that you will not be surprised. Amused, perhaps, but hardly surprised—or engaged.

This style of storytelling comes close to reproducing the suspense and excitement of an action movie—and as with action movies, death can be a stumbling block. Deaths, whether of individuals or of whole populations, are seen through the lens of ‘the mission’, rather than engaged with as dramatic events, as in a ‘chick flick’—and such insularity against this most deeply human aspect of any story has caused many an action thriller to fall flat. The audience is unable to ‘will its suspension of disbelief’ in the face of too much superficiality.

Conversely, young readers and sci-fi newcomers will no doubt find this a much fresher experience than I did—over the decades I’ve become a really tough audience. When the cultural references become central to the story, there is an unavoidable difference in the reaction of older readers, like me, who may find it all too familiar, and younger readers who experience a sort of ‘revelation’ from the massive download of new ideas and connections. Forty years of sci-fi cultural remixing may blow the minds of today’s teens, but it’s just old, familiar memories to someone with gray hair.

Cline’s previous novel, “Ready Player One”, was likewise criticized for a lack of dimension in a NY Times book review, while USA Today wrote, “[it] undoubtedly qualifies Cline as the hottest geek on the planet right now”. So there you have it—“Armada” is another Cline book that may act as a dividing line between we sci-fi ‘grandpa’s and the younger audience coming on. I still give it five stars, just because it is head and shoulders above a lot of what’s out there.

Book Review: “Idempotency” by Joshua Wright

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“Idempotency” takes a difficult computer term as its title because the ‘tech’ in this techno-thriller is an imagined method for allowing a person’s mind to be led through a simulation of an alternate life and to return from the virtual experience without losing one’s sense of their original self. It is a concept almost as thorny as the actual definition of the word.

Fortunately, the plot manages to simplify all of that into a cyberpunk-like tale of suspense, cyber-hacking, secrecy, and madness. There is still some imbalance, as in the fact that the supposed protagonist turns out to be more of a victim, while several other extraneous characters fight over his fate. There is also a great deal of vagueness as to who’s hacking who—or who’s spoofing who. The near-future society-building is sprawling but diffuse—dystopian vistas are suggested but never fully drawn, leaving the background of events somewhat muddied.

I found the writing slightly opaque—but I can’t honestly say whether that is a failing of the author’s or my own. Sometimes, stuff just goes over my head. In my experience, science fiction writers and readers have to find their intellectual level—and there are some writers who are simply beyond my ken. Then again, I found the ‘villain’, an unstable, bitter fundamentalist, to be almost over-the-top simplistic—and unbearably grating—insanity-level religious extremism makes me crazy in real life, so much so that I find it hard to take even in a fictional character.

There’s originality here, though not a lot of it. Bottom line—I finished the book. These days, that’s a winner, just for that—but it didn’t inspire me to sing its praises. Still, the young Mr. Wright is just getting started—I look forward to his next effort.

Starry Skies Sounding  (2015Jul21)

Tuesday, July 21, 2015                                             8:06 PM

Whilst casting about for titles for today’s crop of piano improvs, I supposed the heat of summer made me conscious of how summer is caused by our hemisphere leaning more towards our star, Sol, than during the rest of the year. So I’m using famous stars’ names for titles today: Polaris (Ursae Minoris), Sirius (Dog Star), Algol (Beta Persei or Demon Star), and Sol (Sun). Don’t expect the artwork to correspond to the title stars—I just used a general Astronomy theme for the videos.

I’m astronomically inclined due to both last week’s New Horizons flyby of Pluto (successful after a nine-year voyage) and the anniversary, yesterday, of the first moon landing. But who am I kidding? I’m always into astronomy, space flight, science fiction, all that stuff. In time, my fascination became leavened with the realization that outer space is not the old west—pioneering in the twenty-first century is a long game, generations long, given the distances and the difficulties.

Plus, once you’re up there, you need a heat shield just to get home again—if you thought it surprising that a sandstorm’s winds can scour the flesh right off your bones, just imagining mere atmospheric friction turning you into a piece of overdone bacon. Still, I love NASA, I worship astronauts and cosmonauts, and I’ll never lose the thrill of ‘boldly going’ somewhere where the gravity is a balmy zero.

One exception is the final video, “Sol (Sun)”, which uses some handheld video of our neighbor Sherryl’s garden—it’s kinda jumpy, so my apologies if you find it unwatchable. If you can hang on, there’s some very pretty flowers—even a couple of bees and butterflies.

Wednesday, July 22, 2015                                                4:05 PM

Oh, What A Busy Day!   (2015Jul22)

Claire drove me to the DMV this morning at the crack of 10:30 am—and we didn’t get out until 11:30—just wait ‘til those people see my Yelp review. But then we went to the Eveready Diner, which I would highly recommend—if I did Yelp reviews. Not that I have anything against it—I just don’t get out much—and I don’t have a cell-phone. I’d have to acquire a life before I acquired the modern habit of sharing it, interface-wise, on the fly—like the kids do. Plus, I’d have to start wearing my glasses all the time, trying to interface with those small screens and keyboards. Someone will eventually roll out the new ‘senior model’ I-pad—about a foot and a half square—with a full-size, ergonomic keyboard for a ‘kickstand’.

When we returned I went next door to visit with Sherryl—her garden has been the subject of some recent videos, but she showed me her biannual hollyhocks (nice perfume) and some other amazing flower whose name eludes recall.

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Hollyhocks (I think)

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Sherryl told me three times and I still forget the name…

This time, I took video as well as stills, and I found, upon editing it just now, that it looks much better at half-speed—it reduces my hand-shakey-ness and lets the viewer get a better look at the flowers. I would have loved to retain the soundtrack if it had just had the bird-calls and bee-buzzings, but all that cool shit was drowned out by the whine of landscaper power-tools and passing traffic. Changing the speed ruins the audio anyhow—so it all works out. I think it’s a pretty fair tour of a summer garden in full glory. Now all I have to do is figure out how to use twelve minutes of garden tour for a five minute music video—maybe I should just go play some more piano….

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Nah, that way lies madness. I’ll edit it down to just the best parts and see what’s left—maybe I can distill its essence into five minutes. Like I said—busy day. Whenever I go over there with a camera I end up with hours of post-work here at the computer—today, for instance, I got over forty good photos along with the video footage.

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Back in pre-digital days, most of my shots didn’t come out the way I wanted, if they came out at all. All the things my daughter, the photographer, has learned to do so painstakingly by hand are mostly done for me when I set it to ‘Auto’. A camera’s ‘auto’ does a lot—focus, light-level, aperture, who knows what-all else, and although I can’t adjust these factors artistically, as a professional photographer does, it still lets me take a great picture. In the old days, I’d pay good money to get a roll of film developed, but I’d be lucky to get two or three photos I really liked. So that’s another effect of digital—I have much more experience with a camera than I would have in earlier times—we all do. Photographs now are not only free (the big plus) but we get instant feed-back from the camera’s digital display—telling us when to take a second try at something we messed up.

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I like being older—because of such things. Someone who’s never used a Brownie and waited weeks to get back terrible black-and-white prints that cost money—a younger person just can’t appreciate what a wonder a digital camera is. Like me with light-switches—I had to be taught what a wonderful thing they were—I had to be taught that they weren’t always part of the walls of houses—I grew up thinking they were nothing special, just something that was always there. I was in my teens before I saw an electrician wire a frame-house under construction—I suddenly understood that a house has a nervous system, so to speak. I was even older when I learned specifics of the history of Michael Faraday, Joseph Henry, Nicola Tesla, Thomas Edison, et. al. And even so, I’ll marvel at the parade of history, but a light-switch is still just a light-switch to me—yet a digital camera will always be a small miracle.

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Hope you like the music!….

In Geeks We Trust   (2015Jul19)

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Sunday, July 19, 2015                                              6:06 PM

Some people get whiny when their cell-phone service isn’t perfect. It’s a mistake to take instantaneous light-speed communication with anyone else on the face of the Earth for granted. For thousands of years of civilization, no one could speak to anyone who wasn’t within shouting distance. And that’s still true whenever there’s a power outage, a natural disaster, or if you travel too far from where people make money.

The electromagnetic umbrella of cell-phone coverage does not blanket the Earth. It doesn’t even blanket where all the people are. It only covers where there are people making and spending money. Some people purposely vacation where there is no cell-phone coverage, to hide from people who abuse the privilege—but those people are usually involved in over-intruding on others, when they’re not on vacation, so most of us aren’t driven to such an extreme.

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When we lose cell-phone service because of a storm, we don’t think of it as a deadly threat—we wait for someone to fix it. But if it didn’t get fixed, we’d be in a bit of a mess. The further we travel down the road to wireless everything, the more resounding the thud when Mother Nature or some other cause brings down the network. When we began using computers in our office, back in the seventies, we kept paper back-up records of everything. The computers broke down sometimes, and we had to be able to go back to the old paper records to continue doing business.

After a while, we stopped doing that. Not only were the records a huge storage problem, but the volume of transactions we were doing on a daily basis had grown far beyond what could be done by hand in the same amount of time. We were doing business faster using computers than we could have physically done by hand on paper. Suddenly, our digital back-ups became important—even vital. Hard drives can die—and without a digital back-up to restore from, an entire business can disappear—all the records of sales, bills, and payments gone—poof.

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Now we’ve invested in digital to the point where even an individual can find themselves in big trouble through the sudden loss of a cell-phone. To a large degree, they’ve replaced wallets, address books, calendars—they’re even starting to replace credit cards recently. We don’t just talk on them, we exchange memos, agenda, travel info, we have meetings with small groups, we get directions, we store passwords and account info. Pretty much anything that used to involve a piece of paper or the use of a reference book or map or required memorization—it’s all been digitized down into that one little gadget.

Back-ups became as important a part of our personal lives as our businesses—enter the ‘cloud’. A cloud is a place where you rely on someone else to make reliable back-ups of your stuff. If you lose your phone, you can get a new phone and replace everything from your cloud. Clouds are billed as ‘conveniences’, but this belies the enormous trust and reliability implicit in (1) trusting someone with all your personal info and (2) relying on them to do a better job of keeping your data safe than you could do yourself.

For most people this is natural—they don’t know from back-ups and would have, in the past, simply accepted the fact that they lost all their data whenever they lost their phone. But my background goes back far enough that I still talk about ‘computers’—I’m old school. I spent most of those old days worrying over my own back-ups, in the office and at home. My home PC is fully backed up, in duplicate, on CDs (for the older files) and external hard drives (a more recent, easier and cheaper alternative due to the plummeting cost of digital media storage).

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But even for me, the cloud offers something important. One rule of safe back-ups is to always have one copy off-site. A cloud allows me to have another copy of all my personal data files in a place other than my house—in case it burns down or something. For now, I’m not doing this—clouds are expensive and new, which makes them unreliable. And this idea that new technology guarantees trust is ridiculous—I’m never getting behind the wheel of a vehicle that can be hacked—that’s insane. And I’m never going to trust my data to a cloud until clouds have some kind of industry oversight or government regulation. If information is the new currency, then where’s the Federal Reserve Board for my personal data?

I don’t want to get all survivalist about it—but those people are correct when they point out the fragility of our existing infrastructure. The more complex the system, the more vulnerable it becomes. Our digital technology gives us great speed and convenience, but our trust and reliance on its uninterrupted, secure continuance is based on wishful thinking rather than any proof that the digital industry has the gravitas of a life-supporting industry. They are more like kittens, easily distracted with a laser-pointer.

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Hacking can come from friend and foe alike. Parents can hack their kids. Kids can hack their schools. Government can hack us all. And black hats can hack the government. Businesses, without any actual hacking, can take your life story and sell it as demographic research to marketers and retailers. Online services can take tacit ownership of your intellectual property through draconian EULAs that users never even read before clicking ‘I Accept’. Banks and phone companies and credit cards can stick little charges in your bills, hoping that you won’t look close enough, or care enough, to complain. Insurance companies routinely refuse claims, or make you jump through an exhausting number of hoops, knowing that a certain percentage of people will just throw up their hands and walk away. We’ve been ‘hacking’ each other for long before computers got involved—they’ve just added another layer to the conundrum.

Yet we willingly place our trust in anything that’s got silicon chips inside. I can see where it got started. People used to have to trust nerds—we were the only ones who could tell you how to work a computer. But it’s not like that anymore—except in the basement of development labs working on new tech. Everywhere else in business and consumer electronics, the nerds are no longer in charge—or they own the company, which amounts to the same thing—a billionaire becomes a businessperson, nerd or not. Just ask Bill. And there is one thing we know for sure about business—it can’t be trusted with the public welfare.

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As digital becomes more important in our lives, we see many bad side-effects. We see poor driving—make that dangerous driving. We see a lack of social interaction and a rise in online addiction. We see misuse of mega-data collected for one purpose and used for a hundred others. We see online stalking, online bullying, and online terrorism. We see ubiquitous surveillance. We see the markets being manipulated by micro-traders. Drones and hackers range from the harmless to the bloodthirsty. What we don’t see is regulation and oversight.

I want to keep the Internet free and open to equal access—but that’s the only thing I want to see remain in its wild state. Everything else should be managed and regulated with the same stringent requirements as money or medical records. I know that such an initiative would just draw all the lobbyists out of the woodwork, trying to tie us all into a tighter-still knot of commercial peonage, rather than acting as the civil service I’m suggesting. But there’s little enough accountability in business and government today—the digital industry should have at least a taste of it. After all, we aren’t that far from a day when we’ll all die without it—shouldn’t we take it a little seriously?

We can’t take a bottle of water onto a commercial airplane—but we can take a laptop, cell-phone, i-whatever—and we’re not all agreed yet on whether those things can crash the flight electronics of certain planes. Does that make any sense? Electromagnetism is invisible—we’re always tempted to think of it as harmless. We’re lucky there’s thunder—or we wouldn’t have the sense to fear the lightning.

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Obama Put the Good Back in News   (2015Jul14)

Tuesday, July 14, 2015                                             10:04 AM

Granted, I don’t know much about global politics—although I suspect it’s an unpleasant subject full of unlikeable characters and tragic circumstances. Still, when President Obama took office, Iran’s people were suffering from a global economic blockade, Iran’s leaders were pushing ahead with nuclear weapons programs, and we still had no diplomatic relations with Cuba, our nearest non-contiguous neighboring sovereignty. We still had large troop deployments in Iraq and Afghanistan.

Here at home when President Obama took office, gays couldn’t get married—they couldn’t even admit they were gay, if they wanted to serve in the armed forces. Health insurance was a privilege of the well-to-do—and that privilege was limited to those without pre-existing conditions. The economy was in a nose-dive. Unemployment was headed for new lows.

Seven years later, we can get the impression from daily news reports that the world is as full of trouble as ever, and getting worse—but the truth is that a lot of good stuff has happened. After eight years of Bush W, the news got into a rhythm of reporting on an ever-darkening future—and they still adopt that narrative to a great degree. But Obama’s presidency has forced them to intersperse the tragedy with glimmers of good news—and the news shows, ever mindful of how trouble drives viewership, almost seem to trip over their prompters when announcing something as unabashedly good as the recent SCOTUS ruling on gay marriage.

When Obama was first elected, the GOP was nakedly opposed to him, personally—as if to say, ‘the hell with public service—politics first’. They broke with our hallowed tradition of post-election conciliation and support of the people’s ultimate choice. Then, and since, many people felt, as I do, that this is a treasonous abandonment of our political maturity—all we’d need now is a few fist-fights on the floor of congress to match the inanity of some third-world parliament. Of course, they’re paying for it now—currently there are fifteen of these idiots convinced that their eight years of obstructionism against our president has prepared them to take his place—and as a bonus, they’ve got Trump in the mix, holding up a fun-house mirror to their inanity.

I suspect Trump is secretly pro-Democrat. He’s on record as a contributor to both Hillary Clinton and Nancy Pelosi. But more importantly, his GOP candidacy illustrates the conservative paradigm taken to its logical extreme—anger, close-minded-ness, lack of charity, and a willingness to overlook or oversimplify anything complex enough to require a high school education. Trump removes the double-talk from the neo-con position and presents it baldly as the jingoistic, moronic snit it really is. How this can fail to help Hillary get elected is beyond me.

Are the many blessings of these last few years proof of Obama’s greatness or were they ideas whose time had come, and Obama was just in office at the right time? I choose to believe that FDR had the answer—‘the only thing we have to fear is fear itself’. Trying to push through the ACA legislation, giving the green light for Seal Team Six to take out Bin Laden, publicly supporting gay rights—these were all politically dangerous decisions that a pure politician would have wisely deferred. So I’d have to say Obama’s courage was the indispensable factor in many of the good things his presidency has wrought.

And when I look at the many important changes in our lives since 2008, I marvel at how much Obama has accomplished in the face of such stiff opposition—and I can’t help wondering how much more would have been done by our president if his congress had maintained the tradition of working in good faith with whoever was elected.

Currently, the big question is who will take Obama’s place—and if it were up to me, the answer would be a third term for Obama. Hillary Clinton, the favorite, is a competent, professional politician. But even she will be a pale substitute for our ass-kicking, name-taking, fearless leader. If any candidates from the GOP field are elected, it will signal (for me) that Americans will endure any level of abuse and incompetence, as long as they’ve had eight years off to get over the last time.

Dogs That Bark and Naked Women   (2015Jul12)

Sunday, July 12, 2015                                              6:17 PM

I’m feeling something of an ethical pinch—my videos from the last two days were slideshows of the artworks of Gustav Klimt and Jean-Auguste-Dominique Ingres. There is some cognitive dissonance in the great masterworks’ place in culture—not so long ago, museums were considered public services because they allowed the public to partake of the rich tapestry of the graphic arts, sculpture, etc. Public TV runs shows that educate us about the great artists—their lives, their techniques, their place in history, the society they lived in, their influence on future artists—you know the drill.

But the online images of these great works carry a copyright—usually the museums’, but sometimes the images are the property of printers and poster-makers—regardless, the upshot is that they’ve found a way to make a profit off the old masters and by doing so have made these images property. Museums have found that gift shops, on-site or online, can help fund the place—the Met in NYC has a catalog that includes copies of historic jewelry, prints, posters, calenders, t-shirts—I don’t know—you name it. And that’s great—I’m happy for them—NPO’s gotta do what an NPO’s gotta do—right?

I get all my images off of Wiki-Commons or my Rijksmuseum’s ‘users-welcome’ studio—some of the files in my image library are downloads from the early, open-source-minded days of the dial-up web. I don’t consider any of these images my property, but I do feel that anything available, if it is part of what any reasonable person would consider pre-digital cultural history, can be used in the same spirit of education and public service which museums are based on.

I’m sensitive to this issue partly because my infrequent uploads of classical piano music to my YouTube channel are often flagged as copyrighted material. This happens because the security software is poorly designed and matches the song title with any other claims on the song title. That’s fine for rock-n-roll, but classical music is virtually all public domain and over a century old. Some of the more modern composers, like Gershwin, still have a claim on their works (or I should say their heirs do) but only for a few more decades. From Palestrina to Rachmaninoff, the rest belongs to all of us.

Now if there were a standards complaint, I couldn’t argue—my recordings are execrable compared to a polished musician’s. But I can’t help being a little bitchy about someone telling me that my Bach recording is infringing on someone else’s copyright—that’s just nonsense. And that online protocol for appealing the robot’s judgment is intimidating. I understand that they are trying to minimize the need for a human being to ever be involved in the process and I understand how important such a thing is for online processes. But threatening to erase someone’s account for making a false complaint is a tad harsh—even for an online robot company.

Anyway, back to the graphic-image files issue—the core of the issue is capitalism. If I was set up to make money off of my music (I wish) then I would be much more circumspect in my use of non-original stuff. Between my drawings, my photographs, and my outdoor videos, I usually manage to spice up my piano videos with nothing but purely original content. But that’s a bit confining for someone like me, who isn’t making any revenue off of this hobby of mine. Sometimes I like to throw in a little culture. So I’ll play classical music—or even pop song covers. I’ll make a video slideshow of Van Gogh paintings or Dore illustration engravings to give my viewers a break from my ugly mug sitting at the piano.

As someone pointed out to me at a recent garden party, being sued by anyone would be the best thing that could happen to me—the publicity would be priceless. I take that with a grain of salt, however—he’d be correct if we were discussing a talented artist who only needed discovering. But I need lessons, not discovering, so I still worry about copyright entanglements—the world looks for ways to get you, there’s no sense handing them ammunition.

But never mind all that. I’m very excited this summer—I don’t know if my expectations have slumped down to where they touch reality or whether I’m actually starting to be satisfied with some of my own work, but I just feel good about these two videos from yesterday and today.

I’ll tell you the secret—I’m working on recording Brahm’s Opus 117. I practice those three pieces for an hour or so, and afterwards I improv better than I ever have before—go figure. The first one was played on my electric, so I had no video. I decided to do an Ingres slideshow—but the piece is only two minutes and change, so I had to pick which artworks to include.

When I was a young artist-in-training I had some awkwardness dealing with nudity. The naked human form is a beautiful thing—no one can argue that. But to me, a naked girl will always be a naked girl—artistic detachment is not in my toolbox. But, like I say, nudes are breathtakingly beautiful, so here they are. If it makes you feel guilty, tell yourself it’s ‘great art’.

The second video, from today, is my proudest moment, a personal best of musicianship, to date. A little dog from next door decided to add a coda, which saved me the trouble of thinking up a title.

Thinking Of Swing   (2015Jul09)

Thursday, July 09, 2015                                           3:39 PM

The first time I got a true sense of history was when I asked my parents about World War II. My parents were children of the thirties, so WWII was their childhood, for the most part. But WWII as history—as it was presented to me in school, on TV, and in books and movies, was a historical event. When I asked them about it, it seemed to be something they heard on the radio news—no more a part of their everyday lives than I found the reports of Nixon’s Watergate scandal, which was a big part of my youth but which I found to be nothing but an annoying part of every day’s newscast and paper headline.

Most grown-ups of the early seventies were relieved when Nixon’s administration went to jail and he finally resigned—I was simply relieved that everyone could stop talking about it. My parents felt much the same about the last World War—it was something horrible that the grown-ups got upset about. There were things I learned about the Second World War that my parents didn’t know about—and didn’t have any interest in knowing about. I consider myself lucky that none of my kids ever took an interest in the Nixon era—I’d be just like my folks.

Similarly, we here at home knew far more about the fighting in Iraq and Afghanistan than the soldiers who were doing the fighting. They probably don’t get CNN in action zones—and they’re probably too busy to watch it, even if they did. It’s always about perspective—if you can climb a tall tree in the middle of Kansas, you can see more than everyone else—but the people on the ground are the only ones who matter, the ones who get things done. On the news we see what’s happening everywhere—a soldier under fire has strictly local interests.

History, despite its importance, has already happened. We can talk about it, we can learn from it, but we can’t change it. Our interests in history tend to focus on whatever means something to us on its face. Everyone likes the Revolutionary War because it was a war for freedom—and freedom is a popular thing. The history of science has fewer fans—science is a forbidding enough topic without the addition of dry old history. Neil DeGrasse Tyson has remarkable success at it—yet he has to leaven it with plenty of the new, the latest things, the wildest new theories, the bleeding-est-edged tech. My point is that you don’t have to stray far from the beaten path of military events and inventions to find areas of history that have no writers, never mind no readers.

It makes sense. History, in a sense, is a playback of the past—put too much detail into it and you end up without enough of a present to do anything but study the past. Plus, history is the history of all—we have enough trouble keeping track of all the details in our own solitary lives. To tell the story of everyone mandates that we speak in mostly general terms—else we reduce history to a series of actuarial tables.

I was equally nonplussed by my parents lack of interest in the classic movies that I watched incessantly on old late-night TV, and later, at the dawn of  cable, on American Movie Classics, followed, finally, by Turner Classic Movies. But those movies were seen by my parents as they were meant to be seen—in a big old movie palace with close-up faces ten feet high. Those stars weren’t legendary to my parents in the same way—they were contemporaries, even if my parents had never left Bayside Heights to mingle with the Hollywood elite.

More importantly, I have contemporaries of my own, many of whom have no interest in old movies. A taste for cinema isn’t all that common, no matter what generation you’re a part of. There are lots of people who go to the movies—that’s not quite the same thing—in the same way that lots of people listen to and dance to popular music, but have no interest in music in its broader sense.

One piece of music history that has relatively few fans is swing music. It gets by—no genre is completely ignored in this age of media. But being so distinctively antique while lacking the gravitas of classical music—plus being confined to such a tiny slice of the historical timeline—it has a specificity that limits its mass appeal to the occasional cameo in popular culture. I count myself among its adherents, though I don’t pretend to any great learning on the subject—I just like to play it. Don’t get me wrong—I listen to early Sinatra, Billy Holiday, Glenn Miller, Arte Shaw, and lots of others. There’s a sense of power to the percussion in swing music that isn’t exceeded (perhaps couldn’t be exceeded) until the advent of electric instruments and amplifiers.

I admire that—I’m always trying to get the maximum effect from my baby grand’s acoustic sound alone. I feel like whatever extra fanciness I could get from a synthesizer or a beat box would be frosting rather than cake—not that I don’t like frosting. And I recognize that there’s a power to amplification and synth that nothing I can do will match—maybe a great pianist could take that challenge, but I’m still shooting for ‘good’.

The jingoism of the post-war forties and fifties was out of favor by the time I ran across “They Call It America (But I Call It Home)” by Freddy Grant (1953). Singing such unabashed patriotic mush was frowned upon by my Flower Power generation (see this wonderful essay on Patriotism in Music).

Nevertheless I can’t deny the thrill of such crowing. It feels good to celebrate the greatness of America, even if we are far from the perfect picture being painted in the verse.

The “Our Love Affair” cover is not the famous “An Affair To Remember (Our Love Affair)”—a romantic song composed by Harry Warren for the 1957 film An Affair to Remember”, but the lesser-known song from “Strike Up the Band” (MGM, 1940) in which it was sung by Judy Garland.

I used a bunch of my classical art graphics to create the video backgrounds today—they give a sense of history, though I didn’t put them into any chronological order or anything. I’m kinda pushing the copyright envelope today—song covers with screen-grabbed art-works. Hey, I can’t do everything myself—and my amateur status makes it all fair use, since nobody really watches my videos anyway.

The following songs are performed in “Six (6) Swing Songs That Start With ‘S’ “:

“Seems Like Old Times”  Words and Music by  Carmen Lombardo & John Jacob Loeb (© 1946)

“Should I”  Music by Nacio Herb Brown (© 1929)

“Spring Is Here”  Words and Music by  Lorenz Hart & Richard Rodgers (© 1938)

“Stompin’ At The Savoy”  Music by Benny Goodman, Chick Web, & Edgar Sampson (© 1936)

“Street Scene”  Music by Alfred Newman (© 1933)

“Sunday In New York”  Words and Music by  Carroll Coates & Peter Nero

Improv Poetry   (2015Jul06)

Monday, July 06, 2015                                             3:37 PM

I have two kinds of improvs—ones that I just sit down and do, and ones that I think about beforehand. Today I did both. When I improvise on the piano, I have one rule—if it sounds like someone else’s music—stop doing that. I’ll gladly copy a chord progression or something general like that, but if I’m not being original, I’m not really improvising, am I? I even go so far as to try not to repeat myself—though to listen to my stuff, you’d find that hard to believe. Still I maintain that, technically, no matter how many times I play one-four-five chord progressions or circle-of-fifths, I’m always trying to do it differently in some way.

Oddly, you can do a lot of different stuff in music without changing the overall sound of what you do. And that’s a shame for me because if my music showed half the invention and exploration I put into it, it wouldn’t sound nearly so monotonous.

Today’s improvs get ‘poems’ to go with them:

Freedom

We don’t call Freedom chaos but it is

Unless there is some self-control involved.

We’re free from someone else’s stupid rules—

That doesn’t mean we do whatever we want.

Freedom lets us have our own opinions

But preference isn’t purpose—think what you want

But do the right thing.

Exercise USA

 

Let’s all do the exer-blues—ankle-weights and running shoes—

Fancy pants, expensive trainer—fat-to-lose, or muscle-gainer—

Sweat to Eighties—leotards, ladies—pumpin’ Ahnolds—compress Hots/Colds…

When you’re young your springs ain’t sprung—

You learn to swim and go to gym.

Them was the days—a half-remembered haze.

You’ve been retired.

Now get inspired.

The Singularity Series Does NOT Disappoint   (2015Jul05)

Sunday, July 05, 2015                  6:47 PM

[A review published yesterday on Amazon.com]

 “Avogadro Corp : The Singularity is Closer than it Appears version 2.0” (The Singularity Series: Book One)

“A. I. Apocalypse” (The Singularity Series: Book Two)

“The Last Firewall” (The Singularity Series: Book Three)

“The Turing Exception” (The Singularity Series: Book Four)

Publisher:         liquididea press, Portland, OR

Author:             William Hertling

Science fiction was once such a tiny pond compared with the oceans of it we have today. My favorite thing about that is finding a whole series by a new author—a good writer, and writing right down my demographic alley, as it were. Hard sci-fi, AI computers, space-flight, robots—I’m a sucker for all of it.

I enjoy how we can always have our eyes opened to something fantastic about our existing tech—some new bit of its history, some obscure phenomenon that we always noticed but never thought about—or just appreciating some small, cog-like component of the vast sprawl of global infrastructure that makes all the wheels go round. Then there’s an even greater enjoyment in the vicarious world of the future.

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The future gets closer all the time. People used to write sci-fi about a hundred years from now—now sci-fi writers can speculate about ten years from now—and come up with a lot more than ‘flying cars’. Which makes sense—we just had the centennial of powered flight, computers have turned fifty, wireless is still in its teens. Born in the 1950s, I just marvel constantly over the parabolic—no, logarithmic arc of tech development. One of my grandmas once reminisced to me about fetching water in a bucket. My son is an expert gamer of MMORPGs. It’s a strange world—and getting stranger, faster, all the time.

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I worked with programming and systems most of my career, so when sci-fi gained all of its ‘cyber’ themes, I was equally amazed by the good writers and amused by the genre-pulpers who were obviously better-versed in writing than in computer basics. Now that AI is getting its time to shine, as a fiction-writing premise, there’s a lot of lurid pulps out there, romanticizing the concept out of all believability. There are some who get it right and still tell a good story.

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But William Hertling has done something I like even better than that. He’s had fun with it—he’s brought humor to it—and that makes all the difference. Clearly, this is no comic romp—it’s a fast-paced action thriller from Book One right on through to the last chapter of Book Four. I just finished Book Four and I’m still high on Hertling. That was a great read.

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People talk about binge-watching TV—they don’t know. Bookworms have been shoving thousand-page gulps down their reddened eyeballs for a long time—there’s nothing like losing all the feeling in your extremities from standing still too long, almost passing out from the rush of finally standing up. I get so lost in the story that reality becomes annoying. Imagine the nerve—asking me to stop the universe so this stupid body can go relieve itself.

AI presents unmatched dramatic possibilities—the idea that we could make our machines so much smarter than ourselves that they would lose interest in us—or worse yet, seek to destroy us—is high drama already. Add to that the speed of microprocessors—the possibility that it could all happen in minutes or hours—and things get pretty tense.

So make sure you have nothing else planned before you dive into this wonderful series. Once you’ve finished (and caught your breath) head over to William Hertling’s website, where the links to articles pointing to the reality of much of his story will keep you sleepless for yet another night.

Transformed By Age Into A Neal Young Song   (2015Jul05)

Sunday, July 05, 2015                                              3:56 PM

I used to resent the loss of clarity that age brings. But lately I’ve just been letting it happen, kind of enjoying the montage of unprompted feelings and memories that swirl around inside me, changing from one moment to the next while I simply sit here.

Fifty-nine years of experiences, of sights, sounds, smells, tastes, actions, feelings—it’s a lot, even with our brains designed to drop several stitches as we go along, retaining only details and prompts instead of the entirety of events. And I’ve reached a tipping point, where the exciting memories of my youth are more vivid than my actual perceptions, here and now.

I couldn’t understand these things when I was younger—I doubt I was supposed to, either. Now that I’m old enough to stop making long-term plans, starting a career or a business would be folly, going back to school would have me wondering just what I’d do with a degree at the ripe old age of three years from now. Even learning for learning’s sake is a bust at this point—having forgotten most of what I’ve learned over the years, I see little point in cramming new stuff in there. Plus I spent two decades learning every new piece of software and hardware that came along—and even if I could still remember any of it, it’s all worthless knowledge about obsolete tech, here in 2015.

No, the coming thing for old folks is to indulge in the philosophical musings that come naturally to someone whose spent fifty, sixty years watching the comic-tragic rushings-about of modern society. The random memories that poke their heads in—the random influx of old passions re-ignited—these moments come and go like flittering birds, chirping of immortality. We can unreel in our minds the conditions that prevent the conditions that prevent the conditions that would ‘fix’ waste and want and anger—we’ve lost the ability to exclaim, “Well, why don’t they just fix it?!” Unfortunately, we know why—human nature creates and enforces the madness of society—we cannot be better than what we are. And—the world is a big place.

Here’s a short improv:

The Mists of The Mayflower (2015Jul03)

Friday, July 03, 2015                                                9:31 PM

My mother’s side of the family boasts sea captains and pirates from New England and doctors from New York, even going as far back as Elder Brewster, a passenger on the Mayflower. Her mother created a circular genealogical chart—scans of pieces of which I’ve included in the video—the technique was so effective that a local Camden, ME reporter wrote an article about it back in the seventies.

Family trees are notoriously difficult to arrange due to the doubling effect—every one person has two parents, four grandparents, eight, sixteen, thirty-two great-great-great-grandparents. You can see how it’s hard to make the list fit without having ten-foot-wide paper. Gramma Duffy’s idea was to start with yourself in the center of a circle, then put your parents’ names on both halves of a thin ring outside that center circle. The next ring out will have their parents on the four quarters. Conveniently, the circles get concentrically bigger as you begin to need more room for all the names. Pretty tricky, huh?

Because of their heritage, my mother’s mother and her female ancestors had membership in the DAR, until my grandmother quit back in the thirties. She, like many other women, was following Eleanor Roosevelt’s lead in protesting the DAR’s refusal to allow Marion Anderson to perform a recital (for an integrated audience) at their Constitution Hall in Washington, DC. Mrs. Roosevelt (and her husband) arranged to have Ms. Anderson perform on the steps of the Lincoln Memorial on Easter Sunday 1939. That began a tradition that culminated with the Rev. Dr. Martin Luther King’s “I have a Dream” speech on the same steps three decades later.

According to my research, The Daughters of the American Revolution is a far cry from the close-minded group that tussled with our most famous First Lady. Today they are inclusive and community-minded, as far as I know. But my mother and sister have never felt the urge to join. I can see why—it’s not very American to have a sense of entitlement because of your bloodline, even without the racism.

Today’s video was played on a Yamaha electric piano. My Yamaha has a Record function, so I needed some video to go with. I chose my mom’s family history because I’ve always meant to make a video of the records.

Also, here’s a video from yesterday that shows the popular hedges outside our kitchen window—apparently favored by the local bumblebees.

Oh, and here’s some video of me sight-reading Haydn—it’s pretty sloppy, but there you go.

Stewart’s Impending Sign-Off   (2015Jul02)

Wednesday, July 01, 2015                                                11:59 PM

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Wow, I guess I’m a creature of habit—the time-stamp is just one minute off of last night’s time-stamp. But that figures—lately, all work stops for me at 11 PM. I don’t want to miss any of Jon Stewart’s final Daily Show hostings. He’s off in august and that’s like five minutes from now in old-guy time. I’ve enjoyed the political satire of the Daily Show since Craig Kilbourn, i.e. since day one—‘fake news’ was an idea whose time had come, and Claire and I loved to watch it.

But Jon Stewart made it more than just a joke–he turned it into a public service. For seventeen years he’s made us laugh while informing—and while castigating those who deserved it. I’m going to feel a little lost without Jon Stewart saying all the things we all wish we could say to power and to pretense. The foibles and evasions of today’s corporate and political powerbrokers are bad enough—why should they escape without even having to pay the minimal price of public exposure to well-deserved ridicule? I hope Stewart’s replacement is up to filling those shoes.

Yet I have been wondering of late whether Jon Stewart isn’t too much of a good thing. His prey has adapted to the constant lampooning—and worse, we the audience have perhaps taken a Daily Show ‘public flogging’ as sufficient response to politicians who we’d be better off voting against than laughing at.

But that’s the Catch-22 of the Daily Show. It’s the only news program that doesn’t cater to the egos and the agendas of its subjects—making it the straightest-talking infotainment in the whole news line-up. You really can’t not watch it. Fortunately, one of Stewart’s old ‘correspondents’, John Oliver, with Last Week Tonight on HBO, has refined the format’s technique to the point of activism—many of John Oliver’s hashtag-coaxing broadcasts have been followed by headlines the next day—displaying the power of combining Oliver’s immense influence and the might of the Internet.

I’m not really too worried about what comes after the Jon Stewart era. Ever since Will Rogers, Americans have had an appetite for an acidic but humorous observer of the human condition as it manifests itself in current events and personalities. That’s now a vacuum that will always be filled by someone somehow. But Jon Stewart has set the bar pretty darn high.

Now, as for today’s improv video—today was one of those lazy days where I left in some sight-reading without identifying the pieces properly. Some days I just can’t be bothered. But I’ll tell you now, so you’ll know: in the middle of the improv, I play a piano transcription of the aria “I Know That My Redeemer Liveth” from ‘Messiah’ by G. F. Handel. After the improv ends, I play two more pieces: the “Evening Prayer” theme from Englebert Humperdinck’s opera ‘Hansel and Gretel’ –and- the “Largo” from G. F. Handel’s opera ‘Xerxes’. I won’t win any prizes for the sight-reading, but it’s not completely terrible. And the improv came out real nice, I thought. Tell me what you think.

Sherryl’s Gardens (Just To Be Fair) (2015Jun26)

Okay, this time I’m giving credit where credit is due–Sherryls’ got the green thumb. Harlan, however, makes an appearance towards the end of the video (see yesterday’s blog about the Big Tree across the street).

Time To Play   (2015Jun17)

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[“Fighting Peasants”] “Vechtende boeren” by Adriaen Pietersz. van de Venne, 1600 – 1662

Wednesday, June 17, 2015                                               10:12 PM

Things are calm and peaceful—nothing’s wrong—and that’s excellent news. The past three days I’d been feeling pretty homely at the piano, but I couldn’t post it until now because I did a special background movie for the three improvs—”Winter (Amusement on the Ice)” by Adriaen Pietersz. van de Venne, (1625) and “A Musical Party” by  Adriaen Pietersz. van de Venne, (c. 1635 – c. 1645) –source graphics downloaded courtesy of : The Rijksmuseum Website and converted using “Photo to Movie 5.0” (software from LQ Graphics, Inc.).

 

 

 

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GOT—Grown-Olds’ Tolkien (2015Jun15)

Monday, June 15, 2015                                            5:04 PM

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When Game of Thrones started on HBO I avoided it, assuming that it would be the soft-core-porn/period-costume-soap-opera/bloodlust-gross-out that most semi-serious Premium-Channel Series-es are. It wasn’t until the genius of Trey Parker and Matt Stone presented me with the three-episode trilogy-spoof of GOT on South Park (with that unforgettable theme: ‘Floppy wieners, floppy wieners…’) that I became interested in just how outside the norm this show was.

Parker and Stone seemed to think that HBO’s dramatization of George R. R. Martin’s decade-long book series, “Fire and Ice”, was representative of homoeroticism, women-hating, and a thirst for bloodshed that didn’t speak well for Martin’s interior life. (–And that he talked a good dragon game but when it came down to it there wasn’t much actual dragon in the story.)

Having watched seasons four and five now, I have to agree with Trey and Matt. But as I considered that, I was also struck by the differences between George R. R. Martin’s GOThrones and J.R.R. Tolkien’s TLOTRings (via Peter Jackson). While the double-R middle initials are indicative of just how derivative GOT is of everything Middle Earth, the differences between the kids’ fantasies and the adults’ fantasies are somewhat surprising.

Martin is only one of a long line of ‘followers’ of Tolkien’s original vision of a realistic fantasy world, but Martin’s creative plagiarism is far exceeded by his creative originality in transforming Tolkien-ish memes for an adult audience. That is something even Tolkien never did (and we won’t go into the question of whether or not he just had too much class to go there). It may not have been possible to do so, had Martin not lucked into a generation of grown-ups who grew up on Bilbo and Frodo and Gandalf—but that’s part and parcel of our modern media-hungry culture. It’s no worse than going from Star Wars to Terminator, if you think about it.

Most interesting, to me, is the difference in variety. In a child’s fantasy there are kings, princesses, dragons, wizards, ghosts, monsters, elves, dwarves, and woodland creatures that speak in English accents. In adult fantasies there is sex, violence, power, and corruption—oh, and dragons. Is this representative of the Uncertainty Principle—like Schrödinger’s Cat? Does a child’s fantasy need to match the breadth of a child’s potential future, while an adult’s fantasy needs only indulge the lusts of adulthood? I’m afraid so.

And we see this phenomenon elsewhere—puberty as a singularity, wherein all childish dreams are resolved into the comparatively dreary day-to-day urges of adults who have shed their dreams. I blame it on Capitalism—on our modern beliefs: that money is power—that money is everything—and that dreams are only for children. Something some Tea-Partier said to me online the other day during an exchange over illegal immigration seems to sum it up—he said, “It’s good to be nice, but…” And that, to me, says it all—today, we believe that the things people have always believed in should always bow before the power of money—ethics, scruples, charity, mercy—all bullshit when the bill comes due. I’m sorry, but that’s fucked up.

Like freedom, ethics and principles only exist when we are prepared to lose something for them. I’m not just talking about the grandiose idea of being willing to die for what you believe in. Today, the question is: Are we prepared to be inconvenienced for what we believe in? Are we prepared to make less money, even to make no money until we find another job? When we try to minimize the importance of our urges to ‘cheat’ on our principles in the smallest of ways, we are really minimizing the importance of the principles themselves.

Yes, that does sound like some goody-two-shoes bullshit right there—fresh off the farm. But when you consider the insidiousness of today’s commercialism; when you consider the constancy of the thousand cuts that lobbyists inflict on our government; when you see or hear the thousand new ways to lie spawned by global media—perhaps you can see where some determination in those of us on the side of the angels is in order.

I feel for the fundamentalists—I do. They want to strike back at the filth. But the true filth is invisible to them—just as their ignorance makes their own hatred invisible to them. As I’ve heard many times—‘if you want to kill someone in the name of your God please start with yourself’. Plus, I feel that any attitude that includes murder, or even mild violence, is lacking in the rationality department. (And, yes, trying to legislate women’s reproductive organs and ostracizing gays are both forms of violence).

Some people look at Mahatma Gandhi or Martin Luther King, Jr. as people who had the courage to face violence without offering violence in return. But many people look at them as people who were murdered. They don’t acknowledge that a person’s principles are not a suit of clothes—they are a part of ourselves. If we give them up, we die in a far more final way than when we meet the inevitable, whenever that may come.

I have some experience in this so I can tell you—it’s nearly impossible to talk about being good without sounding like a goody-two-shoes or worse, sounding grandiose and all Christ-complex-ey. But fuck all you assholes—I’m gonna be good—and if that doesn’t work out to me being rich and famous, I don’t give a fuck. I’m doing it anyway. Fuck all y’all. Oh-and fuck George R.R. Martin’s GOT—twenty minutes of shame-walking a naked woman through city streets for the season five finale—what the fuck is that? Misogyny much, George?

War-Torn Porn  (2015Jun11)

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Thursday, June 11, 2015                                          1:52 PM

Everyone chases after wealth and attention but Love brings riches and celebrity that you get to keep—which is nice.

I was just sitting outside my front door. There’s an ornamental bench there that wouldn’t even bear the weight of a more fulsome adult and I was trying my best to act comfortable while unsuccessfully trying to find a painless position. Props to furniture makers—it seems that just nailing some lumber into the shape of a bench can easily result in an instrument of torture if you don’t know what you’re doing.

As I sat there I noticed that various birds were calling and singing around me in every direction, that bees and insects were making different buzzing sounds all around me as well. And the whisper of distant conversations from different homes within earshot of my door murmured to me—the distant traffic of various vehicles quietly rasped afar. Each sound had a spherical range with radii that varied. At this time of early summer in Westchester everything happens in a flotilla of green—profusions of grass, weeds, ivy, shrubs, bushes—and the mighty trees making a ceiling of green. It was beautiful. Then a bunch of cars drove by (I think one was a rental truck) and the bubble popped. Oh well.

Before the cars came I was thinking that the profound beauty of a quiet street in Westchester is partly due to its permanency. The last military action Westchester saw was when they captured Major John Andrè, the British spy, over in Waccabuc someplace, in 1780 or so. And I’ve only lived in Lake Lincolndale for thirty-five years, but I’m pretty sure if the police ever came here in force it was for a barbeque at the club house down by the lake.

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People where I live have no way of knowing what it is to live in a place that doesn’t have that kind of security—except for the vets, I imagine. It’s almost cruel to be showing us world news.

When I was a kid, the news would expose something bad happening—and the bad guys would be taken down, the war would end, segregation would be abolished. It was your civic duty to keep up with the news—‘the news’ was important stuff. This thing we have in its place now is a shadowy insult to the memory of the old days and worse than useless—more like harmful. But enough about things that are invulnerable because they make money.

Now the things we see on the news don’t get fixed. They don’t get noticeably worked on. They get discussed. On the news, no less. How imminently useful that is. If the news is no longer an instrument for public engagement in government then World News reports’ only function is to frighten us into sending our young people to PTSD camp. Why should I get my heart ripped out by reports of the suffering across the globe when the news is guided by sponsorship and the elected officials are guided by polls? Isn’t it just ‘war-torn’ porn?

Maybe when you get old enough, you start to see that the people in charge are not running things—most of them are being run. And with a preponderance of such people, the rare good ones can do little more than add entertainment value to the political process and the news. It’s a well-rigged machine—money can do amazing things. Not all of them good.

I still think it’s important to keep up with what’s going on with the human race. I get increasingly resentful of how much garbage I have to sift through to do that with today’s media. Most days I just avoid the whole thing for the sake of mental health—god, the world is crazy—and not in a good way.

But my front yard is wonderful.

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