Keep On Keeping On (2014Feb05)

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Wednesday, February 05, 2014          5:40 PM

There was a kerfuffle in the news media not too long ago over the idea of Business Owners being taxed more—the conservative argument was that these titans of industry had created their empires by the sweat of their own brows, single-handedly; and the liberal rebuttal was that America, as a work environment, deserved some credit since it provided a friendly culture for the yeast of business owners’ phenomenal growth and profits.

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That is to say that having paved roads, well-regulated commercial practices, and well-funded customers—all had something to do with any single businesses’ success. The furor disappeared quickly—but on further thought, that may not have been the best outcome. One way in which businesses resemble their individual employees is that when they stop carping, they can seem to be reasonable—even wise.

No, having had a think, I’m thinking the conservatives didn’t suddenly become reasonable over a logical dispute. I’m thinking some one of them was clever enough to foresee the ultimate terminus of the debate—that the interaction and interdependence of businesses and government and the rich and the rest of us—is quite total.

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For my money (pardon the pun) whenever the high-muckety-mucks start to bitch about a government plan that means reductions in their profits, when the other side of the argument is perhaps sheer survival for millions of homeless, of the poor—and all their children, as well—I get angry! Who the hell do they think they are? I experience a profound wish that they were stuck on a street corner tonight with no money, and their kids there too. Maybe that would influence their ethics—or perhaps, by reflex, they will simply stop a passing stranger and take everything they own.

TCB, Money Talks, I Got Mine Jack, and other hillbillian hits through the years have always enforced the Prime Directive: money isn’t everything—it’s the only thing. But where do we start? How do we push back against this societal virus whose only claim to legitimacy is that —after having bested Fascism and Divine Unification—it has done better than Stalin’s purges and Mao’s purges? Capitalism hasn’t shown itself to be the more humane form of democratic government—it has only proved that it’s the lesser of five evils.

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Our faith in Cash is as willful and self-determined as our faith in our religious institutions—and both have proved, over and over, to be rather leaky vessels under the waves of real life. If one decides cash is worthless, it ceases to have worth—if a person won’t sell anything they own, or buy anything with money, they have effectively removed themselves from Capitalism. But that person has not removed his or her Society from Capitalism—so Capitalism’s power will still control that person’s fate. Indeed, if someone did it really well, capitalists would spring from the bushes, copy the basic concept, and start marketing it.

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One beachfront to be considered is this: changing the positive status-symbol of continuous acquisition of more wealth into a symbol of childishness—and create a status symbol out of divesting oneself of wealth and possessions—Wouldn’t it be funny if ‘poor’ people resented not having enough money to give any of it away? If they got annoyed by the persistent nagging of ‘..would you like a better apartment?; …would you like to eat at a great restaurant?; …does your family have enough blankets tonight?’ Imagine annoying people by trying to give them too much, instead of cancelling ‘milk for enfants’ (How any congressperson could allow that and still look at themselves in the mirror is beyond me).

20140205_midl_rght_detail_(smallversnOf_SK-A-3147-B)And I’m beginning to see the conservatives’ attraction to Christian Fundamentalism—it allows us to talk a good prayer, without actually taking responsibility for anything changing—whereas Ethical Humanism actually requires a person to take part in a humane society. If that got popular, Capitalism would start to see some real push-back. While I recognize the great comfort that billions are afforded by their respective religions, I cannot accept any premise based on pure faith. To me, faith is something we have in each other, regardless of our spiritual choices. Someday someone will figure out how to make it easier for us to have faith in each other, even though we can see each other’s faces (and we don’t even like some of them). We would lose the feeling of being entitled to let other people suffer needlessly. It would be very unglamorous, except perhaps for the result.

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So I keep dreaming up possible ways to make society less dysfunctional. I keep getting angry when I hear about rich people and big corporations that look down at us, coldly calculating the next advantage Capitalism will allow them to take of us. I keep feeling sorry for all the people whose world is too isolated to realize that their critics are the only ones who have anything to apologize for—that there is nothing wrong with their differences—that their differences are, in fact, a part of what makes them a whole, beautiful person. I keep worrying that America will not supersede itself, that we will allow some more regimented dominion to perpetuate the cycle of entitled carelessness by a chosen few—and suffering for the rest. And I keep on keeping on.

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Surprise, I Run This Hell-Hole!

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Friday, January 31, 2014             8:59 PM

Unfortunately, my PC’s sound system is not up to drowning out “Undercover Boss”’s final reveal moment in the next room. The unctuous ‘boss’ is being patrician in stages, ticking off each of his encounters with the female employee and the ‘prizes’ that come with each so-called lesson he’s learned in ‘his time with her’ (a condescending angel in the lower muck of the masses, I guess) which I couldn’t hear clearly but were obviously greater and greater ‘gifts’, judging from the female employee’s greater and more tearful outbursts of thanks and disbelief with each new debt paid off, new car given, and all culminating in her promotion to some heavenly post within upper-middle management.

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I have two problems with this noise blaring through from the TV room. Firstly, it’s mostly men bosses and female employees—just as well since a female boss would not need to ‘learn’ that it matters how the staff are treated; that not everyone can charge off whatever comes along on the old Amex card; or that human nature creates office politics like air comes from trees.

Secondly, it seems to encourage an attitude of ‘classes’ of people—something that is never acceptable outside of the workplace. Most bosses take advantage, consciously or unconsciously, of the fact that employees aren’t actually answering a bosses questions so much as answering the question ‘Do you want to keep working here?’’ When the boss smiles, the employee smiles back—what in hell else is he or she supposed to do?

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And no acknowledgement is made of the fact that of the many millions of ‘employees’ (AKA people) who are not appearing on “Undercover Boss” this evening—that all the fairest and rightest things gone awry in their lives, find their only succor in daydreaming about being this poor working girl who is brought to tears by the idea of living without fear and want and injustice (or, at least, with less fear and want and injustice.)

Besides, all this ‘reality-TV’ stuff gets my goat—people, like Heisenberg’s sub-atomic particles, change their behavior as a function of being looked at—and these programs are the best evidence of this theory I’ve ever seen. Not so long ago, most citizens would back away from the idea of being on camera—it is only with the decades of reinforcement that TV equals money, that celebrity equals money—people nowadays are actually becoming sociopaths to achieve this new ‘goal’ which, only a generation or so ago, required professional people be well-paid to even consider doing. Comedians are laughed at in theaters and on TV, around the world, for a virtual eternity—how many of us are comfortable with that idea? Not to even mention paparazzi…

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Facts (or Competing Insanities) (2014Jan20)

Opnamedatum: 2012-08-31

Facts:

We are destroying our environment, and even now that we know how deadly that is, we’re still doing it.

We are killing each other and we won’t stop, even though killing someone never accomplishes anything.

We know that it is foolish to trust a banker, but we still give them our money to hang on to for us.

We know that throwing people in prison never makes them change, but we keep doing it.

We know that elected officials are usually corrupt, but we still vote them into office every Election Day.

These are all simple, indisputable facts—and a fair indication of how much we value common sense (i.e. really not much at all).

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No, I can’t write another poem—it’s not like there’s a button I push and bam, the poem comes into my head. I wish there was, of course, but too much poetry can rot your brain, so just be thankful you’re not getting any here, today.

I started to try to make a poem. I listed all the plain facts about us Americans that show how crazy, almost sociopathic, our culture is. Look at foreign ‘first-world’ countries like Sweden or Spain—they’ve broken step with our ‘march towards the future’. They’ve banned putting hormones into cows; they banned Genetically Modified grains such as those sold by Monsanto. They are pushing ahead with alternate-energy infrastructure and non-petroleum car fuels. The most advanced thing the USA has managed is a recent ban on making electric light bulbs exactly the way Thomas Edison made the first one—whew! —my head is spinning.

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Meanwhile, we gouge the planet for rare earths useful in electronic components and batteries—third world kids have day-jobs in China and India, just chipping these precious (and highly toxic) elements out of old motherboards and Intel processors. Taking these minerals out of the Earth seems no like big thing—but you’re forgetting the most important part of their name: ‘rare’. To get this stuff, they chew away entire mountains, forests, islands—wherever it is, it is far more valuable on the open market than the lives of the helpless people who used to live on top of these ‘earths’.

But today, I’m trying to stay away from rant-territory. I want to talk about how we see sanity and insanity. Everything is fractal these days, so a small crook gets a big punishment, and a big crook gets to take over his domain; small lies are despised, but really big lies form the bedrock of most political platforms; insanity in an individual gets you locked up, but refusing to accept society’s insanities is even more likely to get you locked up.

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These insane ‘givens’ are so important to us that we get angry, or at least annoyed, at anyone who wants to talk about them. We do this because we believe that insanities such as bigotry, pollution, etc. cannot be changed—we believe that talking about these ‘infra-problems’ is a waste of time.

We believe this mostly because these problems are only symptoms of the big problem—differing attitudes. Some people will take advantage of a good deal to the point where they get more than any one individual was supposed to get—leaving some less-pushy, less-advantaged people to go without. This happens with food, with shelter, and especially with money. It happens with everything, really.

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And the reasons can vary—some takers are selfish, but others feel ‘self-less’ because they’re taking all they can for their children. We all accept that insanity is part of being a parent. But we also laugh at comedies which exaggerate this trait in some characters, especially the mother-roles. This indicates that we recognize that parental drive, but we also recognize that society requires us to keep a grip on it and not get carried away beyond all fairness. Unfortunately, this doesn’t mean we all get it, just that it is there to see, if you’re looking.

Divisiveness comes in a million flavors: from benign loyalty for your local sports team to cabals of bigots trying to manipulate legislation. Competition is a good thing, in its place. But I think we need to decide where competition’s place is, and we need to keep it in its place. Competition is fun, when it’s just for jollies—but is competition a perfect way to choose a leader? Is competition a perfect way to drive our economy? Does competition have no limits in our society because we can’t change the rules, or because we don’t want to change the rules? The later, I think.

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It becomes ever clearer that we will need to supply base-minimum revenue to all citizens—computers and automation are shrinking the job market while our population grows. This can only end in disaster for the huge number of people who don’t have jobs—or have jobs that pay less-than-subsistence wages to easily-replaced employees. Workers’ strikes hold little punch when laborers in ‘emerging’ countries are already siphoning away all the unskilled-labor jobs. And it’s hard to form an effective global union—Europe is having enough trouble just trying to standardize their currency, and unions are a much harder row to plough.

The business owners that still say ‘An honest worker can always find a job, if the worker tries hard enough.’ are living in the 19th century. Back then, our whole world was work—no electricity, no appliances, no cars, no supermarkets —more work than you could shake a stick at. But here in 2014, things have changed—there are lots of jobs, but those jobs aren’t nearly enough to employ the full workforce available.

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Look at our ‘recovery’ from the Great Almost-Depression—stocks are up, profits are up, bonuses are up—but jobs, not so much. Between my camcorder and my PC, I can make an hour-long video in HD and Dolby sound, entirely by myself. Claire has software that does her taxes in April (and emails in the return). I correspond with people from all over the world, nearly every day, in e-print, audio mp3, or video uploads; I can post photos on my blog, share e-documents for my online-university professor to grade; I can even shop for virtually anything without leaving the house—and it will be on my doorstep the very next day.

Yes, yet another list of ‘the wonders of modern technology’—but that is not my purpose. I want you to imagine all the jobs that a person could have held in 1964, just 50 years ago, that would play a part in all these things—all the lighting and sound and film-development and film-delivery and editing people needed to create a TV video in 1964; all the accountants and mail carriers and bankers that were a part of annual tax-filing in 1964; how difficult, not to mention expensive, it would have been to send notes and photos and make telephone calls every day to people in Germany, South Africa, or Iran—hundreds of film-developers, color-film producers, switchboard operators, and telephone linemen.

Well, the telephone linemen are safe, for now, I guess—at least until optical-cable replaces phone-lines completely (and they’re still going to need someone to run those cables) so who knows. But my point, I think, still stands—millions of jobs are now mere memories of the quaint, pre-digital America. And the race to create new jobs is being undercut by the race to automate whatever can be automated (destroying jobs).

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And, no, the answer is not to stop automation. Repetitive or difficult work should be given to machines—it’s more efficient. But if progress is to maintain its position as a positive force, we will have to stop making people compete for jobs—this isn’t Thunderdome. FDR began the process when he called for support of those who couldn’t support themselves. Those people were then considered ‘excused’ from the competition to survive—partly because they were doomed to failure in that competition, and helping them seemed preferably to watching them starve in the streets.

Well, I think the time has come to at least start thinking in terms of the day when a miniscule job market dooms virtually everyone to fail in finding work. The day is coming soon when significant percentages (even majorities) of the population cannot possibly find work in a shrinking job market. What will we do? Don’t healthy, well-educated people deserve as much respect and comfort as senior citizens on Social Security or wounded veterans on Disability? How can we condemn someone for not working when there is no work to do?

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And the first thing, as usual, that needs to change is our point of view. I’m old enough that the idea, to me, of being unemployed is an embarrassing one—we are used to thinking of jobs as something we compete for, and not finding a job makes one a ‘loser’. But things don’t work like that anymore. We should get the ball rolling by granting revenues to the millions of long-term unemployed—the ones so long out-of-work that their length of joblessness makes them undesirable—and the ones who just gave up, after years of sweating the job market, chasing interviews, printing resumes—when the futility of it all finally beat them.

These are not lazy people. These are not shirkers. These are people like me and you, but without any revenue, or any hint of a possibility of a revenue-producing job. There are not enough jobs for these people—even with vocational training, the new jobs just aren’t there. I think it’s time we stopped waiting for that to end—I believe it’s only the beginning of a new paradigm. The future is a place where having a job is a status symbol, not a dire need. Without any change in this direction, we can just sit and watch while the USA tears itself apart—rich against poor, race against race, violence for its own sake.

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You know, all those crazy suicide bombers in the Mid-East—they didn’t start out that way—they weren’t born with a compulsion to lash out at the Powers-That-Be, they weren’t born with the desperation that devalues life itself. They become crazy because of the hopelessness and want and fear that they grow up in.

We have to start thinking about how much more gets done through cooperation than competition—we may need to find something else to compete about in our daily lives—I don’t know if people can be happy without competition. But we need to stop making survival a competition. If half the country is out of work and we still produce the same, let’s give revenues to the unemployed half—it’s better than letting them starve in the street, and it’s much nicer, which (in my view) is always a good thing.

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And don’t think I’m talking pure charity here—an economy can’t function if everyone is broke—and hungry, rioting mobs just ruin property values and insurance rates. We need to have everyone supported, even if we don’t all work for our revenue. Science fiction tales such as Star Trek are always positing a future where money is obsolete, where people only work at what suits them—well, believe it or not, it’s time to start planning how to really do that.

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Growth Spurt

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Techo-Industrial progress is generally thought of as a growth process, a progression of steps towards a brighter future. But as I look back on my Computer-Whiz career, I can see that digital technology outgrew me. It outgrew me and thousands of others, men and women who had struggled through the early days of the digital office revolution.

In the 1970s and 1980s there were hundreds of new products and programs every month, eldritch code and cabling that went through an evolutionary maze from Pre-PC, room-sized standalones, to PCs using Basic, to PCs using dBase, to LAN-connected PCs, to PCs with Windows 2.0, to email, bulletin boards, and the dawn of the World Wide Web—and all these stages had commensurate enhancements in printer technology, analog-modems to cable, cabling, through its various incarnations of ports and plugs, to wireless, Faxes, scanners, laser-printers, mice, keyboards, and monitors, in-house programmer to off-the-shelf-software to Office Suites, Adobe graphics suites, ‘Meeting-minder/Contacts’ Sales suites, and bookkeeping programs galore.

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I began as one of those ‘in-house guru’-types, doing everything computer—setting up the machinery, running the cable, hardware repairs, software programming, user-training, de-bugging, printer-paper schlepper, printer jam un-jammer, etc.

In the course of the next two decades, I would read badly-translated-Japanese users’ guides on modem installation, hard-drive installation, balancing the voltage on the CPU, 200-page tomes on how to set all the settings for all the users of a new LAN version, dictionaries of code-syntax, and a lot of other documentation that would never make the bestseller list (or in some cases even qualify as being written in English).

I sucked it all up in my brain and it was quite a suck—but I was pretty sharp back in the day. Twenty years—the computer industry from its first shoots, growing into the ‘monster with a billion tentacles’ we have today—I rode the wave and fully enjoyed being up on that big tech wave with relatively few peers.

Now, I’m in no shape to go back to a life of coding, so you needn’t think this is sour grapes, but the digital culture has outgrown all the many things I once knew or used. Anybody can use a computer now, hell, it’s not even a PC anymore, it’s just your phone mostly now. User-friendliness, once a big issue, has disappeared from the lexicon, owing to how completely it has been achieved. Even someone with a PhD in Computer Science, in 1989 (assuming no further education) would be as digitally-illiterate today as I am. Technology simply outgrew the need for our skills.

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But we are not lonely in that category—millions of others are in this group with us—letter carriers, phone-jack installers, radio DJs, journalists, fighter pilots, astronauts, camera and movie film processors, electronics cable manufacturers. Now there’s talk of 3-D printing opening wide someday soon—there goes factory work—whatever hadn’t already been replaced by robots, that is. Fortunately, we have some breathing space in this area—it’ll be quite some time before 3-D printers will be cheaper than 3rd-world labor. I’d bet a guy with a fax machine business in 1990 probably thought it would last.

New jobs? Sure, new tech is bound to create some jobs—but not for hordes of employees. Most innovation these days is achieved through enhancements in software and the electronics—the small part of innovations that create new jobs usually create only one or two jobs, and very specialized ones, at that.

And so we see progress. Our technology is growing like a weed. It is outgrowing the need for hands and eyes. Soon the cars won’t let us drive ourselves—too risky. And virtual meetings take the place of many arduous junkets to far-off customers or suppliers. Wikipedia is, for virtually everybody, a better memory than the one we were born with—and if some of its data is false, just imagine how much data inside your own head is a bunch of BS and you can rest easy that it’s still a good trade.

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Luckily, no one has a job remembering, so at least the economy is safe from Wiki—if you don’t count World Book or Encyclopedia Britannica—both of which no longer print paper-books, having migrated online years ago, so those printers were out, regardless of Wiki.

But I like work. Our cultures are always founded on work—our bodies need work to stay healthy, our minds need work to stay sharp. Mobs of farmers used to get plowing, sowing, reaping, milling, whatever. Craftspeople used to make stuff with their hands—that sounds like a nice way to go through life. But there’s no need any longer. Machines do the farming, factories make stuff in bunches—and all of it quicker and cheaper than people.

Without the need for those masses of workers, there’s still plenty for a person to do. Medicine, Computers, Law, Construction—jobs all over—for now. But that doesn’t mean those jobs are still going to be there in ten or twenty years. As technology grows, its growth accelerates—the more jobs it does for us, the faster it will be taking more jobs away. Even if our profligate consumerist lifestyle wasn’t killing the planet, our notion of ‘progress’ has our own erasure from the list of significant things built into itself. We are rushing towards our own uselessness. Onward!

Thought

Thomas Cahill on “Bill Moyers”

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Monday, December 30, 2013              1:44 AM

On Bill Moyers tonight a guy said, ‘There’s really only two sides: kindness and cruelty.’ And I agree. When all detail is scraped away, a kind person will do what they can, and a cruel person will do what they can get away with. The main obstacle to that clarity is human history. We start focusing on debts, borderlines, dogmas, politics, and whose dad could beat the other guy’s dad. The cruel side uses all this ‘white-noise’ to tap-dance endlessly around the simple issue of ensuring that no one starves to death.

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My South African friend became quite exercised about we Americans always bringing up Apartheid. (On Bill Moyers they also talked about Mandela’s turning away from revenge or bitterness towards his oppressors—and how that was as rare a thing as a thing can be.) I think South Africans have a false sense of how easy it is to end bigotry—their miraculous, overnight switch from apartheid to equality, as an entire nation, could have gone in many different, less peaceful, directions after Mandela’s release from prison.

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But the funniest thing on TV today was mentioned on both Bill Moyers and Religion & Ethics Newsweekly—The new Pope, Francis, is throwing a huge monkey-wrench into the neo-con evangelists’ secularizing of Christianity. He reminds the world that ending poverty and hunger must be a Christian’s highest priority, Catholic or otherwise—this flies in the face of pious Republicans whose decidedly selfish narrative ‘explains’ cutting food stamps for poor families and refusing to raise taxes on the wealthy.

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The Roman Catholic Church, prior to Francis, was a major banking institution and the single biggest holder of real estate around the globe—an institution soaked in power and property—and was thus reliably on the side of big business and high finance. Pope Francis’s new thrust seems to be a sharp break with expectations. He wants Christians to live their faith: mercy, charity, and love—and he’s not inclined to spiral off into some distraction that allows the status to stay quo. Recently, the Pope even mentioned the existence of atheists like myself—and not as damned souls doomed to perdition, either!

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This pleases me more than I can say. I was happy enough to hear that the Catholic Church had finally seen the light, vis-à-vis pederasty and general corruption amongst the priesthood, and would no longer consider buggery an ‘old tradition’, but rather as the crime it was always (quietly) known to be. But now—O, to have a Pope stand up and tell the world that we don’t know what Christianity is. If Christians want to be worthy of their faith they have to act like Christians. They have to believe in mercy towards, charity for, and love of our fellow men and women.

 

You know, people talk about the Jews having to avoid the flesh of scavengers, like pigs and shellfish; or the Muslims having to pray four times a day (or is i

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t 5?). But Christians get a pass. To believe in Christ is to want to follow his teachings—which say plenty about the poor and the outcast, but nothing at all about mortgage derivatives or early foreclosures. There was a story about J. K. Rowling in the news this week—she was a billionaire, but now she’s given away so much to charities that she’s become a mere multi-millionaire. I was shaking my head at the thought that this was news—it was news because no one else had ever f*#king done the same.

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But between her, Bill and Melinda Gates, billions of US $s in foreign aid, and the Catholic Church, we still have starving kids and homeless victims of a global system that says, ‘not my problem.’ Just within the USA alone, we have erosion in our beautiful Capitalist sand-castle—Detroit declared bankruptcy a while ago—the whole city. Of course, rich people can move. But what does civil bankruptcy mean to the Detroit denizens that were already broke before the crisis? It means that what little support the poor were getting there will become no support at all. A major city in the USA!—O how the mighty have f*#ked up.

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And often we hear about the churches of all denominations being the major source of soup kitchens, charities and volunteer work. There’s only one problem with that—nobody goes to church much anymore. Hey, don’t shoot the messenger—but there are definitely a lot of people besides just me, all staying home from church—some just lazy, yeah, but a lot that just don’t have religion in their lives now. A lot of Catholics are staying away because of the betrayal of sexual misconduct committed by their once most-trusted and respected civic leaders, their local priests. And don’t even ask about the number of young men deciding to enter the priesthood–who in their right mind would jump into that abyss?

I don’t want to go into that cesspool of a subject, but my point is—the church is no longer the core of a town or a neighborhood. And without the collections funds, the charities have no cash to operate. It is time we stopped looking to church charities and began implementing something more secular. We could call it “The Centers For People We’ve Finally Stopped Pretending Weren’t Suffering” (“…and stuff”, as Derek Zoolander might say).

Well, I Googled, so now I know the guy on “Bill Moyers” was Thomas Cahill—and he was right: ‘There’s really only two sides: kindness and cruelty.’

Easily-Disproved Fantasies

Thursday, December 12, 2013            3:30 PM

“For old Ralph, former top quick draw artist,

lousy guitar player, tossed in the ground yesterday[…]”

                                     — (c) Dec. 12th, 2013 by Dean J. Baker  http://deanjbaker.wordpress.com/

I highly recommend Dean Baker’s blog “Dean J. Baker – Poetry, and prose poems”. I read this today, from his poetry-blog, and it struck me how my take on these words would differ from that of others’. You see, I’ve been playing lousy piano for most of my life, and I’m proud of it.

We bad musicians are an elite few—we cannot restrain ourselves from playing badly, figuring lousy music is better than none—we don’t concern ourselves with bad reviews because we’ve never gotten a good one. (O, sure, you get those fake good reviews from people who love you—but they only highlight the lack of enthusiasm amongst strangers.)

It doesn’t surprise me that Old Ralph was homeless—we lousy musicians are easy prey amongst the people that face reality, that have black and white judgments on things—we need our dreams and we don’t see any great value in tearing them down. We dislike the smart-alecks who insist that hungry is hungry and cold is cold—as if we have never been hungry and cold (or, as if they ever had been).

It is the voice of fear. Yes, fear has its place—but I’m convinced that we’ve taken ‘fear’ into a strange, new place. We’re not concerned so much about climate change, but we fight like dogs over water rights. We’re not concerned so much for fundamentalists who endorse ignorance over curiosity, but we argue late into the night about why God created us 10% homosexual and how we should treat that 10%.

We witness politicians legitimize fear with legislation. We see capitalists use our fears against us. We see major faiths enshrine age-old fears. And more and more we see the powerful super-wealthy advertising their most cherished fears as if they were common sense—actually spending money to form puppet NPOs and buying airtime to spread their solipsisms from coast to coast.

We can never go back, either. When society makes a technological advance these days it is pre-formatted to fit in with the existing tech (think USB ports). To fail to use the new, next thing is to be instantly mired in obsolescence. High-finance types and legislators use this to their advantage—if they can put in a fix, the world goes by too fast for anyone else to undo their treachery (think the ‘derivatives market’). And the truly gigantic egos that struggle to keep their hands on that tiller—well, their interests aren’t exactly congruent with the 99%.

But I digress. Shying away from advanced tech, or circumventing tech altogether, as the Amish sometimes do, is only protected by the massive civilization that surrounds them—this is a dead end, as it would put us even further under the sway of the top of the pyramid. See ‘hippy communes’ for more information regarding the abuse of power in a small community—and how it makes just as much trouble as the super-wealthy do in their element, i.e. world domination.

Thus we are disabused of the fantasy of idyllic retreat. Pollution, de-forestation, and gorging on non-renewable resources are all in fast-forward mode. We can’t turn our backs on the entrenched powers-that-be, because they are rushing pell-mell towards the destruction of the planet. And speaking of speed, this situation isn’t static—the human race has jumped onto a speeding, out-of-control train—we have to fix things with one hand as we hang on for dear life with the other.

Which brings up another problem—we already have a lot of problems, many of them involving hunger or hatred, and we can interrupt any effort to alleviate one of those problems simply by pointing out that some other problem is being neglected—the politicians keep us running in circles while little change is realized. We now have a full panel of distractions (other problems) the number of which is so large that conversations may go on for days without reaching any clear point.

So, yes, I say that maintaining our dreams is invaluable—and this applies to easily disproved fantasies as well—because modern problems surround us, threaten us, every damn day. We must do what we can, try as we might—in spite of our society appearing to head full-speed towards its own destruction—and in that struggle for change and the struggle to survive, to care for our families and their futures, we need a little rest stop now and again. If I pretend to be a piano player, where’s the harm? If I was trying to interrupt a concert at Carnegie Hall so I could play for the audience myself—well, that’s just plain crazy—and I am by no means endorsing crazy (another time, perhaps). But if I just play to myself there’s no reason to cure me of that delusion other than cruelty or spite.

And so I mourn old Ralph, the lousy guitar player—and I mourn the loss of his brave example, playing guitar to soothe his soul — even when others didn’t applaud.

Don’t Go Getting Crazy (2013Nov26)

There seems to be a rise in mental issues that may or may not be part of the dip in our economy. After all, if you take someone’s livelihood away and practically guarantee that he or she won’t be able to find a new job, ‘reactive behavior’ occurs—you can call it insanity if you want, or call it desperation, or cognitive dysfunction, or even maybe hunger and shame.

Suddenly ‘life on the street’ gets a little more crowded, a little more dangerous—people with poor coping skills feel pressure, newly homeless are still reeling from the collapse of their lives, families, self-worth… As for me, besides the terror at the thought I could someday end up there (!) I see it as a scary sci-fi story—the rich people have hacked the system, disenfranchised  much of the majority’s (the Saps’) democratic, legislative machinery of redress and reform, and have settled in for a long era of sucking our blood, like tics, and laughing down at us from their penthouses.

Having had Arnold Schwarzenegger serve as Governor of the State of California, it is difficult to imagine his sui generis Action-Hero-role swooping in and kicking ass and blowing up bad guys—when Ahnold is blatantly a part of the current system—a system that is proof against any uprising of the heroic or the violent. When your enemy is the system, you are facing down the heavily armed, the decidedly uninterested, and the pitiful few whose life is nearly as bad as one’s own.

Even some of the worst-off, the real ‘nose-divers’—they want nothing so much as a chance to buy back into the system that brought them where they are—on the street. And for many people, there seems little difference between business and gambling—both want something from you, both offer you future advantages that may or may not happen, depending on how honest the table is—and the luck of the draw.

But what does business offer during these hard, hard times? A virtual guarantee that the game is rigged, that the fat cats make the big dough and all us little people just keep on working, and taking it, without much to show for it. But let’s not be silly—in a world where our banking and finance industry big-shots are convicted felons, how can we possibly maintain our hope that the dice aren’t loaded in Vegas and ACNJ?

A fascinating field for debate–can civilization contain the animal within all of us? Do we want it to? If so, how much containment is enough? How much is too much? Should society try to accommodate our animal-humanity, or repress it? Can we, as a group, or even I, as an individual, ever match up our late-night resolutions with our early-morning excuses?

If everyone is at some level of mental health, how far should we go to splice that psyche onto a digital world of yes and no answers? Are people called ‘sane’, such as you or me, only to say that we are somewhat less crazy than the institutionalized crazies? We all live inside our heads–society lives outside of everyone’s heads–can we ever synchronize the two or are we doomed to mob-mentality forever?

Fascism? Not at all–I believe the problem is less amenable to brute force than it may seem–the biggest question is how aware people are of the various attempts at all those things that are currently underway–we use iconic words like liberty and freedom to represent the value of each individual life and heart. Nonetheless, we have a criminal/justice/penal system to exert constraints against anyone getting too ‘free’. We have ‘social services’ which imply that even the poorest soul will be kept from harm. Nonetheless we write budgets that curtail those services at the very time when their need for expenditures increases and unemployment is high.

We aren’t talking about ‘two steps forward, one step back’, we’re talking about two steps in every direction. People love being ‘hooked up’ to the world on the internet, but they don’t want anyone to peek at their private business as it streams to every hub across the globe. People will endure personal searches to get on a plane, but they don’t want their freedoms impinged upon by setting up DWI roadblocks in their neighborhood.

To me, it’s a matter of facing facts–you can’t have a globalized ‘community’ without its mandatory troublemakers (every community has them) not to mention Big Bro checking out our keystrokes–but digital surveillance doesn’t actually focus on an individual, it just monitors all traffic for key words and phrases. We like being able to track our car when someone rips it off, but we don’t want the police to be able to track it. We like to check out of a store where the counter-person just aims a laser gun at the RFID tag, instead of using a brain that may or may not be there–but we don’t want that data to be used for inventory, marketing, sales projections, etc.

We don’t even have a clear demarcation line between what is our behavior (our private business) and what breadcrumbs we leave as consumers (corporate research)! There’s a lady’s family that has been fighting to take the patent for her cancer-cell genes away from a pharma-R&D corporation and return them to the deceased’s family’s possession–but it’s all new law. People don’t notice what a brouhaha goes on in civil courts for all these new legal issues raised by new technology, particularly in biology and surveillance. The faster they drop in our laps, the more new law is required to control all the new abuses all this tech progress makes possible!

And, as someone (finally) began pointing out, our legislation has no ‘housekeeping’ function–we never repeal outdated laws–which in some cases can be a good or a bad thing. I don’t have a solution–but I know it’s a problem, and I know no one is talking about it.

New South Wales Art Gallery - night

New South Wales Art Gallery – night

50 Years Ago

I was born in ‘56, so I was a seven-year-old in 2nd grade, when we all got marched out to the classroom they crammed all of us kids into—the staff had a TV set up (no small doings in ’63) so we could all watch news coverage of President Kennedy’s assassination. That was my first sense of a world outside of my neighborhood, my first sense of witnessing a change in our civilization—and it wasn’t the Zapruder tape of the actual event—it was Walter Cronkite talking into the camera. I, of course, was ever afterward to take as gospel anything sent my way by the medium of network news which was, itself, just a-borning.

 

TV reporters such as Walter Cronkite, Chet Huntley, and David Brinkley were well-respected and almost universally trusted, and they did things differently back then. For instance, whenever you were about to see something amusing, something not strictly newsworthy, the on-camera reporter would make a prolonged point about the following images being just that—amusing, but not strictly newsworthy. Back then, the TV news broadcasts were the networks’ way of fulfilling the FCC requirement that public airwaves be used in the public’s interest. The whole arrangement was new enough that network heads weren’t about to mess with the almost-PBS-type tenets of the news-reporting broadcasts.

 

One can see that is quite a distance from what we have now—news as consumer product—and the effects are also visible in this last week’s reportage. Everyone was focused on the ‘anniversary’ of the assassination, which amounted to little more than a re-airing of the incessant, traumatized broadcasts of the news reports of that awful day and a liberal slathering of Zapruder psych-trauma footage in an almost music-video-like strobing. But what I couldn’t help notice was that there was no reporting for those couple-or-three days of intensive ‘JFK’.

 

Apparently, taking a five-minute slot at the top of the hour was sufficient to deliver what the cable-news channels ordinarily spend 24 solid hours dispensing. I wonder exactly what they left out?

I’m just joking—you and I know exactly what was left out—the political tennis match, of which these channels have become the ball, was deemed skip-able for a few days. Also, we weren’t all being distracted by fervid speculation upon the possibility that a news-event-in-progress will go this way or that way. These things waste the time of busy people and fill the time of idlers—that TV news has been forced to accept the yoke of commercialism is a very sad loss for we of the TV generation. I stop in with Gwen Ifill or BBC World News, and I skim the NY Times most days. I only watch CNN and MSNBC as comfort food, when I’m just tired and want to know what’s up, out in the world.

And it’s too bad that I had to witness this epiphany while being bummed out about the ‘50th anniversary of President John Fitzgerald Kennedy’s assassination’  being all over TV all weekend—no one of us who saw it live really wants to dwell on it any more than we have to—plus it constantly reminds me I’m fifty-seven, and that’s no help to me, I don’t know about other people. But I took away an important proof: even the Cable News channels know that their programs are a waste of time—and that will help me save some of my own.

One-Way Finger-Pointing (2013Nov15)

So, I can’t understand this ‘instant disaster’—or maybe I just don’t want to—a few days ago, everyone was very happy with the President, even though there were problems with the Healthcare.gov website, and then the Insurance industry sends out blanket cancellations, specifically blaming the Affordable Healthcare Act for the cancelling of these policies.

First off, they followed this specious accusation with a sales pitch for a ridiculously overpriced ‘replacement’ policy they offer—and held back any emphasis on the new insurance ‘marketplace’ the AHA laws had created—sometimes failing to even mention that option in their ‘cancellation notices’. And there’s something else they conveniently overlook—that the Insurance moguls were cancelling existing policies because they failed to meet the new minimum requirements for Health Insurance!

So, did Obama really lie about keeping our policy? Or did he just conveniently overlook that Insurance Companies were definitely going to have to cancel those policies, because  the new law made them sub-standard. Now, I heard a lot of cherry-picking: some middle-aged woman made a big deal about not needing maternity coverage, because she was done having children. She didn’t understand, apparently, that the point is no health insurance policy be considered legitimate if it doesn’t cover all medical needs.

Lots of people don’t need every single, itemized bit of coverage in their plan—that’s called a ‘minimum standard’—the Insurance company offers a policy that protects you from unforeseen medical costs—if it doesn’t include maternity, that’s not a ‘savings’ for post-menopausal women, it’s merely a refusal of decent coverage for all the rest of the women capable of bearing children.

In all this ‘Tea Party’ madness, we sometimes lose sight of whose side we are on. Health Care Reform has been a major issue for decades—and for all that time, between our insurers and our employers deciding what our health coverage and cost should be, legislators have tried to curb the excesses and depredation that system was stuck in.

It is the Health Insurance Industry that is our enemy, not the President of the United States—how hard is that to understand? Insurers and Big Pharma have their economic sights set on all of us, just as any employers will. They want to get the most they can out of us, and give us back the least they can get away with. If our government can protect us from that, why are there so many politicians railing against the Affordable Healthcare Act?

I suspect their agendas lean towards other priorities than our well-being. The really sad part is they are tricking us into helping them help the Insurance lobby.

And in the process, they are demonizing our President for trying to curb the excessive rip-offs of these money-grubbers and make things better for the rest of us. They try to defame Obama just to help the Insurance industry maintain their ‘freedom’ to screw us over—and the Talking Heads rush on the air and say, “O No, the world is ending for Obama” – the real headline is: “Insurance Companies Close to Eluding Regulation”.

Back In The USSR Days

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When the Cold War ended and people started tearing down the Berlin Wall in 1989, it wasn’t just the end of a war, it was the end of a way of life. And those of us who were born near its beginning were cut adrift in a world that no longer made sense.

In my day, we knew who the enemy was—it was the United Soviet Socialist Republics, the USSR, the place that is known today as about ten different countries, including Russia, Poland, Bulgaria, Czechoslovakia (or whatever, and however many, new countries Czechoslovakia is now), and most of Eastern Europe. We thought of them as the Commies.

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Boy, did we hate the Commies! They outlawed religion. They kept the few Jews that survived WWII from leaving the Soviet Union, so they couldn’t go live in the new Israel. (Or NYC, which had a larger Jewish population than Israel—and still does, for all I know.). They outlawed any literature and music from the West (we used to be ‘the West’—that is, the NATO countries and their satellite nations). Trade with ‘The Free World’ was prohibited. Free speech and free assembly were prohibited. The only reason we went to the Moon was because the Russkies (another word for Commies) put a satellite in Earth orbit first—and scared us to death with visions of them raining nuclear missiles down from the sky. Then VP Lyndon Johnson was quoted saying ‘we cannot allow the communists to take the high ground of space’.

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We had our favorite Soviet artists, like Solzhenitsyn the writer and Shostakovich the composer—and we admired them not just for their talents or artistry, but for the harassment they endured under the Soviet’s cultural restrictions. We ridiculed the Russkies in our media—Boris and Natasha (of ‘The Rocky and Bullwinkle Show’ fame) were generic caricatures of inept Soviet spies who couldn’t even catch “moose and squirrel”. As a child, I also went through atom bomb defense drills at school—they had all us kids go into the hallway, huddle down facing the walls and cover our heads with our hands. I remember also being informed that I should never look directly at an atomic blast because it would cause permanent blindness. No one said anything about how blindness would be the least of a person’s problems if they were close enough to look directly at a nuclear explosion.

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But, there were upsides to the Cold War, too. Companies’ employment practices couldn’t be made too draconian without being accused of the same kind of autocratic invasion of human rights that the Commies were guilty of. Our freedoms of speech and of assembly were more jealously guarded because it was one of the things that made us the ‘good guys’.

Religion was kept in perspective as well—we could see that no hand of God was destroying the Godless Commies, so we couldn’t say religion was fact, as some evangelists try to do today—but we also recognized it as an important personal freedom. It was relegated to the background in practical terms—no one took seriously the fission between science and the Bible—science was science and religion was religion.

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And civil rights got a huge boost from the Cold War—as soon as the Commies began to deride our ‘Free Country’ for being racist and quite unequal, the civil rights groups, the feminist groups, they all had to be taken seriously—they had become part of the Cold War, not as an enemy but as a necessity.

Information was free then—as it had always been. Scientists took collaboration to be such a serious mandate for scientific progress that the idea of owning information had a Commie feel to it. And that was leading edge scientific research—nowadays we can accept the idea of information ownership because our ‘information’ consists of reality-show-videos, music-videos, online gaming shortcuts—and other such frippery. The sharing of information between two scientists, in today’s terms, would be up against a mountain of Non-Disclosure Agreements and a mob of lawyers. The people who own things have gathered information unto themselves—and now the great scientific minds of the World are kept locked away by these Fat Cats so that they may profit from whatever genius those thinkers possess.

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I admit, it was a simpler time. Back then, the idea of riding in a jumbo jet was new and modern—steering them into the WTC Towers wasn’t something anyone thought about until much later—and even then, in 2001, most of us were shocked by that particular idea. I read the “Tom Swift, Jr.” adventure series when I was little—that was science fiction about jumbo planes and undersea construction, all dumbed down to the level of grade school reading. But I loved them.

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Later on, I began to read the late Tom Clancy—along with several million other people—his novels were very satisfying. The only evil in the world was the Communist Bloc—and U.S. soldiers never did anything wrong. As long as Jack Ryan defused the bomb in time, the world remained free from the threat of Soviet Dominion! In Clancy’s last real best-selling thriller, “Executive Orders”, he has cobbled together enough serendipity to land Jack Ryan in the White House (Someone steers a jetliner into the Capitol Building during a State of the Union address.) yet still leaves his character enough running room to fight bad guys hand-to-hand before it’s all over. And when it was over, it was over—that book was published in 1996.

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Clancy would write several other popular novels that would concentrate on the technology of modern warfare, mostly starring the sons (and daughters) of the main characters used throughout the books of his glory days. Many movies were made of his books–and his later post-Cold War writings were almost as prodigious, inspiring the TV series “Tom Clancy’s Net Force” and video-games from “Red Storm Entertainment”. He died in October of this year, 2013.

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Not only had we become used to the two-dimensional configuration of our civilization, us vs. them, but at its farthest, most extreme remnants, it became codified in entertainments, from “The Russians are Coming, The Russians are Coming” (1966) until the movie version of “The Hunt for Red October” (1990)—we enjoyed the melancholy status quo of two peoples separated by ideologies, who were always seen by each other as far too human when encountered face-to-face.

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We had yet to encounter a world in which terrorism was the new paradigm—I’ve always been very upset about our country’s reaction to 9/11—the fear that we allowed into our life-styles and our laws—was by far the greater attack—and we fell before it. Nowadays I could start a riot simply by walking away from a backpack in a crowded place. And yet we have more fatalities accounted for by random shootings this past decade, not to mention the home-grown terrorist Americans that bombed Oklahoma City. We have more fatalities accounted for by soldiers’ suicides than those who have fallen in action!

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Clearly, something’s amiss. We must put away our fear. And we must put away our pride. We have to take stock of ourselves, individually, and as a society, and we have to start figuring out sensible plans for moving forward.

The biggest storm in recorded history hit the Philippines a few days ago—and the consensus is that climate change is about as ‘real’ as it gets. The lying bastards who have knowingly obfuscated this issue for decades to get their almighty, god-damned dollar are not pooh-poohing Global Warming anymore—the smart ones are investing in the ocean-walling business—every big city in the world is near the shore of some ocean, and that’s a lot of massive berms and boundary wetlands.

The Chinese are learning what we learned—go overboard on the cheap, dirty energy, and the cities become murky fogbanks of lung-glue, and cancers break out all over. The Chinese will be easier to reason with—their advisors need only point out their windows, or at American newspaper headlines—the results of fifty years of greedy, sloppy energy-production are manifesting globally, in historically bad weather and bad crops. The planet is physically changing—and not in a good way. Between resource-rape and over-population, we’re headed for a bumpy ride these next ten, twenty years.

Tea-partiers trumpeting their petulant ignorance are not to be blamed—no journalist with any wits would waste time on Sarah Palin and that bunch. It is the Koch brothers, a notably personal aberration comprised of twin nut-jobs, who deserve the blame for inciting the stupidest demographic we have, and more than them—it is the cold, shark-like predations of all corporations, in their present configuration. The laws governing corporations in the USA read like an instruction manual for destroying the human race—and they must be changed.

We can never go back to the fairy-tale of “Moose and Squirrel” vs. “Boris and Natasha”—we know all too well now that our greatest dangers lie within ourselves and within our society. As a people, we don’t take enough responsibility—we don’t have more than a quarter of eligible voters voting in any election—and you can imagine how many informed voters that comes to. Not a lot. You know who comes out—the yahoos. They may be dumb, but they’re smart enough to win elections—simply by showing up.

I don’t know—I’m not expecting to see too many more decades—I ain’t dying, but I ain’t young, neither. My only concern is the kids, trying to make a good life for themselves in this junk-heap of a civilization we’ve become. Whenever I try to imagine a lifetime starting from now, I just get very tired. Can you imagine? It was hard enough starting in the 1950s—starting in the twenty-first century seems like something I wouldn’t enjoy—luckily, my opinion isn’t what matters.

There are some things I’m sure of. Money is a problem. Ignorance is a problem. Fertility is a problem. And, of course, Peace is a problem. There are organizations which, no matter how fine someone slices it, exist for the sole purpose of keeping the truth from being shared. Likewise, there are PR firms and propaganda departments that exist for the sole purpose of telling us lies, or at least, well-spun truths. Education will never work well until we recognize it as an ongoing thing—most especially now, when technology changes the marketplace, and the jobs market, so quickly.

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Public schools that don’t graduate literate students are not acceptable—how is that even possible? It’s possible because even very good, dedicated people are powerless against politics—and politics is rife in public education now. Maybe that’s because parents started trying to get their kids educated ‘with conditions’. The differently-abled are well-deserving of any assistance that can be devised. But the differently-‘faithed’ are a different story—we need to tell those parents to cowboy up and teach that junk at home, where it belongs.

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We can see the way the debate is formed by the media—what’s important is pre-decided—all that’s left is the arguing, which the media facilitate the best they can. And we all have fun, arguing over stuff, discussing stuff, criticizing stuff. We can see that many important things are left out of modern news reporting—things that don’t have high visibility yet have immense importance—these issues are ignored entirely. Think to yourself—aren’t there things you think about, that you never hear about in the news? And aren’t some of those things kinda important?

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Ahh, like The Beatles, I miss being “Back In The USSR”.

Take That

Take That (Election Night 2013)

Election Night! November 5th, 2013

Election Night!
November 5th, 2013

Cold Tea (2013Oct07)

Monday, October 07, 2013                  8:59 PM

The ‘Tea Party’ House Representatives were voted in ‘in anger’—and they make things worse by ignoring any rules of logic or civility. Their mandate, as they see it, is to upset government-as-usual—which no one can deny they have now succeeded at. Bravo, Tea Party—you win.

Just one problem—the Tea Party has no off switch. It was sent to D.C. in protest against all the laissez-faire acceptance of the Twenty-First Century’s dynamic paradigm.

The Tea Party won’t accept any religious freedom that infringes on their religion—and their religion (as represented by the squeakiest wheel) is a type of fundamentalist protestant Christianity. The Tea Party prefers to see global culture as the subsuming of the rest of the nations under the USA’s economic sway, if not legislative. And the Tea Party is against the coddling of perfectly exhaustible humans who ‘claim’ to be disabled or otherwise unable to work—not to mention their children.

The evolutionary story of the Christian faith was completed at the turn of the last century. It was most noticeably finalized by “The Golden Bough” by James George Frazer, first published in1890. I will pause here and quote Wikipedia.com, to save us both some time:

From Wikipedia, the free encyclopedia:

[“The Golden Bough: A Study in Comparative Religion”

(retitled “The Golden Bough: A Study in Magic and Religion” in its second edition)

is a wide-ranging, comparative study of mythology and religion, written by the Scottish anthropologist Sir James George Frazer (1854–1941).

 

It was first published in two volumes in 1890;

in three volumes in 1900;

the third edition, published 1906–15, comprised twelve volumes.

The work was aimed at a wide literate audience raised on tales as told in such publications as Thomas Bulfinch’s “The Age of Fable”, or his “Stories of Gods and Heroes” (1855).

Sir Frazer offered a modernist approach to discussing religion, treating it dispassionately as a cultural phenomenon rather than from a theological perspective. The influence of The Golden Bough on contemporary European literature and thought was substantial.”]

And this was a crushing blow to organized, modern religions—at this point (as of my writing this) all have been discredited for over a century. T.S. Eliot’s “The Wasteland” is considered by many to be the pre-eminent poem of the entire 20th century. It’s subject, in large part, is the devastation felt by these good people when the very bedrock of their reality was de-bunked. Nor did this deathblow to the legitimacy of churches come out of the blue.

In 1888, Friedrich Nietzsche, in “The Gay Science”, Section 125, ( translated by Walter Kaufmann):

“God is dead. God remains dead. And we have killed him. Yet his shadow still looms. How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it?”

For more than a century, scholars have grappled with historical evidence, with proof that religion is a tradition, not a reality. Because the understanding only comes after an education that involves science, archeology, history, and philosophy, those left with no choice but to turn away from our ancient traditions, or risk hypocrisy, are few—and we tend to be those irritating college-boys and girls. Thus the news that god is dead has come and gone, unless you are well educated enough to understand what research has revealed.

In the interval, we post-modern sophisticates have come to avoid the issue in public out of sympathy for whosoever may still believe in their religion. Thus the major changes were academic rather than public. We see a great reduction in those who once used to prescribe learning (Ancient) Greek, Latin, and Sanskrit so that any truly serious scholar would be able to read the earliest records of the sacred scriptures.

Nowadays, students of Science and Mathematics can ‘show off’ by memorizing all the Latin names of special flora and fauna. Beyond that, the language and alphabet of the ancient Greeks, Romans, or Hindus has become a purely archeological and scholarly interest in the halls of higher learning (pre-supposing I exempt all such institutes that may still be run on the precepts of some such dogma that forbids that point-of-view). An advanced degree in Religion or Religious Studies was once considered a powerful tool for a leader, or a teacher—presently those degrees are viewed by many as no different from a degree in Philosophy or Ethics.

Throughout the Twentieth Century a polite détente was observed with regard to those who considered Christian religions exposed as historical amalgams, rather than ‘revealed scripture’—and those who clung to their faith in spite of what research and learning had unearthed about our distant past. The Old-Timers (if you’ll excuse my calling them that) were not confronted on the sidewalk every day by impatient atheists who wanted them to get over their ‘delusion’. That’s how we got to the point of Charismatic Cults in the 1970s, and hypocritical TV evangelists who were begging for money—and getting it in handfuls from lonely old folks who had nothing to do but watch TV all day.

But this new ‘respectability’ is beyond all sense. Our Christian fundamentalists funded the Muslim fundamentalists’ war against the Soviet Union (godless heathens, that is). Now we have debates on what is extremist, what is terrorist, what is harmless fundamentalist doctrine?

The truth is that it’s all a sham. But religion is a part of society. The Catholics, and the Salvation Army do the most to support the impoverished, but Protestants, Muslims, lots of ‘church-groups’ of whatever stripe are also out there, trying to make a difference. To date, no fund-raising organization for helping the poor has ever replaced our churches and temples.

And that has never been addressed as a public issue. Neither has the basis of ethical behavior, outside of an organized faith’s doctrine. Declaring ones atheism isn’t going to make one a lot of friends. The atheist’s peace of mind is also scant. But the freedom from the ludicrous, the letting go of the incredible… there are some upsides to being without a church.

But I have allowed myself to meander—back to the point. The full quote from Karl Marx is: “Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people”.

He makes no mention of our addiction being used by the establishment to coerce us into cooperation with the very-far-from-fair Capitalist system. For some reason, I always implied that meaning in my own mind. Regardless, when religion becomes part of the politics of a government, it invariably signals some group of hypocrites trying to manipulate the simpler folk. To be fair, I think there are plenty of politicians out there who are privately agnostic—but if they hadn’t the sense to keep it to themselves, they wouldn’t be politicians now, would they?

So the Tea Party can boast members with a very prickly attitude about church-going. And the Tea Party is very picky about freedom. I, for instance, enjoy the freedom of walking down the street and feeling perfectly safe in my own little American neighborhood. But I can only enjoy that freedom because others have lost the freedom to let their dogs roam unleashed, have lost the freedom to hold dangerous drag races down the street I’m walking on, and have lost the freedom to DWI their automobile right up my—shutcho-mouth.

The Tea Party wants to keep their freedom to say no to mandatory healthcare. Where were these people when we got saddled with mandatory auto insurance to register a car—or mandatory home insurance to get a mortgage? I’ll tell you where they were—they were being properly ignored by sensible people who were looking at the bigger picture. We got so used to having responsible representation in the federal government that we got tired of voting—and after a while; the excitable nut-jobs were the only ones voting.

I’m as guilty as the next person—I didn’t bother to vote until Clinton. The aftermath, that terrible eight years of ‘W’, was much harder to take now that I was a voter. But Obama’s election, and re-election, restored my faith in my fellow citizens. I’m supremely happy with his steering of the ship of state. The only thing that went wrong was the Tea Party. The implicit racism of the Tea Party is borne out by its creation after Obama took office, it’s persistent disrespect and rumor-mongering towards our head of state—regardless of the harm done to our nation’s perception by the rest of the world, and its current pretense of fighting to ‘preserve their freedoms’ while the country, perhaps even the globe, begins to smolder.

They are a shame and blight on our body politic. I have to hope that even the idiots who elected them will see their mistake, and vote for someone else to take their office, someone with some common sense and respect for our governing system.

Obama has turned our economy back upwards from the ditch the GOP drove it into—he has passed and (now) implemented the affordable care legislation that the GOP are screaming about—it is very popular. Apparently, health care is something poor people, even middle class people, want and need.

To turn this country upside-down in protest is worse than childish—it is criminal. If it were up to me, I’d charge a heavy fine on the Tea Party reps for every day they thumb their noses at our country’s well-being and reputation abroad.

…And the Competition Is Over!

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The great engine behind capitalism and the free market is supposed to be competition. But I wonder what competition is still happening just now as we head towards the winter of 2013-2014. Small towns from coast to coast have lost their competitions with Wal-Mart and its ilk—towns where people once supported each other saw themselves put out of business as they put their neighbor out of business, both of them saving money by shopping at a big store chain, and both eventually left bankrupt, homeless, and worse.

Perhaps there is some friendly competition going on between the CEOs of those few giant corporations—not as interesting as a game of golf, perhaps, but something that keeps their egos pumping. But outside that, all the competing is over. Multi-billion-dollar, multi-national corporations—petroleum giants, pharmaceutical giants, entertainment media giants, etc.—may see themselves in competition with each other, at least in the minds of the top management and board-members. But today’s major players in our global marketplace are so beribboned with both vertical and horizontal diversification, so invested in the overall stability of the global economy, and required to have such cold-blooded, implacable ambition—those people expend their energies on office politics, influence peddling, and investment poaching to an extent that leaves most of the ‘competition’ in their own heads—and, more importantly, without any effect on the regular people.

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The regular people, the lower-income-to-high-middle-class income, the hoi polloi, the little people—call them what you will—they be us. We no longer compete in meaningful ways. Our children can study until they’re blue in the brain—there’s still a chance we won’t be able to foot the bill for Harvard or Princeton—and that our children may not be among the select few who win the scholarships that may or may not make an ivy-league degree affordable. So we no longer have any significant competition in scholarship—excepting those rare scholarships and grants. The vast majority, however, see college costs recede further and further from reality—and that’s only to get a bachelor’s degree—the post-graduate world is a maze of student loans, part-time jobs, and constant struggle to achieve what comes to the families-of-wealth’s kids as a gift.

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Want to start a coffee shop? Starbucks has you beat. A book store? Amazon’s already there. A hardware store? –Home Depot is already there. A restaurant? Well, they were never great investments to begin with—and all but the hoity-toity-est can’t compete with the prices at Outback, Red Lobster, or Appleby’s. Drug store chains make the town pharmacists redundant. And at this point, if any kind of small business isn’t doing business inside a mall or some other high-foot-traffic area, they will shrivel on the vine.

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Can boutique, community-conscious shops get by? Yes, but there had better be at least one necessity being sold there, or their solvency will fade with the novelty of their existence. And this is all beside the point that, if you were to come up with some tremendous new thing that drew crowds of shoppers, it would be imitated, mass-produced, and available at the mall within a single fiscal period.

When Europeans first began emigrating to the New World, competition was everywhere, businesses were fighting right and left in a world of disparate, mom-and-pop farms, shops, transport, communication and services. This rising of the dough of Capitalism had plenty of yeast, and the chaos of the free market made commerce an almost Brownian-motion pattern of new, starting, growing, dying, and expanding ventures. The passage of centuries has brought all that to a stagnant precipitate of big corporations and huge personal fortunes—the reaction has reached equilibrium.

Thought

Obama says there are not enough ladders to prosperity anymore—and I agree with that—but I see it as the obvious end result of free-for-all capitalism, as it went from land invasion (or pioneering, as some call it) to industrial revolution, to urban-centric economies and the world of modern business. The land has been parceled out, competition in industry ended in one or two giants controlling the field or product, and chain stores and the internet have destroyed entrepreneurship as we once understood it.

Now that those currents of history and development and growth and consolidation have slowed to a molasses-like oozing that allows new business only sparingly—and with few of those making the grade. Even the once famously individualistic business of digital software has become a two-sided struggle between two giants which become less distinct from each other the longer they compete for the bigger half of the pie.

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Even businesses that have just been created, such as private space-based technology companies and genome-research firms are so complex and expensive that they hardly lend themselves to small business start-ups—they all come as off-shoots of one or more already-large-and-successful multinational corporations.

In short, ‘competition’ is disappearing just as quickly as our environmental stability. Even pro sports—the very embodiment of competition—have become as much businesses as teams-in-competition. And with the loss of that beating heart, the tension of competition, the thrill of the contest, Capitalism becomes just another word for Oligarchy—a set-in-stone society of the super-wealthy and their seven billion servants.

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America’s growth into the greatest super-power in history was possible partly due to the fact that we could start from a tabula-rasa continent. Our government wasn’t an amalgam of centuries of war and despotism—it was something we could design with an 18th century understanding of ourselves. Our societies didn’t have millennia of embedded classes, castes, lordship and slavery—we could invent a new society that had a more modern populism as its defining characteristic. And with the industrial revolution coming fast on the heels of our wars for independence and unity, we found it much easier to embrace the quickening tempo of a civilization on the cusp of modernity.

But now America’s arcane, baroque-filigreed legislation, our corporate culture become more a thing of inertia than healthy growth, and our fairly complete distribution over every square inch of habitable real estate—have all brought us to a situation wherein we see ourselves as we used to be, while the truth eludes us. America’s culture is still younger than Europe’s, but it is no longer ‘young’.

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Our best years may still lie ahead, as a nation, but our easy-going, whimsical days are over—from here on out, we must (like all the other nations) approach change slowly and with more forethought than Americans are generally comfortable with. And most importantly, we must reexamine Capitalism in the era of Corporate Consolidation, a Capitalism without significant Competition as its driving force.

We do have stress, of course. There is plenty of stress, everywhere you go. But stress is just fear of being fired, it isn’t true competition. Instead of struggling and working harder, we hunch into our cubicles and try not to think about being downsized, or being rendered obsolete by technology. Indeed, the worst symptom of our present culture’s dysfunction is the fact that working harder, working faster, making an effort of any kind, no longer has any relevance to our incomes, or to our success in the business world.

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A Song, An Improv, & An “Are You Dunn?” Addendum….

A Song,

An Improv,

& An “Are You Dunn?” Addendum….

click to Play my YouTube Video

XperDunn plays Piano
August 25th, 2013

Cover of the Carpenters’ single, “Goodbye to Love”.

From Wikipedia, the free encyclopedia

[“Goodbye to Love” : Single by The Carpenters from the album “A Song for You”, Released on June 19, 1972, Label A&M #1367 / Writer(s) Richard Carpenter; John Bettis / Producer Jack Daugherty

“Goodbye to Love” is a song composed by Richard Carpenter and John Bettis. It was released by The Carpenters in 1972. On the “Close to You: Remembering The Carpenters” documentary, Tony Peluso stated that this was one of the first, if not the first, love ballads to have a fuzz guitar solo.

While visiting London, he saw a 1940 Bing Crosby film called “Rhythm on the River”. Richard Carpenter noticed that the characters kept referring to the struggling songwriter’s greatest composition, “Goodbye to Love”. He says, ‘You never hear it in the movie, they just keep referring to it,’ and he immediately envisioned the tune and lyrics starting with:
I’ll say goodbye to love
No one ever cared if I should live or die.
Time and time again the chance for
Love has passed me by…

He said that while the melody in his head kept going, the lyrics stopped “because I’m not a lyricist”. He completed the rest of his arrangement upon his return to the USA.]
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click to Play my YouTube Video

XperDunn plays Piano
August 25th, 2013

Improv – Goobers
(music fades out instead of ending–the result of a dead battery-sorry.)

Start and End Cards source: http://www.winslowhomer.org/hound-and-hunter.jsp

Homer’s watercolor sketch for Hound and Hunter showed, lying behind the boy, a rifle that the artist later painted out. When this final canvas was exhibited in 1892, its subject was condemned as a cruel sport then practiced in the Adirondacks. Some viewers believed the youth was drowning the deer to save ammunition. The artist curtly responded, “The critics may think that that deer is alive but he is not—otherwise the boat and man would be knocked high and dry.”

To clarify that the stag is already dead and no longer struggling, however, Homer did repaint the churning water to hide more of the animal. The hunter, therefore, simply ties up a heavy load, calling off the hound so it will not jump into the boat and swamp it.

Homer once asked a museum curator:
“Did you notice the boy’s hands—all sunburnt; the wrists somewhat sunburnt, but not as brown as his hands; and the bit of forearm where his sleeve is pulled back not sunburnt at all? I spent more than a week painting those hands.”
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Sunday, August 25, 2013            4:06 PM

“Are You Done?” (Cont’d):

I am aware that the previous ‘essay’ (if I may use that word) was both ludicrous and without any substantive ideas for moving forward. I think one point I attempted to make is that People have to wake up to the very powerful forces being arrayed against them at present. And that civil-rights-oriented and community-activity-oriented crowd-sourcing is a very promising new tool that we can either use or have used against us—our choice.

The other point, the main idea I wished to illustrate, was that individuals are wooed by many associations and organizations, including political parties, multi-national corporate giants, and banks—and that the only organization intended for our own self-interest, the federal government, being so wrapped up by capitalized and specialized interests, has ceased to perform that function. And that leaves us with only two choices.

We either have to wrest control of our government back towards the protection of civil rights and the providing of social services, or we have to find some way to sidestep those ‘clogged arteries’ and create an organization outside of government. I had intended to mention, further, that such an organization, by virtue of the digital revolution, and what may be called the enhanced social conscience of our society here at the start of century twenty-one, would operate so much more efficiently, cost-effectively, and speedily that the existing government would be pulled along in its wake, so to speak.

Why do I see this issue in this way? That’s easy—because we have already learned that Authority is not a ‘God-given’ right, such as monarchs used to claim; neither is Authority a prerogative of the wealthy, such as the wealthy have been used to claiming; nor is dogma an Authority, as religious extremists persist in insisting. Authority is a necessary evil, plain and simple—someone has to be in charge to enable groups to create something greater than what they could do as a disorganized group of individuals.

And that greater creation, or ‘progress’, if you will, is always a source of Power to those in authority. Power is an addictive drug which no human has ever been immune to—thus authority inevitably changes its goal from a common good to an entitled elite who skim the cream of organized effort and (usually) begin to work counter to the original common good.

We have attempted, by democracy, by socialism, and by communism, to create a more perfect organization, to put in place checks and balances which restrain, as much as possible, the natural tendency towards corruption in authority, including favoritism, and elitism—but all have been overwhelmed by the constant pressure of those natural human drives. Unfortunately, authority has to reside with someone—so I won’t bother trying to invent a new system that partitions or restrains authority from abuse—it’s like trying to lift yourself by your own bootstraps.

And this is why I have no suggestions as to how to fix ourselves—human society has built-in structural flaws that prevent us from Utopia. The only thing we can hope for is that the Elite become ashamed enough of all the starvation and poverty that they eventually find a way to accommodate the millions of losers in the great game of capitalism. Or, for the truly optimistic, we can hope that our global society matures into something less of a dog pile than it’s always been, and is now. If I had a religion, that would be it—people starting to work just as hard to cooperate with each other as they do now to compete with each other.

Are You Done?

Saturday, August 24, 2013                   6:13 PM

Are you the final result? Are you as good as you get? Have you decided your days of self-improvement are over? I ask myself such questions all the time. And I think about my community that way, and my country, and my children’s futures. I doubt any of us has set our goal towards giving our kids exactly what we were given, no more and no less. Most of us, nearly all of us, want to offer our children something more, something better.

And I doubt any of us are completely satisfied with the various modes of commuter transportation—or our taxes, or our laws—really nothing has been made perfect. None of us take what we are here, now, as the best thing we can be—and all of us are actively striving towards betterment, not just of ourselves, but of our town, our state, our nation, and our world.

We want enough food, we want enough shelter, electricity, heat, medicine, and internet access for everybody. And that’s not all—we want the food to be better, healthier, tastier, etc. We want better homes and gardens, smaller bills, more say, and less restriction. But we want more freedom, too. We want more money, more government services, better schools. We want, we want, we want.

We all want, in our different ways—when we could be getting a lot more by wanting together. If people were more organized, things would be more efficient—but organization doesn’t appear out of nowhere. Organization requires leadership and leadership has power and power corrupts. That is why every historical effort to become organized has devolved into a power struggle between the manifest will of the people and the whims of the corrupted powerful.

Our democracy has never been a perfect thing—far from it. Its ability to protect us from ourselves has eroded over centuries of legislative conjuring and barefaced lobbying by business leaders. The land of opportunity has become a land of liberty, at least in comparison with some other places—that is, the freedom is still there, but the opportunities have started drying up. The unsettled lands have shrunk to virtual zero; the untapped resources are no longer possible wherever one takes a pick-axe to the soil, or a saw to the forest. We aren’t building many new dams along rivers these days, and for many reasons… indeed, most changes to existing dams are meant to make them less of a boundary to spawning fish and other life cycles.

So our ‘democracy’, in its present form, has become a rigged game being run by the majority shareholders of the capitalist system—if we wish to defend ourselves, we will require an organization that sidesteps our election system and our legislature. We will have to find a way for democracy to survive in a ‘land without opportunities’. Organization will be required—but how to make an organization that isn’t as dangerous as the one we now have?

Perhaps that is the real meaning of the famous quote: “The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants.” Perhaps Thomas Jefferson meant that Liberty is always at risk, that we must scrap our government, our legislation, our entire national organization every couple of decades. Perhaps Jefferson saw the inevitable creep that would begin to gnaw on the boundaries of our liberty from the first day of our new government.

And perhaps that is the true reason for the Second Amendment—we were supposed to use it long ago, to overthrow the government before our government became too strong for even armed state militias to resist. We missed our chance—now the second amendment is just an historical novelty, a tattered rationale to support the firearms industry.

The American Dream, just like the USA itself, was founded on a well-spring of opportunity and untapped riches. Our present government, like modern capitalism, are both the unsatisfactory results of those initiatives when continued on into a period of shrinking opportunities and riches. We must organize. We must find a way to crowd-source our own destinies, before Sony and Pfizer, et al., figure out how to crowd-source us into a shiny new, digital thralldom.

If, like me, you feel that you’re not quite done yet, consider the difference between struggling for your own interests as an individual and struggling for change as an organized group. If the idea of public-service-oriented crowd-sourcing doesn’t scare the pants off most of today’s politicians, it’s only because they haven’t the vision to see how powerful such an initiative may someday be.

There are many organizations—tennis players’ organizations, advertising industry organizations, chess clubs, and such—an infinity of affinities, if you will. There are many corporations—and as capitalism-based organizations (with the rights of a person, no less) they have a great deal of power and influence. We have political parties which are supposed to be organizations to represent the opinions and interests of the populace, but which have drifted farther and farther away from that role, and closer and closer to becoming a rubber stamp for the interests of the biggest check-writers.

Henrietta and Dwarf by Anthony van Dyck

Henrietta and Dwarf by Anthony van Dyck

But there is no organization in defense of ordinary people. Many organizations will tell you they are exactly that, but all will be wrong to the extent that nothing exists without the influence of money—and each of those organizations will have specific interests they are ‘for’ or ‘against’.

Charles I with M de St Antoine (1633) by Anthony van Dyck

Charles I with M de St Antoine (1633) by Anthony van Dyck

I’m talking about a ‘People’ lobby. Its mission would be to confront and conflict with the business lobbyists, the religious activists, and any raise in the cost of living. It would ceaselessly push for a higher minimum wage, no matter what that wage is. It would hunt down and prosecute any big corporation that is milking the government of billions of dollars as part of its daily operation—and the Humanity lobby would call for audits of every single government contract, investigate all hints of improper influence and the least sign of selling favors.

In short, it would be the most hated organization the world has ever seen. The Humanity lobby would refuse to recognize borders and work on behalf of all people, people living in all countries, and people working for all companies. It would fund its own news service, with an eye towards ecological risks, inhumane employment standards, slave wages, and corruption and influence across the globe. Only one catch—every twenty years we have to take the leaders of that organization out to the back wall and shoot’em.

The Real Mother Goose is one of the larger collections of rhymes for children. It has wonderful pen and watercolor illustrations by Blanche Fisher Wright. This book was originaly published in 1916.

The Real Mother Goose is one of the larger collections of rhymes for children. It has wonderful pen and watercolor illustrations by Blanche Fisher Wright. This book was originaly published in 1916.

This Is The Dawning….

I remember listening on the radio to the Fifth Dimension singing “Aquarius (Let The Sun Shine)” as a boy—it was about astrology, of course, but in the middle of the ‘race to the moon’ aspect of the Cold War, I had no scruple against star-gazing of any type. I loved space, and still do—and I’ve read far more than my share of Science Fiction novels. In the category ‘hard’ sci-fi, I make bold to claim I’ve read it all, from 1965 to today. That may not be literally true, but it conveys my sense of it, anyhow.

And that song was so trippy, talking about ‘Ages’ and generations and people as a whole—as if we were a big tribe, which, in that sense, we were—and are. But now I also hear in those lyrics the inclinations towards excessive trust in, and faith in, anyone with a spiel—as long as it was outwardly non-conformist, people were ready to turn to anything new—even Jones of Jonestown, and Manson of California, and cults like the Branch Davidians in Waco and the ‘Moonies’, who spread their ‘fundraising’ from coast to coast.

With the tunes taken from “Hair”, the 1967 Broadway musical, the Fifth Dimension created a medley of two songs, and their recording of “Aquarius (Let The Sun Shine)” was a number one hit in the US in 1969 for six weeks—the same year I watched on TV as Neil Armstrong became the first human to walk on the Moon. Between “Hair” and Hippies, LSD and pot, astrology and space exploration, 1969 gave me a satisfying sense that life was about reaching new frontiers, going higher and faster. And while I had my age as an excuse, there were many grown-up, so-called adults who had the same nebulous sense of go, go, go—which is why we cancelled the Apollo program as soon as we realized we had neglected to plan what we would do with the Moon, or on the Moon, once we had made it there.

 

And from there, the whole ‘go, go, go’ thing perverted its course, from actual achievement to mere business success, which pursuit has, ever since, bred the vipers now feeding so greedily at the breast of the good ol’ USA. There are no challenges greater than becoming fat with money, power, privilege, and influence—or so we, as a society, seem to perceive it. We see news items that speak of progress in the march towards ‘eternal health’—a way to live forever—without the slightest mention of how one would spend one’s eternity of days or justify one’s place in the breadline.

 

 

And this wasn’t done to us by the government. We did this to ourselves. Every time big corporations have shaved a piece off of our workplace quality of life, our importance to that business as the engine of its goals (and our right to form Unions), or our very rights to express ourselves as individuals and maintain the same privacy we are due as taxpayers—every time we let one of these go past, we have traded our dignity for mere job security. Well, we can see where all that job security went—away, that’s where it went. Now they can make whatever draconian workplace policies they like—and slash your salary, too—without a one of us not being too scared of being unemployed to say, ‘boo’ about it.

 

I’ve seen it happen many times—we all have. The company starts to post notices about some new policy, like ‘clocking in and out’ or some such. Now, you don’t much care for that—seems like you’ve been trusted up until now to give the company your hard work for your salary, without being ‘time checkpoint-ed’. It’s a little insulting, really. You don’t like it—you’re pretty put out about it. Plus, everyone knows that people ask their work friends to cover for them when they need to get around a time clock, anyhow—which turns what was a natural flexibility of the workplace into a criminal conspiracy. But no one else seems to think that it’s worth quitting over (of course, if everyone acted in concert, it would only be a ‘threat of quitting’—an entirely different thing that doesn’t guarantee being fired, like standing alone would).

So, I had to ask myself every time, ‘Do I want to go job-hunting and lose my steady paycheck, just for the principle of the thing—which no one else deems worthy of being championed?’ I didn’t always give in, but sometimes I did—it’s not my responsibility to be perfectly politic when no one else wants to bother. But the unwillingness of the others to go against the established authority, even when it exceeds its rightful scope, is definitely the majority opinion of the employed. Frustratingly, that is the opposite attitude from one that could prevent such fiat-creep.

And the worst of all are the self-righteous: ‘I have to take care of my children, wife, sick mother—Nothing is more important than that.’ But that rational only justifies effort, not complacency.  Putting our families first is a point of pride for us—I was not aware that it is also an acceptable excuse to be a rug for our employers to walk on.

Then they bring up the axiom, ‘never quit a job before you have a job’. That is a hard one to counter, I’ll grant you. But if one is serious about one’s dignity and self-worth—and that of others, especially one’s co-workers, as well—a way can be found to bring collective action against management. But people are too ‘sophisticated’ these days to act as a group—it’s all ‘I’ll do my thing, you do your thing’—I confess, it is a favorite of mine too. We have no defense against this war of attrition that has degraded the American workplace and the American worker.

But, now that the quality of the jobs available to Americans is little better than the quality of jobs illegal aliens hold, I expect there will be discord. It will be aimless, angry discord—and stands every chance of making things worse instead of better. But it’s only a matter of time before the number of people in the streets, cold, hungry, and desperate, will so outnumber the ten or twenty people who still live a comfortable life that those ‘one percent-ers’ will feel trapped in their own apartments. I exaggerate to illustrate my point, but you see it nonetheless, I trust.

Most people are happy being led—and those who are happy leading are only too happy to oblige. Neither group wants to hear any guff about fairness and dignity—business is business, right? Well, no, actually. ‘Business’ is a polite label for the chaos of capitalism. Nobody planned to create Microsoft. The guy who invented Google probably just woke up from a nap one day and decided to make an online search engine service available to everyone on the web. Most chemical discoveries, like x-ray photography and penicillin, were discovered by accident. Businesses use mathematics—but only when they want to—the rest of the time, they just argue among themselves. That’s what corporate lawyers and public exchanges are for—to facilitate the arguing.

These corporations appear to be made of people, but they are actually autonomous engines with greed-guidance systems that tear through the fabric of whatever humanity they come upon in their quest for the ownership of everything. The list of jobs that they are creating includes multimillion-dollar annual salaried jobs for top managers, slavery-like child labor jobs in underdeveloped countries, and humiliating, depersonalized, underpaid jobs to people who earned (and had to pay for) college degrees to prove they were smart enough to be trusted with a workstation cubicle.

And all the words spewed out of the modern media, out from our speaker systems into our ears—an unending caravan of trite, pompous, self-contradictory, spun, stretched, and sibilanced word salad as random as that heard in any psych ward, only perhaps crazier for being such a near-miss impersonation of measured wisdom.

It doesn’t take a genius to recognize a con—just a little widening of the eyes will usually suffice. And I think that’s where Roosevelt’s ‘the only thing to fear is, fear itself’ comes into play. Our world has become so anarchic, so full of blind inertias, so destructive of old ways and old things—that most of us want to just keep our heads down and carry on. But that is the wrong way to fix our problems. The best way to fix a problem is to take a good, honest look at it—and at ourselves, while we’re at it.

 

Change Is Good?

SeuratJatte1884

Tuesday, July 16, 2013             10:47 PM

Feeling kind of strange tonight. It doesn’t help that I’ve just watched the PBS’s Masterpiece Mystery “Endeavour” episode with an early serial killer case. It’s even spookier that it’s set in the seventies, in and around Oxford, in England—I’m fairly certain that ‘Masterpiece Mystery’ is just the American product-label for some extremely fine BBC programming in ‘Criminal Procedurals’ that is worlds ahead of our L&O:SVU ghoulishness.

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Nor does it help that the Dragon Lady landed a few shots, much as I tried to appear as if I were laughing her off, and now I’m a tetch anxious—it is so easy to be wiped away from the Internet. Cancel my WordPress account and I lose an immeasurable amount of uploaded artistic expression—just because I’ve decorated them with various images that pop up in Google Image search—it’s not as if I try to sell anything, or even ‘build a following’ (which seems to be the current coin of the online-realm). And you won’t find my images altered to try and hide their source—if I was a real pirate, I could ‘wash’ all my downloads through various graphics programs I have and make them all indiscernible as to their original appearance—to human eyes, or to computer analysis.

Thought

But I would be as likely to expect to be arrested for hanging a magazine illustration on my living room wall, as to be called to account for my sharing of images that I find on Google Image search. There are methods available to prevent unlicensed downloads—the museum sites and the art sites use them all the time. If the Dragon Lady wants to hang fire, allowing her graphics to show up in a public search (no doubt in hopes of trademark exposure and attention) without any safeguards against casual use, that’s her business decision. I shouldn’t worry—such as her will probably grate on the nerves of her WordPress contact as much as she grated on mine.

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But I’ve been clouding up recently—I’ve just completed reading the ‘Century Series’ (or is it ‘Trilogy’?) by Ken Follett, which begins at the turn of the 19th century and through the two World Wars—an epic involving Americans, British, Russians, and Germans—with interconnections of characters, generational sagas of ‘houses’,etc. and so forth. And I’ve just this very day finished re-reading Virginia Woolf’s “The Years”, a sweeping story centered on the English, but affected by the same historic changes and struggles. Add to those the watching of “Downton Abbey”, the newly-ressurected “Upstairs Downstairs”, and “Selfridges”… well, you can see that I’m just one more English-accented, historic dram-edy on VOD away from thinking myself more a member of the Bloomsbury Group than a suburban New Yorker of the 21st Century.

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And here’s the most awful part. These people—Woolf, T.S. Eliot, Roger Fry, Selfridge—they are all antique subjects for the historian, yet their works speak of a sea change in the story of humanity (not including Selfridge, who was more an engine of that sea change). They decried the end of the placid, changeless life of pre-industrial times whilst giving in to all its modern temptations—democracy, socialism, the rise of wealth, the end of many jobs that were always done by the peasants, the lower class, whatever label they’ve had put upon them by the comfortably powerful.

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Steam-engine trains didn’t just change the world’s transportation, they destroyed every form of travel that had preceded them. They made a whole amalgam of Inns and Coaches and Retinues (and horses, lots and lots of horses!) obsolete. Everyone whose trade was involved in those earlier modes had to find something new, or starve. And choo-choos were just the very beginning—in a relatively short amount of time, steam was replaced by diesels, dynamos, and daredevil flyers—people who actually flew!

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Then, as all this industrial explosion is going on, weapons increased their killing range and power by orders of magnitude, the comfortable little wars that were a kind of habit to Europeans became WWI—an endless slaughter, as militarists came to terms with the obsolescence of valor, of honor, and of the reality of modern weapons as instruments of mass slaughter.

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So the society of the Old World is atomized, replaced with anarchy, socialism, communism, and capitalism—the myths and legends of old begin to pale in contrast to the reality of automobiles, manned flight, electricity, factories, nuclear power—the traditions of generations were swept aside with an almost violent speed—the rate-of-change in a hitherto changeless world. They thought they were going mad sometimes—and so they were. They were changing themselves into a civilized society of nominal justice and equality—a complete reversal of the previous millennia of mankind as the only-slightly more intelligent animal over all the other animals.

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Now, this line I’ve drawn between the nineteenth and twentieth centuries is an arbitrary one, with respect to my point—mankind began to abandon its happiness with that first crop of domestic grain, the baby-steps of our evolution towards ‘us’. There is some evidence of a schism in those earliest times—some ‘tree-huggers’ of the early sapiens opposed the greedy, twisted practice of raising a crop, storing a crop, and (with all this food lying around) maintaining an army with the surplus of grain. The ‘conservative’ pro-nature group felt that this new invention, ‘cities’, was an evil thing—but the other side had the army, so….

Our first steps out of our hunter-gatherer forebears’ cycles of natural, wild life were also the origins of crime—for the first time we weren’t entirely absorbed in foraging—and we proceeded to think up ways of taking control of that surplus, those original ‘assets’, by hook, crook, or bull-puckey.

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And every step since that first one has been down the artificial, technology road, further and further away from the mindless bliss of wandering the fields and woods. But technology is a tough nut to crack—those first thirty-thousand years were a slow climb up to the cusp of industrialization. And when those early-twentieth century artists expressed their views of the world, they were by and large unanimous in perceiving it as a whirlwind of change, confusion, and the ugliness of human brutality once it had obtained steel industries and scientific laboratories to draw upon.

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So, naturally, I thought of how it parallels our own age—how we see lifestyles and employments evaporate as digital technology begins to replace our minds, just as industrial technology once replaced our muscles. And, like it or not, we should not be surprised to see societal changes that exceed our imaginations, to go with all these practical changes. When a human worker becomes an option, rather than a necessity, how can we be expected to stick to the traditional notions of a middle-class employee or small business owner? Even now, after less than a full decade of enforced idleness, my ego struggles to justify my integrity, my place in the community. Someday soon it will become ludicrous to think of doing some average job, staying employed and solvent for a lifetime—while the world becomes a laser-guided starship of machines and processors and AIs.

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We are removing our own necessity—the ultimate end of technological development is the automation of everything. We will need some new way to live as a community, as a nation, as people. We will have to see socialism as our friend, not our enemy. We will have to take that ‘I don’t take charity’ chip off our shoulders and start adjusting to a life without challenges other than those we set for ourselves. And we will somehow (don’t ask me!) have to end the competition of capitalism in favor of cooperationalism, if that’s a real word. Otherwise, the end of all our grand and mighty progress will just be a reset, back to primitivism—with one difference: our poisoned planet will not support us as it did when we were nearer to the other animals.

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The Dragon Lady (2013July15)

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Monday, July 15, 2013             10:31 PM

Finally—something new to write about. Long ago, when I worked for a living, I noticed something that is a universal constant—the Dragon Lady. Every job has one, every business has a Grand High one; no matter what you do or where you go, she is always there. Newbies are her favorite prey—the poor things still expect rational behavior in the workplace—but she is their best teacher. Once you have learned to defend yourself against your own Dragon Lady, nothing else will present a greater challenge—you’re set for life (or until you switch jobs).

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There are some free-floating ones out there, just ‘public-service’ Dragon Ladies who make life miserable for every person that crosses her path. Most of those are phenomena of neighborhoods and communities—but I’ve just come across a new type—the online Dragon Lady! I’ve been out of work so long, I actually enjoyed crossing swords with her (I tried to send her a friend request on FB, but she isn’t listed.)

Well, nothing gets the literary juices flowing like a bee in my bonnet—and, boy-howdy!—this one’s a doozy. Check out our ‘conversation’ from today:

[And please note: the graphic image being discussed is no longer the first pic in my blog entry—I replaced it, immediately upon receiving this first comment, with some other ‘kaleidescopic’ image.]

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Joy McKenzie       Submitted on 2013/07/15 at 5:22 pm

Please Cease and Desist using MY copyrighted image on your page: XperDunn is Here  -Post: Essay “Kaleidoscope”

If it is not removed within 24 hours, WordPress will receive a DMCA take down notice.

The cost of usage of my image is $500.00 per day and I assume it has been up since at least May 2012

signed: Joy McKenzie

Opnamedatum: 2012-08-31

XperDunn    Submitted on 2013/07/15 at 6:07 pm | In reply to Joy McKenzie.

I took your stupid old picture down and replaced it with someone else’s.

You couldn’t get $500.00 per day for a stupid old picture if you were Da Vinci himself–so cease and desist all your blatherings.

Why do you have a whole page of downloadable images if you don’t want anyone to look at them?

Please do not ‘sign:’ your WordPress comments–it doesn’t make it any more official than a regular comment and it only reflects negatively on your personality.

Opnamedatum: 2012-06-28

Joy McKenzie         Submitted on 2013/07/15 at 8:47 pm | In reply to XperDunn.

My images are posted on Fine Art America and ALL are copyrighted.

It’s people like you who think artists do their work for free and for everyone’s use.

It’s people like you who get slapped with DMCA notices.

You’re obviously very ignorant about copyright…just because an image is on the internet, it doesn’t mean you can steal it for your own use. I am contacting WordPress regarding this matter since you were childishly rude to me.

You have no idea what my giclee prints sell for! Most likely you have MANY copyrighted images on your pages here and it is against WordPress’s Terms of Service.

Go read them. Talk about reflecting negatively…you STEAL people’s art.

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XperDunn    Submitted on 2013/07/16 at 1:05 am | In reply to Joy McKenzie.

You sound like a horrible person.

I use plenty of my own art–and if you want to use it for YOUR blog, I could care less.

Most people enjoy getting exposure outside of their own little circle of friends, but if it’s a pet peeve of yours I have no intention of bothering you ever again.

I do so know what your prints are worth and I can only say that the energy you use with this negative head-game could be of much more benefit put to some other use….

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XperDunn    Submitted on 2013/07/16 at 1:33 am | In reply to Joy McKenzie.

OK I get it now–I just checked out your ‘fine arts’ website and I understand what you are doing here–you are being a professional, and you’re running a business.

I’ll stick to images of my own, or the old masters, or the million other people online who don’t see art as a business–you are completely unnecessary to my illustrative and decorative needs.

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And that’s where things stand (until tomorrow?) I love a good argument, especially with someone so easily teased. But I think I know why this lady gets under my skin—it’s always been a pet-peeve of mine—I don’t hold with folks who do Euclidean geometry with lots of colors and call it ‘art’—and the idea of someone taking their spiro-graphs so seriously as to claim a copyright on them—well, she’s just lucky Euclid isn’t vigilantly guarding his Intellectual Property Rights, that’s all I’m saying.

It makes me wonder—just how complex and parti-colored do vertices and rays have to get before you can lay claim to them as your own Intellectual Property? When does a Mandala reach the point of personal creativity? Always? Never? It doesn’t seem like a safe business plan, having one’s assets resemble some tenth-grader’s homework.

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Talking Heads like to ‘address the issue’ of Intellectual Property Rights and how laxity about ownership poses a gigantic threat to the music, art, and entertainment industries. These businesses provide jobs for millions of people—what would happen if they all went bankrupt from piracy? It would be horrible! Until the next day, when we would realize that art and music haven’t been destroyed, they’ve just become poor investments. I don’t know what to say about the jobs lost—it would certainly hurt a lot of people.

But a lot of people are losing jobs and business because the war in Afghanistan is wrapping up—should we maintain our war-time footing when there is no war at the moment—just to help the economy? Major religions are losing their flocks in droves—should we start burning witches at the stake again, just to keep that industry healthy?

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I’m starting to wonder about that whole ‘losing jobs’ rationale. The ‘bought’ politicians are always waving that scarecrow at us, to maintain support for an otherwise execrable industry or banking sector. But it is a paper tiger—in the end, the money has to circulate, people need jobs and groceries, if one business has to suffer because it is polluting our environment or mistreating its employees or misleading its consumers—then so be it. This ‘terror’ business has got to stop. We can’t allow our fears to guide our choices—whether it’s traveling by airline or putting a good-sized gouge in a business that’s been asking for it for way too long.

And, as for Dragon Ladies—well, we all knew the internet was going to get all Eff’ed-Up by city-slickers and money-grubbers—why should we exclude the female component of that tribe?

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A Capitalist Fourth (2013July04)

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A lot of people seem to think the American Dream is a success story. But I’ve never seen it that way. To me, the American Dream is not very different from Martin Luther King’s— “I have a dream that one day this nation will rise up and live out the true meaning of its creed; We hold these truths to be self-evident: that all men are created equal.” For me, it is important to note the difference between our nation’s spirit and its reality. There is hatred, fear, poverty, greed, and disillusion in our everyday lives—and my American Dream is that we fight these evils on a daily basis, pushing back against ignorance, defying bigotry, helping those who can’t help themselves, and always seeking a better life. Not a life full of cash and comfort and security, but a life full of care, understanding, and happiness.

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During the age of Alchemy it was both a precaution and a tradition to keep one’s knowledge a precious secret, not to be shared. But modern progress didn’t start until we began to see knowledge as a legacy that scientists leave to humanity. The free exchange of ideas was the highest ethical position for a long time—during the Cold War there were scientists on both sides who got into trouble with their governments because they felt an obligation to share scientific knowledge with the whole world. These people faced firing squads or worse because their ethics wouldn’t allow them to keep information and research secret from ‘the enemy’. They felt that freedom of speech implied the freedom to speak the truth, to share scientific knowledge with everyone.Image

But the stranglehold on information was never fully realized by National Security policies—it required Money to suppress researchers’ and experimenters’ scruples against secrecy—the dread NDA, the Non-Disclosure Agreement, placed a lien on one’s livelihood as hostage against their openness and honesty. Nowadays we see Corporate culture holding their cards so close to their chests that we are deprived of medical safety, nutritional data, and side-effects, both medical and industrial. The corporations want to be more than ‘people’—they want to be people who can sue their whistleblowers for informing the public of information we are morally entitled to. If someone tells on me, I can’t sue—then again, I don’t ask people to sign any agreements before becoming friends of theirs.

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Thus, I see in this instance another point at which Capitalism has encroached on human rights. Capitalism started out as freedom—doing business with anyone, for any product or service, regardless of their ‘station’ in society, was a guarantee to the middle class their trade could not be restricted. But centuries of lobbying and influence have carved out a ‘favored status’ for the biggest corporations that no individual American would ever dare to ask for. Capitalism has turned and bit the hand that fed it. And we all watch helplessly now as it begins gnawing on our collective elbow-joints on its way towards devouring our freedom and equality entirely.

So sadly I celebrate our day of independence from oppression by our former monarchial government—while asking myself how we can ever free ourselves from the oppression of the almighty Buck.

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Irreducible Lag Time

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Thursday, June 20, 2013             11:31 PM                    –I was just watching Brokaw being interviewed by Stewart’s summer stand-in, John Oliver, and they touched on the subject of ‘speed’. Speed has always been an important economic factor, used in business projections, rates of manufacture, etc. When I first saw an office, speed was measured in words-typed-per-minute on an IBM Selectric. The Selectric and the even more fantastic Selectric II, were thrumming Omphalos  in the city’s flow of memos, contracts, orders, invoices, et alia that were carried to and fro, up and down the town by an army of delivery-messengers.

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There is a period of time that must pass, as the spoken words of an executive, taken down by a secretary as dictation (using Gregg shorthand, mostly) to be typed (with carbon copy) and handed to a receptionist—where it was picked up by the afore-summoned messenger, walked across town, delivered to another’s receptionist, who then opens it and brings it in to the opposite executive of this trans-communication, whatever it may be. This period of time is often called lag time.

And life, back then, had plenty of lag time—at least, as compared with today. Take phone calls, for example—if I were expecting an important phone call (and this may seem counter-intuitive to our young ‘text’-zombies) I had to stay off of the phone. If someone else called during that time I had to say, “I’m waiting for an important call—I have to hang up—I’ll call you back later!” Plus, I had to remain in or near the room with ‘the phone’ in it. Two phones? Don’t be ridiculous—that would be like owning three TV sets!

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Anyhow, so there I’d be, stuck in that one room or area, hoping no one else called me while the ‘important caller’ was trying to reach me. But when it rang, I had to answer the phone to find out who was calling. And if I forgot to ask for the callback number, I would never again be able to reach that person—unless they called me again, later on. The other alternative was to look up the person in a gigantic book that listed everybody, alphabetically by last name! That was the world of telephones in the 1950s, -60s, & -70s.

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Star-six-nine finally allowed people to return missed phone calls, and now there are only blocked-numbers that can’t be gotten back to. But many people don’t pick up ‘blocked’ numbers—such callers are usually telemarketers and survey-takers, or worse yet, bill collectors—so, to a certain degree, the ball has been put in even their courts, when it comes to ‘reaching out’ to people.

But the telephone is just an example—messengers would be replaced by fax machines, which would be replaced (by and large) by the mighty email. The adding machine would become an antique practically overnight, as would pads of light green ‘ledger paper’, No.2 pencils, and even the poor, little newcomer, White-Out—a truly remarkable invention that allowed an IBM Selectric to be correctable—just a few years before the mighty Selectrics  themselves were consigned to history.

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Even in the 1980s & -90s there was lag-time in the minicomputers—they took their sweet time sorting files, displaying words on screen, and printing took forever. I could start a program running on one terminal and start a printing program on another, and I could sit back while they did these jobs at an unbelievably slow pace. I would wander into other people’s offices and see if anyone else was having a problem with the computer—which they frequently were. And I felt like I really had a handle on that whole ‘sys-admin’ thing. Then the PCs came, and by the late eighties, the screen displays were screamingly scrolling, faster than the eye could follow; the ink-jet printers were changing the printing game from characters-per-second to pages-per-minute; and the Intel Processors were sorting and querying in moments rather than hours.

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Suddenly, I had no free time, no lag-time, and no wait-time. The problem with that is people need to have a rhythm in their labors. They need to cycle through effort and relaxation, effort and relaxation. We didn’t need to be aware of it before because life was once a slower, more hands-on process. Optical cable makes business capable of being a literally light-speed process—and corporations, which have displayed an almost Cruella-DeVille-like, over-the-top misanthropy lately, seem to think that its employees should try to keep pace with the digital comms. This is patently madness.

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We share the blame—we have welcomed digital speed into our lifestyles in the areas of DVRs, VODs, sports broadcasting, news reporting, music downloads, weather and traffic updates, catalog-shopping (under its new name, e-commerce) and filing tax returns. We ask the car-voice what our GPS coordinates are every few minutes—imagine the hours spent in woods or the open sea, back when latitude and longitude were calculated by hand. And let us not overlook the Massively Multi-Player Online Gaming industry, and its many satellites.

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We talk about a ‘paperless’ office—but most of the paper has already been done away with. Before the Internet, a book was always required. If you knew nothing about a subject, you looked it up in the encyclopedia, or the dictionary. If you needed to navigate, you needed a chart and an almanac, a tide chart, trigonometry tables—you needed paper to do the things we do inside our PCs, I-phones, and GPS-es today. The aforementioned phone books were massive—and only updated once a year—but that was tons of paper every year, tons thrown out, and new tons printed—just like newspapers (remember newspapers?) If you worked in architecture or construction, you needed Moody’s Guide to materials and market prices to calculate a building bid. If you needed auto parts, you had to look them up in the auto parts handbook, which printed the part number of every part, for every year model, of every vehicle. No trade was without its own unique reference works—and the Reference section of a library was not-for-borrowing, because these histories and guides and tables and listings were vital to everyone—but only to look up something—which is why it was OK not to lend them out.

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So we feel the pull of the light-speed undertow (if you will) just as strongly as the corporations’ top-management—but only as far as the technology promotes obsessive-compulsive behavior. Corporations must begin to consider the necessity of humane treatment of employees, highest to lowest, one and all.

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Back in the day, the issue of coffee in the office was debatable—until someone publicized a study that showed an increase in productivity in office-workers who were allowed to drink coffee while they worked. From that day on, there were no limits to coffee, as far as top management was concerned. Years later, another study showed that the cost of providing free coffee to employees was much higher than any increase in productivity could ever pay for—and the party was over. Coffee remained permissible, but strictly BYOC. This period also saw the birth of a new industry—gourmet coffee-terias such as Starbucks, etc. This was where the top execs had their coffee fetched from—and such ‘coffee-havens’ eventually gathered a huge following of neurotic laptop-users, as their online access went from onboard-modem to bluetooth hot-spots, thus making any shop into an Internet-café.

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There have been a lot of very drastic, very sudden changes in the developed world—and the rest of the world. We’ve seen things change so completely that many people are feeling overwhelmed by it. The ability to remain consistently solvent requires a greater and greater struggle. The ability to fight back against the tides of corporate lobbying, fundamentalism, and economically-based social hierarchies is hard to summon up—particularly after a hard day of being screwed over by the Man, on unpaid overtime, no less.

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Suicides are way up in the armed services, I’m sad to say. Most Americans are raised to be civil, caring people in a modern-day world that encourages self-awareness and morality. You take that teenager, stick a rifle in his hands, and ship him (or her) halfway round the world to shoot at enemies who stand in the midst of their innocent civilians—which gets pretty darn tricky, as if old school War wasn’t bad enough—and you’re going to see a lot of mental upset. By making our world a better society, we make war that much more offensive to the human consciences of our children. We set them up for Trauma—but what alternative is there, other than ending war?

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Suicides among teens are way up, too. But I know why this is. It’s because they see the same world that you and I see, but from the perspective of someone trapped in a low-income region, with low-income region-type schools and low-income region-type economic and artistic opportunities, i.e. none to speak of.

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So it seems we have paradoxical results—our modern world is trying to discover medical techniques that may make us eternal—while an increasing number of our children and young adults are choosing to shorten their time in this life. Business is ongoing in its quest for non-stop commerce—while their employees are being ground down by their miserly fear of spreading the wealth, even a little, itty, bit. And, under these conditions, they have the gall to ask for more speed, more intensity.

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You can’t ask a math student to solve a trigonometry problem when you haven’t bothered to make time for that student to be taught the six or seven years of preparatory math leading up to ‘trig’. Likewise, you can’t stress the hell out of a grown-up person, and expect that person to always be moving forward. If you don’t already know, let me inform you that an employee who sees him or her-self as moving forward is the best employee to have. They make a connection between their job and their career, perhaps even their dreams—they enjoy it more and they do the job with incredible focus.

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Resentful, bitter, anxious—these more common types of employee create faster turnover, they drag down the company’s goodwill, they can even be so sloppy as to cause the business a severe financial blow. And, yes, of course, you can fire them—but it’s really too late by then. These are the kinds of employees who make it their ‘job’ to do as little work as possible. These employees will not get along with each other—and gossip and office politics will consume 95% percent of their attention, eventually.

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So corporations might want to consider something they’ve never had to do before—treat their employees to some break-time, or an occasional activity (nothing too pricey, of course—these are corporations we’re talking about). But consider—when talking about job-creation, our leaders of government and industry are always talking about the need to transition to newer, hi-tech-ier jobs, so that people can fill the jobs that aren’t being filled because of lack of qualified applicants. Well, how about some education requirements for modern-day businesses? Oughtn’t they expand their HR departments to include ergonomics, daycare sourcing, and help with health-insurance paperwork? There are plenty of studies showing the cost of these ‘details’, in days of work missed and in decreased productivity, far exceed the cost of helping employees with these ‘tar-pits’ of the single-parent household, and of traditional families as well.

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Does America intend to continue on this way? We are ranked lowest in number of paid holidays of any nation, highest in average hours per week, and stingiest in terms of company benefits. The land of the free is now the land of the wage-slave. And, while I can’t help laughing at Groucho Marx’s line, in the Marx Brothers’ first feature, “The Cocoanuts” (1929), when his hotel staff are demanding their wages and he says, “You don’t want to be wage-slaves, do you?—Well, you know what makes a wage-slave, don’tcha—Wages!”, I nonetheless feel that it is a perfect term of description for the average American worker’s job. For 99% of us, ‘freedom is just a dream some of us had’—the conditions of a low-pay, no-benefit, full-time job, never mind more than one job, make impossible any chance to work on something on one’s own time. And that ensures an inability for self-improvement, whether career-wise, scholastic, artistic or what-have-you.

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My dad used to have a tool-bench in our cellar—in his leisure time he would make things, like the camping trailer he made for our annual summer camping trips. He had lots of free time—and he worked in an ad agency on Madison Avenue! Check out his modern-day counterpart ad exec—bet the guy or gal hasn’t even the time to answer any of their three cell phones. No one has time for that sort of thing anymore—and it is leaching the culture out of this country like bleach on a tie-dyed T.

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Liberal Arts programs are being erased from schools’ budgets like they were insubstantial frills, rather than the heart of our society. We are moving faster, we are de-funding anything that isn’t part of an engineering degree, or law school, or med school, we are working ourselves harder and longer, we are being paid less (if adjusted for COL index) and our bosses decided we weren’t worth the health insurance sometime a decade or two ago. It’s a harder, faster, money-centric, zero-sum game. Not only are we wasting our own lives with all this rushing around, but we are using the frantic pace to excuse the now total disconnect between humanity and capitalism.

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We have lost the sense of nonsense that should present when we say things like, “We can’t afford to make industries stop their polluting of the air and water.” And now we are expected to swallow this whopper: “Sometimes, even with both parents holding multiple jobs, they still can’t make ends meet.” Say what now? When will this madness end?

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Are We Asking The Right Questions?

Are We Asking The Right Questions?

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We ought to remember to ask our own questions, even though news-reporting has traditionally done this for us, when journalism had high standards and ethics. On today’s Info-tainment news, the interviewer is prevented from asking certain questions by his or her restrictions, handed down by the media-owners…

We must re-learn journalism for ourselves, and begin to ask our own questions–the ones that the ‘News’ pretends aren’t there.

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Good Word of Mouth

 

Tuesday, May 21, 2013                   8:52 PM

 

(paintings by Correggio)

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I’ve been stumped for writings lately—maybe I’ve finally run dry of grumpy-old-man-op-ed essays—who knows? I’d actually like that, I think… I only write those things because I want to expel the bile that festers at my brain when I see intentional stupidity and intentional harm. I’m no cynic—the people that own everything are intentionally making our lives worse—intentionally widening the gap between the haves and the have-nots.

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What’s worse is, we help them do this—every time we take a paycheck to look away—supporting a family is no excuse, it only makes it worse, since we are destroying the society they will inherit, while we collaborate in the name of ‘supporting them’. What is the answer? When an entire town is centered around a military complex, what do we do with those townspeople when The Base gets abandoned due to budget cuts? Do we keep it open for the sake of the town? That only sounds correct to the townspeople, god bless’em. Does the government simply walk away, and leave the gutted town to turn ghost in their wake? That sounds wrong to everybody. So, we see at once that simple solutions are not to be had. What do we do?

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Do we go out and protest in public? To me, that always seemed like giving too much power to the opponent—telling them to act, instead of us acting on our own initiative—though I suppose the media attention (if you could catch it, and for as long as it lasts) would be valuable. We’d have to come off as the ‘good guys’ on camera, though—and pissed-off people rarely look like ‘good guys’, at first glance.

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Sensible people might point out an obvious solution—enact a program of decommissioning an entire ‘economic zone’, not just the Base it once supported. Find (or Found) businesses that are a good match with the town’s focal skill sets. In areas where closing the Base means total evacuation (say mid-desert, like) then enact a program to place the townspeople in other towns still operating as theirs once did. It would still be a breakup of the community, but it doesn’t have to be an economic disaster as well. Letting a whole town full of people go dead broke will cost a lot more, in the long run, than helping them transition to new homes and new jobs.

danae

But all you sensible people out there know the chances of that course of action—none to little. So let’s think about political solutions that approximate the sensible solution. The last two days in Oklahoma have seen recording-breaking tornados (in both size and wind-speed) that devastated communities in Tornado Alley. So we liberals may enjoy the very bleak comfort of saying ‘I told you so’ to the climate-change-deniers, but down in Okie country the praying has been non-stop—the people there have put their faith in the lord—and so cannot be harmed. That explains why they would choose live in an area called ‘Tornado Alley’.

adoratio

I just know we could be doing all of this stuff so much better if there were better people in politics—but I’m damned if I’m gonna spend time with those nut-jobs. That’s why we need young people in politics—we used to insist on old people because our elders tended to know more than the rest of us. I’m getting into ‘old guy’ territory myself these days—and I can assure you, the people my age and older are as likely to be swamped by the Future Shock Wave that is remaking the globe as they are to have depths of wisdom–which applied to an earlier, pre-internet age—and so may no longer have any relevance to our present times, anyhow!

duomo

Only the young guys and gals can even appreciate these new fulcrums of power, and the consequences of blindly trying to do business in the past. Plus, younger men and women are less ‘free for the purchasing’ than old cronies whose lives have always been defined by business. Today’s global business is a threat to humanity—soon, a tiny group of uber-bankers will own the entire world—and us with it, since we’ll all need to make a living.

duomo2

In the old days, when America and Big Business were synonymous, the famously quoted ‘business of America—was Business’. But that is no longer true. The business of International Mega-Corporations is ‘Business’—the business of we Americans has become ‘fighting a rearguard action against global corporate culture in an attempt to resume control of our own government’. That’s the new business of America.

mad_geor

I’m tired of being proud of my country—it’s that right-or-wrong business—there is so much wrong with our society, our industry, our quality of life, and our Freedom from Fear—and then up pops these Tea Party people-Doh! You know, if the Cold War was still ongoing, I’d be sure that the Tea Party was a fifth-column action to make a nonsense-of-shouting out of what were once the Founding Documents, to turn Freedom of Expression on its head by using it as a shield against those who accuse them of hate-speech—and using Freedom of Religion to suggest that it implies their particular faith is the Default Faith for the whole country.

leda

Their ignorance is epic—but that’s OK, cuz they don’t hold much stock in all the edjicashun nonsense, no how. They are a tremendous threat to our nation. They are the pawns of folks like the Koch Bros. and they even act against their own self-interest—when that runs counter to whatever mind-boink of a narrative cheerleaders like Sarah Palin are feeding them through the mass media they all despise so indignantly—it’s pure stupid, and hold the rest, out there in Tea Party land.

scodella

So I’ll be happy to be proud of my country when we start taking it back from the private interests of the super wealthy. I think we should start by refusing to respond to any TV or internet advertising—let’s all agree that we’ll only vote for a candidate when someone we trust gives that candidate a good reference. We should all unite in refusing any electioneering from anyone we don’t know and respect. Word of mouth will be the only criteria that we will base our decision on. And we disqualify all of the incumbents just to make it a clean start. (If we lose a good congressperson, we’ll come to re-elect that person, in time—but we must sand the floor before we slap on the new paint.)

m_scala

A total re-boot of federal representation via word-of-mouth may result in something more democratic than the moneychangers we endure today—but even if it doesn’t work, they’ll do no less than the last decade of blockage -and- it’ll keep the crooks busy enough to slow their insatiable greed.

io

Word of Mouth Only! Word of Mouth Only!

Chant it with me now—

 

Word of Mouth Only! Word of Mouth Only!

Mandelbrot On The Brain

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Monday, April 22, 2013      1:13 PM

Perhaps our imaginations are Mandelbrot equations that have evolved in our brain matter to follow the line of analog rather than that of awareness—we cease to see the thing and imagine a something that is like the thing, but only in a way—in another way, it is quite different—and the biochemical equation fills in the blank. Do you know how a thing is just beyond your mind’s awareness? When you can feel it there, lurking under the scrim of conscious memory, and it isn’t that you need more time—it’s just that you have to re-orient your mind to finally grab ahold of the thing, the word, the idea, the, the,..

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“    That was a way of putting it—not very satisfactory:

A periphrastic study in a worn-out poetical fashion,

Leaving one still with the intolerable wrestle

With words and meanings. The poetry does not matter.”

–        EAST COKER

(No. 2 of ‘Four Quartets’)

T.S. Eliot

I see all these fantasy-based series on Syfy and HBO—and the recent spate of fairytale-themed movies, ‘Snow White and the Huntsman”, “Jack the Giant Killer”, etc. and then just now I’m watching the made-for-TV TNT Movie of Marion Zimmer Bradley’s classic, ‘The Mists of Avalon’. And I realize that we have to embrace magical thinking.

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I’m not saying it is the truth, I’m just saying we have to embrace it—as much as we need to simulate our animal-selves’ existence (exercise and diet) to keep our bodies healthy, we also need to recognize the importance that mystery played in our earlier civilizations—with regard to our mental and emotional well-being.

Prior to the Enlightenment, there was primitivism and religious devotion—no third option. No one ‘knew’ anything, the way we think of ‘knowing’ something, today. Everything was up for grabs—a demon might chase you; a witch might enchant you; you could fall asleep for forty years and return to a home that has nearly forgotten even the memory of you; you might be imprisoned within a stone—or there might be a magic sword in there, instead. God could stop the Sun in the sky—and no one dared question it. That one little problem was actually what began our descent into businesspersons—astrologers had been observing the sky’s signposts for millennia—even the Old Testament was young compared to Astrology. Then came telescopes, and before you know it—well, now it’s out there.

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You can persecute stubborn-minded astronomers for a few centuries but, in the end, with planetary observations that stretched back to the earliest records of civilization, supported by magically-enhanced vision via the telescope, the truth was in the math for anyone to see—and then a bunch of other things, and then the Enlightenment happens. People begin to see that there is a certainty in the world that even the most terrible magician can’t refute—basically, they accepted arithmetic as more axiomatic than faith. One cannot make measurements of magic, and one cannot allow magic in mathematics.

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But even this would not have been a problem if we hadn’t reached a point where literacy and public discourse could root out the smoke and mirrors of magical belief, and shine a light on, —well, on bullshit, to put it bluntly. And in many ways, particularly in terms of human rights and democracy, the routing of magical thinking from our daily lives is a great blessing. However.

Religion is part of the old, magical-thinking-type way—and there are lots of people who would get angry at that statement for two reasons: one, their religion isn’t some hocus-pocus Las Vegas magician’s act!—and two, their religion transcends mathematics. So, we find ourselves very prettily stuck in a barrel—we can either drop the barrel to stand in the naked truth, or we can tote that barrel around while we try to lead a sensible life. I’m for dropping it, but then I’ve never been much of a stickler for form. And form is nothing to sneeze at.

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T.S. Eliot was known to be very attracted to rites and rituals—his conversion to Anglican was as much to regain some magic in his life as it was a shunning of agnosticism. He called it ‘meaning’, but I call it ‘magic’. As a lifelong atheist, I can attest to the emotional toll it takes to turn ones back on fairy tales. If I could make the slightest pretense of faith, I would work its last nerve—let me tell you—‘magic’?—much better way to go through life—illusory, vestigial, irrational?—of course. But, still, the way our minds are designed to work. Social interaction loses its coherence in a fully rationalized society—everything is a field of study but nothing is mysterious, unknown, or inconclusive. I know there are sub-atomic physics theories and cosmological theorems that will always glimmer in the distance—for that small group of people who can climb to the ridge of that mental mountain range. But for the rest of us there’s little more than electricity, clean water, medical insurance, and job security. There is no cathedral being built; there’s no crusade to fight against an exotically unfamiliar foe; there are no barren deserts for mad monks to wander in.

There is only the endless struggle against the brute animal that lives behind our eyes and the craven junky in our guts that’s willing to walk into traffic for something just out of reach and the hysterical, traumatized self-hater that’s always trying to break into our hearts.

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We need charismatic diversions, periods of wandering and wondering and being in awe. We need secrets—secrets kept from us and secrets we keep to ourselves. Any good therapist will tell you that is no way towards a healthy emotional life—that is the sort of thing that allows you to be manipulated, repressed, and overwrought. Which is true. The fact that we may need it to satisfy some other lack still remains, healthy or not, true or not, scientific or not.

Truth is truth and science is science—but that doesn’t make us happy, by itself. We need some blissful ignorance, perhaps a daily ride on a big roller-coaster—anything that will bring us to the face of eternity, even for a moment. Somewhere we can laugh in the teeth of a fiery dragon or soar on a magic carpet. Our species has spent all but the last few centuries feeling fear, hunger, lust, wonder, and curiosity—do we really think we can be okay with a desk job and a cable TV?

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Back to Welfare (or How To Fix Public Education)

Image

Ah, the myth of the man-month, all over again. “The Mythical Man-Month: Essays on Software Engineering” by Fred Brooks, [“..First published in 1975 (ISBN 0-201-00650-2), reprinted in 1982, and republished in an anniversary edition with four extra chapters in 1995 (ISBN 0-201-83595-9), including a reprint of the essay “No Silver Bullet” with commentary by the author.]”–Wikipedia.

Brooks’ Law has been around a long time. However, Brooks’ book is jovially described as the ‘Project Managers Bible’, oft-quoted, but almost never followed. There are good reasons for not following the rational approach described therein—for one thing, it concerns group efforts in a business environment. Ask anyone with experience in such things and they will tell you, “Sure—in group efforts (or team efforts) there is nothing rational involved—it’s all about their feelings and relationships (and their hierarchy, corporate-wise).”

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Like office staff during a prolonged period of ‘downsizing’, members of a ‘group effort’ assume a herd aspect—everyone looks to everyone else, ignoring their specific efforts while focused on the much more important mob-moods of the group as a whole. But the vagaries of corporate dysfunction and corporate survival are not my theme for today.

Today, in examining the exhaustive world of Insolvency, I’m going over ground that’s been gone over before—but is very worthwhile in reviewing and reminding us of key facts. Part of the Poverty problem is the enormous effort required to be poor and alive at the same time.

Let’s enumerate. Point One—if you cannot afford a car, you are forced to either walk or take mass transit, often for long distances, on a daily basis. This applies not just to the commute to a job (yes, many poor people have jobs—they’re just not good jobs) but to shopping, medical emergencies, parent-teacher meetings, etc. Commuting is, however, where it hurts the most—the likelihood of being late is magnified by the number of factors outside of the control of the worker—missed busses and trains, inclement weather, and heavy traffic on a street that must be walked across, etc. And this results in either docked pay or diminished perceived value as an employee—or both. In short, the lack of a car can be costly in effort, man-hours, reputation, and straight-up paychecks. And it makes certain destinations virtually unreachable.

Point Two—if you cannot afford a house, you must find a friend to let you stay on the couch—or find a homeless shelter. Either way, you are subject to all the disadvantages of not owning a home—you cannot accumulate appliances, furniture, or foodstuffs; you cannot give a home phone number or mailing address; and you can end up spending too much time exposed to the elements—which can lead to…

Point Three—if you cannot afford a doctor and you are sick or injured, you must spend a minimum of one whole working day at an Emergency Room—and then get less-than-competent health care at the end of it. Infection is more likely to find people who have no Band-Aids or Purell.

I could go on to Point Thirty-Three with this stuff—but I’ll spare you the rest—in truth, it makes me very tired to think about Poverty. So many people—so much injustice and unfairness—thinking how it would affect me, in my disabled state, if I were all alone, I can’t help but see it as a sort of hell on earth.

I can only surmise that the many angry voices on the Internet, that despise the poor and the hungry, are the voices of like-minded folk—with the important difference that they fear that hell-on-earth for themselves and, rather than empathize with today’s victims, simply wish to distance themselves from such a horrible condition. That fear makes them angry and such people want to insist that the monster could never catch them—thus their characterization of the poor as ‘lazy’ and ‘un-enterprising’. But they are no safer for all their hexing.

None of us are safe. That is why it makes a tremendous amount of sense to ameliorate the horrors of Poverty. It could happen to me tomorrow—then wouldn’t I feel like an idiot for trying to stop government aid to my new demographic? We should be making Poverty an embarrassment rather than a frightening wasteland. We should be making Poverty so easy to bear that the only damage it inflicts is the wounding of one’s pride.

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But please understand me—I’m not saying we should taunt the poor—that isn’t it at all. No, I’m saying that poverty should hold no fear for our lives, for our health, for our daily bread. I’m saying it should be easy to be poor, easy to care for our children when we’re poor, and easy to get medical treatment for us and our families when we’re poor. We should be tempted by Poverty—it should call to us when we are down and make us think, “O, forget all this trouble—I’m just gonna give up.”

Without such a safety-net system of support, none of us are safe, none of us can rest easy—the poor suffer, and the rest of us worry about becoming poor. It’s too primitive this way—and what is a civilization anyway, if not a collective effort to improve quality of life for everyone?

I remember the ‘Welfare state’ of yesteryear—how it became a black hole of government expense. But that was not caused by an army of ‘lazy good-for-nothings’, people who chose welfare over honest labor—even in those easier times, no one went on Welfare just to avoid working. No, the true cause of the arterial spurt of cash that Welfare became was corruption, not overuse.

Plus, no one thought Welfare through—it was an attempt to end the poverty of inner cities and depressed rural areas—when someone has lived hand to mouth for a lifetime—and then is handed money—that person doesn’t have any natural propensity for changing into someone new—no. When Welfare was instituted, there was no concomitant effort to guide those people towards a different way of life—so when they got money, they spent it as they always had. The idea that they would simply march straight into a bank and start a savings account, try to use some of the money to get a better education, and generally start doing things the way prosperous people were used to doing them—that is one big assumption.

It showed our ignorance of social dynamics and, more importantly, it revealed government’s (any government’s) weak side: envisioning what will happen tomorrow. Mixed up in there, too, was a lot of prejudice, condescension, and miserliness. And the Misers ultimately won out. The media painted it thus: calls for rooting out the corruption and illicit scams in the Welfare system were followed by pronouncements that it couldn’t be fixed, we should just trash the whole thing. And that’s what we did.

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A few years later, NYC (and many other places) noticed a new problem in the streets—homelessness. Coincidence? You tell me. Then we had years of debate over how to solve the homeless crisis. No one suggested anything as old and shabby as Welfare—we’d already tried it, hadn’t we? Well, not really.

Let me say this—if we tasked our armed forces with a war on domestic poverty, we wouldn’t be that far off. As I see it, much of the perpetuation of poverty is due to businesspersons that create an economic niche within the plight of the poor—slumlords, high-interest-loans, overpriced merchandise targeting customers who can’t afford the extra time and the extra distance travelled to reach an honorable establishment. It is a microcosm of how most of the world is eternally being ripped off by the rich—but I’m going to stay on task here—back to Poverty.

So there are businesses which prey on the poor—but there are the gangs, too. Modern gangs control many under-served, depressed areas—and our world’s largest penal system contains an inexhaustible supply of replacements for all the gangs. Between street gangs, our prison system, and organized crime, huge swathes of the ‘land of the free’ are so ‘law of the jungle’ that they actually could be perceived as foreign countries—thus my suggestion that the military take point on this issue.

If our armed forces can get rid of the thieves and tin-pot dictators of the Mid-East, rebuild the infrastructure, train and educate the native populations to the point where they can govern themselves—why can’t we do that at home? I say bring back Welfare, and enforce it with heavy armament! Then, when people stop starving and freezing, perhaps, the public education system can be fixed.

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Deep Inside Facebook—With Gun and Camera

DavidBonAlps

I got a Friend Request today, out of the blue. It’s not in my nature to refuse an offer of friendship, so I accepted. Then I saw the profile (what there was of it):

 

“Micheal Glory

Worked at Retired/Disabled

Born on 2 November 1955

Female”—

 

No pictures, no employment, no school, no online footprint—and her demo (50s, disabled) was my demographic, too.

Thought

So I started thinking about how likely it was that this was not a person, but a marketing net-bot, phishing for demo-data or polling-data. In furthering my new ‘detective’ job, I wrote the following message:

 

Hello, new friend. I am curious as to the pronunciation of your first name—is it a regular ‘Michael’ or does the transposition of the a and the e connote a more exotic reading? Also, could you please say something that proves you’re not a robot? You don’t have much online info—and I don’t mean to pry—but the whole point of FB is for people to share amongst themselves–nothing truly personal, you understand, just enthusiasms and interests and opinions and what-all..

If you are real, I’m also curious as to what led you to my particular profile—have we known each other in the past, perhaps?— if I should remember, I heartily apologize–please don’t be hurt—I have a very bad memory—and I’m not just saying that…

GatesOHell01

Now I’m having second thoughts—and how appropriate that I should have two of them. The first second thought is “Why bother with all this when it is an obvious data-mining NPC?” (Non-Player Character—it means a personae that isn’t representing a human, but is a personae created by the software running the marketing or polling program. The weirdest part of these things is that they don’t need to hack Facebook, they just need to generate Users with specific demographics, or in response to a particular ‘like’.)

FriedrichMorngLite

My second second thought is “If this really is an old friend, or even just a stranger, my first impression will seem incredibly hostile.” But I’ve rationalized that by telling myself “If that lady can’t see the funny side of this, why would she want to be friends with me, anyway?” So, there’s a goodly chunk of my day wasted on self-imposed head games.

GrandeOdalisque

O, and there is a third second thought: “What if it’s one of those human-backed fake online personae, that turn complex messages over to the manager to respond to?” Then I’ll have put myself right in the middle of an unwritten Kafka drama. But this isn’t my first time to the party—requests for info are always responded to with blatantly commercial ‘likes’—it’s a numbers game—at least until FB or Legislation or Public Awareness (or all three) make it a bad investment.

bracquemond

And I think the word is out amongst the younger set—internet kids are as likely to hack them back as to fall for their marketing research net-bots.

SeuratJatte1884

New Dole

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Nice little stormlet—nothing that carries a mortality rate—just school closings and slips on the ice (Nana’s still in a wrist-cast from a week or so ago). It keeps Claire home, though she’s still working in her office all day. I just feel better when she’s around—especially in dicey weather. I’m one of those unfortunate souls for whom the thought of the offspring strikes more bells of alarm than happiness. I love them both so much—but my love is constituted of more than a small percentage of worry and dread, plus all the more kindly affections. So my first thought is always, “Gee, I miss the boy—I hope those Binghamton winters haven’t put him in jeopardy”—so you see, before I even get to the thought of, “I should call him and say hello.”—I’m already worried that he’s in danger. He’s the worst example, because it includes the knowledge that he’s far too far away for me to come immediately to his aid. But daughter has her own special ‘dreading’s, i.e. life in the Big Apple, nighttime streets—her fiancé is always nearby, and she is no slouch when it comes to standing up for herself, either—but she’s so dainty—even in my reduced fitness I can easily lift her up.

So, I appreciate these storms especially—the TV is full of “Don’t leave home today if you can possibly avoid travel.” And the snow just sits because everyone knows it’ll be 50 degrees F for the next few days afterward. It’s a cozy storm. I thank the wheel for being protected from the cold and wind. (It just blew open the door I leave cracked to disperse my smoke—and made me do one of those cartoon-leaning-into-the-wind moves before I could get it closed!) I’m all too aware of how many people are without proper shelter or warm food and drink.

I had a thought while watching CSPAN. What if we created a New Dole, a stipend that worked out to the same net amount as someone making $30,000 per annum. Now, that’s a lot more comfortable than many of the livings being earned by people who are working three jobs and struggling to buy their kids’ school supplies—but it isn’t the life of Riley, either—it still demands a financial scrupling that most upper-middle-class would think of as being ‘poverty’. So it isn’t quite madness, but it is a great deal more generous than what we have now. What actions would follow?

Firstly, a lot of workers would walk quietly away from the slave-labor conditions of their present lifestyle. A large increase in families claiming relief would occur. The amount spent by the Fed to relieve these families would increase drastically. And so, for the moment, it would appear that it hurts, rather than helps us with reducing the Deficit. But what would follow almost immediately?

There would be a dearth of labor on the market—a lot of hard work will have been left deserted. The companies that paid them a slave wage (or part-time, no-benefits minimum wage, if you prefer) would still need their work to be done—but now they will be forced to pay someone a decent wage to do a respectable, full-time job. Outsourcing has its limits—just ask the new Dragon Lady in charge of Google about how much can and can’t be done ‘remotely’. Plus, manufacturing in America is enjoying a resurgence—so we merely have to ‘out-quality’ third-world-slave-labor’s production parameters, and we see an immense potential for employment.

Roosevelt was right about the ‘Fear itself’. Everyone in this economy who is enjoying a comfortable life-style (and that is a surprising majority of us) is scared to death of falling off their own perches. I know, because it is my great fear, too. But we have good reason to fear poverty so much—we treat poor people just a little better than we treat shelter pets. And we appear to have the same rubric in place, as well: ‘We try to save as many as we can, but we only have so much money’. That’s not good enough. That’s a Hell on Earth, and no wonder everyone is permanently panicked about being thrown onto that same trash-heap!

Our unemployment should be a negative value. It should indicate how much we would appreciate having a few more workers than are already busy as bees and happily employed. One thing we should not be doing is borrowing efficiency tips from regimes that put a lower value on human life, and dignity, than we do. We should continue the American tradition of surprising the world demonstrating how much more powerful humane principals are than the so-called ‘hard-nosed business’ perspective. We must take a step back from Fiscal Fascism and distribute our resources in ways that best serve the people. We fought for two decades over the question of foreign involvement—and we still stick ourselves in the middle of things, only citing a ‘War on Terror, rather than ‘Soviet Expansionism’.

Either way, we should recognize the similar threat presented by corporate lobbyists. We try to avoid ‘foreign entanglements’ with little success, but at least we recognize that as a problem. Industrial and financial lobbyists represent ‘foreign value-systems’ that attempt, piece by piece, to slide into place a ‘near enough’, removing the actual ethic for one more conducive to Business than Humanity. And they should be even more urgently avoided.

I hear proponents of Business shouting about how ‘money is the bottom line and you can’t operate in the real world without winning at the money contest’! I hear them, I do. Can’t argue the point, but it doesn’t work that simply. There is the question of how you aim your money-guns. Do we aim them at our competitors, play their game? Our do we try to be ‘American’ (as I’ve always thought it) and point the weapon at the ills of our society? We should beat our opponents by making them slobber with envy at what our nation’s quality of life has become while they were still Mesmerized by the money-changers. Just like we did to the Soviets.

Being rich would become passé. (How do you say ‘thank you’ to MS Word for automatically sticking that accent over the ‘e’ in passé? There, it just did it again! Sorry, what were we talking about?, O yeah…)

The new cool would become living without stress. A nice job, pleasant workplace environment, challenging work (but not overmuch, unless that was how you liked it.) and a nice place, with two bathrooms. We could replace ‘supply and demand’ with ‘don’t call us, we’ll call you’. I suggest that we reverse ‘planned obsolescence’ and ‘go green’ by making as many products as possible last a lifetime or more. Now, the sales department isn’t going to see much good in that—but I don’t see too much good in sales, so we’re even.

We could measure the value of these products as a function of point-of-purchase profit, but with added valuation for the lack of resources required to make new ones every year or two and the reduction in waste products that need composting or recycling. Eternally-rising corporate profits sound good to the owners and managers of the single company, but as a part of the entire economy—maybe not so much.

A great deal of our hi-tech civilization’s energy and resources are spent on inertial running-in-place—every single company has to keep growing or die. We should look at new business models that minimize idle-time costs and look towards products that are manufactured and maintained only occasionally. Tomorrow’s factories will not be predicated on maximum output, but on minimum down-time expense and custom-quality products.

Now, I’m sure this all sounds very Socialist. I am only reacting to the reality I think I’ve gleaned from the media and books and the people around me. I’m no researcher with a huge bibliography to back up my ideas. I’m not even a college graduate (but that didn’t prevent my kids from getting their degrees). I’m just saying—what we’re doing isn’t working. It is causing pain, fear, and stress—it is filthifying our ecosystem—it is using up resources that cannot be replaced once they’re gone—and it keeps even those of us who are snug and satisfied in our cozy, comfy houses living in a state of terror that has nothing to do with Al Qaeda. I don’t know about the rest of you, but I personally also feel guilty about all the people that are already in a place I’m petrified about being damned to.

Fear and guilt do not fit into my idea of the ‘pursuit of happiness’. People argue that government is too big or too small—that’s nothing—what are our goals? And how is the government helping us to reach our goals? It isn’t all about money. Well, it is—but only because of the way it’s set up. We can beat Money, we can tame it, and make it ‘user-transparent’ for all practical purposes.

Just as guns are great tools when used properly, but deadly when misused—money has the capacity to moderate our march towards happiness at the double-step, smoothing the knots of trading one thing for another. We must bend it to our will—not let it continue to make some people dictators and others starved and suffering—that is only what we have foolishly allowed it to become. Just as we try to moderate national arguments with the UN, we should implement a UM that seeks to keep everyone on earth reasonably housed, well-fed and educated (and, if its not too much trouble of course, free internet).

Just as the Hague has a World Court judging international or humanitarian crimes, we need a World Accountant that finds people with just way too much money, and takes half of it—with the promise to return some of it if the person can actually spend the remaining half in their own lifetime. Then the WA would contribute to the UM in its quest to end poverty everywhere on Earth.

And it all starts with our New Dole, a latter-day Emancipation Proclamation that allows everyone to live in relative security and comfort, thus forcing business owners to revalue the salary paid to a working soul. The business advocates don’t want Obama’s new minimum-wage-increase because it will hurt business? Well then, do my idea—it won’t hurt business at all—unless you call forcing them to treat their employees like human beings ‘hurting’ them. A new paradigm beckons us towards a new American Dream—our we could just stick with the seven-billion-man rat-knot that we’re already squirming in.

Do Over

01  Russell's Last Visit (Sept. 2012)

01 Russell’s Last Visit (Sept. 2012)

During our Revolutionary War, we had the fire of change burning in our hearts—so much so that we defied a Monarchial world order. The Dutch had introduced the concept of self-government but both their geographical and cultural settings made it impossible for them to give birth to a truly separate national ideology. They were too old to start over from scratch—they and their neighboring nations had too much inertia in the direction of the status quo to allow a pivot into something truly original.

Our Civil War, again, was based on the ideal of continent-wide unity. Being the last civilized nation of that age to ban slavery was a great part of it, but its roots were in the maintenance of the United States of America as a Union of States. Europe was still too mired in its antique cross-nation wars and competitions to create a similar Union of European States (something it would take them two World Wars (and the near-destruction of all Western Europe) to find.

The end of the Civil War, and the dawning of the Industrial Age, led to America’s explosion of strength and wealth. But the nature of power and of riches is to exclude the weak and the poor. The greatest imbalance came during the Great Depression, which left most Americans wanting, and only a handful of rich and powerful ‘Robber Barons’ left holding the moneybags, and most of the political influence. The Second World War ended the joblessness problem, and increased America’s sense of unity—but both effects were superficial enough to allow the USA of the 20th Century to create permanent pockets of horrible poverty and deep bigotry, while it exploded in technology, communications, transportation, and of course, electronics.

Here in the 21st Century, we have long ago lost the frontiers—not just our own West, but all the Terra Incognita of the globe—both poles, the deep sea, and even the near-earth orbital zone of outer space. Industry has grown into a self-sustaining Rube Goldberg that both threatens and sustains us. Our laws, after two-and-a-half centuries, have become deeply layered, and too dense for new entrants to easily shoehorn themselves into the economy. Our population has zoomed to the point where we have given up our oldest and proudest tradition—‘give us your tired, your poor, your wretched refuse longing to be free’. Now we talk of electrified fences and infra-red-sensing border patrols. ‘Hard work and honest effort’ never were a sure path to success in business, even when such was our favorite delusion. But today’s Capitalism has literally outlawed those ideals, in favor of profits and shareholders’ wishes.

So, America, the land of the free and the home of the brave, is now an exclusive nation, an owned nation, and a nation dependent on its addiction to capitalism, credit, competition, and powerful political lobbies that veto the will of the people. Our laws have become as arcane and impenetrable as the most ancient legislations of the Old World. Our freedoms have been usurped by Industrial Privilege and Monopolized Media. Our hopes have gone beyond ‘college degrees for our children’ into a world where we hope that our college-graduated children can get a job at the neighborhood mall.

We were great at exploring, pioneering, developing, researching, learning, and teaching—but we have done all that and now we find that we have little talent for simply living. Our Yahoo sense of discovery and Yankee ingenuity are both played out. We are faced with a world where we are no longer as special as we were.

Don’t get me wrong—when we were special, we were very special—and now that we are less special, we are still head-and-shoulders above most of the world’s governments. But there are now places such as Great Britain, France, Sweden, Norway, Belgium, Netherlands (and several more) where the quality of personal freedom is equal to or surpassing our own, where economic opportunities are greater, where immigration is less difficult, where industry and finance have far less say in the legislation and culture of these nations. They are, at the very least, our equals. We probably had a hand in helping them get there, but you can’t live on a reputation—WWII has been won and ended for some time now, and Europe has been free of threat of the Soviets for decades.

We Americans have to start seeing ourselves more like the Canadians see themselves—not as Cop, Judge, and Executioner for the World, but simply as a bastion of modern civilization. Our biggest problems are internal—for now, looking outward is little more than star-gazing and we have become a divided nation, a commercialized nation, and a source of half the world’s production of BS. We are not comfortable with self-reflection, self-awareness, self-searching, or self-discipline—rather ‘Eastern’ notions for citizens of the USA—but highly desirable for a post-modern nation.

Seeing ourselves the way others see us; Seeing things from the other’s point of view; accepting uncomfortable (or inconvenient) truths about ourselves, our culture, or our future—none of these things has value in a Capitalist culture. But in the real world, self-knowledge and the acknowledgment of hard truths are invaluable weapons against humanity’s biggest danger of our time—the rate of change.

The faster an environment changes, the more difficult it becomes to plan and prepare. The changes that come at us today are daily ones, sometimes hourly—humanity has historically enjoyed a far more glacial rate of change in both technology and culture. Communication lag-times could reach into years, or at least weeks—and that was just the rate at which the news of change was spread. The actual changes were measured in decades.

We oldsters still think that way. Hence the popularity of VH1’s “I love the 70s” (or “80s” or “90s”) series. Its charm (for me) is in that feeling I get when I look at Michael Jackson’s single sequined white glove—I feel ‘weren’t things so much simpler and innocent back then?’ To compact our present day lives into similar half-hour segments would require today’s shows to be called “I loved 2008” (or any other 21st Century year).

Please do not mistake me—seeming innocence, perceived by an individual like me (in my youth) doesn’t change the fact that no era of humanity has been ‘innocent’ in any but relative terms, or as a product of some white-washing campaign that had not yet faded and exposed the truth. Revisionist history, an up-and-comer of my schoolyard years, taught us to mistrust an individual interpretation of time’s great sweep—which led to the ‘death of history’.

This is where we are at present—the liberties taken by Hollywood in the telling of an historical period or event are less revolting, now that we judge history books to be of similar veracity—and conflicting accounts of past chroniclers are given equal voice—with the assumption that both may be untrue in some way. I sometimes suspect that the Powers That Be encourage this perspective as a way of moderating the clear examples of past power-abusers which we could otherwise learn from. However, in my more rational moods, I accept that people avoid learning from history without any help at all.

To sum up, America is no longer an energetic child with boundless opportunities—it isn’t even an uncomfortable adolescent, seeking itself and its values, with little concern for the future. No, today’s USA is a middle-aged cynic, disappointed of the promise of its youth, fearful of the loss of strength and ability it once had, and apprehensive of its future—which is turning out to be a lot less ‘special’ than we had always hoped it would be.

Our country has too much overhead and too little engagement with the challenges of the future—and a propensity to fantasize that we are what we once were—the new kid on the block. The Industrial Revolution long over, we tend to see the Electronics Revolution as its natural extension—another boom market for America, that others will be slow to adopt. But Electronics are more democratic than we are—and are easily adopted by any country, or indeed, individual with a desire to push the envelope. And our current economic and cultural inertia virtually guarantees that we, the USA, will be one of the laggards in that race—and in the development of off-world industry as well!

We assume that digital code and space exploration will remain our strong suits in spite of our neglect, and other countries’ growing interest. We have lost our yeast, so to speak, and from now on, America will have to grow and strengthen through immense effort, without a ‘tailwind’ of novelty and easy successes.

Our idea of ‘public education’ once gave us a huge lead over countries that minimized its importance—which was most of them, in the beginning. But it is now an old, accepted axiom of national strength. Our ratings, compared to other countries, show our present public education system to be either very near to last place or, in some subjects, dead last! Our proud heritage and our present neglect of education is a tsunami of obsolescence that will inundate our nation in just one or two more generations.

While Americans are ‘teaching the controversy’ to each other, the rest of the globe is hightailing it after the mysteries of physics and medicine. Even our universities and colleges, which somehow retain primacy in comparison with the rest of the world, will find no faculty prepared to teach in these institutions—except those foreign experts and researchers willing to teach in the ‘backwater’ country we are in danger of becoming.

And the world, itself, is older and more awkward—the population is at seven billion (way more than nature alone could support); the natural resources are becoming more and more difficult to find and exploit; the ocean, atmosphere, and ground we stand on is more polluted every day; and the biological diversity of our planet has been shaken, not stirred, with some out-of-niche intruders (lapses of world travelers’ efforts to keep things in their proper place) taking over entire bio-spheres with no defenses against the interloping specie. These ‘blurrings’ of ecological dividing-lines removes the geological separation that protected plants and animals from each other’s niches since Life began—not a good thing. And pollution, all by itself, can kill off species, even entire biomes.

They say that it’s harder to fix an automobile when it is driving down the highway—and that is a major problem for civilization, too. It never stops—in fact, it’s going too darn fast—and fixing our civilization’s problems pose the same difficulty—we can’t stop the world and fix its engine—we have to do it on the fly. Worse yet, we now have a time limit—if we don’t adjust ourselves before pollution reaches lethal levels, before the biosphere collapses, before climate change freezes the planet in an ice age, before overpopulation causes a total collapse of civilization, or before the next unlucky Tunguska-event from space—we won’t have the chance.

It’s funny how facts, like the above, can sound a lot like hyperbole. But we created a hyperbolic world—nuclear explosions, forest-clearing, carbon-burning, freak storms—you name it, we’ve been busy at it for over a century. Our margin of safety is no longer incalculable—we cannot  tell ourselves there will always be more trees, more fish, more land, more everything. It is now possible to calculate the very day (conditions being constant) that the last tree in the Amazon rain-forest is cut down, the exact day that over-used aquifers in our Southwestern states go dry—forever, the day that China’s largest cities are forced to evacuate because of toxic contamination of the local atmosphere.

It is the final nail in our coffin—our potential doomsdays are too fantastic to take seriously. Also, there have been many Chicken Littles throughout history, predicting humanity’s Doom—next year, next month, or tomorrow—and they are always wrong. So, of course, it would be foolish to take me seriously—I’m just another over-excitable nut-job. Yes, I may be crazy—but no crazier than the world we live in.

There is one sensible thing we can all do, difficult though it may be—we can start seeing the USA as a part of the global civilization, rather than its leader. Think about it—with the world in the fine mess it’s in, why would we even want to take credit for its leadership? Plus, one thing becomes more painfully obvious every day—the globe has no leadership. No one is refereeing, no one is taking responsibility, no one is facing the hard truths about the world. We stick by our competitive, animal roots and tell ourselves that the cream always rises, that civilization is self-adjusting—and so it was, before we gained the fantastic powers granted to 21st Century people. We are powerful enough to tip the world out of balance, but we still insist that the world will right itself. Only by replacing competition with cooperation can we survive our looming, self-imposed disasters.

02  Russell's Last Visit (Sept. 2012)

02 Russell’s Last Visit (Sept. 2012)

Saw A Documentary Today

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Thursday, January 31, 2013           11:42 PM

I’ve been watching the History Channel documentary, “The Men Who Built America”. American History allows for many approaches, many different types of foci from which to weave a narrative—this one takes up the stories of the early ‘titans of industry’:  Cornelius Vanderbilt (the Railroad tycoon), J.D. Rockefeller (the Oil tycoon), Andrew Carnegie (the Steel tycoon), and J.P. Morgan (the Banking tycoon). Eventually, the story arrives at the period of Teddy Roosevelt’s ‘Trust-Busting’ reforms, and the tycoons that follow all have some aspect of their industry that builds on the edifice founded by these primary Robber Barons—and all have more oversight to answer to (in that those first titans operated without any restrictions other than those theorized by Darwin).

But I found it troubling in its pat-ness. The early efforts to unionize workers and mitigate the horrific burdens and dangers of the mills and factories were met with almost reflex violence. The management so thoughtlessly dumped harsh conditions upon the employees, simply in the pursuit of personal profits—but when these people objected, they were shot at, beaten, and harassed. The owners lowered wages and extended work hours until the steel mill workers were killing themselves on twelve-hour workdays and supporting their families on starvation wages. Then, when the management (a guy named Fisk) saw that the workers meant to unify in a strike, he hires Pinkerton ‘mercenaries’ and sends them to shoot into the strikers’ blockade line.

I just can’t get over the idea that, in those times, it was acceptable to treat the people who actually did all the work as underlings, not as equals, and to impose upon them the worst of both ends—long hours and low pay. As a ‘history lesson’ this documentary seemed to say, ‘Capitalism has always treated the hard-working employees as beasts—and we still do that very same thing in present-day business’. Karl Marx’s “Das Kapital ” was originally a piece of journalism more than a Communist Manifesto. Karl was simply pointing out the bare facts—that the rich and powerful took for granted the right to treat everyone else like dung to be scraped off their boots. And the only reason they got away with it was that workers were willing to accept the roles the bosses cast them in.

There is and has always been a bottom-line, survivalist ‘engine’ at the heart of civilization’s achievements—when I look at the Pyramids at Giza, I imagine generations of slaves being incentivized with club and lash; parts of the Great Wall of China were mortared with human bone and blood; the United States of America was the result of genocide of the natives and the buying and selling of ‘slaves’ kidnapped from another continent—and we don’t really have to talk about Hiroshima or Nagasaki.

Late-Nineteenth-Century America, having newly crossed the threshold of the Industrial Age, would make of itself a great nation—with railroads crisscrossing from coast to coast, from southern Canada to northern Mexico, steel production for bridges and skyscrapers, electric lights, and oil—first used for kerosene lamps, until supplanted by Edison’s light-bulbs—when oil became even more important as gasoline for the new ‘horseless’ carriages. The issue of whether this could have been accomplished less savagely is moot—the past is past.

But I think it’s a cop-out to present our historically-energized progress of those times as something we ought to admire these bastards for making happen. Their rivalries, their compulsions, and their presumption of superiority over the workers they persecuted—it wasn’t the only way to accomplish all those things. It was, in fact, about the most self-centered, vicious and destructive way to bring that modern infrastructure into being. Not to mention the pure, unashamed avarice they made no attempt to hide—the greed that was their only true goal. The eventual rise to greatness of 20th-Century America was, to some degree, an accidental by-product of the grasping, envious accumulation of wealth and power that consumed the lives of these ‘historical’ figures.

To top it all off, PBS had commentary-segments that allowed us to hear what today’s entrepreneurs had to say about these old-timey fat-cats—and there was real admiration on the faces of Donald Trump, Jerry Something-or-other (the big Hollywood producer), and a bunch of other shark-ish people who’d made a pile by ‘daring to be a-holes’ (my words, not theirs). Oddly, if you’d asked me what documentary film would benefit from these superficial money-grubbers’ thoughts, I’d have to think for quite a while—but bridging the gap between the Robber Barons of the past and today’s ‘Greed is good’ Masters of the Universe only drove the point home more painfully. Those early tycoons were interested in riches, power, and influence—and such people will always be with us.

With us, yes, but do we have no option other than to allow such people to be in charge of humanity’s destiny? In modern politics there is a tradition of admiring the take-charge types and playing dirty tricks against opponents and generally making that business one whom all sensible people avoid—the result is a political system wholly populated with people who seek power. We know that these people are the worst possible group to have governance over us—but no one with an ounce of integrity can bear to spend time among them, much less take part in their campaign rituals and power brokering.

But in Finance and Industry, the set-up is even more macabre—people inevitably nickname their business leaders as sharks, cut-throats, “take-no prisoners”, head-hunters, corporate raiders, swindlers, muggers, con artists, treacherous, lecherous coyotes and hyenas, embezzlers, and ‘masters of the universe’. That last I find spectacularly perverse, implying as it does both the ability to pilfer society, and the idea that doing so is the most important part of existence. The corporate owners and bosses don’t stop at misinformation, corruption, and sneakiness—no, for an honorable person to become part of this group, a willingness to accept bullying, crime, and violence—and to join in—is required.

Politics and business are old, old institutions—their cold-blooded predations against we common families and our mores were already ancient, long before the Americas were a glint in Columbus’s eye. The difference with America’s Industrial Era was, and is, that it gave the Rich-and-Powerful unstoppable power while also making the Earth a place where no one could go completely native, wandering away from civilization into terra incognita. The powers-that-be became unassailable and inescapable almost simultaneously.

So I think enough time has passed—we can reflect on the centuries gone by—we can see that they were savage and inhumane. And capitalism has had a great run—in conjunction with war, it has leavened civilization, lifting up our abilities and our technology. But these things have long ago outstripped the humanity that is our higher selves, our hoped-for goals as a global society. It is time to find a way to live that rises above commercial competition and the 1% controlling the other 99%–we need to get science-fiction-ey about this. Why not? Science Fiction, or what we imagined was science fiction when I was a young man, has sprinted past our reality and now finds us in a world that only the well-educated and tech-savvy can comprehend.

Yet amongst all this futuristic electronics, space travel, and Hi-Res 3-D we still act as if we are playing capture the flag, never being secure in our lives due to the constant competition. Competition is great, alright? It builds character and all that whoop-dee-do. But a global civilization like ours would be best served by individuals who see cooperation as their highest priority. Cooperation, not competition, is the key to surviving our own instincts, our violence, our greed, and our lust for power over each other. Pluralism and inclusion are the only answer if we ever hope to get past our divisiveness and bigotry. Religious tolerance is the only way to wrest power away from the zealots and reactionaries.

And we can never control our waste and pollution if we don’t stop competing for cash and consumables, real estate and natural resources. Great damage has been done to a fragile globe—but no one involved in its being laid waste can stop—others would simply step in and continue the waste in one’s place.

The United Nations seems to be a busted institution—what we need is a confederacy of nations that has the right and the power to do what we wish the UN could do—act as a leveler and a mediator, enforce justice without borders, and husband what is left of our Earthly legacy—our ecological balance and our evaporating non-renewable resources. We need a ‘super’ UN. And we need to call time on the game of ‘business’—even it if wasn’t a path to our self-destruction, it is too fragile a structure to be the bedrock of our existence. The Markets swing up and down with no discernible logic—and it doesn’t help that many traders and investors are just gamblers at heart; making risky bets that threaten even the most solid corporation.

We support people when they’re old or poor or disabled—we should be looking to government to support everybody and coordinate individuals’ efforts to meet needs, not market pressures. Impossible—yes, yes—I know. But it’s like Sherlock Holmes always says: “Once you have eliminated all other options, whatever remains, however improbable, must be true.” If we look at our present and think of our future (if any) it is the only way. Our love of liberty and freedom is all very well—but to confine it within only one or two nations’ borders makes a sham of the whole thing. We live well while other nations starve and suffer—while even some of our fellow citizens do the same.

What is the point of civilization, if it isn’t moving ever closer to a civil society? “The one who dies with the most toys wins”? Is that how it really has to be? Seems stupid—but what do I know? Seven billion people is a pretty big group for a ‘free-for-all’—without any intelligent plan to it, it’s just a bunch of animals overrunning the planet. Or am I missing something?

I’ve Looked At Greed From Both Sides Now

Call them entitlements; call them social programs; call them liberal arts boondoggles; however you think of them, you don’t think of them in the same way as everyone else. Some people see our governmental infrastructure as an imposition upon them, a charity towards us (assuming you and I are both among the 99%) and a betrayal of the self-made American Dream for individualists, pioneers, and let’s face it, rich people. Others, like me (and maybe you) see our social supports and education enhancements as an investment in our quality of life.

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Amidst the latest electioneering was some debate about small government. Also briefly appearing on the sound-bite battle-lines was talk of entitlements—a word aptly chosen, because it makes financial aid sound as if it were some fancy-assed dilettantism that reeked of intellectuals and leftists (you should pardon the French). And I loved that phrase, ‘small government’, imagining it in the sense of being made more responsive, efficient, and streamlined. But I’ve gathered, over time, that small government is actually code for ‘low taxes’ and ‘no financial aid for the needy’.

But without help, the ‘Have-Nots’ are being placed on an unequal footing with the ‘Haves’, and this is a problem for the land of liberty and the land of equal opportunity. Part of the importance of equal opportunity is that it ensures the government doesn’t spend money on services for the elite while taxing everyone else. Or, put another way, we don’t like taxation without representation. If federal or state government funds an institute of higher learning, that college or university should be equally available to citizens from all income-levels. If our taxes are paying fallow-farm subsidies to big farmers, they should pay out a matching amount in food stamps to help the poor keep pace with the artificially boosted value of food commodities.

So, that is number one on my list—small government is a cancer of inequality that, if unaddressed, can only grow over time and cause our ‘equality’ to become a total sham.

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Beyond that, we have to look at the ethics of small government from both Pro and Con. The obvious Con is the expense of supporting people who do not contribute to the community. This is bad business, on its surface. Why should I pay taxes for something that doesn’t benefit me? I’m sure, also, that there will be cheap-skates who work the system to grab a free ride or a free lunch, or whatever. So some of my taxes are inevitably going towards a scam that pays out only for one greedy bastard! Or even (god forbid!) an organized-crime family or terrorist cell.

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The not-so-obvious Pro is that we could end up taking our own place in the breadline, depending on charity for food and shelter and medicine. Our own children may one day find themselves in desperate straits, dependent on government assistance to survive. If we take this concept out to its furthest resolution, we can imagine a world in which, should you lose your job, your house, and everything you own, your quality of life won’t change a bit. Business owners would hate that, of course. They would have to offer real compensation to anyone that chose to ‘cooperate’ with them, i.e. ‘take a job’. A minimum wage enslavement would have no basis in reason—finally, bosses would have to treat with their employees like equals. Frightening, right?

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But there is another Pro — peace of mind. It is far easier on the conscience to feel badly for the families in shelters than it is to feel sorry for the people one must step over to hail a cab. Even if we ignore the difference it would make to the homeless people, it would still be of benefit to us.

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Plus, there’s the health angle—even in the Dark Ages, individuals in cities and villages could say “Those corpses are none of my business.” But that wouldn’t change the fact that it is dangerous to live ten yards away from a plague-victim’s bloated carcass.

In our modern settings, similarities appear—mental wards’ and criminal facilities’ overflow create an unstable environment for commerce and leisure. Central Park can only be enjoyed if the police patrols keep any homeless folks from setting up camp therein. The crime rate rises in proportion to the desperation of the less-fortunate of that community. And many poverty-stricken neighborhoods, city or country, are locked in cycles of suffering that only real dedication to healing the issue can break. And by ‘real dedication’, I’m suggesting not only serious thought and full-time personnel, but governmental oversight and financial support.

Besides, if we raise taxes on millionaires and billionaires, it isn’t as if they are going to starve—they will have less cash, not NO cash. What’s the big deal? We tried that trickle-down BS for three decades, and there are fat-cats who swear it’ll still work—if we just give it a little more time. Ha! So let’s give ‘taxing the rich’ a measly year or too—then if it precipitates an even worse economic collapse than the Republicans presided over, we can always go back to relying on the super-wealthy to voluntarily create good jobs. No harm, no foul.

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And, lastly, I’d like to appeal to your paranoia. The USA once had the greatest productivity, highest literacy rate, best public schools, the most innovative scientists and inventors, and we still had plenty of rich people. Working on our ethical infrastructure is no more a danger to them than is work on our transportation or communication infrastructures. It is, in fact, even more important for them.  If there are only a tiny elite of high-ticket consumers, mostly every shop is going to stock the ‘brand x’ stuff; the airlines won’t have regular flights to the really ritzy vacation spots; advertisers will spend less because the market for goods just isn’t there. Pretty soon, you’re living in Syria. And have you seen the line-up on Syria’s prime-time TV broadcasts?

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Our dominion over the earth has already gotten pretty threadbare. In time, we may have the worst schools, the least productive research, the stupidest citizens. In trying to keep pace with emerging nations, particularly China, we will rip the heart out of what always made us better off than they. I remember back  in the eighties, Japan had set up a college devoted to replicating the experience of American students, in hopes that Japanese students could have the same innovative, inventive creativity that our college grads had. One of the things they found out was that college was too late to start. The entire childhood experience of American children was a non-stop urging to test boundaries, to criticize ideas, and to seek solutions. I wonder if they still see that in us?

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But whatever lows we may have reached, it is obvious where our past strength came from—from unity, community and a respect for each other that knows no sowing of generosity will produce anything but good for all of us. We were the first country to have free public schools and in the nineteenth century we were the first country to have a majority of our citizens be literate. In a world undergoing an Industrial Revolution, that gave America a tremendous advantage.

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Many pundits point out the financial, commercial reasons for doing this or not doing that—you would think that this ‘acumen’ was the only achievement of the most powerful country in the world. But we showed our greatest power in enduring a Great Depression for ten years and then conquering the world! We weren’t a nation of fat cats, then. Obviously, our greatness came from our rejection of elitism, our respect for each other as equals, and our open-minded-ness towards change.

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And social programs (by whatever name) are simply an offshoot of the ideal of equality. There can be no equality between the opportunities available to rich kids and to poor kids. So, government programs that add a feather to the scales on the side of the poor—to offer them the merest inkling of opportunity—are not ‘taxation without representation’ perpetrated against the rich. They are, rather, a tenuous link between rich and poor which allows the poor to feel they’re not being completely played. The super-rich should realize that millions of unemployed citizens are filled with anger and frustration—and it would be a bad thing for us all to turn that blame (and rage) towards the millionaires….

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I think the biggest problem is this insistence on black-or-white choices. A lot of what Karl Marx wrote in Das Kapital was, and is, true. By creating a sham model of Marx’s ideas, Communism became a dirty word. This is convenient for the rich, creating a boogey-man that makes unfettered Capitalism seem preferable, even desirable. But Capitalism has recently sidelined millions of once-productive, once-employed citizens–and that could make those unemployed thoughtful enough to realize that Capitalism, founded and maintained by a rich and powerful elite, is nearly as bad as Communism founded and maintained by a greedy and powerful elite. The good ideas that Marx had have been lumped in with all the madness of the Soviets and Red Chinese. The Chinese have seen this problem and have tried to unclench about some of the good things Capitalism has to offer. The USA, and especially its Conservatives, have unfortunately clung to their hatred of any Socialism, however beneficial to our country as a whole, because of its effects on the wealthy.