A Capitalist Fourth (2013July04)

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A lot of people seem to think the American Dream is a success story. But I’ve never seen it that way. To me, the American Dream is not very different from Martin Luther King’s— “I have a dream that one day this nation will rise up and live out the true meaning of its creed; We hold these truths to be self-evident: that all men are created equal.” For me, it is important to note the difference between our nation’s spirit and its reality. There is hatred, fear, poverty, greed, and disillusion in our everyday lives—and my American Dream is that we fight these evils on a daily basis, pushing back against ignorance, defying bigotry, helping those who can’t help themselves, and always seeking a better life. Not a life full of cash and comfort and security, but a life full of care, understanding, and happiness.

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During the age of Alchemy it was both a precaution and a tradition to keep one’s knowledge a precious secret, not to be shared. But modern progress didn’t start until we began to see knowledge as a legacy that scientists leave to humanity. The free exchange of ideas was the highest ethical position for a long time—during the Cold War there were scientists on both sides who got into trouble with their governments because they felt an obligation to share scientific knowledge with the whole world. These people faced firing squads or worse because their ethics wouldn’t allow them to keep information and research secret from ‘the enemy’. They felt that freedom of speech implied the freedom to speak the truth, to share scientific knowledge with everyone.Image

But the stranglehold on information was never fully realized by National Security policies—it required Money to suppress researchers’ and experimenters’ scruples against secrecy—the dread NDA, the Non-Disclosure Agreement, placed a lien on one’s livelihood as hostage against their openness and honesty. Nowadays we see Corporate culture holding their cards so close to their chests that we are deprived of medical safety, nutritional data, and side-effects, both medical and industrial. The corporations want to be more than ‘people’—they want to be people who can sue their whistleblowers for informing the public of information we are morally entitled to. If someone tells on me, I can’t sue—then again, I don’t ask people to sign any agreements before becoming friends of theirs.

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Thus, I see in this instance another point at which Capitalism has encroached on human rights. Capitalism started out as freedom—doing business with anyone, for any product or service, regardless of their ‘station’ in society, was a guarantee to the middle class their trade could not be restricted. But centuries of lobbying and influence have carved out a ‘favored status’ for the biggest corporations that no individual American would ever dare to ask for. Capitalism has turned and bit the hand that fed it. And we all watch helplessly now as it begins gnawing on our collective elbow-joints on its way towards devouring our freedom and equality entirely.

So sadly I celebrate our day of independence from oppression by our former monarchial government—while asking myself how we can ever free ourselves from the oppression of the almighty Buck.

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It’s Not The Pope’s Fault (2013June30)

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Golly-gee, but we like to quibble, don’t we? Just as the gutting of the Voter Rights Act’s oversight-powers was explained with talking points, without any analysis of the true issue, i.e. racial bigotry, so also did the recent ruling in favor of LGBT marriage (and inclusion, by inference) fail to address the true issue—religion.

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We have, as a society, matured to the point of being less-than-serious about notions of hellfire, angels, effective prayer, and stoning (as a religious duty). While we remain polite and non-judgmental when confronted with fundamentalists who appear to be truly convinced of the reality of a God with whom all people are in daily contact—and are beholden to, in both deed and intention—we grow more and more to hear them as neurotics who are blind to a particular compulsion towards irrationality—like arachnophobics, you know?

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While Faith remains a serious subject, it is nonetheless a good working definition of psychosis—to believe without evidence, to imagine what is not palpable to any of our senses, such as imaginary friends—it is only by the ancient roots of the major faiths and the immediate parental influence to adopt these fantasies that keeps us from laughing at how truly bizarre their cosmologies are, when compared to scientific evidence.

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Let me stop here, now that I’ve used the word ‘science’. I can hear all the debating points racing through the heads of any evangelical who might read this. Let me just say that Science is not a religion, it is a tool. We use this tool for many things in our modern lives—we board jetliners; we get boob jobs; we use skin lotion and SPF protection; we make phone calls; we wear polyester blends. Some of us send robots to Mars, some of us dig up evidence of the Earth’s past, and even the evidence of people who lived before monotheism existed. You can quibble about biological points (like evolution) all you want; you can question the wisdom of using science (a far more attractive debate than the present debate—pitting faith and science against each other) but in the end, we use science because it works—and nothing can be done about that. It’s pitiful, really. With the medical advances made since Moses’ day, the infant mortality rate is way, way down—to the point where many of the zealots questioning Science would have died at birth, if not for the usefulness of modern science.

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And let me just clean up a few loose ends: yes, no one knows anything about the why and how of Creation—even the Big Bang theory doesn’t explain where ‘everything’ came from, to begin with. So, yes, there was a creator—whether it was a being or a piece of energy—nobody knows; why someone or something would choose to create a universe—nobody knows. But Science gives us a hint.

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In its discovery of the nature of our solar system, our cosmos, and all the billions of other galaxies and nebulae, Science shows that the God who supposedly spoke with Abraham, Moses, or Joshua didn’t know any more about Astronomy than those ancient people did. Thus we must entertain the idea that the God that spoke with such prophets was speaking from inside their brains. Science helps us here, as well—the perception of voices and visions is a natural part of the human condition—especially under duress, such as during a long fast, or the prolonged oxygen-deprivation of a smoke-house, or incense smoke.

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Thus we find—those of us prepared to be sensible about things—that the science indicates religion was born from one-part magical thinking and one-part manipulation of groups through claiming spiritual authority. That second part was addressed by Karl Marx in his Das Kapital, and produced the phrase ‘Religion is the opium of the masses’. It still works today for many church leaders and hypocritical power-brokers—they perpetuate the myth that there is some sort of reason why the few are wealthy and the rest of us have to live on their leavings, working for their benefit, until we die.

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By now, we’ve reached an even deeper level, where our society is a fragile, complex creation that must be lubed and fueled constantly—and any upset to the rich and powerful is seen, locally, as a ruined economy. In other words, we’ve created a civilization that can get by without cooperation from a few malcontents, that can get by while still firing millions of people, for years at a time—all as long as the cowed and silent keep worrying about their kids, about their elders’ medical care, and about keeping their homes.

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So, don’t be misled by my jocular tone—these problems are not simple, nor are their solutions clear. Our society’s weaknesses are as much a part of our lives as its strengths—that is why ‘violent overthrow’ never accomplishes anything better than before the old leaders toppled. We cannot say, “This is bad. That is bad. It must stop immediately!” Absolutism is a great way to draw the lines of battle, even if it does cover up the heart of the problem.

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We have to look for small incremental changes that trend towards a more perfect society. We have to bring our socio-political involvement up by an exponential rise—the bait-and-switch razzle-dazzle of the Media is trying to entertain us, not inform us—and certainly not educate us. We must take our political involvement away from mass media and network it as individuals, keeping open minds and searching for compromises that we can all live with.

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And such an enlightened constituency would be big trouble for the Powers That Be—hence the constant mass media razzle-dazzle. However, an ‘enlightened constituency’ never even pops up, as a subject for discussion—we are all too busy playing the Media game, taking our debating prompts from their sound-bites and photo-ops. They pick sides and we jump to do likewise, approaching each issue from the same perspective we bring to our professional sporting events—when most major issues are more complex than the media ever even hints at.

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The far-Right are disputing our society’s inclusion of the LGBT population as equally human, and they always boil down the reasons to Religion. Which is strange, when you think about it—I’ve read the bible—nobody gets stoned by Jesus because they went ‘against God and nature’. The only impetus for making this a religious issue is that homosexuality, as evil, has been in the cannons of the major faiths, put there by church ‘leaders’ with a bit of a self-identity problem. As children, anything of a sexual nature evinces the response ‘eew!’, whether hetero or homo, and these childish reactions have come to be established church dogma without, as I said, any direct instructions in either Bible on the evil of non-hetero impulses.

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It wasn’t until the 1960s that we began a conversation about what was okay to ‘talk about’ so, in a way, even heterosexuality was considered ‘evil’ up until that time. It couldn’t be mentioned at a party, it couldn’t be debated by politicians, and it couldn’t be covered in school. The 1960s were the first time Americans recognized that teaching children about the biological facts of reproduction, birth-control, family planning, and disease might be worthwhile. Before then, it was very little different from the 19th century’s Victorian-era hypocrisies and ignorance.

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At the same time, those rigid conventions disguised a society of misogyny, domestic child-abuse, racism, and an unstated, classist view of women, poor people, non-white people, non-Christian people, and the rich and powerful. So the LGBT community shouldn’t feel too badly towards their hetero brethren and sistren—we haven’t been out of the closet all that long, ourselves. Thus, that whole ‘spiritual purity’ business is somewhat be-smeared, and that was before all the priests got busted for buggery.

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Another problem between the gays and the far-Right is the whole ‘division of church and state’ issue. The Neo-Cons, the Tea Party, whatever you call these yahoos, have actual been bending this rule all along—and recognition of gays is a repair of that leak in our national ideals. The Evangelists don’t disapprove of LGBT citizens as dangerous, they disapprove of LGBT citizens as ‘against God and nature’.

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And I’d like to nip that ‘against nature’ business in the bud, right now. Naturalists and zoologists have documented many examples of homosexuality across the entire range of the class mammalia. As with tool-using and intoxication, our animal friends are similar to us in this way as well—so to describe it as ‘against nature’ is ‘against common-sense’.

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No, their objections are religious in origin. “It goes against God” is their problem—and an especially knotty one, since there are no ‘Thou shalt not’s in the New Testament specifically against LGBT lifestyles. On the contrary, Jesus, as portrayed in the bible, is all about inclusion, tolerance, and love—the only thing that seems to upset him is money-changers. I wonder why we don’t have long debates about money being evil?—Christ didn’t seem too keen on it—But not a word about persecuting Gay people. I wonder why?

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No, the ‘sin of homosexual behavior’ is dogma, not faith. It is something the CEOs of the churches included out of ignorance and fear. They could change their position on it. And they will. Acceptance of gay pastors and priests is already happening, and the new Roman Pope, Francis I, seems to see the writing on the wall, as well—and the Catholics could use all the good press they can manage, right now.

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But for the present, that land-that-time-forgot, below the Mason-Dixon line, is still trying to tell folks that both archeology and evolution are delusions of satanic origin, that Science can’t have everything its own way (although it can and does—even against the scientists’  preferences) and that heterosexual, missionary-position-only reproduction is the only acceptable sexual activity. Now, these are wacky positions to take on issues which the vast majority of human beings have already become comfortable with on a secular level.

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That vast majority is not atheists, either—it is the vast majority of modern day people who keep their religion for its benefits, not for its intellectual shackles. They believe in love, charity, forgiveness, and mercy—but they don’t believe in fairy tales. They believe that there probably is a life after death, but they don’t believe they will be judged by a St. Peter’s Basilica fresco that Michelangelo painted. They are, bluntly stated, the ones with some common sense.

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But our nation’s guarantee of Religious Freedom forbids any attack on the beliefs of the fundamentalists—and I would be the last person to attack them—I envy those simple enough to truly believe the whole story. They know a happiness that is out of reach for atheists like me. And don’t assume I see myself as smarter than the fundamentalists —I am only less credulous. They have obviously used a great deal of brain power to keep alive the tatters of old-time religion—and they shouldn’t be counted out yet, by any stretch. It wasn’t all that long ago that pagans like me were ostracized and persecuted nearly as bad as Jewish people.

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Ah, the good old days, when strangely dressed Arabs’ religions were beneath our contempt. Now a small group of them are a threat to world peace and unity. The extremist Muslim suicide-bomber is an iconic image in our current culture. Yet nobody characterizes the shootings of abortion clinic doctors as the acts of extremist Christians—nobody calls the DHS on those people.

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The Protestants had a good thing going here in the USA. For most of the last two centuries of our country, while we espoused religious freedom, we actually had persecution of Jews (and Atheists). And our legislation has a particularly Calvinist bent to it—as if Protestants’ religious convictions had somehow innocently crept into the halls of power and leadership. Imagine.

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But the civil rights of our LGBT citizens have brought into question a long-established, dogmatic rule—that homosexuality is a mental disease, a perversion of all that is good and sweet. There are still ‘clinics’ that offer a ‘cure’. Ha.

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No, the big shots have had their diversion tactics reduced by one—support of LGBT civil rights is nearly unanimous in this country which, in this age, cannot be said about almost anything else! They’ll get by—they still have plenty of paper tigers plastered all over the media—people are still a long way from recognizing how wholly, how boldly they’ve been played. What was that rule-of-thumb? The bigger the lie, the easier to believe—yeah, that’s the one. Hitler’s fav, I believe.

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There’s an old bumper sticker that read: Hire a teenager, while they still know everything!  —not so funny when you use ‘priest’ instead of ‘teenager’, though, is it? So, next time you’re tempted to watch MSNBC or FOX, or even CNN, when you think the story will support your ‘team’ in the politics-olympics, save yourself the agita, and read a book instead.

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(The illustrations for this essay were provided BY: Wikipedia.com and BY:

the Rijksmuseum in Amsterdam, from their collection of the works of Sir Anthony Van-Dyck (March 22 1599–December 11 1641))

NOTE: The Netherlands’ world-reknowned Rijksmuseum opened a new website, Rijksstudio, which allows downloading of hi-def images of the over 125,000 masterpieces in their museum’s collection–and provides software that allows art students to design their own projects using the museum’s digital-graphics resources. To join the fun, goto :  https://www.rijksmuseum.nl/en

Irreducible Lag Time

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Thursday, June 20, 2013             11:31 PM                    –I was just watching Brokaw being interviewed by Stewart’s summer stand-in, John Oliver, and they touched on the subject of ‘speed’. Speed has always been an important economic factor, used in business projections, rates of manufacture, etc. When I first saw an office, speed was measured in words-typed-per-minute on an IBM Selectric. The Selectric and the even more fantastic Selectric II, were thrumming Omphalos  in the city’s flow of memos, contracts, orders, invoices, et alia that were carried to and fro, up and down the town by an army of delivery-messengers.

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There is a period of time that must pass, as the spoken words of an executive, taken down by a secretary as dictation (using Gregg shorthand, mostly) to be typed (with carbon copy) and handed to a receptionist—where it was picked up by the afore-summoned messenger, walked across town, delivered to another’s receptionist, who then opens it and brings it in to the opposite executive of this trans-communication, whatever it may be. This period of time is often called lag time.

And life, back then, had plenty of lag time—at least, as compared with today. Take phone calls, for example—if I were expecting an important phone call (and this may seem counter-intuitive to our young ‘text’-zombies) I had to stay off of the phone. If someone else called during that time I had to say, “I’m waiting for an important call—I have to hang up—I’ll call you back later!” Plus, I had to remain in or near the room with ‘the phone’ in it. Two phones? Don’t be ridiculous—that would be like owning three TV sets!

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Anyhow, so there I’d be, stuck in that one room or area, hoping no one else called me while the ‘important caller’ was trying to reach me. But when it rang, I had to answer the phone to find out who was calling. And if I forgot to ask for the callback number, I would never again be able to reach that person—unless they called me again, later on. The other alternative was to look up the person in a gigantic book that listed everybody, alphabetically by last name! That was the world of telephones in the 1950s, -60s, & -70s.

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Star-six-nine finally allowed people to return missed phone calls, and now there are only blocked-numbers that can’t be gotten back to. But many people don’t pick up ‘blocked’ numbers—such callers are usually telemarketers and survey-takers, or worse yet, bill collectors—so, to a certain degree, the ball has been put in even their courts, when it comes to ‘reaching out’ to people.

But the telephone is just an example—messengers would be replaced by fax machines, which would be replaced (by and large) by the mighty email. The adding machine would become an antique practically overnight, as would pads of light green ‘ledger paper’, No.2 pencils, and even the poor, little newcomer, White-Out—a truly remarkable invention that allowed an IBM Selectric to be correctable—just a few years before the mighty Selectrics  themselves were consigned to history.

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Even in the 1980s & -90s there was lag-time in the minicomputers—they took their sweet time sorting files, displaying words on screen, and printing took forever. I could start a program running on one terminal and start a printing program on another, and I could sit back while they did these jobs at an unbelievably slow pace. I would wander into other people’s offices and see if anyone else was having a problem with the computer—which they frequently were. And I felt like I really had a handle on that whole ‘sys-admin’ thing. Then the PCs came, and by the late eighties, the screen displays were screamingly scrolling, faster than the eye could follow; the ink-jet printers were changing the printing game from characters-per-second to pages-per-minute; and the Intel Processors were sorting and querying in moments rather than hours.

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Suddenly, I had no free time, no lag-time, and no wait-time. The problem with that is people need to have a rhythm in their labors. They need to cycle through effort and relaxation, effort and relaxation. We didn’t need to be aware of it before because life was once a slower, more hands-on process. Optical cable makes business capable of being a literally light-speed process—and corporations, which have displayed an almost Cruella-DeVille-like, over-the-top misanthropy lately, seem to think that its employees should try to keep pace with the digital comms. This is patently madness.

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We share the blame—we have welcomed digital speed into our lifestyles in the areas of DVRs, VODs, sports broadcasting, news reporting, music downloads, weather and traffic updates, catalog-shopping (under its new name, e-commerce) and filing tax returns. We ask the car-voice what our GPS coordinates are every few minutes—imagine the hours spent in woods or the open sea, back when latitude and longitude were calculated by hand. And let us not overlook the Massively Multi-Player Online Gaming industry, and its many satellites.

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We talk about a ‘paperless’ office—but most of the paper has already been done away with. Before the Internet, a book was always required. If you knew nothing about a subject, you looked it up in the encyclopedia, or the dictionary. If you needed to navigate, you needed a chart and an almanac, a tide chart, trigonometry tables—you needed paper to do the things we do inside our PCs, I-phones, and GPS-es today. The aforementioned phone books were massive—and only updated once a year—but that was tons of paper every year, tons thrown out, and new tons printed—just like newspapers (remember newspapers?) If you worked in architecture or construction, you needed Moody’s Guide to materials and market prices to calculate a building bid. If you needed auto parts, you had to look them up in the auto parts handbook, which printed the part number of every part, for every year model, of every vehicle. No trade was without its own unique reference works—and the Reference section of a library was not-for-borrowing, because these histories and guides and tables and listings were vital to everyone—but only to look up something—which is why it was OK not to lend them out.

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So we feel the pull of the light-speed undertow (if you will) just as strongly as the corporations’ top-management—but only as far as the technology promotes obsessive-compulsive behavior. Corporations must begin to consider the necessity of humane treatment of employees, highest to lowest, one and all.

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Back in the day, the issue of coffee in the office was debatable—until someone publicized a study that showed an increase in productivity in office-workers who were allowed to drink coffee while they worked. From that day on, there were no limits to coffee, as far as top management was concerned. Years later, another study showed that the cost of providing free coffee to employees was much higher than any increase in productivity could ever pay for—and the party was over. Coffee remained permissible, but strictly BYOC. This period also saw the birth of a new industry—gourmet coffee-terias such as Starbucks, etc. This was where the top execs had their coffee fetched from—and such ‘coffee-havens’ eventually gathered a huge following of neurotic laptop-users, as their online access went from onboard-modem to bluetooth hot-spots, thus making any shop into an Internet-café.

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There have been a lot of very drastic, very sudden changes in the developed world—and the rest of the world. We’ve seen things change so completely that many people are feeling overwhelmed by it. The ability to remain consistently solvent requires a greater and greater struggle. The ability to fight back against the tides of corporate lobbying, fundamentalism, and economically-based social hierarchies is hard to summon up—particularly after a hard day of being screwed over by the Man, on unpaid overtime, no less.

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Suicides are way up in the armed services, I’m sad to say. Most Americans are raised to be civil, caring people in a modern-day world that encourages self-awareness and morality. You take that teenager, stick a rifle in his hands, and ship him (or her) halfway round the world to shoot at enemies who stand in the midst of their innocent civilians—which gets pretty darn tricky, as if old school War wasn’t bad enough—and you’re going to see a lot of mental upset. By making our world a better society, we make war that much more offensive to the human consciences of our children. We set them up for Trauma—but what alternative is there, other than ending war?

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Suicides among teens are way up, too. But I know why this is. It’s because they see the same world that you and I see, but from the perspective of someone trapped in a low-income region, with low-income region-type schools and low-income region-type economic and artistic opportunities, i.e. none to speak of.

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So it seems we have paradoxical results—our modern world is trying to discover medical techniques that may make us eternal—while an increasing number of our children and young adults are choosing to shorten their time in this life. Business is ongoing in its quest for non-stop commerce—while their employees are being ground down by their miserly fear of spreading the wealth, even a little, itty, bit. And, under these conditions, they have the gall to ask for more speed, more intensity.

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You can’t ask a math student to solve a trigonometry problem when you haven’t bothered to make time for that student to be taught the six or seven years of preparatory math leading up to ‘trig’. Likewise, you can’t stress the hell out of a grown-up person, and expect that person to always be moving forward. If you don’t already know, let me inform you that an employee who sees him or her-self as moving forward is the best employee to have. They make a connection between their job and their career, perhaps even their dreams—they enjoy it more and they do the job with incredible focus.

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Resentful, bitter, anxious—these more common types of employee create faster turnover, they drag down the company’s goodwill, they can even be so sloppy as to cause the business a severe financial blow. And, yes, of course, you can fire them—but it’s really too late by then. These are the kinds of employees who make it their ‘job’ to do as little work as possible. These employees will not get along with each other—and gossip and office politics will consume 95% percent of their attention, eventually.

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So corporations might want to consider something they’ve never had to do before—treat their employees to some break-time, or an occasional activity (nothing too pricey, of course—these are corporations we’re talking about). But consider—when talking about job-creation, our leaders of government and industry are always talking about the need to transition to newer, hi-tech-ier jobs, so that people can fill the jobs that aren’t being filled because of lack of qualified applicants. Well, how about some education requirements for modern-day businesses? Oughtn’t they expand their HR departments to include ergonomics, daycare sourcing, and help with health-insurance paperwork? There are plenty of studies showing the cost of these ‘details’, in days of work missed and in decreased productivity, far exceed the cost of helping employees with these ‘tar-pits’ of the single-parent household, and of traditional families as well.

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Does America intend to continue on this way? We are ranked lowest in number of paid holidays of any nation, highest in average hours per week, and stingiest in terms of company benefits. The land of the free is now the land of the wage-slave. And, while I can’t help laughing at Groucho Marx’s line, in the Marx Brothers’ first feature, “The Cocoanuts” (1929), when his hotel staff are demanding their wages and he says, “You don’t want to be wage-slaves, do you?—Well, you know what makes a wage-slave, don’tcha—Wages!”, I nonetheless feel that it is a perfect term of description for the average American worker’s job. For 99% of us, ‘freedom is just a dream some of us had’—the conditions of a low-pay, no-benefit, full-time job, never mind more than one job, make impossible any chance to work on something on one’s own time. And that ensures an inability for self-improvement, whether career-wise, scholastic, artistic or what-have-you.

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My dad used to have a tool-bench in our cellar—in his leisure time he would make things, like the camping trailer he made for our annual summer camping trips. He had lots of free time—and he worked in an ad agency on Madison Avenue! Check out his modern-day counterpart ad exec—bet the guy or gal hasn’t even the time to answer any of their three cell phones. No one has time for that sort of thing anymore—and it is leaching the culture out of this country like bleach on a tie-dyed T.

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Liberal Arts programs are being erased from schools’ budgets like they were insubstantial frills, rather than the heart of our society. We are moving faster, we are de-funding anything that isn’t part of an engineering degree, or law school, or med school, we are working ourselves harder and longer, we are being paid less (if adjusted for COL index) and our bosses decided we weren’t worth the health insurance sometime a decade or two ago. It’s a harder, faster, money-centric, zero-sum game. Not only are we wasting our own lives with all this rushing around, but we are using the frantic pace to excuse the now total disconnect between humanity and capitalism.

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We have lost the sense of nonsense that should present when we say things like, “We can’t afford to make industries stop their polluting of the air and water.” And now we are expected to swallow this whopper: “Sometimes, even with both parents holding multiple jobs, they still can’t make ends meet.” Say what now? When will this madness end?

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Not My Best Moment

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Friday, May 31, 2013                  11:53 PM

Running outta cigs. Back hurts in a hundred different places. Tired. Anxious. Not my best moment. Could be worse—I could be in Oklahoma, where the wind comes screaming down and rips your house out of its foundation and relocates it two miles south of where it stood. Some Musical that would make—

“O, what a beautiful morning,

O what a beautiful day.

I’ve got this wonderful feeling

My neighborhood’s blowing my way….”

I shouldn’t joke—there are people in danger even now, especially in Moore. There sure are a lot of natural disasters—Volcanos erupting—Ice Caps melting—Earthquakes and Tsunamis—Tornados—Wind storms—Hurricanes and Coastal flooding—Islands being evacuated due to the rising sea-level—Droughts…and they say a big Cicada army is due this year or next.

Of course, Mom Nature has her helpers—she didn’t melt those caps and raise CO2 levels all by herself.  Our pesticides are killing the bees. Our junk is creating floating islands that choke the ocean—when the trawlers aren’t overfishing it, that is. Big Agra is trying to replace real food with mutant vegetables, irradiated seeds, and cows on steroids. The junk we inhale, ingest or drink is so full of impurities that kids are showing increased asthma and allergies. And the families living near power lines are sprouting cysts from every square inch of skin. It’s a travesty.

But none of that is important. Only money is important. It will remain the most important thing in the world until it can no longer buy what doesn’t exist—meat, fish, vegetables, fruits, nuts, beans, potable water and breathable air.

But, as long as I’ve got your attention, check this out:

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and here’s another–I left in some of the talking at the beginning, so I called it:

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It’s Scarier When it’s Real

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It’s Scarier When it’s Real

 

(Pardon this re-post from a year ago–I posted it before I acquired all my new friends and followers.)

(c) April 2013 Xper Dunn

(c) April 2013 Xper Dunn

I would also like to point out the ‘Christopher Dunn’ StreetArticles.com site contains 70 essays/articles on a wide range of current events, scientific and artistic developments, and popular culture. It would be nice if a few people read some of them before they are rendered moot by the passing of time.

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And there is one more thing I wished to point out:

If you read one of my posts, on this site or my others, please remember to click ‘like’ or make a ‘comment’–anything at all that lets me know I’m not talking to an ’empty room’. I’d be so appreciative….

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Mandelbrot On The Brain

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Monday, April 22, 2013      1:13 PM

Perhaps our imaginations are Mandelbrot equations that have evolved in our brain matter to follow the line of analog rather than that of awareness—we cease to see the thing and imagine a something that is like the thing, but only in a way—in another way, it is quite different—and the biochemical equation fills in the blank. Do you know how a thing is just beyond your mind’s awareness? When you can feel it there, lurking under the scrim of conscious memory, and it isn’t that you need more time—it’s just that you have to re-orient your mind to finally grab ahold of the thing, the word, the idea, the, the,..

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“    That was a way of putting it—not very satisfactory:

A periphrastic study in a worn-out poetical fashion,

Leaving one still with the intolerable wrestle

With words and meanings. The poetry does not matter.”

–        EAST COKER

(No. 2 of ‘Four Quartets’)

T.S. Eliot

I see all these fantasy-based series on Syfy and HBO—and the recent spate of fairytale-themed movies, ‘Snow White and the Huntsman”, “Jack the Giant Killer”, etc. and then just now I’m watching the made-for-TV TNT Movie of Marion Zimmer Bradley’s classic, ‘The Mists of Avalon’. And I realize that we have to embrace magical thinking.

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I’m not saying it is the truth, I’m just saying we have to embrace it—as much as we need to simulate our animal-selves’ existence (exercise and diet) to keep our bodies healthy, we also need to recognize the importance that mystery played in our earlier civilizations—with regard to our mental and emotional well-being.

Prior to the Enlightenment, there was primitivism and religious devotion—no third option. No one ‘knew’ anything, the way we think of ‘knowing’ something, today. Everything was up for grabs—a demon might chase you; a witch might enchant you; you could fall asleep for forty years and return to a home that has nearly forgotten even the memory of you; you might be imprisoned within a stone—or there might be a magic sword in there, instead. God could stop the Sun in the sky—and no one dared question it. That one little problem was actually what began our descent into businesspersons—astrologers had been observing the sky’s signposts for millennia—even the Old Testament was young compared to Astrology. Then came telescopes, and before you know it—well, now it’s out there.

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You can persecute stubborn-minded astronomers for a few centuries but, in the end, with planetary observations that stretched back to the earliest records of civilization, supported by magically-enhanced vision via the telescope, the truth was in the math for anyone to see—and then a bunch of other things, and then the Enlightenment happens. People begin to see that there is a certainty in the world that even the most terrible magician can’t refute—basically, they accepted arithmetic as more axiomatic than faith. One cannot make measurements of magic, and one cannot allow magic in mathematics.

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But even this would not have been a problem if we hadn’t reached a point where literacy and public discourse could root out the smoke and mirrors of magical belief, and shine a light on, —well, on bullshit, to put it bluntly. And in many ways, particularly in terms of human rights and democracy, the routing of magical thinking from our daily lives is a great blessing. However.

Religion is part of the old, magical-thinking-type way—and there are lots of people who would get angry at that statement for two reasons: one, their religion isn’t some hocus-pocus Las Vegas magician’s act!—and two, their religion transcends mathematics. So, we find ourselves very prettily stuck in a barrel—we can either drop the barrel to stand in the naked truth, or we can tote that barrel around while we try to lead a sensible life. I’m for dropping it, but then I’ve never been much of a stickler for form. And form is nothing to sneeze at.

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T.S. Eliot was known to be very attracted to rites and rituals—his conversion to Anglican was as much to regain some magic in his life as it was a shunning of agnosticism. He called it ‘meaning’, but I call it ‘magic’. As a lifelong atheist, I can attest to the emotional toll it takes to turn ones back on fairy tales. If I could make the slightest pretense of faith, I would work its last nerve—let me tell you—‘magic’?—much better way to go through life—illusory, vestigial, irrational?—of course. But, still, the way our minds are designed to work. Social interaction loses its coherence in a fully rationalized society—everything is a field of study but nothing is mysterious, unknown, or inconclusive. I know there are sub-atomic physics theories and cosmological theorems that will always glimmer in the distance—for that small group of people who can climb to the ridge of that mental mountain range. But for the rest of us there’s little more than electricity, clean water, medical insurance, and job security. There is no cathedral being built; there’s no crusade to fight against an exotically unfamiliar foe; there are no barren deserts for mad monks to wander in.

There is only the endless struggle against the brute animal that lives behind our eyes and the craven junky in our guts that’s willing to walk into traffic for something just out of reach and the hysterical, traumatized self-hater that’s always trying to break into our hearts.

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We need charismatic diversions, periods of wandering and wondering and being in awe. We need secrets—secrets kept from us and secrets we keep to ourselves. Any good therapist will tell you that is no way towards a healthy emotional life—that is the sort of thing that allows you to be manipulated, repressed, and overwrought. Which is true. The fact that we may need it to satisfy some other lack still remains, healthy or not, true or not, scientific or not.

Truth is truth and science is science—but that doesn’t make us happy, by itself. We need some blissful ignorance, perhaps a daily ride on a big roller-coaster—anything that will bring us to the face of eternity, even for a moment. Somewhere we can laugh in the teeth of a fiery dragon or soar on a magic carpet. Our species has spent all but the last few centuries feeling fear, hunger, lust, wonder, and curiosity—do we really think we can be okay with a desk job and a cable TV?

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Know Thyself (And As Much More Additional Information As You Can Manage)

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There’s no sense in teaching history, especially if the audience isn’t interested. For one thing, it’s difficult to say exactly what happened five minutes ago, or yesterday, or last year. For another, to truly learn the complete history of a thing requires more time than that subject requires to actually happen.

Like the famous one-liner: “I have a map of the United States, it’s actual size. … It says, ‘One mile equals one mile.’ …” – Steven Wright— there’s no way a history can be complete—plus, we would waste a great deal of our present in such recreations when, ultimately, even those would only be approximations of the history, congruent but not equal.

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But the true difficulty isn’t in knowing all the facts—it is in approximating the state of mind of these people in the past, people who saw everything so differently than we do today. Such luxuries as electric lighting, indoor toilets, and railroads come to mind. These people didn’t merely live before the invention of these things, they literally had no conception of their existence. Not so long ago, everything was a precious resource, and even emperors had no occasion to worry about waste. A piece of chilled fruit from Hawaii? –ridiculous! The existence of God can be questioned without anyone being condemned to death?—impossible! Kings and Queens have no inherent ability that makes them undisputed rulers?—then why has no other way ever existed, throughout the history of man? Do something after the sun goes down?—why?—It’ll be back tomorrow—in the meantime we better sleep through the total darkness, or waste a candle seeing in the witching hour.

"Planet Rise" by Xper Dunn

“Planet Rise” by Xper Dunn

Magic was real. Just as science is real to us. It was indisputable. Variety in one’s diet was unknown—local farms were the sole suppliers of food—and in winter, when nothing grew, you had better done a good job of laying up provisions. Otherwise, you’ll starve. Just like that.

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I can try to imagine it, but I’ll never really see it completely in my mind—it is the ancient past—and even that word ‘ancient’, until recently, always included anything that was done a century ago—without sound or video recording , without printing (and literacy) the time stream just slipped along—and only ones own memory, and the stories told one as a child, were ‘history’ as it was lived through.

This great scam pulled off by the wiseguys of yesteryear—this tradition of handing down power as an heirloom, within a single bloodline—or at most a handful of bloodlines, remained unassailable for centuries, millennia even. And it was all based on ‘I said so’ and ‘I’m the one with armed guards’. They did their con so well that even when a nation was suffering from misrule; it only made the citizens more loyal to the person who was messing everything up!

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Some would say that the Judeo-Christian religions were even better at tying up the minds of their ‘flock’, making them more afraid of imagined, future punishment than they were of starvation or exposure—and convincing them that they would be rewarded for their obedience to the Almighty’s earthly representatives. And, strictly as a Psy-Ops tactic, it was very effective in controlling the narrative of what people did, and how they were treated, with the full cooperation of the entire population. The idea becomes even more outrageous when one considers that many of the clergy were themselves caught up in belief in this magical hierarchy of power and purpose.

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But the monarchs had absolute power, instantly obeyed and never questioned. To maintain their own personae, I imagine every ruler had to plow through plenty of self-indulgence, fantasizing, and the horrible possibility of doubt. Many were mad, many were simply callous, some were overthrown by their good intentions, and others, great warrior kings, were idolized for their inhumanity and bloodthirstiness. Pride and glory, like the monarchy system, were considered perfectly real and acceptable concepts. Religious belief abetted by teaching that such glory was recognized in an afterlife.

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But I don’t buy it for a second—there are hardnosed-types in real life—I can’t be convinced that no kings or cardinals ever saw through their own BS, and ruled by manipulation and stratagem—perfectly aware of the nonsensical, arbitrary nature of their roles in past civilizations. I know there had to be a few—even Shakespeare shows us kings that saw through convention and grappled with the conflict between honesty and ritual, reason and faith, or love and duty.

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And I was reminded of this idea a few days ago, when I glimpsed a headline of the Science Section (guess it had to be Tuesday, then, i.e. yesterday—o well) of the New York Times: “Mentally-Challenged At Greater Risk From Crime”. I thought  to myself, “Well, sure, it’s always easier to dupe someone when they are unfamiliar with stealth and betrayal.”

Older Mailing (2008)

Older Mailing (2008)

I imagined a mugger just gently whispering some special-needs teen into a dark alley, without them even suspecting that this wasn’t a safe idea. And this possibility is even worsened by the fact that special-needs people are conditioned to accept help from strangers, and nothing but. Then I thought further, “Well, sure, but it’s not a special case—in reality, the smarters always take the dumbers for all their worth and, if done it right, their victims are grateful for all the kind assistance and attention!”

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Take these derivatives that float about in the air above Wall Street—who do you think is the smart one in those transactions? Or take buying a new car—a good car salesperson knows how to flatter and attend to the mark. He or she has a toolkit of sales techniques—things that make the Prospects doubt their images without a new car; things that make the cost of the car seem fairly unimportant in the ‘big picture’; and ways to suggest to those Prospective Buyers that they are freaking geniuses, and that the salesperson is just glad to be there to witness their brilliance in picking out the perfect car. These sales tools are a specialty—salespeople use them while the rest of us ignore them, except when facing the salespeople in question and trying to sort the wheat from the chaff of their patter. Different parts of life require different subsets of the manipulation equation—police draw out the truth, scientists draw out the wonder in their ideas, managers draw out cooperation and teamwork—we face each other as two sides but there’s usually only one side that is using their mind to manipulate the other, for good or ill—and there can be great good in manipulation (‘tho, like ‘power’, it can certainly be misused, as well).

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Smart people have the ability to take advantage of less intelligent people, just as big, strong people have the advantage of physical force. While civilization has brought out a theme, over the ages, that seeks to restrain the advantages of physical bullying in society, little protection is offered against those who can outwit us—like the physical strength of bygone eras, we tend to excuse the devious and cold-minded because it is only natural that the strong should control the weak.

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We nerds know all about physical intimidation—but we are strangely blind to our own excesses when we use our mentality to take advantage of others. ‘Flaming’ and ‘trolling’ are just the online ‘meringue’ topping of the pie. We try to calculate if the drive to an outlet store will save or lose us money, once you add in the gas and man/hours. We try to determine if it’s worth buying the I-Phone 5, or should we just wait for 6? Mid-managers try to figure out if it’s easier to ask their assistant to do something, or to do it on the PC themselves?

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And feelings—what are we supposed to do about feelings? If we reason too coldly, we run the risk of doing permanent harm to ourselves or others—but if we allow our hearts a voice, what is the likelihood that someone flintier will end up making money off of us? And who wins there? Is it the money-maker or the person who feels good? And isn’t true intelligence the ability to find a balance between the two?

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We hear a lot about the media controlling the spotlight of attention—moving it here and there, deciding which subjects we should pay attention to, and which we should neglect. But there is a ‘man in the mirror’ component to this issue as well. What are our priorities? What do we want? And is there anything we are completely overlooking because we’re too busy with our less recent decisions and goals? Is there an entire framework of vision we are ignoring because it’s too new-fangled and intimidating? Do we know ourselves? And is our self-image our own, or the result of numerous manipulative acquaintances? And is our self-image current, or is it still what we thought ourselves to be ten or twenty years ago?

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Do Over

01  Russell's Last Visit (Sept. 2012)

01 Russell’s Last Visit (Sept. 2012)

During our Revolutionary War, we had the fire of change burning in our hearts—so much so that we defied a Monarchial world order. The Dutch had introduced the concept of self-government but both their geographical and cultural settings made it impossible for them to give birth to a truly separate national ideology. They were too old to start over from scratch—they and their neighboring nations had too much inertia in the direction of the status quo to allow a pivot into something truly original.

Our Civil War, again, was based on the ideal of continent-wide unity. Being the last civilized nation of that age to ban slavery was a great part of it, but its roots were in the maintenance of the United States of America as a Union of States. Europe was still too mired in its antique cross-nation wars and competitions to create a similar Union of European States (something it would take them two World Wars (and the near-destruction of all Western Europe) to find.

The end of the Civil War, and the dawning of the Industrial Age, led to America’s explosion of strength and wealth. But the nature of power and of riches is to exclude the weak and the poor. The greatest imbalance came during the Great Depression, which left most Americans wanting, and only a handful of rich and powerful ‘Robber Barons’ left holding the moneybags, and most of the political influence. The Second World War ended the joblessness problem, and increased America’s sense of unity—but both effects were superficial enough to allow the USA of the 20th Century to create permanent pockets of horrible poverty and deep bigotry, while it exploded in technology, communications, transportation, and of course, electronics.

Here in the 21st Century, we have long ago lost the frontiers—not just our own West, but all the Terra Incognita of the globe—both poles, the deep sea, and even the near-earth orbital zone of outer space. Industry has grown into a self-sustaining Rube Goldberg that both threatens and sustains us. Our laws, after two-and-a-half centuries, have become deeply layered, and too dense for new entrants to easily shoehorn themselves into the economy. Our population has zoomed to the point where we have given up our oldest and proudest tradition—‘give us your tired, your poor, your wretched refuse longing to be free’. Now we talk of electrified fences and infra-red-sensing border patrols. ‘Hard work and honest effort’ never were a sure path to success in business, even when such was our favorite delusion. But today’s Capitalism has literally outlawed those ideals, in favor of profits and shareholders’ wishes.

So, America, the land of the free and the home of the brave, is now an exclusive nation, an owned nation, and a nation dependent on its addiction to capitalism, credit, competition, and powerful political lobbies that veto the will of the people. Our laws have become as arcane and impenetrable as the most ancient legislations of the Old World. Our freedoms have been usurped by Industrial Privilege and Monopolized Media. Our hopes have gone beyond ‘college degrees for our children’ into a world where we hope that our college-graduated children can get a job at the neighborhood mall.

We were great at exploring, pioneering, developing, researching, learning, and teaching—but we have done all that and now we find that we have little talent for simply living. Our Yahoo sense of discovery and Yankee ingenuity are both played out. We are faced with a world where we are no longer as special as we were.

Don’t get me wrong—when we were special, we were very special—and now that we are less special, we are still head-and-shoulders above most of the world’s governments. But there are now places such as Great Britain, France, Sweden, Norway, Belgium, Netherlands (and several more) where the quality of personal freedom is equal to or surpassing our own, where economic opportunities are greater, where immigration is less difficult, where industry and finance have far less say in the legislation and culture of these nations. They are, at the very least, our equals. We probably had a hand in helping them get there, but you can’t live on a reputation—WWII has been won and ended for some time now, and Europe has been free of threat of the Soviets for decades.

We Americans have to start seeing ourselves more like the Canadians see themselves—not as Cop, Judge, and Executioner for the World, but simply as a bastion of modern civilization. Our biggest problems are internal—for now, looking outward is little more than star-gazing and we have become a divided nation, a commercialized nation, and a source of half the world’s production of BS. We are not comfortable with self-reflection, self-awareness, self-searching, or self-discipline—rather ‘Eastern’ notions for citizens of the USA—but highly desirable for a post-modern nation.

Seeing ourselves the way others see us; Seeing things from the other’s point of view; accepting uncomfortable (or inconvenient) truths about ourselves, our culture, or our future—none of these things has value in a Capitalist culture. But in the real world, self-knowledge and the acknowledgment of hard truths are invaluable weapons against humanity’s biggest danger of our time—the rate of change.

The faster an environment changes, the more difficult it becomes to plan and prepare. The changes that come at us today are daily ones, sometimes hourly—humanity has historically enjoyed a far more glacial rate of change in both technology and culture. Communication lag-times could reach into years, or at least weeks—and that was just the rate at which the news of change was spread. The actual changes were measured in decades.

We oldsters still think that way. Hence the popularity of VH1’s “I love the 70s” (or “80s” or “90s”) series. Its charm (for me) is in that feeling I get when I look at Michael Jackson’s single sequined white glove—I feel ‘weren’t things so much simpler and innocent back then?’ To compact our present day lives into similar half-hour segments would require today’s shows to be called “I loved 2008” (or any other 21st Century year).

Please do not mistake me—seeming innocence, perceived by an individual like me (in my youth) doesn’t change the fact that no era of humanity has been ‘innocent’ in any but relative terms, or as a product of some white-washing campaign that had not yet faded and exposed the truth. Revisionist history, an up-and-comer of my schoolyard years, taught us to mistrust an individual interpretation of time’s great sweep—which led to the ‘death of history’.

This is where we are at present—the liberties taken by Hollywood in the telling of an historical period or event are less revolting, now that we judge history books to be of similar veracity—and conflicting accounts of past chroniclers are given equal voice—with the assumption that both may be untrue in some way. I sometimes suspect that the Powers That Be encourage this perspective as a way of moderating the clear examples of past power-abusers which we could otherwise learn from. However, in my more rational moods, I accept that people avoid learning from history without any help at all.

To sum up, America is no longer an energetic child with boundless opportunities—it isn’t even an uncomfortable adolescent, seeking itself and its values, with little concern for the future. No, today’s USA is a middle-aged cynic, disappointed of the promise of its youth, fearful of the loss of strength and ability it once had, and apprehensive of its future—which is turning out to be a lot less ‘special’ than we had always hoped it would be.

Our country has too much overhead and too little engagement with the challenges of the future—and a propensity to fantasize that we are what we once were—the new kid on the block. The Industrial Revolution long over, we tend to see the Electronics Revolution as its natural extension—another boom market for America, that others will be slow to adopt. But Electronics are more democratic than we are—and are easily adopted by any country, or indeed, individual with a desire to push the envelope. And our current economic and cultural inertia virtually guarantees that we, the USA, will be one of the laggards in that race—and in the development of off-world industry as well!

We assume that digital code and space exploration will remain our strong suits in spite of our neglect, and other countries’ growing interest. We have lost our yeast, so to speak, and from now on, America will have to grow and strengthen through immense effort, without a ‘tailwind’ of novelty and easy successes.

Our idea of ‘public education’ once gave us a huge lead over countries that minimized its importance—which was most of them, in the beginning. But it is now an old, accepted axiom of national strength. Our ratings, compared to other countries, show our present public education system to be either very near to last place or, in some subjects, dead last! Our proud heritage and our present neglect of education is a tsunami of obsolescence that will inundate our nation in just one or two more generations.

While Americans are ‘teaching the controversy’ to each other, the rest of the globe is hightailing it after the mysteries of physics and medicine. Even our universities and colleges, which somehow retain primacy in comparison with the rest of the world, will find no faculty prepared to teach in these institutions—except those foreign experts and researchers willing to teach in the ‘backwater’ country we are in danger of becoming.

And the world, itself, is older and more awkward—the population is at seven billion (way more than nature alone could support); the natural resources are becoming more and more difficult to find and exploit; the ocean, atmosphere, and ground we stand on is more polluted every day; and the biological diversity of our planet has been shaken, not stirred, with some out-of-niche intruders (lapses of world travelers’ efforts to keep things in their proper place) taking over entire bio-spheres with no defenses against the interloping specie. These ‘blurrings’ of ecological dividing-lines removes the geological separation that protected plants and animals from each other’s niches since Life began—not a good thing. And pollution, all by itself, can kill off species, even entire biomes.

They say that it’s harder to fix an automobile when it is driving down the highway—and that is a major problem for civilization, too. It never stops—in fact, it’s going too darn fast—and fixing our civilization’s problems pose the same difficulty—we can’t stop the world and fix its engine—we have to do it on the fly. Worse yet, we now have a time limit—if we don’t adjust ourselves before pollution reaches lethal levels, before the biosphere collapses, before climate change freezes the planet in an ice age, before overpopulation causes a total collapse of civilization, or before the next unlucky Tunguska-event from space—we won’t have the chance.

It’s funny how facts, like the above, can sound a lot like hyperbole. But we created a hyperbolic world—nuclear explosions, forest-clearing, carbon-burning, freak storms—you name it, we’ve been busy at it for over a century. Our margin of safety is no longer incalculable—we cannot  tell ourselves there will always be more trees, more fish, more land, more everything. It is now possible to calculate the very day (conditions being constant) that the last tree in the Amazon rain-forest is cut down, the exact day that over-used aquifers in our Southwestern states go dry—forever, the day that China’s largest cities are forced to evacuate because of toxic contamination of the local atmosphere.

It is the final nail in our coffin—our potential doomsdays are too fantastic to take seriously. Also, there have been many Chicken Littles throughout history, predicting humanity’s Doom—next year, next month, or tomorrow—and they are always wrong. So, of course, it would be foolish to take me seriously—I’m just another over-excitable nut-job. Yes, I may be crazy—but no crazier than the world we live in.

There is one sensible thing we can all do, difficult though it may be—we can start seeing the USA as a part of the global civilization, rather than its leader. Think about it—with the world in the fine mess it’s in, why would we even want to take credit for its leadership? Plus, one thing becomes more painfully obvious every day—the globe has no leadership. No one is refereeing, no one is taking responsibility, no one is facing the hard truths about the world. We stick by our competitive, animal roots and tell ourselves that the cream always rises, that civilization is self-adjusting—and so it was, before we gained the fantastic powers granted to 21st Century people. We are powerful enough to tip the world out of balance, but we still insist that the world will right itself. Only by replacing competition with cooperation can we survive our looming, self-imposed disasters.

02  Russell's Last Visit (Sept. 2012)

02 Russell’s Last Visit (Sept. 2012)

Pope Deferred

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I’ve been where the pope is at—I can sympathize. He doesn’t feel he has the strength to do all that a modern pope is expected to do—the travel, the heated debates over orthodoxy, the public pronouncements and appearances across the globe. He is undoubtedly unhappy about ceding his life’s greatest achievement before his time—but he knows that he simply hasn’t the strength to do the job properly.

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And I know what it’s like to be barraged with outrage and questioning—‘all the other popes died in office!’—‘how can he let the church down this way’—‘what is the real reason he’s abdicating?’ ..and so on. The questions only deepen his sadness at having to appear to ‘quit’ when he is actually acting in the best interests of his flock. How disgusting it must be for him to have pederasty be the most publicly discussed aspect of his church. How conflicted he must be about the conditions caused by overpopulation in the world’s poorest areas—and reconciling that with church dogma forbidding birth control of any kind.

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It won’t be long before we have to discuss the status of manufactured humans—or, worse yet, creatures with only partially-human DNA. Are they property?—are they a crime against nature?—do they have souls?—is owning one a venal or a mortal sin—or no sin at all? The pope that gets that one in his lap will need a degree in biology just to issue an edict.

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Women are being accepted into many faiths as pastors or priests—how can the Catholic Church respond to the self-evident equality of men and women when it contradicts their deepest beliefs? And consider Celibacy—it has been made painfully clear that priests have sexually abused children as far back as living memory—which implies that it’s gone on longer even than that. What good is a vow of celibacy when it is connected to that horrendous history? Catholics might be better off with married priests—they certainly can’t be any worse off. Can a modern pope process this unfolding tragedy into a renewal of dignity and self-sacrifice that has been, until now, only a false gloss over the real activities of working priests? I’d hate that job—kinda like being the judge and the defendant at a murder trial.

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But worst of all is Obedience. It is a central tenet of the Roman Catholic Church—it really can’t be removed without losing the entire structure. But obedience is a problematic concept when it is used to hide stupidity and corruption. This is a problem for many faiths, really. The idea that authority shouldn’t be questioned is part of the zeitgeist of a religion—it draws a parallel to the concept of questioning the faith itself, and thus makes it forbidden.

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This is the crux of the conflict between modern civilization and the major faiths—the world has learned that government should be accountable—that it is our duty to question our leaders and criticize their mistakes. The world has also learned much science—a practice based on never-ending questioning of everything! The validity of disobedience has been glorified by the American Revolution and the more-recent Arab Spring. The validity of scientific inquiry is even more desirable—weapons, medicines, agriculture—you name it, science will add some nitrous tanks and boost the hell out of it.

 

Where once caste systems, total power, and superstition made a nice, neat fit with Religion, the modern world has inverted the principles of both Government and Reason. Those two legs of the tripod of tyranny have become actively averse to their old teammate, Religion. Separation of church and state becomes more true with every passing year—even in places other than the USA. The Neo-Cons made an impressive effort to roll back time, for a while. But their need to do so was even more impressive—church memberships are plummeting, as are the number of divinity students and acolytes.

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It can’t be helped, really. The example I always use is the bible story about God stopping the Sun in the sky. The fundamentalists have come up with debate-points that ‘teach the controversy’, but it’s hard to overlook the fact that the people who believed in God back then also believed the Sun moved across the sky. Science has overtaken this myth, just as it has turned ‘Heaven’ into our ‘Upper Atmosphere’, followed by ‘Outer Space’—places we regularly fly through.

We’ve gone ‘all in’ on global technology—and, too late, the pious have realized how thoroughly incompatible Knowledge is with Religion. In the Middle East, countries use nuclear-science-based weapons to threaten the infidels (the people with different religions) and blithely overlook the fact that the science of our universe is unchanged by one’s faith. No matter what superstitions we cling to, Einstein still applies. But then, Einstein believed in God—so, there you are.

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