Moving Along   (2016Oct23)

Sunday, October 23, 2016                                       4:45 PM

I’ve been trying to plan what to write about in future—after the election. If there’s an upset, I’ll be too upset to write for quite some time. But if Hillary Clinton wins as expected, I’ll be needing a new topic—I’ve spent over a year raging against the threat of Trump. When I felt that I was seeing something dangerous in him, that seemed to be invisible to others, I was desperate to express my misgivings. I saw our great nation tottering on a precipice.

Now, though, the truth has come to light—Trump is unqualified and unfit for most everything, but most especially unlimited power. The charges made against Secretary Clinton are the sorts of things we’d cheer if they were done on behalf of our own ‘side’—mostly it amounts to her being a juggernaut who gets things done. This is only a problem for people who don’t want the things she’s going to do—I’m more than ready, myself, to see some changes being made to the near-plutocracy the one percent have managed to make of our system.

So, case closed (But don’t forget to vote!) and new topic wanted. The trouble is, these last two years I’ve been consumed with resistance to an approaching disaster. How am I going to find a topic that is equally pressing? In a sense, Hillary’s election will be a ‘happy ever after’. I’m confident she will proceed from victory to victory in making our government better, and hopefully our lives better.

Not that doing so will be quick or easy. Nothing good ever is. But I will have little to say about it. I need to begin a new crusade—I’ve gotten used to trying to convince people of something important that I believe. I’d like to keep doing it—but nothing has ever been so obvious and so dangerous as the threat posed by Trump. And the focus on a single individual made the whole issue a very simple one. If I tried to do the same with, say, the Environment, there are issues upon issues, piles of data, commercial pressures, international pressures, and the whole ‘do no harm’ problem that always arises when we press for change without being too sure of exactly what change we want.

The world is very interconnected. Trade, communication, and transportation have all gone global—making any kind of change a complicated piece of business. What works on the plains doesn’t work in the mountains—what works in the desert doesn’t work in the jungle. Whenever we try to plan for a sensible change, we have to figure out how to insert it into the organic goat-tracks of the existing culture—and no two cultures are the same. Plus, there is a clock on anything environmental—saving biomes and habitats is only feasible if we succeed before they are destroyed.

Many potential environmental fights have already been rendered moot by the disappearance of a species, or a forest, or by rising sea levels. The environmental fight is therefore a heartbreaking commitment—I don’t know if my heart could stand it. If I had the strength, I’d go get myself arrested at that pipeline protest—my god, haven’t we taken advantage of the natives long enough? Not to mention, they have a point—water is life, and no amount of money can change that.

No, life is rarely as simple a question as whether Trump could be trusted with the leadership of our country. Nothing else has ever appeared so blatantly, simply unwise. It will be hard to find something new that fires me up like that. But the problem is not in any dearth of issues—the problem is finding something I know enough about, that I could debate intelligently over.

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I was paying a great deal of attention to politics, long before Trump showed up—and I’ve studied American history extensively—I know which people protested and fought and died for the national ideals that Trump is so willing to trash. And I know enough about it to know that Trump doesn’t know any of the important ideas behind the job he’s asked for. I don’t know of any other subject I’m so comfortable with. So I may have to retreat to poetry or some such writing.

Still, it’s better this way. If I can see the whole country about to jump with both feet into the worst mess imaginable—well’s, that’s a pretty sorry state of affairs, regardless of my writing ambitions. I wouldn’t want to become like the media—eager for trouble so that people will pay attention to me. That’s not who I want to be.

And perhaps I will even reach some new understanding through all of this stress and angst—maybe I’ll turn to something completely new, something hopeful—an idea of a new renaissance, even. Who knows? Perhaps all of this pent-up urge to write will come out in fiction, and I will finally write a story that entertains while I bore people with my opinions. It could happen—even if I am sixty already. I’m not too old to try something new—just limited in what I have to choose from.

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The election will soon be over. The news channels will soon be seeing a nose-dive in viewership—which is a good thing, as I mentioned above. But they will take a hit, still. The news rarely involves something that touches everyone so closely as their vote—the one time we get involved in government, every couple of years. International news is pretty bloodthirsty stuff: drowning refugees, sex-trafficked girls, besieged cities under heavy bombardment—it’s a shitstorm out there in the big world. And domestic shootings hardly draw viewers as much as outrage. It’s bad news for the news, alright, the end of this election season.

But I will approach it as a positive—a new beginning for my writing efforts—something more about myself than ‘the worst person ever’ running for president. Hmmm… I’ll have to give it some thought.

bye now.

 

Seriously   (2016May31)

Tuesday, May 31, 2016                                                     11:34 PM

I take myself seriously—probably too much so. But it’s all of a piece—there are people that wouldn’t be able to take themselves seriously as a writer or musician, or artist, without some validation or recognition or encouragement. But I do it without any of that good stuff—the taking it seriously makes me take myself seriously, even when there’s no apparent evidence that I should.

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See, I don’t worry about whether I’m good or not—I was lucky, as a kid, to be gifted with a pencil and paper—lots of people told me I was good at drawing. But some people weren’t impressed. I noticed that. I wondered ‘how can I please a lot of people, yet fail to please everybody?’ I would come to discuss other peoples’ drawing—and find that I liked some that other people didn’t like, and lots of popular artists didn’t appeal to me.

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So I see the whole question of “Am I any good?” as a slippery one. Then I had the bad luck to fall in love with playing the piano—without any ability to play the piano. I was objectively bad. I played anyway, because I wanted to play—and I thought, ‘who knows, maybe I’ll get better.’ Well, I didn’t. I got better than I was, but I never got ‘good’. I felt safer with piano—I knew I could spend the rest of my life practicing and still have plenty of work to do. I enjoyed being challenged by something I was bad at more than being good at something I was talented at.

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Then I got sick—and now my hands shake—so I can’t draw good anymore. I don’t really miss it. I miss people asking me to make custom-drawn birthday cards and flyers and stuff like that—I loved being useful—but I don’t miss trying to think up something to do on a blank piece of paper. After a while that became a lot of pressure. One of the things that made me a big draughtsman was I loved attracting an audience—people used to love to watch me draw—for a while, I’d be quite a showman about it—playing to the audience. That made sitting in a room, drawing pictures, to show people only after they were completed, seem unsatisfying.

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These days, I see some performance artists do a big painting for an audience, maybe dancing around while they throw paint at the canvas—and I think ‘good for you—you found a way to make it work for you.’ I should have realized, back then, that I enjoyed drawing for spectators—I wouldn’t have gotten so tired of drawing. I stopped doing the ‘performance-drawing’ because I noticed I let the quality of the artwork go, just to score points with the crowd—it’s too bad I couldn’t just have accepted that as a fair trade-off. (If I take myself too seriously now, it’s nothing to how too-serious I was as a kid.) But, spilt milk under the bridge, etc.

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Anyhow, the point is, I’ve been doing stuff throughout my life without any serious concern about whether I was good or not. I’ve come to recognize that as a blessing. There are so many people who don’t draw, who don’t play an instrument—because they’re worried about being good at it. To me that’s not the point, at all. It’s the doing, not the judging. If you do something—and you get some good from doing it—you’re done. Whether other people approve or not. I always hear disapproval as encouragement to try harder.

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I’m never worried about what other people will think—I’m only concerned with doing my best. And because I’m all about the trying, I take it very seriously. Which turns into taking myself seriously. It’s all of a piece. But I’m sure it makes me insufferable, most of the time. Sorry about that.

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But Writing Isn’t Easy   (2016Mar20)

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Sunday, March 20, 2016                                          10:12 PM

As with most days, I’ve had images fed into my head through the television all day, some of them entertainment, some news, some political—and I could recount them all for you, as if you hadn’t seen the same stuff—or, if you haven’t seen any of it, I could spare you the trouble—and let me tell you, some of it was troubling—so I won’t upset either of us by doing that. Then I could give you my opinion about it all, after carefully phrasing it so that I had some chance of being interesting or amusing—but there are people that do that for a living. Who am I to try to take the bread out of the mouths of professional pundits?

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Most of my political posts, especially the ones about current events, are my version of the ‘primal scream’—do you remember primal scream therapy? Do they still do that? I remember thinking—that’s a great idea—most people could use a good scream every now and then. But I’m not much for screaming, so I blog about things that upset me. The only trouble is—it usually just makes me more upset. Maybe that’s why you don’t hear much about primal scream therapy any more.

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I get confused, too. There’s so much—should I debate the logic of a thing, the legality of it, the constitutionality of it, the humanity of it, the practicality of it? Should I cite history? That’s always dangerous—most history doesn’t have a beginning or an end, so if you start talking about one thing, you’re bound to run up against other things that may hurt your argument more than help it. Should I argue the semantics of what’s been said? Should I argue the meaning implied by the words? Should I just call someone an idiot—or is there more to it, something that makes that someone merely ignorant or neurotic? If I write too stridently about the ‘right thing’ will I come off as too goody-two-shoes? And if I soft-peddle the ‘right thing’ will I be consigned to that ninth circle of hell reserved for the uncommitted?

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Then there’s my being an atheist—should I bring that up if I think the issue is influenced by religion—or should I avoid it because it’s such a heavy thing to bring to the party? Is it better to avoid the subject for being unpleasant—or will I feel better if I’m painfully honest at all times? As with anything that involves society, there’s a part of writing that assumes you’re writing to be read—if you’re not going to think about the reader, then why are you writing? On the other hand, why are you writing if you’re not going to say what you think? Both good questions—and the question isn’t simplified any by the fact that readers’ brains come in all shapes and sizes.

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I used to draw—it taught me something important. One person would look at a drawing and say they thought it great—then that person would look at another drawing and say it was a clunker. Then another person would give me the exact opposite opinions about the same two drawings. Proof positive—you can’t please everybody—there’s no such thing as good—there’s just what someone likes. Sometimes a lot of people will like the same thing—that’s just a coincidence—and there are still going to be people that don’t like a popular thing, anyway.

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Well, coincidence is the wrong word—it’s not a coincidence that people like Van Gogh’s paintings or Beethoven’s compositions—but there is something ineffable about ‘great’ art—no one can really say what makes it great. They can tell you why it’s impressive, why it’s well-designed or something—but not why the whole world wakes up one morning and declares a thing great. Still, not everybody likes Beethoven—even if it’s just because they haven’t much listened to his music—and if Ludwig can’t get a 100% approval rating, then neither can you.

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That’s why arts teachers are always harping on just pleasing yourself—you’re your own proof-of-concept—if you like what you write or draw or play, then you have at least one person in your audience. However many people might eventually agree with you is something you can’t really do much about.

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Still, when I write, I’m inviting someone to spend time on reading me—and I know that I have to capture someone’s interest if I expect the whole thing to be read. You shouldn’t work to please an audience—but your work must have consideration for an audience—a subtle point, but it still makes it all very confusing. Worse still is the question of autobiography—when is TMI TMI? When does a story of my past involving someone I know stop being reminiscence and cross the line into defamation and libel—of them, or myself? Conversely, how much investment can I expect from readers if I’m too shy about my shortcomings or mistakes to tell the real story? If I write about bending the law here and there, am I telling a good story or am I publishing a criminal confession? It’s looks easy—writing isn’t easy.

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Journal Entries (May 4th & 5th, 2015)

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Monday, May 04, 2015                                            3:08 PM

Such A Beauty   (2015May04)

I know a woman who is a broth-witch. She takes a mess of crab-claw shells and boils them all day, filling the house with a seaside perfume—and by evening there’s a bowl of sinfully rich shrimp chowder like you’ve never imagined. Or take today, when what looked like the ejecta from my lawnmower catcher, and a handful of various spices, again filled the living room with a multi-layered scent, the subtlety of which hinted at the many ways such a potful could have gone wrong. But when the steam left the pressure cooker, there was a bowl of clear vegetable broth on the kitchen table. I lowered my nose to inhale the steam—paradise. And I’m a meat-broth kind of guy.

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I use to wonder what that woman saw in all those cooking shows—turned out it was a professional interest—she could kill on one of those shows, if she had a mind to.

It’s eighty-two degrees! I have photos from about a month ago—three feet of snow. It may not be climate change, but it’s sure-as-hell hot out there. The bleeding hearts are blooming—the neighbors’ cherry-blossom tree is a pink, humming mob of bumble-bees. The breeze is blowing. This beats snow any day.

It’s a beautiful day. What more can I say? May the fourth be with you.

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**-**-**

Tuesday, May 05, 2015                                            4:07 PM

In Which I Disappear Up My Own Egress   (2015Mar05)

When I type phrases using words like ‘erudite’ or ‘pomposity’ I risk sounding pompous and over-educated. When I employ what I think of as bitter satire I risk sounding childish and flippant. And certainly if I don’t write well, those points become confused with a host of unconnected difficulties. I’m one of those idiots who think that I should bring all my education and emotion to my writing—you’d think I’d never heard of style, much less manipulation.

I blame it on honesty—a concept with which I have much concern. Honesty doesn’t go well with good manners—another concern of mine. Thus I feel constrained in writing what I know—I don’t know anything that doesn’t involve everyone else. Plus fiction (my favorite thing) was, I thought, the ultimate goal—but good creative writing is a process of manipulating the reader and of imagining, well, fictions, i.e. lies. Good fiction writers are good storytellers—they have no compunction about telling tall tales—whereas I’m too hung up on the ethics of both the inventing of entertaining fictions and the recycling of my personal history as fodder for the writing factory.

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I write quite comfortably in this blog. You can’t see the sausage being made—I have to back up and correct every other word because of tremors and generally poor motor control, but the result doesn’t show that. I don’t know—maybe I’m afraid to let myself go as a creative writer—it reveals a great deal about a person. Where I have the courage of my convictions when it comes to sharing my thoughts, as I do in this blog, sharing my feelings is quite another story. A great deal of social posturing is concerned with maintaining a strong front, a poker face, the eye of the tiger, even. Exposing oneself in the writing of fiction feels, for a close reader like myself, very naked-ish—I don’t know if I have the balls.

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What is a story? A young person leaves home and enters the woods, as Joseph Campbell might begin. More modern stories might begin with the humdrum lives of two young people who have no idea they’re about to fall in love. Beyond the adventure/journey story and the love story, there’s the family drama, the saga, the epic, and the mythos—all in various flavors of time period, interlocutor, class, culture, setting, fantasy, psychology, etc. However, there’s been a whole lot of fiction written—and more being published every day. The best modern fiction either lasers in on one aspect of the human condition or else ‘goes big’, interlocking and intertwining several of the above scenarios.

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It’s all become quite huge in concept. Plot-outlined whiteboards end up looking like dense electronic blueprints. Big-money fiction writers use many hands—researchers, writing assistants, an editor or two—and, nowadays, in many cases, aspiring writers try to keep up through involvement in a writing class, a writing workshop, or a writing commune—either geographical or digital in location. While writing still consumes the lion’s share of a writer’s working hours, the idea of a writer working in solitude and sending the finished work off to a publisher is as antique as Jane Austen, who died in 1817. And she was pretty good, too. The rest of us need help—or so it would seem. I’m not sure I have the energy to find out.

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I can virtually hear all you he-men out there: “You don’t know if you have the balls? You don’t know if you have the energy? Quit with all the negative vibes and make it happen, sissy-boy.” Yeah, yeah—I get it. But everybody has a different context. In my context, exercise produces negative results—added effort only brings extreme fatigue. Ordinary human bodies recharge after exertion—mine, not so much, or so quick. Do you remember how, in the Bourne Identity, Matt Damon’s character wonders why he can’t remember his name, but he knows he can run so many miles before his hands start shaking too much to aim a gun? Well, think about that stat—fatigue doesn’t just reduce strength, it reduces nervous control and mental concentration as well.

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The virus is no longer preventing my liver from detoxifying my blood. I can exercise now without flooding my bloodstream with the toxins of exertion. Well, no, that’s wrong. Everyone gets a flood of toxins from exertion but the body, especially the liver, cleans that stuff all up. In my present case the central nervous system got its feelings hurt, back when things were really bad and now it goes off on a tantrum every time it gets a whiff of muscular activity, like talking a short walk—you’d think I’d asked it to scale K-2. So maybe the he-men are right—maybe if I powered through all the pain and tremors and spasms and restless leg for ten or twenty months I could get myself back in the fight. Trouble is, I’ve never been a big ‘self-control’ nut—I have trouble getting myself to drink coffee in the morning—even remembering to.

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Plus, I’ve spent many years with the perspective of one who ruthlessly simplifies life to the least possible motion, conserving a tiny bit of energy for the most essential activities. In my not-so-long-ago world, pushing myself was not only unproductive, it was dangerous. And there is an accretion of coping mechanisms encrusting my life-style: nicotine, caffeine, junk food—all of which would have to go if I attempted to torture myself back into being able to jog around the block. It would mean Olympic-level training just to get me in semi-average shape—at my age, with my stress levels, I could blow a gasket trying to get into the kind of shape I may never see again.

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As you can see, I am beset by doubts and weakness. I’d be embarrassed to admit it if I thought I was the only one—or if I thought it was possible to be a thinking person without such baggage.

Happy Cinco de Mayo! Someone on Facebook remarked, “I hope you know we don’t make as big a deal about it down here in Mexico.”—which makes a strange sort of sense—since Napoleon would have gone on to invade North America, if he hadn’t been stopped in Mexico.

The video is more to show you my garden pics than for the music—not my day, musically.

The Bitch

Thursday, September 26, 2013            1:58 PM

Everybody loves a bitch. The Stones had a big hit in “Bitch” (Sticky Fingers 1971) I think, in large part, because we kids loved to sing along. And it’s just a fun word to say—“bitch, bitch, bitch.” We love them. We go crazy over them—especially the mega-bitch. A mega-bitch is a completely evil, incredibly hot woman, such as Shannon Doherty’s role as Brenda Walsh in the series “Beverly Hills, 90210” (1990). Women are drawn to a bitchy character because she is self-determined and adversarial; men are fascinated by a bitchy character because no matter how evil her mind, heart, or voice—she’s still a woman, and men, by and large, want women.

I’d venture a guess that the proliferation of old witches and crones in our folk stories were a product of male story-tellers who were more comfortable with a bitchy character bereft of any hint of fecundity—but I’m no archeological psychologist, I just know myself.

I’ve just had a rather embarrassing email exchange with a writer friend, whose first serialized on-line novel I’d found instantly engaging and compelling. Some poor schlub’s horror-of-a-girlfriend character was a constant spur to my interest. But when she debuted her new novel’s first chapter, set in a sort of antebellum Edwardian atmosphere, I instantly attacked her for it, saying the whole thing was worthless, a pile of junk. (Jumping the gun is a favorite hobby of mine.)

But when, at her urging, I went back and re-read the chapter, I suddenly found, by focusing on it better, that it was a well-paced, tightly written piece of fiction—so, feeling like a jackass, I sent her my apologies. I was confused—it was well written, yet it repelled me at first—and even having found that it was good, I still lacked any inclination to read more.

But this morning it came to me. There was no bitch. Moreover, there wasn’t a bad-guy or an evil influence in sight. When I had my health, and was a terrible bookworm, I would casually allow myself (and the author) the first 150 pages as a ‘gimme’. I’d had plenty of experience with writers with a slow burn—and they were often the best, if I could ride out the slow start.

Now I have a more modern sensibility—I need a quick fix. I need coercion, I need conflict, I need me a bitch. I truly miss those good old days when I could re-read Robin Hood in that wonderfully drowsy ‘dear reader’ kind of style; I could re-read the Iliad and be charmed by the interplay of human drama and Jovian fate and the symbolism and the repeated phrases that made it as much a chant as a story. I read everything and anything—and fast—I averaged 1.3 books a day—unless they were little things of 300 pages or less. Before I lost my health, I got to where I preferred only 700+ page-books, like King, Follett, Clancy, and Ian Banks. Anything less than that frustrated me—I would hardly get comfortable in the writer’s world when I would find myself reading the exit sign: “The End”.

But today, I mostly do TV. When I do commit to a book, I start reading like I always used to—but then I quickly find my neck aching, or my eyesight blurring, or just a mental inability to follow along as I read. I put it down, wait an hour, try again. In the last half of the book I will become transfixed, and I’ll wonder why I don’t still do this all the time. But the next day, after I finish the book, I’ll have blurry vision most of the day, and little aches and pains and spasms from holding open the heavy book and from focusing my eyesight (through magnifying glasses) on the page for hours at a time.

So, long story short, I don’t read much anymore. When I do, I get impatient of any settling-in type beginnings and intolerant of any slack in a storyline. I prefer to be left wondering to being given more than I need. I’m become the same audience as the illiterate—just show me eye-candy with music, please.

And the end result is a media with a narrow range, stories that introduce conflict from the first sentence and keep it hot right until the big car crash (with explosion) at the end. All the best told stories are the opposite, they build and build a world around you, inserting conflicts at strategic points, adding detail and suspense and character development with the tidal flow of their story’s pace—only with such subtle storytelling can an artist ever build up to a tidal wave far more awesome than a mere car crash—but without the leeway to do this, merely good writers can outperform the great writers, making wam-bam-thank you-ma’am plotlines the industry’s default quality.

Fortunately, the treasure house of the past is still easily accessible to anyone with a library card. But be careful to read the book before you see the movie. I had read “The Lord Of The Rings” three times before Peter Jackson got his green light—so the freeze-dried husk of the CGI version will never mar my memories of the happiness I felt marching along with the Fellowship through Tolkien’s worlds. Or stalking Clancy’s cold-war villains from one end of the Earth to another. Or shivering from my immersion in the horror of King’s nightmare town, Kerry, Maine. How I wish I could still spend whole days there, day after day.

But this isn’t about me. My writer friend has brought into focus a dilemma that all modern writers face—subtle writing is to small audiences as simple writing is to big audiences (and big money). And I’m not suggesting that today’s writer has to ‘dumb-down’ their writing to be popular—I’m saying that the leeway enjoyed by earlier writers has contracted to a fine point—a tightrope that must be walked. Mass audiences actually require intelligence in their entertainment—but it must be a carefully monitored dose, administered with precise timing and dosage, from moment to moment in their favorite tales.

Stephen Spielberg cracked this code, creating movies that blew us away, while not insulting our intelligence. The use of levity is essential is his formula, but he also kept the mayhem and the fear going at all times.

And perhaps most restrictive of all, today’s popular stories must start with high drama—either dread, rage, sublime ecstasy, or just plain explosions. My writer friend, in beginning with a busy, happy family scene, had failed to grasp me by the throat—but was that her failing, or mine?

Bearly Bliss

Bearly Bliss

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Every year, on our anniversary, I re-post the link to my old anniversary present, an illustrated book of thirty Bear poems, in celebration of our time together. If you haven’t already seen it, please check it out and let me know how you like it…

“The Years” by Virginia Woolf: A Book Report

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Tuesday, July 16, 2013             5:12 PM

I’ve just finished re-reading Virginia Woolf’s “The Years” and I’m feeling extremely introspective all of a sudden—I wonder why that is? The novel is considered by many to be the crown jewel of her entire opus—and I am certainly not someone who would argue with that—it is a great favorite of mine, as are all of her strange novels, essays—and her biographies!

One is a biography of Elizabeth Barrett Browning’s pet dog, Flush; another is a biography of a creature named Orlando, who lives for centuries and changes sex every time he/she has a fainting spell. But then there is a biography of Roger Eliot Fry (Dec. 14th, 1866 to Sept. 9th, 1934)—a contemporary of Woolf’s and a member of the Bloomsbury Group—which took his sudden death at a young age very much to heart and decided amongst themselves to intrust Virginia with the task of writing his biography. Fry (an English artist and critic who established his reputation as a scholar of ‘Old Masters’ and was an advocate of then-modern trends in French painting, giving it the name ‘Post-Impressionism’) was Woolf’s only non-fiction book. I confess, I haven’t read this biography—or at least I can’t remember reading it, which comes to the same thing.

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The incredible thing about Virginia Woolf is that she successfully dodges all the tripwires of convention and grammar and—while never officially breaking any rules for writing—manages to put down words in the same way that our interior voices do. There is a kind of doom to it—the message seems to be ‘if you want to fully know yourself, be prepared for existentialism’. Self-regard, the hard, ‘objective-ish’ kind (for true objectivity about ourselves is impossible) is a cold end to a lonely journey. Our minds are not such clockworks as we should like to think them; our verbal communications are not so efficient as we would like to think them; our understanding of each other is a worn patch-work of superficial observations, constantly being interrupted by our self-regard.

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Such (partial) truisms are hard won—many levels of self-deception must be breached to even approach such understanding of oneself. Most people have the sense not to go there—but a brutalized and repressed mentality such as the young Virginia Woolf’s is driven by her need to get at the Truth, with that capital ‘T’. Those who should have protected her have attacked her—those who should have been minding her were unconcerned for her—when everything a child has learned is put at odds against a cruel reality, the search for meaning becomes a compulsion.

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Ms. Woolf’s self-awareness was not an achievement per se, it was more like a scar left on her soul by a horrid family. We can comfortably (from seventy-five years after the publication of “The Years”) look back at her amazing artistry as a wordsmith and as an observer of the human race, the community, the family, and the pageant of time’s passing. But she, like Van Gogh, is one of those artists whose tormented life gave rise to supernatural efforts of artistry, yet display through those artistic expressions that horror of real life, that despair over true love and goodness.

I was impressed, as a young man, reading this giant of a novel—as sharp and quick as a dagger, as broad and open as the heavens. As a fifty-seven year-old I can barely enjoy the reading while the knowledge of her suffering hangs so opaquely above every page.

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