-Thus endeth the lesson.
So, now I have my video of Joni-Mitchell-song piano-covers, my poem about my winter walk, and here I am, being greedy, trying for an essay to top it all off…
Well, the odds of my getting a good essay, when I haven’t actually been driven to the keyboard by frustration and a head full of roiling thoughts—when I’ve just ‘decided’ to try and squeeze one out of myself—are lower than dirt. So I might as well choose an equally off-the-grid subject, like Ancient Aliens. Nobody takes ancient aliens seriously, so they make a perfect subject for me—although, I should admit, being taken seriously is the last thing I need. I have a hard enough time being taken for a light-headed jester.
Nevertheless, there are many ancient ruins whose construction is ‘unexplainable’. It’s hard for me to accept that word, ‘unexplainable’. ‘Very difficult’ I could manage—even ‘mysterious’ I can handle—but for something to be entirely unexplainable (in my experience) is a poor use of words. In science, there were (and are) many unanswered questions—but we don’t just throw up that word, ‘unexplainable’, and move on—we find explanations. That’s what science is—the refusal to accept ‘unexplainable’ as an answer.
Now, ‘unexplainable’ does have a temporal meaning—even in science, there are many things which are not yet explainable. And if Ancient Alien proponents wish to replace ‘unexplainable’ with ‘not yet explained’, then I’m ready to listen to the rest of what they have to say. Until then, I have to place them in the set of all people who are willing to accept ignorance as an answer, rather than a challenge—and members of that set do not intersect with the set of all people who are rigorously scientific.
And scale, in and of itself, does not constitute any great mystery, to my mind. Huge blocks of stone may seem immovable, laser-guided precision of ancient carvings may seem impossible—lots of things appear at first glance to be outside of our capabilities—or the capacity of our ancestors. But give thousands of people hundreds of years to think and experiment and work things out, and there is very little that we can pronounce to be impossible. Large objects can be floated upon waterways, rolled on wheels or cylinders, or undermined in sand. These and other techniques can also be combined in various ways to enhance their power. In short, to pronounce something to be too big to move is actually just a way of saying that our imaginations have limits—a statement with which I could never agree.
Others questions, such as the visibility of the Nazca Lines diagrams only from the air, seem to me equally judgmental about the cleverness of people. There’s a tremendous gap, to my mind, between something that is very, very hard to do—and something that is impossible to do. Nor do I give credence to the issue of why ancient monuments were built. Without context, even our more modern structures, like cathedrals, have no obvious, practical use. In the particular case of the Ancient Alien question, we see many ruins of structures that have an astronomical connection—but the stars are as important to a farmer, or a sheepherder, as they are to an alien. The circuitous seasons have, for mankind, both a life-or-death meaning for agriculture and a more mystical attraction as a source of contemplation and dreaming—the addition of aliens is superfluous to their import.
Thus, while I’m open to the idea of Ancient Aliens, I’m less than satisfied with the current archive of ‘proof’ that we see on TV. Also, I’m not too crazy about the idea that humanity is nothing more than an experiment in some galactic laboratory run by alien overlords. I’d rather believe in God, if I could.
O–and two more videos: