Monday, March 23, 2015                                          11:39 AM

Emmy Noether was a major mathematician and physicist of the era of Hilbert, Gödel, and Einstein. She spent most of her life being an un-matriculated, unwelcome university student—and then an unpaid, untitled university professor. Having broken past most of the boundaries met by female scholars, she found herself being ostracized anew by the Nazis, because of her being a Jew. She left for the USA before the Nazis progressed beyond merely firing Jews to murdering them. She spent two years at Bryn Mawr, Pennsylvania before dying, at age 53, due to complications after surgery to remove a cyst. Einstein wrote a valedictory letter in her honor which was subsequently published in the Times [click here for article].

Her astonishing achievements in math and physics would have stood on their own, but her struggles to get clear of the close-minded sexism of her day were just as heroic, just as epic. It’s hard to think of these two battles as unrelated. Noether’s innovative mind pushed back humanity’s ignorance of science just as her day-to-day life pushed back against humanity’s ignorance about women, and Jews.

Clear, incisive thought will often overrule conventions without being conscious of it—ignoring some unimportant, nonsensical convention to arrive at the correct solution, unaware of how much importance society-at-large puts upon those unimportant, nonsensical conventions. Giordano Bruno was burnt at the stake for suggesting the existence of other solar systems among the countless stars in the sky—where a less intelligent person would have scrupled at going against convention, willing to live in continued ignorance rather than die for the sake of correctitude.

Scholars and scientists appear to regard Ignorance as the greater death, the real torture. Such heroism has always been admired in explorers, but less obvious explorers, explorers of the mind and of truth, are rarely given the adulation offered up to Columbus, Admiral Perry, or Charles Lindberg. However, pure science has a way of finding an outlet into reality: Bernoulli’s principle becomes the Wright brothers’ first Flyer, Einstein’s relativity becomes Oppenheimer’s atomic bomb, Turing’s number theory becomes the first computer, et. al.

Thus admiration for scientific exploration often lags behind, waiting for society as a whole to recognize its ‘practical’ value. The preponderance of such evolutions of ‘thought into things’, by the dawn of the twentieth century, had gained some grudging respect for pure scientific exploration—we had finally caught on that these people, these squirrelly, often unkempt oddballs, were a potential source of speed and convenience, money and power.

Long before the modern age, as far back as the Enlightenment, we began to see science overrule convention. Authority, whether of the religious or the noble persuasion, had, until then, been protected from dissent by the simple expedient of executing the dissenter(s). Might was, demonstrably, right. Afterwards, new discoveries and inventions began to impact our lives. Gunpowder, cannon, and muskets rendered old defenses, such as castle walls and armor, obsolete. Sextants, chronometers, and maps removed the boundary of the open sea, reliable navigation making possible the Age of Discovery.

Thus the right of might became a fluid thing—solid stone and steel become vulnerable, the limits of the known world fall away with the discovery of a New World. Worse yet, in conservative terms, science in the hands of Galileo and Copernicus presents us with a spherical Earth orbiting the Sun—which, while interesting in itself, is disastrous in that it seems to put the lie to scripture—how can the God of Joshua ‘stop the sun in the sky’ if the sun doesn’t actually move across the sky?

This creates a dichotomy in society—what we call conservatives and progressives. Those who are delighted by the new and different tend towards progressivism. Those who fear change tend towards conservatism. And those with wealth or power are rarely progressive—no one has more to fear from change than those who are already on the top of the heap. For them, change can only be a disaster.

And so it went, for centuries—it was as much a matter of personal choice as anything practical that people chose to be either conservative or progressive, with the exception of those in power, who were invariably conservative for the reasons mentioned above. Then came the Digital Age, with its profusion of new gadgets, new techniques, and, most importantly, new changes to society and commerce. We are flummoxed both by the amount of change and the speed with which that change occurs.

Today, it would appear that conservatism is a dangerous choice. Science has made of society a shifting, nebulous mystery, a complex patchwork that demands our adaptability, both mental and emotional. ‘Being conservative’ goes from being a choice to being a mistake. And those in power, those with the greatest investment in conservatism, find themselves laid bare to the winds of change.

Now, when scientists determine that burning petroleum damages our air and water, we are tempted to act on that important information. But those who are rich and powerful because they do business in petroleum are not happy. The only answer for them is to counter science with an alternative. But what is the alternative to science? So far, the answers have been denial, ignorance and extreme fundamentalism. Conservativism goes from being a choice to being a bunker. Shorn of its connection to science, or even common sense, conservatism becomes an artificial position, jiggered to defend the rich and powerful, regardless of how far it wanders from sanity.

We see the Republican party, once known as the party of conservatives, become known as the party of the rich. Some effete intellectual has pointed out that we now have the ability to house, feed, and cloth every person on earth—that Capitalism, the system by which we reached this pinnacle, is now the only thing preventing us from going over the top, into a world of peace and prosperity. Capitalism morphs from the mechanism by which we all progressed into a mechanism for conserving the paradigm of rich and poor, the entitled and the deprived.

Today’s conservative is either forced into conservatism by their fear of change, or they are deluded into conservatism by the propaganda of those in power. Progressives, when they are not railing against the entropy of modern conservatives, are hard-pressed to deal with a rate of progress and of change that exceeds the capacity of an individual mind to absorb, before it changes yet again. We have enough trouble dealing with that excess of fulfillment of our hopes, without having to defend ourselves against reactionary revisionists.

Science struggled in the middle ages—chemistry was witchcraft, astronomy was heresy, electricity was the devil. It slowly made a place for itself by producing irresistible tools of power, convenience and freedom. By the twentieth century, science had begun to advance by leaps and bounds, hence the deification of Thomas Edison, Henry Ford, and others. But here in the twenty-first century, our digital technology runs amok—no one person can comprehend it, no one person can keep up with it. Science has revealed itself to be innately progressive—an enemy of conservatism and, thus, an enemy to those in power.

Today, conservatism has become an enemy of science—just as it has always favored might over right. Recently, the famous conservative, Rick Santorum, was quoted as saying “The smart people will never be on our side”. It isn’t easy to maintain popular support while advocating ignorance, but they are feeling their way, through various memes, to cast suspicion on intellectualism, i.e. the scientific method. They play on the resentment of those with below-average scholarship. They attempt to conflate the complexity of science with the confusion of double-talk. And they point to heaven, calling on their invisible authority to smite the smarty-pantses, oblivious to the scientists that float above, in the Space where dogma insists Paradise must be.

This is not new. Hitler famously used science to great effect during the Second World War—rockets, jets, coding machines, missile guidance systems, radar—but he didn’t believe in it, he just used it. That wealth of German technology would never have been his, had his regime not followed hard on the heels of a very liberal, open-minded university culture—a culture he destroyed while he looted the wealth of power it produced.

Before the Internet, Science was the first global community. And German universities were hubs of this international mingling of the great minds of their time. It is ironic, and fitting, that the scientists and thinkers driven from Germany by Hitler’s hate were instrumental in the eventual defeat of the Axis powers. But even as Hitler stomped on the sand castles of early twentieth century science, he gladly used any of its powers and insights that adapted themselves to world conquest.

Likewise, we see today many conservatives, including Rick Santorum, who gladly make use of science’s bountiful gifts while still denying its basic premise—rational thought and open-minded consideration of observed reality. They are bizarro, negative-image copies of our Founding Fathers, who invented the Bill of Rights and the Declaration of Independence, but insisted on the right to own slaves. The difference is that our Founding Fathers continued an old ignorance while creating a new enlightenment. Modern conservatives seek to create a new ignorance while resting on the laurels of the old enlightenment.

Conservatives want to undo religious freedom by abrogating the separation of church and state. They want to undo Roosevelt’s New Deal, destroying our society’s stability in favor of classist profiteering, making an elite of the greedy. They want to undo voting rights, making a plutocracy out of our democracy. They want to undo feminism most of all, because they know in their hearts that women have a dangerous propensity towards humane ideals and common sense, not to mention the female urge to care for the young and helpless. The conservatives have become such blatant cheerleaders for prejudice, poverty, and prison that it always leaves me dumbstruck—not only that they do this, but that they find so many followers to buy into their evil agenda.

Money may not deserve to be considered free speech, but it has certainly become a political party—the Republicans. And please note that I feel it has become redundant to speak of money and power—they are so close nowadays as to be synonyms. Sadly, many Democrats and Independents are also Republicans in sheep’s clothing. The infiltration of money despoils all parties—it merely finds a champion in the Republicans. And that champion is fighting with all its might—against we the people, against scientific truth, against fairness and democracy. Such total evil, to my incessant surprise, retains a wide following among people who are some of its most pitiable victims. They’ve managed to indoctrinate African-Americans, even misguided women, into their fold. They may not have a taste for rigorous scientific thought, but no one can deny that they are extremely clever bastards. Just like old Adolf.

But today we celebrate the birthday of Emmy Noether, the Jewish lady he so foolishly discarded—and his birthday? No one knows or cares. Likewise, Santorum has felt the weight of Science’s power—his name is now used across the Internet to mean “a frothy mixture of lubricant and fecal matter as an occasional byproduct of anal sex”. Deny that science, Ricky. And happy birthday, Emmy!