Please Yourself   (2015May29)


Friday, May 29, 2015                                               11:48 AM

Yesterday I watched Warren Beatty and Diane Keaton in “Reds” (1981). It reminded me that the USA’s initial renouncement of socialism was due to the Russian peoples’ poorly timed revolution—they overthrew their Czar just as he was allied to the US, England, and France during the first World War. Rather than accept that as an unfortunate piece of timing for a completely legitimate attempt to end the Russians’ starvation and suffering, our government chose to view their revolution as a betrayal of our efforts at ‘making the world safe for democracy’ and beating back ‘the Hun’.

As with the early struggles of the Union movements, this very public alternative to absolute Capitalist rule was demonized by our government—demonstrating that, no matter how idealistic our governmental system might be in the abstract, the people who are its elected officials invariably become the creatures of the wealthy and powerful. Any erosion of the absolute power of the dollar is a threat to the fat-cats’ status quo—and they see to it that any such proponents are labeled enemies of the state. Thus the rich, who fear nothing so much as change, managed to criminalize any philosophical discussions that question the weaponization of commerce, i.e. Capitalism, the source of their power.

They seek to disguise the communal aspect of Democracy—it’s okay for us to share our decisions through voting, but God forbid we share anything else—that’s treason. Meanwhile, the power of the wealthy and the owners overturns those communal decisions through influence on the elected individuals, who are supposed to represent all of us. These mental gymnastics are sheer lunacy to those who haven’t been incubated in the ‘greatest nation on Earth’. But we Americans see it as common sense. Common? Yes. Sense? I don’t think so.

But why do I torture myself, trying to reconcile the human race with rational thinking? I might as well try to make artillery out of paper mache. And why do I care if millions of people are suffering? Suffering and unfairness are a part of the human condition—some might even call it character-building. Perhaps people who never suffer aren’t worth a damn—maybe we need to suffer. And what’s so great about logic? Is a ‘correct answer’ as valuable as a kind word? Not to me. So do whatever you want—it probably doesn’t matter one little bit. We live, we die—nothing can change that. So, be a monster or a saint or a nobody or a somebody—what’s the difference? Please yourself.

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