Monday, May 25, 2015 12:14 PM
Remembrances are tricky. There’s no critique in a eulogy. Why speak ill of the dead? They can’t hear you. I’m looking forward to my own eulogy—must be nice to have people talk about the good and overlook the bad.
Americans have little sense of soldiers as defenders of the homeland. We don’t have any borders to speak of—just oceans. Hence our navy is really the picket-line for the USA. But 9/11 changed even that—as have drones. The conservatives describe the modern military paradigm as ‘fighting over there so we don’t have to fight here’. Yet we are just as vulnerable to the keyboard of an angry teen hacker in Teaneck, perhaps more so, than any imaginary horde attempting a beachhead on Martha’s Vineyard.
It’s become so tangled that many people have begun to see non-involvement in the Shia/Sunni civil-wars of Mid-East nations as a viable military strategy. Recent perusals of Bin-Laden’s archives show that he wanted to keep American targets as the terrorists’ focus—and he did succeed in virtually bankrupting this country by blowing up a single skyscraper. Lucky for us, he’s dead—and ISIS is a far more benign group of thugs who prefer to shoot at things closer to home. If we can just counteract their YouTube recruitment videos, they’re dead to us.
Unfortunately, they have stumbled onto something that is almost as aggravating to Americans—they’re destroying the cultural history of our earliest civilizations. Human suffering is common—but these jerks are smashing museum artifacts—priceless, irreplaceable art from the dawn of humanity. But that is just for PR—they take most of their plunder and sell it on the black market to fund their armies.
So let’s not forget, on this Memorial Day, that Americans who get rich selling arms to the globe, and rich Americans who buy artifacts on the black market, are the support network for these ‘terrorists’. People say we should stop sending drones into the Middle East—I say we should stop sending money and arms there.
But today is about honoring sacrifice. Mothers who’ve lost one of their own children in battle are troubled by the paradox of glorifying something that could very well take another, or one of their children’s children. Young men who are proud to play their part in our military sense a dark message that their greatest glory will be found in death. Disabled veterans may find themselves bitterly reflecting that the dead have it much easier than some of the living—and get the lion’s share of respect and honor from their countrymen.
To me, it’s a historical issue. To honor the dead from the two World Wars, the Civil War, the Revolution, et. al. is a straightforward sentiment. By comparison, all the ‘wars’ that followed the advent of the A-bomb—Korea and Viet Nam—became something less than ‘all out’ warfare—they were Political. We tempered our forces, fearing that ‘all out’ aggression would involve the Red Chinese—which would have transformed those ground wars into a nuclear World War III. The interpolation of politics into the fighting and dying became the kindling that sparked the anti-war movement.
Subsequent ‘wars’ drew even further away from the idea of fighting with all our might and resources—today’s military actions are a hodge-podge of nation-consensus-building and domestic opinion-polling. The boys and girls who are ‘sacrificed to our freedom’ today are just as likely to be the victims of one day’s poor polling points—or some cheap contractor’s shoddy manufacturing.
Plus, there is no more ‘war at home’, as we had in WWII, with USO stations, fund drives, ration books, and flags in the windows. Part of the PTSD suffered by today’s returning veterans is the disorientation felt when they return to a country that’s barely aware of what they’re doing. They suffer, bleed, fight and die thousands of miles away, on the other side of an ocean—and come home to bored, sensation-seeking civilians who hardly knew they were gone.
If we’re going to have war in the Middle East, we should have a little Memorial Day every damn day. Failing that, we should stop sending our young people to die in places we don’t care about. Or maybe we should rename today “Oil Day”.